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Creation HyperHolograph: Genesis 1.1 |
In the beginning God created the heaven and the earth.
Genesis 1.1
The first verse of the Holy Bible is the foundation of the Creation Holograph. Its depth knows no limit. Its everlasting perfection glorifies the Lord God beyond measure. The text consists of 7 words and 28 letters:
At the center of these seven words we see the (Aleph-Tav). This is the Sign and Seal of the Lord God Almighty, upon which His entire Word is built. The number of letters relates to the number of words by being the seventh Triangular Number:
28 = 1 + 2 + 3 + 4 + 5 + 6 + 7 = T(7)
The sum of the entire verse is the 73rd Triangular Number:
Sum of Genesis 1.1 = 2701 = 37 x 73 = T(73)
The prime Numbers 37 and 73 are geometrically integrated. They form the fourth term in the sequence of Hexagon/Star pairs (the first term being the trivial pair 1 / 1).
Note that the numbers 7, 13, 19, 37, and 73 are all primes!. These are the building blocks of the Biblical Holographs, just as the primes are the building blocks of the integers. The interplay of these numbers, their geometric significance, and their integration with Genesis 1.1 is discussed at length in Vernon Jenkin's article called The Lamp .
Hexagon/Star pairs are closely related to Triangular numbers. Their product is always a Triangle, and they can be symmetrically generated from a pair of Triangles, as discussed in Foundation of Creation.
The Number 37 appears in two Hexagon/Star pairs. It is the Star in the 19/37 pair and the Hexagon in the 37/73 pair. This is an extremely rare property. There are only twelve numbers less than seven thousand trillion that can be represented both as a Hexagon and a Star. The Number 37 is the only such number less than a thousand. To find it embedded in the heart of Genesis 1.1 is a clear sign of divine design, especially when coupled with the fact that it is also the geometric basis of the Logos Star which represents God's creative Word in the form of a fractal snowflake. Yet the evidence continues to mount as we note that the substructure of Genesis 1.1 is built upon the Hexagon/Star pair 19/37:
and the earth
V'eth HaAretz
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= 703 = 19 x 37 = T(37)
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This means that Genesis 1.1 exhibits a reiterative structure based on Triangles that result from the product of prime Hexagon/Star pairs - and both of these pairs are associated with the only number less than a thousand that can be represented as both a Hexagon and a Star:
Genesis 1.1 = T(73) =37 x 73 = T(37) + 1998 = 19 x 37 + 1998
Yet there is still more! The number 1998 is three times the 36th Triangle:
Genesis 1.1 = T(73) = T(37) + 3 x T(36)
All these relations - the prime factorization, the Triangular structure, and the Triangular substructure - all result from simple expressions involving elements of the Holographic Generating Set (A = 27, B = 37, C = 73):
Generating Set Identities for Genesis 1.1 |
Genesis 1.1 |
= BC |
Prime composition of 2701 |
= T(C) |
Triangular Structure |
= T(B)+ 2AB |
Triangular Substructure |
Genesis 1.1 exhibits reiterative structure which is the defining characteristic of Biblical Holographs. Only now the reiteration is both numerical (19/37 and 37/73) and geometric (triangles within triangles and two Hexagon/Star pairs!). This structure has been extensively analyzed by Vernon Jenkins. A good place to start is in his article Arbiters of Truth . The image below summarizes these results:
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Primer
Anterior
2 a 16 de 16
Siguiente
Último
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Yet this is but the beginning! As discussed at length with regards to the Grace Manifest Holograph, the Number 19 is deeply integrated with the concept of Physical Manifestation. This is displayed with uncanny clarity in the fundamental identity:
The Earth
hai gai
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= 19
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This integrates with Genesis 1.1:
and the earth (Hebrew) = T(37) = 37 x 19 (The Earth, Greek)
The Numbers 37 and 73 are an extremely significant pair of primes. The essential significance (singlular!) of this palindromic pair of prime numbers is found in these identities generated by the Hebrew word Hokmah (Wisdom):
Wisdom
Chokmah
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37 = 8 + 11 + 13 + 5 (Ordinal Value) |
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73 = 8 + 20 + 40 + 5 (Standard Value) |
These identities reveal the supernatural integration of the two fundamental Gematriot:
Vernon Jenkins also notes this pair of identities in his article A Numerical View of Beginnings , where he discusses its relation to the Wisdom presented in association with the numerical analysis of words (Revelation 13.18). Thus, we can understand the sum of Genesis 1.1 as:
Sum of Genesis 1.1 = T(73) = The sum from 1 (Creation) to 73 (Wisdom)
This Wisdom (Hokmah) is associated with creation in Jeremiah 10.12:
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
Exactly the same pattern - based now on the Hexagon/Star pair 19/37 - is found in the Hebrew word for The Heart:
The Heart
HaLev
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19 = 5 + 12 + 2 (Ordinal Value) |
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37 = 5 + 30 + 2 (Standard Value) |
The same pattern holds for the word (Lahev, Flame) because it is an anagam of "The Heart." Thus, the prime structure of Genesis 1.1 carries strong overtones which are naturally interpreted as The Flaming Heart of Wisdom.
Putting this all together, we arrive at the core of the Creation Holograph, The Heart of Wisdom:
This is the foundation of the Creation Holograph. It is, in and of itself, a standing miracle. Yet for all this we have only just begun for John 1.1 extends this structure structure by following a variation of its pattern, so that Genesis 1.1 and John 1.1 are mathematallically, geometrically, and semantically integrated! Endless glory! Such a gift our God has given us!
Next Article: John 1.1.
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Creation HyperHolograph: John 1.1 |
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1.1
One of the greatest Biblical discoveries I have ever witnessed arose from the smallest of the Greek letters, the iota subscript. The transformative power of this little letter was overwhelming to behold. After studying gematria for a decade - with extreme success in the discovery of many Holographs - I remained completely frustrated with my analysis of the Divine Prologue (John 1.1-5). Intuitively, I was convinced that this passage should exhibit the greatest design of all, yet its structure remained completely obscured. It exhibited essentially none of the alphanumeric self-reflectivity that is characteristic of Biblical Holographs.
This all changed with the discovery that the iota subscript should be included in the calculation of the numerical values of Greek words. This information was first published (to my knowledge) by Vernon Jenkins on June 19, 2001 in his article From First Principles, where he demonstates that John 1.1 geometrical integrates with Genesis 1.1 if, and only if, the iota subscript is included in the calculation. I begin with the text of John 1.1:
The letter that opened the door to the divine understanding of John 1.1 is found under the last letter of the second word - archei - which means "beginning." It takes the iota subscript because it is in the dative case. Here is an enlarged image with the iota subscript in red:
As is clear from the image, the iota is extremely small and easily missed. In uncial manuscripts - where all letters are written in "capitals" - the iota subscript is typically written inline:
An online explanation of the iota subscript, with examples, may be found in Dr. Lorin Crawford's Lesson 3 (PDF format) .
Without the iota subscript, the sum of John 1.1 comes to the prime number 3617. This corresponds to almost nothing in my database which currently contains 18,990 alphanumeric identities. The absence of corresponding identities is particularly striking in light of fact that during my decade of diligent study, I was always on the lookout for anything that would fit with John 1.1.
With the iota subscript, on the other hand, the flood gates of revelation burst open! Within just a few hours, I had discovered most of the patterns that have required two months of fulltime labour to document. I begin with the fundamental identity:
Sum of John 1.1 = 3627 = 3 x 3 x 13 x 31
This is just the value of 3617 + 10 from the iota subscript. Note the digit reversals of the palindromic primes 13 and 31. The product 13 x 31 = 403 immediately lept out at me because I had written an article about both of these numbers in the year 1993! They are both intimately linked to Love and God, as shown below. Their product relates to God's Call, which makes a lot of sense in the context of John 1.1:
And God Called
V'Yiqra Elohim
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= 403 = 13 x 31
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This identity also caught my attention many years ago because of its integration with the geometric KeyLink between Isaiah 40.3 and Bible Book 40, Chapter 3:
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KeyLink: The Voice Calling |
PIsaiah( 40, 3 ) PBible( 40, 3 ) |
Here we see Thread 2 (Isaiah/Bible) intertwining with Thread 3 (Gematria) through various parts of Scripture.
The sum of John 1.1 is similar to the structure of Genesis 1.1. By distributing a factor of three to each of the larger primes, we can write the sum of John 1.1 in exactly the same form as Genesis 1.1 (though the factors are not prime):
Sum of John 1.1 |
= 3627 = 39 x 93 |
Sum Genesis 1.1 |
= 2701 = 37 x 73 |
These numbers have an immediate and obvious significance. The Number 39 is deeply integrated with the Unity Hologaph through the identity:
ONE LORD
YHVH Echad
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= 39 = 3 x 13 = 3 x ONE/LOVE
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The fundametal meaning of the Number 13 is established in this pair of identities:
Love
Ahavah
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= 13 = |
One
Echad
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This all integrates with the structure of Scripture on multiple levels - most notably the great Love Chapter (I Corinthians 13) and Spoke 13 of the Wheel, demonstrating a profound entanglement of Threads 1 (BibleWheel) and 3 (Gematria).
Incredibly, the Number 93 is deeply integrated with the Number 39. Not only is it the digital reversal of 39, but it also is the value of the Greek word for Love! We have the pair of identities:
Love
Agape
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= 93 = |
Will
Thelema
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Different aspects of love are revealed by the Hebrew and Greek identities. The Hebrew relation reveals the nature of Love as Unity, and how this relates to the Unity of God, whereas the Greek value reveals Love as an action of the Will. These relations take on a supernatural nimbus in light of Lord Jesus Christ's answer to the question "What is the greatest commandment?" We read (Mark 12.29):
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Note the statement of Unity followed by a threefold commandment to love. Love and Will. One and Three. Trinity. John 1.1 carries the deep, divine overtones:
John 1.1 = 39 (ONE LORD) x 93 (LOVE/WILL)
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To understand the psychological impact this discovery had on me, it is important to realize that the meaning of the Numbers 13, 31, 39, and 93 - as given above - had already been fully established in my understanding for over seven years before learning the true value of John 1.1. The integration with my prior knowledge was immediate and explosive! Truly, I felt that the heavens had been opened!
Yet this is but the beginning. John 1.1 and Genesis 1.1 are geometrically integrated, with John 1.1 forming a trapezoidal base to the Triangle of Genesis (detailed in the previous page) with their sum resulting in the 112th Triangular number (recall the formula T(n) = n(n+1)/2):
Genesis 1.1 + John 1.1 = 2701 + 3627 = 6328 = 112 x 113/2 = T(112)
And what is the meaning of the Number 112? This number is also integrated with the Unity Holograph! Glory! Praise God Almighty! It is the value of the fundamental title of God used throughtout the Old Testament! I have been familiar with this Number since the early days of my study. It is the value of the great divine title:
THE LORD GOD
YHVH ELOHIM
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= 112
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The Number 112 results from a simple combination of factors from the integrated verses:
112 = 39 + 73
Note that both 112 and 39 figure prominently in the Unity Holograph.
Here is the image of the geometric unity of Genesis 1.1 and John 1.1. It shows how all creation descends from the name of the Almighty LORD GOD!
Oh! How the words of the Lord Jesus ring now in light of this discovery! We read (Matthew 5.18):
For verily I say unto you, Till heaven and earth pass, one jot [iota] or one tittle shall in no wise pass from the law, till all be fulfilled.
The supernatural integration Genesis 1.1 and John 1.1 is further amplified when we express the above identities in terms of the Holographic Generating Set (A = 27, B = 37, C = 73):
Genesis 1.1 = BC = T(C) = T(B) + 2AB |
Genesis 1.1 + AB = 3700 = John 1.1 + C |
Genesis 1.1 + John 1.1 = C2 + AB = T(112) |
Note that the value of Genesis 1.1, John 1.1, and their sum are all expressible as simple combinations of the Generating Set! Furthermore, the central identity invlolving the Number 3700 is deeply integrated with the Fine Structure Constant that governs the interaction of Light and Matter. Yet for all this, we have just begun ... for the truth is that the entire Divine Prologue completes the integration of the Divine Names with the Genesis 1.1 fragment of the Creation HyperHolograph! Glory! Glory! Glory!
Next Article: The Divine Prologue
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In the very first verse of the Bible (Genesis 1:1), God sets the tone for gematria that continues richly throughout both the Hebrew Old Testament and Greek New Testament.
"In the beginning God created the heavens and the earth." In Hebrew, this verse has seven words and 28 (7 × 4) letters. The number seven is repeated throughout the Bible as a number of perfection and completeness. For instance, there are seven feasts of Israel, seven good years and seven famine years interpreted in Pharaoh's dreams, seven years of service for each of Jacob's wives, seven lamps of the Menorah, seven trumpets, seven days' marching around Jericho, seven washings in the Jordan for Naaman, seven churches, seven candlesticks, seven seals, seven horns, seven eyes, seven stars, seven thunders, seven crowns, seven sprinklings of blood before the veil, seven Spirits of God, etc.
Ivan Panin, who wrote more than 42,000 pages of Bible gematria notes, found over 50 multiples of seven in the very first verse of the Bible. These multiples could not be due to chance. Above each letter in the graphic is the gematria or number value for that letter. By adding the numbers in different combinations, one can see many statistically meaningful multiples of the number seven. Here are just a few of the multiples:
- The seven words in the first verse of the Bible have exactly 28 (7 × 4) letters.
- The gematria of the first and last letters of the first half of the verse is 42 (7 × 6).
- The gematria value of the first and last letters of the second half is 91 (7 × 13).
- The nouns have 14 letters (7 × 2).
- The sum of the nouns (God, heavens and earth) is 777 (7 × 111).
- The place value of these nouns is 147 (7 × 21).
- The Hebrew verb created has a value of 203 (7 × 29).
- The first 3 words contain the subject and have exactly 14 letters.
- The place value of these letters is 140 (7 × 20).
- Of these 14, the place value of the silent letters is 28 (7 × 4).
- And the place value of the non-silent letters is 112 (7 × 16).
- The odd numbers among the 14 total 42 (7 × 6).
- Even numbers among the 14 total 98 (7 × 14).
- Multiplying the 14 place values of letters by their order is 1,008 (7 × 144).
- The last four words contain the object and also have exactly 14 letters.
- The object The Heavens has seven letters, as does the object and the earth.
- The numeric value of the first and last letters of all words is 1,393 (7 × 199).
- The sum of the first and last letters of the first and last words is 497 (7 × 71).
- The value of the first and the last letters of each word between is 896 (7 × 128).
- The sum of the factors of 896 is 21 (7 × 3).
- The first letters of the first and last words have a gematria of 7.
- The gematria of last letters of the first and last words is 490 (7 × 70).
- The middle word and the one before it have together 7 letters.
- The middle word and the one after it have together 7 letters.
- The value of the first, middle, and last letters in the sentence is 133 (7 × 19).
- Figures in the sum of God (8 + 6) total 14 (7 × 2).
- Figures of the letters in God (1, 30, 5, 10, 40) also total 14 (7 × 2).
- The sum of the place value figures of letters (1, 12, 5, 10, 13) is 14 (7 × 2).
- The number of these place-value figures is 7.
- Because of contractions in Hebrew (similar to the English isn't), the vocabulary of Gen. 1:1 is larger than the seven words of the verse. The nine-word vocabulary of Gen. 1:1 has a numeric value of 2275 (7 × 325).
- The place value of the vocabulary is 259 (7 × 37).
The total gematria value for all seven words is 2701 (37 × 73). The figurate number 2701 is the 73rd triangle number, (73² +73)/2 = 2701. To signify His triune nature, God introduces a large triangle number. The First Person of the Holy Trinity, the Father, is represented by a star number. The figurate number 37, as a star number, takes the shape of a Star of David or Magen David (hexagram). In Hebrew, Magen David literally means Shield of David. God Himself was David's Shield (II Sam. 22:1-3). From 1 to 3313, there are only 24 star numbers, as this formula shows: 6n² –6n +1. Because 73 is also a star number, 2701 is the product of two star numbers. One can think of 2701 as a hexagram of hexagrams, since each counter making up the shape of the hexagram is itself a hexagram. Having octagonal and other symmetries, the prime number 37 is highly symmetrical. There are exactly 37 asterisks in each below example of 37 as the 4th centered hexagon, (3n² –3n +1) = 37, the 3rd star, (6n² –6n +1) = 37, and the 2nd truncated square, (7n² +4n +1) = 37:
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* * * * * * * * * * * * * * * * *
* * * * * * * * * * * * * * * * * * *
* * * * * * * * * * * * * * * * * * *
* * * * * * * * * * * * * * * * * * *
* * * * * * * * * * * * * * * * *
* * * * * * * * *
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Adding the seven Hebrew words of Genesis 1:1 in different combinations, one will find 23 multiples of the number 37, including a compound figurate square of hexagrams (37 × 7²) and cubes of hexagrams (37 × 2³) and (37 × 3³). Random chance would indicate only about three multiples. Note that each of the seven words is used exactly twelve times in making up the 23 multiples of 37 (i.e., 913 appears twelve times; 203 appears twelve times, and so on). Here are the gematria and order of each of the seven Genesis 1:1 words: 913, 203, 86, 401, 395, 407, 296.
- 296 = 37 × 8
- 407 = 37 × 11
- 86 + 395 = 37 × 13
- 407 + 296 = 37 × 19
- 86 + 395 + 296 = 37 × 21
- 86 + 395 + 407 = 37 × 24
- 913 + 86 = 37 × 27
- 203 + 401 + 395 = 37 × 27
- 86 + 395 + 407 + 296 = 37 × 32
- 203 + 401 + 395 + 296 = 37 × 35
- 913 + 86 + 296 = 37 × 35
- 913 + 86 + 407 = 37 × 38
- 203 + 401 + 395 + 407 = 37 × 38
- 913 + 203 + 401 = 37 × 41
- 913 + 86 + 407 + 296 = 37 × 46
- 203 + 401 + 395 + 407 + 296 = 37 × 46
- 913 + 203 + 401 + 296 = 37 × 49
- 913 + 203 + 401 + 407 = 37 × 52
- 913 + 203 + 86 + 401 + 395 = 37 × 54
- 913 + 203 + 401 + 407 + 296 = 37 × 60
- 913 + 203 + 86 + 401 + 395 + 296 = 37 × 62
- 913 + 203 + 86 + 401 + 395 + 407 = 37 × 65
- 913 + 203 + 86 + 401 + 395 + 407 + 296 = 37 × 73
As though the complexity of encoding over fifty 7's and twenty-three 37's into the seven words of Genesis 1:1 were not enough, God has also encoded both two- and three-dimensional geometrical shapes. Adding the seven words in different combinations will produce statistically significant numbers of figurate polygons and polyhedra. |
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In the "select a sum" menu, the first three words of the Bible (913 + 203 + 86) have a gematria sum of 1202, the 10th points on the surface of a stella octangula, (12 × 10² +2) = 1202. The sum of the factors of 2701 (37 × 73) is 110, the 3rd points on the surface of a stella octangula (12 × 3² +2) = 110. Also note that 913 – 203 + 86 – 401 + 395 – 407 + 296 = 679, the 7th stella octangula n(2n² –1). The stella octangula is a three-dimensional version of a two-dimensional hexagram. If rotated just right in a shadow, it becomes a perfect Star of David. Two tetrahedrons fused into each other and offset 180 degrees, it is the only polyhedron that is perfectly inscribed in a cube. Here is an example of a stella octangula inscribed in a cube:
Figurate numbers extend beyond the first verse. For instance, the total gematria value of the first eight words is 3003, the number 3003 being the 77th triangle number, (77² +77)/2 = 3003. From the second verse (Gen. 1:2) are the words, "And the Spirit of God moved upon the face of the waters." The total gematria value of this sentence is 1369 (37 × 37), a squared star number. One can also think of 1369 as the compound figurate shape of a hexagram of hexagrams. Genesis 1:4, the 4th verse of the Bible, has a gematria total of 1776 (37 × 48).
Just as He gave exact measurements for the Tabernacle, God also gave precise specifications for garments that the Levite priests wore. While ministering to God in holy office, the chief priest wore an ephod in finely embroidered blue, purple and red. Over his heart, he wore the Breastplate of Judgment as a memorial before God. The names of the twelve tribes of Israel were engraved in carbuncle, topaz, sardius, diamond, sapphire, emerald, amethyst, agate, ligure, jasper, onyx and beryl (Ex. 28:17-20). Set in gold filigree, the gems were in four rows and three columns. Below are the order and gematria value for each name.
Breastplate of Judgment
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Judah 30 |
Simeon 466 |
Reuben 259 |
Gad 7 |
Naphtali 570 |
Dan 54 |
Zebulun 95 |
Issachar 830 |
Asher 501 |
Ephraim 331 |
Manasseh 395 |
Benjamin 162 |
This list of names matches God's list of tribes (Num. 2:1-32). Note that Levi, as a priest tribe, is excluded from being numbered (Num. 1:49, 2:33).
When added, each of the six color matched groups is divisible by 37. The sum of all twelve names is 3700, a square of hexagrams (37 × 10²). The figurate number 3700 is also the 43rd points on the surface of a tetrahedron (2 × 43² +2 = 3700). One may think of a tetrahedron as a three-dimensional triangle pointing to the triune nature of God. The sum of the factors of 3700 (2 × 2 × 5 × 5 × 37) is 51, the 3rd stella octangula n(2n² –1), a three dimensional Star of David. Reading right to left from the top, the sum of the odd numbered names is 1850, exactly one-half of 3700. The sum of the even numbered names is 1850 as well. The gematria of the bottom row, all in red, is 888 (37 × 8 × 3), the Greek gematria value of Jesus (IhsouV) or (iota 10, eta 8, sigma 200, omicron 70, upsilon 400 and sigma 200). The number eight is associated with Jesus because, among other things, it represents salvation and a new covenant in the Bible. For instance, there were eight people saved in Noah's ark. Isaac was circumcised on the eighth day, etc. The sum of the green and purple names is 1480 (37 × 8 × 5), the gematria of Christ (CristoV) or (chi 600, rho 100, iota 10, sigma 200, tau 300, omicron 70 and sigma 200). The "8" association with Messiah is deeper, as the numerical sum of vowels in Jesus is 488 (8 × 61), and that of Christ, 80 (8 × 10). The sum of consonant letters in Jesus is 400 (8 × 50), and that of Christ, 1400 (8 × 175). Other Greek names for Messiah are also divisible by eight. Lord (KurioV) has a value of 800. Truth (Alhqeia) is 64 (8 × 8). Savior (Swthr) has a value of 1408 (8 × 8 × 22). Alpha and the Omega (A kai W) is 832 (8 × 8 × 13). Messenger (AggeloV) is 312 (8 × 39). Messiah (MessiaV) is 656 (8 × 82). Way (OdoV) has a value of 344 (8 × 43).
The "8" association with Messiah and the "37" Star of David relationship are seen by adding name values in the Breastplate. One finds the following multiples of 296 (8 × 37). Note that the multiples of 296 are in perfect order (1 × 296, 2 × 296, 3 × 296, 4 × 296, 5 × 296, 6 × 296, 7 × 296, 8 × 296 and 9 × 296). Every name below is used exactly five times to make the multiples of 296.
- 259 + 30 + 7 = 1 × 296
- 30 + 54 + 7 + 501 = 2 × 296
- 162 + 395 + 331 = 3 × 296
- 259 + 30 + 7 + 162 + 395 + 331 = 4 × 296
- 54 + 501 + 830 + 95 = 5 × 296
- 259 + 30 + 54 + 7 + 501 + 830 + 95 = 6 × 296
- 259 + 830 + 95 + 162 + 395 + 331 = 7 × 296
- 54 + 501 + 830 + 95 + 162 + 395 + 331 = 8 × 296
- 259 + 30 + 54 + 7 + 501 + 830 + 95 + 162 + 395 + 331 = 9 × 296
The gematria of Jesus (888) plus that of Christ (1480) is 2368 (37 × 4³), a cube of hexagrams. Subtracting 2368 from the Breastplate total (3700) leaves 1332 (6² × 37), a square of hexagrams. Subtracting 1332 from the Genesis 1:1 total (2701) leaves 1369 (37 × 37), a hexagram of hexagrams. 2701 minus 888 is 1813 (7² × 37), a square of hexagrams, and 2701 minus 2368 is 333 (3² × 37), another square of hexagrams.
-----Proverbs 25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
The last word of the Bible is amen, or amhn in its original Greek. The Greek gematria value of amhn is 99 (alpha 1, mu 40, eta 8, nu 50). Gematria of the first word (913) of the Bible plus that of the last word (99) is 1012 (2² × 253), a square of hexagrams. The figurate number 253 is the 7th star number, (6n² –6n +1) = 253. It is also the 22nd triangle number, (22² +22)/2 = 253. The place values of these first and last words of the Bible total 109 (76 + 33), the 9th centered triangle, (3n² -3n +2)/2 = 109. Gematria of the first letter (bet 2) of the Bible plus that of the last (nu 50) forms a three-dimensional triangle, a tetrahedron, since 52 is the 5th points on the surface of a tetrahedron (2 × 5² +2) = 52. Place values of these first and last letters total 15 (2 + 13), the 5th triangle number (5² +5)/2 = 15. The last word of the Hebrew Bible is V'yahal (and he shall go up). Its gematria, 116 (lamed, ayin, yod, vav), plus that of the first word (913) of the Bible is 1029, a cube of triangles (7³ × 3). The place values of these two words total 120 (76 + 44), also a triangle number, (15² + 15)/2 = 120.
Psalm 117, the shortest chapter of the Bible, has a gematria of 2294 (37 × 62). Psalm 119, the longest chapter of the Bible, has gematria of 332,617, a number 50 short of 332,667 (999 × 333). Since 50 is the value of the letter nun, this missing nun fits the missing-letter pattern of other Psalms. For instance, the 23 verses of Psalm 34 start with every letter of the Hebrew alphabet except vav. The 40 verses of Psalm 37 start with every letter except ayin, and the 21 verses of Psalm 145 start with every letter except nun. The number 332,667 is very interesting, since 999 (37 × 3³) and 333 (37 × 3²) are rich in figurate multiples within multiples.
Underscoring the Holy Trinity are both two- and three-dimensional triangle numbers. Adding together the Hebrew gematria values of God (YHWH 26 heh, vav, heh, yod), Jesus (Yeshua 386 ayin, vav, shin, yod) and Holy Spirit (Ruach ha'Kodesh 623 shin, dalet, qoph, heh, chet, vav, resh) is 1035. Besides being the 11th centered tetrahedron, (2 × 11 +1)(11² + 11 + 3)/3 = 1035, the figurate number 1035 is the 45th triangle, (45² +45)/2 = 1035. The sum of the factors of 1035 (3 × 3 × 5 × 23) is 34, the 4th points on the surface of a tetrahedron (2 × n² +2). Hebrew place values of YHWH, Yeshua and Ruach ha'Kodesh total 162 (26 + 53 + 83), a cube of triangles (3³ × 6).
Additionally, the gematria value of YHWH is the 2nd points on the surface of a cube (6 × 2² +2 = 26). The gematria value of Yeshua is the 8th points on the surface of a cube (6 × 8² +2 = 386), while the figurate number 296 is the 7th points on the surface of a cube (6 × 7² +2 = 296). The most holy place in both the Tabernacle and the Temple, THE HOLY OF HOLIES, is a cube (II Chr. 3:8; I Kings 6:20). In Daniel 8:13, Messiah appears as a Christophany called Palmoni, a name some Bibles annotate as "numberer of secrets" or "wonderful numberer," (since that is what Palmoni means in Hebrew). The Hebrew letters for Palmoni (yod, nun, vav, mem, lamed, peh) have a gematria of 216, a cube (6³). The sum of the factors of 216 (2 × 2 × 2 × 3 × 3 × 3) is 15, both the 5th triangle number (n² +n)/2, and the 2nd centered tetrahedral number (2n³ + 3n² + 7n +3)/3. The number 216 is the perimeter value of both the 73rd triangle (2701) and the 19th star (2053). The place value of Palmoni (72) is also the perimeter value of both the 25th triangle (325) and the 7th star (253).
The Hebrew word Israel (lamed, aleph, resh, shin, yod) has a gematria of 541, the 10th star number (6n² –6n +1). In the star are 37 rows of counters. The place value of Israel is 64 (12 + 1 + 20 + 21 + 10), the 4th cube (4³ = 64), and the 7th centered triangle (3n² –3n +2)/2 = 64. Note that the gematria of Jesus Christ (2368) is 37 × 64.
An interesting observation about the Bible is that if a number is mentioned in the text, one may find the same number encoded in the text. For instance, the passage starting at John 21:11, in which Christ's disciples caught exactly 153 fish, various words associated with fishing have gematria divisible by 153: fishes (icqueV) has a value of 153 × 8, and the net (to diktuon) has the same 153 × 8 value. The figurate number 153 is the 17th triangle number, (17² +17)/2 = 153. It is a truncated triangle number, too, as 1 and 15 are also triangle numbers. The reverse of 153 (351) is the 26th triangle number, (26² +26)/2 = 351. In the Bible are various triangle numbers, such as the days of creation (6), the number of God's Commandments (10), the number of books in the Bible (66), the disciples in the Upper Room (120), the number saved in Paul's shipwreck (276), the length of Noah's Ark (300 cubits), and the number of man (666). Of course, all of these triangle numbers point to the triune nature of God.
The base Trinity number is three. Gematria of the third word of the Bible, Elohim, a plural form of God, dramatically underscores the Holy Trinity. Gematria values of the five Hebrew letters of Elohim (mem, yod, heh, lamed, aleph) total 86 (40, 10, 5, 30, 1). Note that these values can be read as three groups of three, i.e. (5 + 30 + 1), (10 + 5 + 30) and (40 + 10 + 5). Sums of these groups are 36, 45 and 55, a rising sequence of consecutive triangle numbers (8th, 9th and 10th). These three triangles total 136, itself a triangle number. In the 22 letters of the Hebrew alphabet, what are the odds that a five-letter sequence has three groups of consecutive triangle numbers? Of the 5,153,632 possible combinations (22 × 22 × 22 × 22 × 22) there are only 42 such groupings. Only one of them is a valid Hebrew word: Elohim.
If we look at the first 17 verses of Matthew, a gospel dealing with the genealogy of Jesus Christ, we note that it contains 72 Greek vocabulary words. We find the following hepatic (7) structure throughout these original Greek versus. Note that everything is divisible by seven. What are the odds that all of the Bible's multiples of seven, 37, etc., are chance? The odds are less than one out of googolplex. Not even Microsoft's Bill Gates, with all of his money, could hire mathematicians sharp enough to encode even seven Hebrew words with the number of multiples in Genesis 1:1, let alone encode the number of pages in the average Bible (about 900 pages).
- The number of words which are nouns is exactly 56, or 7 × 8.
- The Greek word the occurs exactly 56 times, or 7 × 8.
- The occurs in exactly 7 different forms.
- There are two main sections in the passage: verse 1-11 and 12-17. In the first main section, the number of Greek vocabulary words used is 49, or 7 × 7.
- The sum of the factors of 49 is 14, or 7 × 2.
- Of these 49 words, The number of those beginning with a vowel is 28, or 7 × 4.
- The number of words beginning with a consonant is 21, or 7 × 3.
- The number of words ending with a vowel is 7 (7 × 1).
- The number of words ending with a consonant is 42 (7 × 6).
- The total number of letters in these 49 words is exactly 266, or 7 × 38.
- The sum of the digits in 266 is 14 (7 × 2).
- The sum of the factors of 266 (7 × 2 × 19) is 28 (7 × 4).
- The numbers of vowels among these 266 letters is 140, or 7 × 20.
- The number of consonants is exactly 126, or 7 × 18.
- Of these 49 words, the number of words that occur more than once is 35, or 7 × 5.
- The number of words occurring only once is 14, or 7 × 2.
- The number of words that occur in only one form is exactly 42, or 7 × 6.
- The number of words appearing in more than one form is also 7.
- Of the 49 Greek vocabulary words, 42, or 7 × 6 are nouns.
- The number of words that are not nouns is 7.
- Of the nouns, 35 are proper names, or 7 × 5.
- These 35 nouns are used 63 times, or 7 × 9.
- The number of male names is 28, or 7 × 4.
- These male names occur 56 times or 7 × 8.
- The number that are not male names is 7.
- Three women are mentioned: Tamar, Rahab, and Ruth. The number of Greek letters in these three names is 14, or 7 × 2.
- The number of compound nouns is 7.
- The number of Greek letters in these 7 nouns is 49, or 7 × 7.
- Only one city is named in this passage, Babylon, which in Greek contains exactly 7 letters.
Here is just a partial listing of the multiples of seven in Matthew 1:18-25, an account of Christ's Virgin Birth:
- The number of Greek words in the passage is exactly 161 (23 × 7).
- The number of Greek letters in the 161 words is 896 (128 × 7).
- The numeric value of these, or gematria, is exactly 93,394 (13,342 × 7).
- The number of vocabulary words used is 77 (11 × 7); their gematria is 52,605 (7,515 × 7).
- 6 Greek words are used here which are found nowhere else in Matthew. Their value is 5,005 (715 × 7).
- These 6 Greek words have 56 letters (8 × 7).
- The 161 words occur in 105 forms (15 × 7); their numeric value is 65,429 (9,347 × 7).
- In the 105 forms there are 35 verbs (5 × 7).
- There are exactly 7 proper names.
- The number of letters in these is 42 (6 × 7).
- One word, Emmanuel, is used nowhere else in the New Testament; its gematria is 644 (92 × 7). The sum of its figures is 14 (2 × 7).
- The number of forms exclusive to this passage is 14 (2 × 7); their numeric value is 8,715 (1,245 × 7).
- In speaking to Joseph, the angel uses of the 77 vocabulary words exactly 28 (4 × 7).
- The numeric value of all his words is exactly 21,042 (3,006 × 7).
- The angel uses 35 different forms (5 × 7); these forms have exactly 168 letters (24 × 7).
- The numeric value of these letters is 19,397 (2,771 × 7).
- In using 28 of the vocabulary words the angel leaves exactly 49 (7 × 7).
- In using exactly 35 forms he leaves exactly 70 (10 × 7).
- The sum of the digits in 70 is 7; its factors (7 × 2 × 5) added equal 14 (2 × 7)
Because the authenticity of Mark 16: 9-20 had been questioned, the passage had not been included in some Bibles. Ivan Panin showed, through the richness and continuity of its gematria, that the passage belongs. Gematria, then, is a type of watermark or seal of authenticity. Because the Apocrypha, Book of Mormon, Qur'an, etc., do not have rich gematria multiples, we know that they are not from God. Below are some of the 75 features of seven Ivan Panin found in these twelve verses.
- The number of words in this passage is 175 (7 × 25).
- The vocabulary has 98 words (7 × 14).
- The number of its forms is 133 (7 × 19).
- The numeric value of its 133 forms is 89,663 (7 × 12,809).
- Of these 133 forms 112 (7 × 16) occur but once; and 21 (7 × 3) occur more than once.
- The 98 words of the vocabulary have 553 letters (7 × 79).
- Of which 294 (7 × 42) are vowels, and 259 (7 × 37) are consonants.
- Of the 98 vocabulary words 84 (7 × 12) are found before in the Gospel of Mark, and 14 (7 × 2) are found only here.
- Of the 98 vocabulary words 42 (7 × 6) are used by Messiah in His address to the disciples; and 56 (7 × 8) form no part of His vocabulary.
- Messiah's speech has 56 (7 × 8) words, and the rest of the passage has 119 (7 × 17) words.
- The vocabulary is not only seven, but of seven sevens (7 × 7 × 2).
- The same is true of 294 (7 × 7 × 6).
- Of 84 (7 × 2 × 2 × 3), itself a multiple of seven, and the sum of its factors, 14, (7 × 2).
- The sum of the figures in 133 is 7.
- The 21 forms occurring more than once have 231 letters (7 × 11 × 3), itself 33 sevens.
- With the sum of its factors 21 (7 × 3).
- The 175 words are distributed among three natural divisions in the narrative: verses 9-11 have 35 (7 × 5) words, verses 12-18 have 105 (7 × 15) words, and verses 19-20 have 35 (7 × 5) words.
- The total numeric value of the letters of all the words in the passage is 103,663, or 14,809 × 7
- The numeric value of verse 9 is 11,795 (7 × 1,685).
- The numeric value of verse 10 is 5,418 (7 × 774).
- The numeric value of verse 11 is 11,795 (7 × 1,685).
- The numeric value of verses 12 to 20 is 86,450 (7 × 12,350).
- The first word of verse 10 has a value of 98 (7 × 14), the middle word, 4,529 (7 × 647), and the last word, 791 (7 × 113).
- The word deadly in verse 18 is not found elsewhere in the New Testament. With a numeric value of 581 (7 × 83), deadly is preceded in the vocabulary by 42 (7 × 8) words, and in the passage by 126 (7 × 18) words.
Another type of encoded evidence is known as equidistant letter sequences, or ELS. God uses ELS and gematria together. For instance, adding every seventh Hebrew letter of Isaiah 9:6, a well-known Messianic prophecy, totals 888, the gematria of Messiah (30 + 50 + 400 + 5 + 6 + 6 + 90 + 1 + 300).
-----Isaiah 9:6 For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
Adding every seventh Hebrew letter of Isaiah 11:1, another Messianic prophecy, also totals 888 (200 + 10 + 200 + 5 + 10 + 6 + 40 + 200 + 3 + 8 + 1 + 5 + 200). Some people question why God would encode such complication into His writing. Well, you and I write in ways reflecting our limited intelligence. God, with His writing, reflects His unlimited intelligence. It would be unusual if God did not write in such a way. Is such a feat too difficult for the Creator of the Universe? Think about it.
Here is a well-done site on the geometry of gematria. One would have to be in denial not to believe that God wrote the Bible.
http://www.palmoni.net/gematria.htm |
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Gen 1:1 In the beginning God created the heaven and the earth. |
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Verse # = 1 | Words = 7 | Letters = 28 |
Data from Strong's Concordance |
KJV |
Hebrew |
Strong's # |
Value |
In the beginning |
ראשית |
H7225 re'shiyth |
911 |
God |
אלהים |
H0430 'elohiym |
86 |
created |
ברא |
H1254 bara' |
203 |
(untranslated) |
את |
H0853 'eth |
401 |
the heaven |
שמים |
H8064 shamayim |
390 |
and |
את |
H0853 'eth |
401 |
the earth. |
ארץ |
H0776 'erets |
291 |
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Creation HyperHolograph: The First Day |
In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Genesis 1.1-5
To analyse Genesis 1.1-5, I begin by separating the text into the following eight consecutive grammatical chunks. The value of each segment is listed in the second column:
ID |
Value |
Text |
G1 |
1998 |
In the beginning God created the heaven |
G2 |
703 |
and the earth |
G3 |
2177 |
And the earth was without form, and void; and darkness was upon the face of the deep. |
G4 |
1369 |
And the Spirit of God moved upon the face of the waters. |
G5 |
813 |
And God said, Let there be light: and there was light. |
G6 |
963 |
And God saw the light, that it was good |
G7 |
813 |
and God divided the light from the darkness |
G8 |
2141 |
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. |
Total: 10977 |
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The numerical weights of these chunks are displayed below. Note the deep integration with the Holographic Generating Set (A = 27, B = 37, C = 73):
G1 + G2 |
= BC (Prime Composition of 2701) |
= Sum(C) (Triangular Structure) |
= Sum(B)+ 2AB (Triangular Substructure) |
G2 |
= 703 = Sum(B) (Triangular Structure) |
= 19B (Hex/Star pair 19/37) |
G1 + G2 + G3 |
= 3 x 813 = 18 x 271 (Tenth Hexagon = 271) |
G5 |
= 813 = 3 x 271 |
G7 |
= 813 = 3 x 271 |
G5 + G6 |
= 1776 = 48 x 37 = 48B |
G6 + G7 |
= 1776 = 48 x 37 = 48B |
G4 |
= 1369 = 372 = B2 |
G5 to G8 |
= 4730 = 10 x 473 (Genesis!) |
= 43 (Majestic) x 110 (Foundation) |
= 43(B + C) |
The first and most astounding thing that leaps out from these identities is the recurrence of the Numbers 1776 and 813. They occur together in verses 3 and 4 in a tightly integrated fashion:
The relations are astounding. The Number 271 - the large prime factor of 813 - is the Tenth Hexagonal Number found in the heart of the prime Star Number 541 (Israel). Likewise, the Number 37 - the only prime factor of 1776 larger than 3 - is the bifigurate heart of the Creation HyperHolograph, being both the third Star and the fourth Centered Hexagon. The Number 1776 is also integrated with the Great Seal of the United States of America, which God raised up as a witness to the Everlasting Light of Jesus Christ. We now can represent the above relations as symmetric combinations of the hexagonal numbers 271 and 37, which are very closely related to the first two elements of the Holographic Generating Set (A = 27, B = 37, C = 73):
This is the prime structure of Genesis 1.3-4, the Creation of Light! Glory! The two largest prime factors are both Centered Hexagons, and the small factors are all powers of 2 and 3. This is the definition of integrity, the defining characteristic of Biblical Holographs. The verses are symmetrically divided into four overlapping segments that are multiples of two primes - Hexagons both - and one of which is the very Heart of Wisdom itself! And this, all in the verses declaring God's creation of Light. Endless, miraculous glory! This structure is divine to the core - straight from the Mind of God. It is immutable, unchangable, eternal, and He has given it to us to reveal Himself that we might know Him who is the fullness of all in all with all the fullness of the intellect created in the image of God. This is the purpose of this study. Time and again, I am asked what this study is good for - well this is it - it is good to know the Mind and Thoughts of our Creator, and to behold the glory of His Eternal Word!
Yet we have but just begun. The Number 271 arises from the GenSet as a variation on the theme of 2701 (Genesis 1.1):
271 |
= 10A + 1 = (B - A)A + 1 = AB + 1 - A2 = 103 - 93 |
2701 |
= 100A + 1 = (C + A)A + 1 = AC + 1 + A2 |
These kind of relations are typical of GenSet identites (cf. Table of GenSet Binary Products). The last identity on top reveals the Number 271 as the difference between the 9th and 10th cubes. This results from the general property of Hexagons as the difference of sequential cubes, coupled with the facts that AB + 1 = 999 + 1 = 1000 and A2 = 729 = 93. Obviously, all of this is deeply integrated with the GenSet and Base Ten. A solid foundation for Creation! Yet even more astounding is the discovery that the elements of the GenSet and the Number 271 are all factors in the small repunits which are required for numbers to return to unity after division characteristic of creation.
Here is a visual representation of the numerical relations implicit in Genesis 1.1-5. The Number 37 is bifigurate. It represents both the Hexagonal core of 73-as-Star, and the Star associated with 19-as-Hexagon. I alternate between Hexagonal and Star representations simply for the symmetry it yields in the image below:
The dotted line from the prime Hexagonal Number 271 to the G4 segment is meant to indicate that it is the ordinal value of G4, when the Spirit of God moved upon the waters.
The Creation of Light portion of this structure (Genesis 1.3-5) integrates with the Wheel of Light - where the word Light (Aur = 207) is found to be auto-correlated on a Cycle of 22 letters.
The next article details the divine integration of this five-verse Creation passage with the primary five-verse creation passage of the New Testament - John 1.1-5, the Divine Prologue.
Next Article: Jesus and YHVH
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Of Snow
Mishlag
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= 373
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It appears that the Logos represents the condensation of God's thought not unlike the crystaline form of snow - which is so beautifully used as a symbol of purity in Scripture (cf. Isaiah 1.18).
Consider now what this means! We have a full integration of Numerical Geometry, Gematria, the Sixfold Creation (as expressed in the plain text of Scripture) and the intrinsic geometric form of the Wisdom and the Logos, the latter being a sevenfold integration of the beautiful prime Number 37! Endless glory!
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[GR] > The Divine Tapestry of John 1.1 |
In the beginning was the Word, and the Word was with God, and the Word was God.
John 1.1
The sevenfold Logos Star is perhaps the greatest jewel to be found in the alphanumeric structure of Scripture. It is a geometric representation of God the Word - Jesus Christ, the Creator! Such a gift He has given of Himself! And as He was born of the Jews, so He gave them His sign, the universally recognized Jewish symbol, the Star of David, the basis of the Logos Star.
The text of the first five verses of John's Gospel - the revelation of the Logos - are without parallel in Scripture. They are extremely well preserved - the Majority Text indicates no variants whatsover! This is extremely rare in Scripture. To find such perfection here in these seminal verses that are in fact part of the great Creation Holograph is yet another witness of the divine preservation of God's Word.
The Logos Star is integrated with the text of John 1.1:
The two texts in red are united by the large prime Number 373:
Word
Logos
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= 373 = |
and God was
kai Theos hen
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The Numbers 73 and 373 form the basis of the Logos Holograph.
I am greatly indebted to Iain Strachen who first showed me how these words are integrated with the geometric represtentation of the Word in the form of the Logos Star. The profound theological truth of the unity between God and His Word - found in the text of Scripture - is reiterated in the pair of numerical identities above. Yet this is but the beginning of wonders. Woven into these letters is the geometric structure of the Logos Star. I say woven because its structure is found in the sum of alternating letters, as displayed below:
Is is important to note the degree of integration exhibited hear. To begin with, the Numbers 19 and 37 form a Hexagon / Star pair:
All such products of Hexagon / Star pairs are Triangular. Two of these products figure prominently in Genesis 1.1:
19 x 37 = Sum(37) = 703 = And the earth (Last two words of Genesis 1.1)
37 x 73 = Sum(73) = 2701 = Sum of Genesis 1.1
These Hexagon / Star pairs are deeply integrated with the fundamental words used in Scripture. Most obviously significant is the palindromic pair of primes (37 / 73) which are the Ordinal and Standard values of the fundamental Hebrew word Wisdom, by Which God created the world (Cf. Jeremiah :
Wisdom
Hokmah
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37 = 8 + 11 + 13 + 5 (Ordinal Value) |
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73 = 8 + 20 + 40 + 5 (Standard Value) |
Exactly the same pattern - based now on the Hexagon/Star pair 19/37 - is found in the Hebrew word for The Heart:
The Heart
HaLev
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19 = 5 + 12 + 2 (Ordinal Value) |
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37 = 5 + 30 + 2 (Standard Value) |
Now we return to the geometric structure of Genesis 1.1 and note that the internal structure of the entire verse is built on both Hexagon / Star pairs involving the Number 37:
This means that the Hexagon/Star pairs of Genesis 1.1 - the Creation Holograph - are inextricably integrated with the concepts of The Heart (19/37) and Wisdom (37/73), with the linking Number being 37 and the linking geometric form being the Star of David! Is there no end to the wonders of our God?
HaLev is an anagram of (Lahav) which means flame, glittering, or brightness. It also refers to the blade of a sword because of the glittering light that comes from its edge. The fact that it is in anagram of HaLev means that its Ordinal and Standard values also form the Hexagon/Star pair 19/37.
We have therefore an extremely apt set of associations found in the heart of the origin of God's everlasting Word! The Sword of the Spirit! Taking all these associtations together yields the image of the sum of Genesis 1.1 and the Logos Star as expressing something like:
Sum of Genesis 1.1 = Flaming Heart (37) of Wisdom (73)
We have ten thousand converging lines of light, focused by God Himself upon the heart of Creation! Glory!
The Logos Star is also integrated with the Number 13 as Star which is the premier symbol of Unity and Love, as revealed in the Unity Holograph. It is composed of 13 counters - 6 Hexagons and 7 Stars - in the form of the Number 13 as Star:
This means that the Logos Star is isomorphic [of the same form] to the Number 13 as Star. This reveals the intrinsic Unity and Love that are inextricably integrated with the Word of God. This is reiterated yet again in the value of the Creation Holograph fragment John 1.1:
Sum of John 1.1 = 3627 = 39 x 93 = 3 x 13 (Ahavah, Love) x 93 (Agape, Love)
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Creation HyperHolograph: Full Integration |
I will praise thee with my whole heart: before the gods will I sing praise unto thee. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth. Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
Psalm 138.2f
Having analysed the First Day (Genesis 1.1-5) Divine Prologue (John 1.1-5) Holographs we are now able to behold the supernatural integration of these two primary and fundamental passages as the unified Creation HyperHolograph.
It is important to note the depth of divine integration. Documentation of nothing but the most basic elements from the various components has required seven large articles, with links to many, many supporting articles both on and off this site. The great miracle of God is that all of the integration between the First Day and Divine Prologue Holographs depends upon the iota subscript, the smallest of all letters, God's Witness!
The great Glory of God shines through the integration of the Creation HyperHolograph with His Divine Names - YHVH, YHVH Elohim, and Jesus - coupled with the with the clarion call of the Shema = ONE LORD (39)! Endless glory! Praise His Holy Name now and forevermore!
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[GR] > The Foundation of Creation |
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste
Isaiah 28.16
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
1 John 4.15f
The Foundation that abides is subsumed in the category defined by the Number 110:
Foundation
Musad
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= 110 =
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Abides/Remains
Menei
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Menei is translated as "dwelleth" in 1 John above. Both words are Mayim KeyWords. Mayim means water. On the Second Day God "divided the waters which were under the firmament from the waters which were above the firmament." On the Third Day, He gathered the waters that were under the firmament and called them "seas." These Waters represent Everything:
The Sea
HaYom
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= 55 =
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Everything
HaKol
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The symmetry of (Kol, Everything) with Aleph Tav (401) yields a visual integration of Everything in the form of a figure 8 - the mobius symbol of infinity:
The Number 110 emerges from the Holographic Generating Set (A = 27, B = 37, C = 73)
110 = 37 + 73 = B + C
The Foundation is intimately related to Genesis 1.1 = 37 x 73 = BC. It is twice the Tenth Triangular Number:
110 = 2 x 55 = 2 x Sum(10)
Alternately, we can view the Foundation as generating the gerating set. Begin by dividing the Number 110 into two equilateral Triangles. Self-intersection of these triangles generates the Hexagon/Star pair 37/73:
Thus division of the primordial Waters (55) - the Deep (451) representing Everything (Et Kol = 451) - results in the division of Ten = 5 + 5 = 3 + 7 upon which Genesis 1.1 rests.
The self-intersection can also be viewed as a redistribution of three small triangles from the corners of one larger Triangle to the sides of the other. This is a geometric explanation of this pair of identities that are true for all Hexagon/Star pairs:
Hex(n) = Sum(3n-2) - 3Sum(n-1) |
Remove three small Triangles |
Star(n) = Sum(3n-2) + 3Sum(n-1) |
Add three small Triangles |
Here is an image of what is going on here:
Creation can therefore be viewed as the division of the primordial unity - the All. This is demonstrates the profound relation between the broad concepts of Creation, Division, and the Word which has been expounded at some length in articles relating to Spoke 2. Jesus Christ - God the Word with a sharp two-edged sword proceding from His Mouth spoke and the House of God - the Universe - was articulated, divided, categorized into this and that. Oh! The Power of the Almighty! He alone is the true foundation. His name is deeply integrated with the generating set:
Jesus Christ = 2368 = 37 x 64 = B(A + B)
The perpetuity of Christ is declared in Hebrews (Spoke 14 - Nun = Perpetuity) in verse 7.3, where menei is used to describe the eternal Priesthood of Jesus Christ:
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Menei is also used in John 12.34:
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
As an aside, the answer to the question is found under the Number 3030. And now we are able to see another facet in the glorious and eternal foundation of God:
Jesus Christ abideth
Iesous Christos menei
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= 2478 = 2368 + 110 = AB + B2 + B + C
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It should be noted that this is 2478 = 7 x (Ho Theos, God). And in the divine completion, we find that this is the value of the quote from the head of this page:
Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
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= 2478 = Jesus Christ abideth
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Amen!
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Parshas Bereishis Genesis 1:1 6:8
The Power from Just One Word of Torah © “Bereishis”
By Dr. Akiva G. Belk
This study of mysticism in Hebrew Gematria is dedicated in loving memory to my father-in-law, Mr. Arnold Student Litman, may he rest in peace.
If you would like to dedicate a Gematria lesson for our cyberspace class in the memory of a dear friend or loved one we will do this for a gift of Chai, $18.00 American dollars.
Bereishis, the first word of Torah, means “in [the] beginning.” The Gematria for Bereishis is 913. This is exactly 300 more than the mitzvos of Torah, 613. Yet there is a connection between Bereishis and the Mitzvos. To understand this Mystical / Spiritual connection one must examine the difference between Bereishis {913} and all the Torah Mitzvos {613}. We are told by our sages that the Torah existed before the Creation of the world. In Zohar it is stated that the ten commands of Creation came forth from the Torah. The Mystical bridge between Bereishis and Torah Mitzvos is 300. The man that Hashem Yaw Tzawr {formed} was the bridge between Bereishis and Torah mitzvos. Yet even though Adam was not the man to fulfill the mitzvos he had the potential. Holy reader, it is the Yah Tzahr, the inclination within man that has the ability to choose to fulfill the commands of Hashem. Every human is created with a Yah Tzahr. This is the original package that man was created with. This is the original operating system that all humans have from birth. From the beginning every human had the potential to become a spiritual bridge in observing the Torah Mitzvos. Our sages teach that Hashem offered the Torah, the 613 mitzvos to every nation and every people of the world before he offered it to Kal Yisroel. Every nation and every people of the world rejected the Torah, the 613 mitzvohs as most still do today. Only the descendants of Kee Eem Yisroel, meaning “for the nation of Yisroel” or “for the people of Yisroel” was the Covenant of Torah given. The Gematria of Bi Rees {Covenant} and Kee Eem Yisroel {for the people of Yisroel} are both 612. Then when we add the Gematria of Yah Tzahr we have 912. We are ONE short that is until we include G-d as the establisher of the Covenant. So we have G-d as ONE + Kee Eem Yisroel + Yah Tzahr which combined equal 913, Bereishis.
Bereishis {in [the] beginning} 913 = Sav 400 Yud 10 Shin 300 Aleph 1 Reish 200 Bais 2
613 Torah Mitzvos
Yah Tzahr {man’s inclination of good / evil} 300 = Reish 200 Tzaddik 90 Yud 10
913 = 613 + 300
The Covenant between G-d represented by Echad, meaning ONE, makes this connection to Kal Yisroel represented by Kee Eem Yisroel {for the people of Yisroel} + Yah Tzahr.
Bi Rees {Covenant} 612 = Sav 400 Yud 10 Reish 200 Bais 2
Kee Eem Yisroel {for the people of Yisroel} 612 = Lamid 30 Aleph 1 Reish 200 Sin 300 Yud 10 - Mem 40 Aleph 1 - Yud 10 Cuf 20
1 = G-d
Yah Tzahr {man’s inclination of good / evil} 300 = Reish 200 Tzaddik 90 Yud 10
913 = 1 + 612 + 300
Kal Yisroel chose Hashem by accepting the Covenant, the Torah mitzvos. Before the world was created Hashem knew Kal Yisroel would be the only nation / people to choose His Covenant. That being the situation we now have a distinction between the Yah Tzahr of the chosen and the Yah Tzahr of everyone else. We observe this mystical connection in the phrase Peh Sah Ach Lah Hashem Hee Mohl - Loh - Chawl - Zaw Chawr - Vi Awz, meaning “[To offer the] Pesach offering to Hashem [Only] every circumcised male then may [come]... Exodus 12:48. In other words, the Covenant is only with the circumcised ... Kal Yisroel. We see the mystical connection in the words: Peh Sah Ach Lah Hashem Hee Mohl - Loh - Chawl - Zaw Chawr - Vi Awz.
Bi Rees {Covenant} 612 = Sav 400 Yud 10 Reish 200 Bais 2
Peh Sah Ach - Lah Hashem - Hee Mohl - Loh - Chawl - Zaw Chawr - Vi Awz {To offer the Pesach offering to Hashem [Only] every circumcised male may [come]}
Peh Sah Ach - Lah Hashem {[To offer the] Pesach offering to Hashem} 204 = Hey 5 Vav 6 Hey 5 Yud 10 Lamid 30 - Ches 8 Samech 60 Pey 80
Hee Mohl - Loh - Chawl {[only] every circumcised male] 167 = Lamid 30 Chof 20 - Vav 6 Lamid 30 - Lamid 30 Vav 6 Mem 40 Hey 5
Zaw Chawr - Vi Awz {may come} 241 = Zayin 7 Aleph 1 Vav 6 - Reish 200 Chof 20 Zayin 7
612 = 204 + 167 + 241
The first Torah record of light being spoken of is in Genesis 1:3 Vah Yoh Mehr - E-ohim - Yi Hee - Oohr - Vah Yi Hee - Oohr {And said G-d let there be light and there was light}. When Genesis 1:3 is viewed through the lens of Bereishis {in [the] beginning} there is a difference of 100 until one adds Yaw Meem {time, days, years}. The time between the Bereishis of Genesis 1:1 and Ehs Haw Oohr of Genesis 1:4 is the introduction of Torah. Then to the Ehs Haw Oohr {613} we added the Yah Tzahr {300} from the children of the Covenant.
Vah Yoh Mehr - E-ohim - Yi Hee - Oohr - Vah Yi Hee - Oohr {And said G-d let there be light and there was light}.
Vah Yoh Mehr - E-ohim {And said G-d} 343 = Mem 40 Yud 10 Hey 5 Lamid 30 Aleph 1 - Reish 200 Mem 40 Aleph 1 Yud 10 Vav 6
Yi Hee - Oohr {let there be light} 232 = Reish 200 Vav 6 Aleph 1 - Yud 10 Hey 5 Yud 10
Vah Yi Hee - Oohr 238 = Reish 200 Vav 6 Aleph 1 - Yud 10 Hey 5 Yud 10 Vav 6
813 = 343 + 232 + 238
100 = 913 - 813
Yaw Meem {time, days, years} 100 = Mem 40 Yud 10 Mem 40 Yud 10
Ehs Haw Oohr {[Aleph to Sav of] the Torah} 613 = Reish 200 Vav 6 Aleph 1 Hey 5 - Sav 400 Aleph 1
Mystically we observe how G-d {as ONE}, the Covenant and the people of the Covenant {Kee Eem Yisroel} are linked to Bereishis. We also observe from the beginning how G-d’s people, the people of the Covenant - ONLY the circumcised - were selected by G-d the originator of the Covenant to bring the Pesach Offering. Only B'nei Yisroel were selected to bring offerings before Hashem even though that does not exclude non-Jews. The difference is that B'nei Yisroel is commanded to bring offerings from {Bereishis} “in [the] beginning.” This command is part of the Torah mitzvos we are referring to. The non-Jewish world is not commanded to bring animal / meal offerings before Hashem. In addition we mystically observe that the Torah’s first occurrence of light directly relates to the Torah and Kal Yisroel.
Wishing you the best!
Dr. Akiva G. Belk
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GEMATRIA
(pronúnciese: guematria)
¿Qué es Gematria? Simplemente: «puesto»; Gematria es un método de descifracion y de interpretación de la Toráh basado en la asignación de números a las letras Evraicas. Muchos eruditos Yahuditas/judíos de la Eras Talmúdica y Midráshica lo utilizaron. Comentaristas de la Toráh como Rashi, Rambam, Ibn Ezra, y Onkelos utilizaron el método de Gematria. En Español, el término más similar fonéticamente a Gematria es "Geometría", la cual es la matemática de propiedades. Pero en la mente Evraica, Gematria es la investigación del Alefbeto/alfabeto Evraico por su valuación numérica. Hablaré sobre los diferentes métodos de Gematria en nuestra investigación. El primer método es:
Mispar Hejrají - simplemente es la computación del valor de cada letra del Alefbeto sumando. Ésta es la secuencia de los números asignados basados en el método de Mispar Hejraji:
Unidades
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Decenas
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Centenas
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א
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1 |
י |
10 |
ק |
100 |
ב |
2 |
כ |
20 |
ר |
200 |
ג |
3 |
ל |
30 |
ש |
300 |
ד |
4 |
מ |
40 |
ת |
400 |
ה |
5 |
נ |
50 |
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ו |
6 |
ס |
60 |
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ז |
7 |
ע |
70 |
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ח |
8 |
פ |
80 |
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ט |
9 |
צ |
90 |
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El método Mispar Hejraji es el más común, la primera letra, Álef, tiene un valor asignado de 1, la segunda letra Béit, tiene un valor asignado de 2 etc. Por ejemplo miremos la palabra “ËL” que significa "Poderoso". ËL se deletrea con Álef y Lámed; el valor de Álef es = 1, el valor de Lámed es = 30, la Gematria de ËL = 1+30 = 31.
Mispar Kafúl - en este método se calculan los números por la multiplicación de las unidades de la letra. Por ejemplo la palabra Hebrea para la mano es YaD. Deletreada es la letra Yud y Dáleit, Yud tiene un valor numérico de 10, mientras que Dalet tiene un valor numérico de 4. Entonces 4 x 10 = 40, la Gematria de YaD usando el método Mispar Kafúl es 40.
Mispar Katán - en este método se redondea todo valor numérico a las unidades. Por ejemplo 50 se convierte 5, 40 se convierte en 4, 100 se convierte en 1 etc. Entonces el valor de los números se reduce a la siguiente secuencia: 1-2-3-4-5-6-7-8-9. Aquí está otro ejemplo: la palabra testigo en hebreo es ËD. Deletreado es Áyin, la cual tiene valor de 70, y Dáleit con el valor de 4. Tomamos 70 y le damos su número más bajo que es 7. Ahora tomamos el 7 y los sumamos al 4, y nos da 11. Pero también tenemos que separar el resultado, 11, que se convierte en 1+1 que = 2. El número dos refiere a las 2 tabletas de piedra, de los diez mandamientos que eran los TESTIGOS a la revelación en Har Sináy (Monte Sinaí).
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BERESHIT 1:1
El primer libro de la TORAH lleva por nombre BERESHIT. Lo que sucedió fue, que todos los nombres de los 5 libros que componen la Toráh, fueron cambiados y manipulados por los traductores. Una cosa si debemos saber, que cada libro de la Torah lleva el nombre que está en la primera oración del libro, tal como es conservado en la Toráh y en el Tanaj hebreo. A continuación se transcribe la pronunciación CORRECTA:
I. BERESHIT: "En el principio… " [y no Génesis],
II. SHEMOT: “Estos son los nombres…” [y no Éxodo],
III. VAYIKRA: “El llamó…” [y no Levítico],
IV. BAMIDVAR: “YHWH habló a Moshe en el desierto” [y no Números],
V. DEVARIM: “Éstas son las palabras” [y no Deuteronomio].
El idioma hebreo es un idioma diferente a cualquier otro. En todos los idiomas primero tenemos el “objeto o la cosa” a la vista y recién allí le ponemos un nombre, pero en el idioma hebreo es al revés, primero existe la “palabra” (Devar) y luego el objeto. Un ejemplo de ellos lo encontramos en el primer capítulo de Bereshit donde dice: “Entonces dijo ’Elohim: Haya luz. Y hubo luz” (Bereshit 1:3 - BTX)
A continuación estudiaremos el texto hebreo de Bereshit [Génesis] 1:1, y para ello utilizaré las siguientes herramientas de interpretación hebrea:
1º) PESHAT,
2º) GEMATRÍA,
3º) REMEZ,
4º) DRUSH.
1º) PESHAT
Es el texto que debe entenderse como esta escrito, literal y linealmente. No hay nada llamativo. Es lo que esta escrito: “en el principio `Elohim [**] creó los cielos y la tierra”.
2º) GEMATRÍA
Es el estudio de los números que componen cada palabra hebrea, ya que cada una de sus letras representan un número, y como consiguiente, la suma de cada letra de una palabra dan como resultado otra palabra, la que guarda relación con la primera o con el versículo completo. Por ejemplo en Bereshit 1:1 esta muy presente el Nº 7, el cual en el contexto bíblico representa la “perfección”. Por ejemplo:
Bereshit bará Elohim [Alef-Tav] hashamáim veét haáretz”
“En el principio creo Elohim [**] los cielos y la tierra”
a) La cantidad de palabras de Bereshit 1:1 son 7,
b) El número de letras hebreas que forman el texto son 28 (7 x 4),
c) La suma de los 3 sustantivos dan como resultado 777:
I) Elohim = 40+10+5+30+1= 86
II) Cielo = 40+10+40+300+5= 395
III) Tierra= 90+200+1+5= 296
d) En los 31 versículos de Bereshit [Génesis] 1:1, la palabra Elohim aparece 35 veces (7 x 5),
e) Dijimos que 28 letras forman el texto, y 28 es igual a “8 + 2” = 10, y “1 + 0” = 1, y “1” [א] es `Elohim. Dice Devarim [Deuteronomio] 6:4: “"¡Sh'ma, Yisra'el! YHWH Eloheinu, YHWH ejad" [¡Escucha, Yisra'el! YHWH [יהוה] nuestro Elohim, YHWH [יהוה] uno es]”.
3º) REMEZ
Es la palabra revelada u oculta en el texto. Para este análisis he utilizado el Tomo I del “Antiguo Testamento” INTERLINEAL HEBREO-ESPAÑOL – PENTATEUCO - traducción literal al castellano del texto hebreo del Códice de Leningrado por RICARDO CERNI, editorial Clie © año 1999, página 19:
La fonética hebrea del texto citado anteriormente, es la que escribí en el recuadro azul que antecede [el hebreo se lee de derecha a izquierda]. En el podemos ver que hay dos letras marcadas con un círculo rojo que no se traducen aquí, ni en ningún otro texto hebreo interlineal por ser su significado incierto o no revelado. Es por ello, que “NINGUNA” de las traducciones existentes de la biblia la traducen hasta el día de la fecha. Y como en el ejemplo que antecede, se le agregaran dos asteriscos (**) como diciendo: sin significado. Estas letras “sin significado” para los traductores son la:
Estas dos letras no traducidas o pronunciadas corresponden a la “Alef” y la “Tav”, las cuales serían la primera y última letra del Alfabet hebreo. Son muy similares a las que encontramos en el libro de Revelaciones en el capítulo 1 versículo 8, donde dice: “Yo soy el Alfa y la Omega, dice el Señor Dios…” (BTX). Dicho libro dice así por haber sido traducido desde las copias griegas existentes. Y si en el libro de BERESHIT agregáramos esta traducción, la cual sería la correcta, se leería de la siguiente manera:
“BERESHÍT BARÁ ELOHÍM ALEF-TAV HASHAMÁIM VEÉT HAÁRETZ”
“En el principio creó ´Elohim Alef-Tav los cielos y la tierra”
Ha`Elohim en el primer libro (Bereshit) y en el último libro (Revelación) esta diciendo: “YO SOY EL PRIMERO Y EL ULTIMO”, “NO HAYNADIE ANTES DE MI NI DESPUES DE MI”, “YO SOY ELPRINCIPIO Y EL FIN”, “YO SOY EL PRIMERO Y EL ÚLTIMO” ¡¡¡BARUJA HA`SHEM YHWH [יהוה]!!!”. Este es el sentido real de Bereshit 1:1. Hoy ninguna Biblia de las que circula a nuestro alcance, realiza esta traducción fiel del idioma original hebreo. Es por ello entonces que la traducción realizada por la Sociedad Bíblica Iberoamericana de la Biblia Textual, se encuentra realizando la 2º revisión de la misma, y en ella incorporará este aporte realizado por quien escribe el presente artículo, quedando expresado de la siguiente manera en el texto impreso:
4º) DRUSH
Es un estudio alegórico extensivo del texto. Donde se busca comprender y entender lo que cada palabra esta expresando, que nos enseña, como lo podemos aplicar a nuestra vida o de nuestro prójimo, por ejemplo el texto que veníamos considerando:
“BERESHÍT BARÁ ELOHÍM ALEF-TAV HASHAMÁIM VEÉT HAÁRETZ”
BERESHÍT significa en hebreo: “ Principio”, NO como el principio de YHWH [יהוה], sino de lo creado o de lo que se quiere relatar a continuación. El Eterno Ha`Shem ya existía antes de Bereshit 1:1
- “YHWH respondió a Yob desde el torbellino, y dijo:… Yo te preguntaré, y tú me responderás: ¿Dónde estabas tú cuando Yo fundaba la tierra? Decláralo, si tienes inteligencia. ¿Quién determinó sus medidas? Ya que tanto sabes, ¿Quién extendió sobre ella cordel? ¿Sobre qué están fundadas sus bases? ¿Quién puso su piedra angular, cuando alababan todas las estrellas del alba, y todos los hijos de Dios daban gritos de júbilo? ¿Quién encerró al mar con doble puerta, Cuando irrumpía saliéndose de su seno? Cuando le puse nubes por vestido, Y densas tinieblas por envoltura, cuando establecí sobre él mi límite, Y puse barra en sus puertas, y le dije: ¡Hasta aquí llegarás y no pasarás, Y aquí se detendrá el orgullo de tus olas!” (Yob 38:1-11 - BTX).
- “Antes que los montes fueran engendrados, y dieras a luz la tierra y el mundo, desde la eternidad y hasta la eternidad, Tú eres ’El [abreviación de Elohim]” (Tehilim [Salmo] 90:2 - BTX).
- La traducción “Nueva Versión Internacional” traduce este último texto transcripto así: “Desde antes que nacieran los montes y que crearas la tierra y el mundo, desde los tiempos antiguos y hasta los tiempos postreros, tú eres Dios”. Esta traducción sería INCORRECTA, ya que la palabra antiguosignifica según la RAE: “que existe o existió desde hace tiempo”y “postrero” también según la RAE: “lo último”. Ambas conceptos hablan de “tiempos” que pueden ser “contados y medidos” y YHWH [יהוה] el Altísimo, NO ESTA ENCERRADO en el TIEMPO.
- La versión Reina Valera 1995 lo traduce: “Antes que nacieran los montes y formaras la tierra y el mundo, desde el siglo y hasta el siglo, tú eres Dios”. Esta traducción también sería INCORRECTA, ya que un siglo son 100 años, y eso no es lo que expresa el texto original hebreo. La palabra hebrea que aquí se utiliza para hablar de Elohim es “OLAM” [םלע] y significa“tiempo fuera de la mente, eternidad”, tal cual lo traduce CORRECTAMENTE la versión de la Biblia Textual.
BARÁ significa en hebreo: “creó”. No dice que el “formo” a partir de algo, sino dice que Elohim creó de la nada. La ciencia de la materia hace energía, pero YHWH [יהוה] convirtió la energía en materia. La palabra “creo” habla de una creación “progresiva”, el siempre esta creando. El universo es una prueba de ello, a cada instante una estrella nueva nace. Un salmo que describe perfectamente es Tehilim 104:1-35: “Bendice alma mía a YHWH. ¡Oh YHWH, Dios mío, cuánto te has engrandecido! Te has revestido de gloria y majestad, eres el que se viste de luz como con un manto, que despliega los cielos como una cortina, que entabla sobre las aguas sus altas moradas, que pone las nubes por su carroza, que anda sobre las alas del viento, que hace de los vientos sus mensajeros, y de las flamas del fuego sus ministros.Estableció la tierra sobre sus cimientos, para que nunca sea sacudida,cual vestido la cubriste con el abismo, sobre los montes estaban las aguas. A tu reprensión huyeron, a la voz de tu trueno se precipitaron.Subieron los montes, descendieron los valles, al lugar que les habías fijado. Les pusiste límite, el cual que no traspasarán, ni volverán a cubrir la tierra. Eres el que envía fuentes por los valles, que corren entre los montes, Dan de beber a todas las bestias del campo, mitigan su sed los asnos monteses; a sus orillas habitan las aves de los cielos, trinan entre las ramas. El que da de beber a los montes desde sus aposentos, del fruto de tus obras está saciada la tierra. El que hace brotar la hierba para el ganado, y la vegetación para el servicio del hombre, para que él saque el pan de la tierra, y el vino, que alegra el corazón del hombre; y el aceite, que hace brillar su rostro, y el alimento, que sustenta el corazón del hombre. Los árboles de YHWH se llenan de savia, Los cedros del Líbano que Él plantó, allí anidan las aves, la cigüeña, cuya casa está en los cipreses. Los montes altos para las cabras monteses, las peñas, madrigueras para los conejos. Hizo la luna para las estaciones, y el sol, que conoce el punto de su ocaso. Traes la oscuridad y llega a ser de noche, en ella se arrastran todas las bestias del bosque. Los leoncillos rugen tras la presa, y buscan de ’El su comida. Al salir el sol se recogen, y se echan en sus guaridas. Sale el hombre a su labor, a su labranza hasta la tarde. ¡Cuán innumerables son tus obras, oh YHWH! Hiciste todas ellas con sabiduría, La tierra está llena de tus posesiones. He allí el grande y ancho mar, donde hay un hervidero innumerable de seres, Seres pequeños y grandes. Allí navegan las naves, allí ese Leviatán que formaste para que jugueteara en él. Todos ellos esperan en ti Para que les des comida a su tiempo. Les das y recogen; abres tu mano, y se sacian del bien. Cuando ocultas tu rostro, se turban, si retiras el soplo, dejan de ser, y vuelven a su polvo. Si envías tu hálito, son creados, y renuevas la faz de la tierra. ¡Sea la gloria de YHWH para siempre! ¡Alégrese YHWH en sus obras! El cual mira a la tierra, y ella tiembla, toca los montes, y humean. A YHWHcantaré en mi vida, A mi Dios entonaré salmos mientras viva. Séale agradable mi meditación; yo me regocijaré en YHWH. ¡Desaparezcan de la tierra los pecadores, y los impíos dejen de ser! ¡Bendice alma mía a YHWH! ¡Alabad a YH!” (BTX).
ELOHÍM significa en hebreo: “Poderoso”.
ALEF-TAV significa en hebreo: “Primero-Útimo” (ya lo explicamos anteriormente en el ítem Nº 3 “REMEZ”.
HASHAMÁIM significa en hebreo: “Cielo”. Se refiere a cielo que vemos normalmente, y no a la morada del Creador. Su morada ya existía antes de Bereshit 1:1.
VEÉT significa en hebreo: “y”. La preposición “Y” es utilizada para unir dos sustantivos. Lo que vemos y no tocamos (el cielo) y lo que vemos y tocamos (la tierra). Lo inalcanzable y lo alcanzable.
HAÁRETZ significa en hebreo: “Tierra”. Tierra no como suelo o polvo, sino todo el conjunto de lo que hoy conocemos como planeta tierra.
El libro de Bereshit relata: 1) el pueblo que Elohim eligió, 2) el pueblo a quien se le encarga la Palabra y 3) el pueblo de donde vendría el Mesías (la salvación universal).
Diferencia entre el primer libro de la Toráh y del TANAJ (Antiguo Pacto) llamado Bereshit [conocido como Génesis], y el último libro del Brith Ha`Dasha (Nuevo Pacto) llamado Hitgalút (conocido como Revelación o Apocalipsis).
Bereshit (Génesis)
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Hitgalút (Revelación / Apocalipsis)
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Caída del hombre
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Redención del hombre
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Institución del matrimonio
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Bodas del Cordero
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El juicio de la tierra (el diluvio)
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El juicio de la tierra (la tribulación)
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El pueblo de Yisra`el vive como extranjero y peregrino.
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El pueblo de Yisra`el posee la tierra.
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La serpiente engaña a Javáh (Eva)
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La serpiente es vencida y derrotada.
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Construcción de la torre de Babel (Babilonia)
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Caída final de Babilonia.
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El hombre es desterrado del paraíso.
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Los redimidos son llevados nuevamente al paraíso.
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Privación de comer el árbol de la vida.
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Acceso al árbol de la vida.
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Se profetiza la venida del Mesías.
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Venida del mesías Yahshúa a Yisra`el.
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Herbert Spencer (padre de la filosofía evolucionista dijo en el año 1903: "Todo lo que existe - lo visible - debe resumirse en las siguientes categorías: 1) Tiempo, 2) Acción, 3) Fuerza, 4) Espacio y 5) Matería. Todo el universo se puede explicar en estos términos, la ciencia debe encajar en esta matriz. Todo lo que existe se debe ajustar a este principio". Lo que la ciencia dice que debe encajar para ser comprobado, ya YHWH hace muchísimos años lo había escrito a través de Mo-shé en la Toráh.
Fíjese con atención como Bereshit 1:1 explica este principio a la perfección:
- 1) Tiempo: en el principio,
- 2) Acción: creó,
- 3) Fuerza: Elohim,
- 4) Espacio: los cielos,
- 5) Materia: la tierra.
El Eterno Elohim, YHWH Sabaot es el principio (ALEF) y el fín (TAV) de todo. El es todo en todos.
Shalom Aleijem.
14 - Av- 5771
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