Another proof the Modern/Roman calendar can't be right is that all time keeping instruments must have a starting point. If the starting point for dates is an arbitrary earthly one, such as the International Date Line (I.D.L.) instead of the heavenly conjunctions of the greater and lessor lights. You will have Friday the sixth day of the week on one side of the line and Saturday the seventh day of the week on the other side, and both sides of the line are in the same evening and morning.

It would be preparation day as the evening arrives on one side of the line, and the Shabbat day on the other side, a whole day apart. Then when one side of the line keeps the Shabbat and the other side keeps the preparation, the next day the other side of the line will keep it's Shabbat as the evening begins and the Shabbat will be over on the other side of the street at the same evening and they will go back to work on Sunday. One side will be working and the other keeping the Shabbat. Ask yourself; can the day be Qodesh on one side of the street and not on the other??? Only with man's calendar does this happen.

You do not have this problem with the Heavenly calendar of YaHuWaH because the starting point is in Heaven. For example, if both sides of the I.D.L. are looking at the moon and count six workdays and rest on the seventh, then as it gets dark, both sides will be keeping the same day; and both sides will be Qodesh to YaHuWaH.

Let us imagine the I.DL. running through Israel. Now, imagine Israelites camping on either side of the line. On one side, it will be the Shabbat day and on the other, it will be the preparation day. YaHuWuH does not work like that, because He is not the author of confusion. The Shabbat is the Shabbat for all His people when the evening starts. Can you imagine the day being Qodesh on one side of the camp and not the other???

Now, let us examine the currently accepted seven-day cycle. People Assume the weeks are Solar, when in fact they are Lunar. The Scriptures never mention a seven-day cycle. It is more a pattern of rest after six workdays, and the New moon is not one of the six work days. To prove the cycle wrong all one has to do is think. The earth is said to spin around once every twenty-four hours, causing a cycle. If someone were to walk east toward the sun while someone else stayed still, then the one walking would meet the sun earlier and earlier each day than the one sitting still. The one walking east would gradually gain time until they get 10 hours, 15 hours, and 24 hours ahead of the ones sitting still, a full cycle ahead.

Now if the one walking travels around the Earth, back to where the one standing still is, he will have gained one whole day, or cycle, because he made an extra cycle around the Earth while the other sat still and waited each day for the sun to rise. The traveler actually gained a sunrise at the end of the journey around the Earth, even if it took twenty years to complete.

This is a fact that cannot be denied. Now, given this fact, people keeping the earth's cycle by an earthly calendar that was introduced by Julius Cesar and it’s Modern I.D.L., have serious problems. If half of a group of people decides to go into the world to evangelize, and they migrate around the world keeping the seven-day cycle, when they meet up with the other half of the tribe twenty years later, or their descendants 2,000 years later, they would be one day apart in their Shabbat keeping, even though they have the same calendar and neither missed a beat on the seven-day so-called cycle.

Would you expect the travelers to go back around the world to get on the same day as the others? Or, would you expect them to deny the cycle of six workdays counting the New moon as one of them and just get back with the other half by losing a day and change the cycle they kept the last twenty years, or their ancestors did for the last 2,000 years?

If someone left Israel and traveled east around the world and came again from the west, they would be keeping the Shabbat a day ahead of the ones that stayed. This would not have been noticed if everyone in Israel had migrated around the world and came back because they were keeping the seven-day cycle and no one could tell them they were in another day, and both days could not be the day that YaHuWaH rested in the beginning.

You can prove all this by picturing two people on a merry-go-round, which would represent the Earth spinning and someone counting each time they came around. This counting person represents the sun. Now, if one person is sitting on the merry-go-round and the other walks toward the way they are spinning, the one walking will see and pass the person watching and counting, before the one sitting. The one walking sees the counter sooner and sooner and when the one walking gets back to where the one is sitting; the one walking will have been counted one more time as they passed the counter, which is representing the sun, in the same way as people migrate around the Earth. By keeping this cycle and this calendar; it is possible for 3 people to keep 3 different days as the Shabbat, and all be right according to the so-called Modern/Roman man made cycle. This is not so with the moon and the true cycles. The way you get 3 different Shabbats is if one went east and another west and the other stood still, one would gain a day the other would lose a day or revolution and the one would stay the same, making 3 different Shabbats.

People's minds are so conditioned to a seven-day weekly cycles, in the stead of the yearly cycle of 365 and 1/4 days broken by intermissions called Shabbats; they are worship days along with the New moon worship days. The year of 365 1/4 days which is broken up with days, or worship with no buying and selling.

The new moon is a worship day of no buying and selling but it is not a complete intermission/Shabbat. We have scripture where they traveled on that day. Moshe was commanded to set up the tabernacle on that day, it is the dark beginning of the month when Moshe reared up the tabernacle on earth, being a type or pattern of the dark beginning when YaHuWaH reared up his tabernacle in heaven and created heaven and earth.  Moshe was commanded to do the very same that YaHuWaH showed him in the Mount. Exo 40:1  And YaHuWaH spoke to Moshe, saying, Exo 40:2  On the first day of the month, on the first of the month, you shall raise up the tent of the tabernacle of the congregation.

Both Tabernacles were reared up on the dark New moon day or Rosh Chodesh (the Qodesh head or beginning). Therefore, the building of the Heavenly Tabernacle in the darkness and the repeat rebuilding days of the New moon from Conjunction area are parallel. This is the evidence that is needed in order to establish that Rosh Chodesh is reckoned from the evidence of the first sliver of a New moon, and not from the full moon as some have put forth. We also know that the rebuilding period for the moon can be up to about two and one half days.

YaHuWaH did rest the seventh day, or after the six workdays, but from the beginning it was the Eighth SEQUENCE OF EVENTS that He rested.  YaHuWaH created the Heaven and the Earth, end of conjunction of all things contained in Him creation being created out of and from the place of the Olam haba.  This was Before He made things on the earth on those six days. Everything was dark on that day, and it is a worship day before the first workday of the week just as in the beginning at creation when the Sons of YaHuWaH shouted (shouting and or trumpeting) for joy and applauded His handy work. Job 38:6  On what were its bases sunk? Or who cast its cornerstone, Job 38:7  when the morning stars sang together, and all the sons of Elohiym shouted for joy?  

The Scripture teaches that they were without form and void and darkness was upon the face of the deep/waters. All this was before the first work day. Then the Ruach of YaHuWaH moved upon the face of the waters, and said, "Let there be light," but the heaven and earth was already here “before” He divided the light, (which He calls day) from the darkness, (which He calls night), then the evening and morning were the first workday, but before that, there was a dark earth and a dark Heaven with a dark moon in it, and as it is called in "With beginning" (Bo Reshiyth).

The first day on Creation would represent a type of the first work day and the first light from darkness; hence the first day after the first sliver. The first day would also represent a type of Equinox, more specifically a vernal equinox. Elohiym always was in the Olam haba (the place where He was before Creation, a timeless place); The Word was Him and was with Him, the Light, or for better reference the first sliver of light as a type of Rosh Chodesh ( The bringing forth of the word from conjunction with Him). In other words the very 1^st work day in creation could have been the 1^st Work Day of the year, the 1^st work day of the Month or moon, And the 1^st work day of the Week, and NOT the first work day of the week ONLY as some teach; hence Bo reyshiyth, translated as “with beginning”.

Day two the second work day. Day three the third work day.

The fourth day - the fourth work day, the day of the appointing of the moon and the sun, the moon, three days before first quarter. Remember you had evening and morning, evening and morning, evening and morning, before day four. You also had light, green things, night and day, creation of the Heavens, etc. before He made/appointed the sun and moon to rule and for the calendar. If the 4th work day of the week was also the 4th work day of the month, then the 7^th day would be after the six work days and the 8th day of the month. So one can see there should have been a dark New moon before the 1^st work day in the beginning when the heavens were dark. And even if there was not a dark New moon before the 1st work day, there would be one in the 2nd month in creation.

The fifth day was the fifth work day. The sixth day - the sixth work day, and the creation of man. Then the Shabbat, this would be a type of first quarter.

Nowhere in the scriptures does it say YaHuWaH created (Bara) the Heavens and the Earth in six days. It does say for in six days YaHuWaH made (yasar) Heaven and Earth. (See Exodus 20:11; Exo 20:11  For in six days YaHuWaH  made the heavens and the earth, the sea, and all which is in them, and He rested on the seventh day; on account of this YaHuWaH blessed the sabbath day and sanctified it. )

The period of days between the last sliver of moon light and the rebuilding to the first sliver of New moon light can vary between one and two and one half days. This therefore, breaks up the so-called continuous cycle of sevens of man’s calendar.

The same Hebrew word for in the beginning of your months is the same Hebrew word for in the beginning when YaHuWaH created the heavens and earth or set up his tabernacle (Num 28:11 almost the same root; Num 28:11  And in the beginnings⁷²¹⁸ of your months²³²⁰ ye shall offer⁷¹²⁶ a burnt offering⁵⁹³⁰ unto YaHuWaH;³⁰⁶⁸ two⁸¹⁴⁷ young^{1121, 1241} bullocks,⁶⁴⁹⁹ and one²⁵⁹ ram,³⁵² seven⁷⁶⁵¹ lambs³⁵³² of the first¹¹²¹ year⁸¹⁴¹ without spot;⁸⁵⁴⁹ ; Deu 11:12 is exact same root; Deu 11:12  A land⁷⁷⁶ which⁸³⁴ YaHuWaH³⁰⁶⁸ thy Elohiym⁴³⁰ careth¹⁸⁷⁵ for the eyes⁵⁸⁶⁹ of YaHuWaH³⁰⁶⁸ thy Elohiym⁴³⁰ are always⁸⁵⁴⁸ upon it, from the beginning^{4480, 7225} of the year⁸¹⁴¹ even unto⁵⁷⁰⁴ the end³¹⁹ of the year.⁸¹⁴¹ ).  It is not a complete rest but it is a day of worship with no buying and selling, therefore it is not one of the six ordinary workdays of the week. Ezekial 46:1 “the gate of YaHuWaH’s house is to be shut the six workdays of the week but is to be opened on the Shabbat and day of the New moon”

We are commanded to blow the Chatsotserah (silver trumpets) in the “beginning” of our months (Num 10:10  And in the day of your gladness, and in your appointed times, and in your new moons, you shall blow the Chatsotserah-trumpets over your burnt offerings, and over the sacrifices of your peace offerings. And they shall be to you for a memorial before your Elohiym. I am YaHuWaH your Elohiym. ) and we are also commanded to blow the Chatsotserah and Shofars on the Shabbat which is a miqra (Qodesh assembly) which is AFTER six days of NOT blowing the Chatsotserah. It is a fact that the Chataotserah and Shofars are to be blown on these days throughout the 365 and 1/4 days each year but NOT on the six ordinary workdays as Ezekiel 46:1 proves.  The Chatsotserah (silver trumpets) are only to be blown on the special days that YaHuWaH made special such as New Moon, Shabbats, and the different feast days throughout the 365 and 1/4 day year.

The bottom line is, the cycle of the 365 1/4 work day year is interrupted with worship days of YaHuWaH. This interrupts what most people call a weekly cycle (seven day cycle), but the intermission worship day (Rosh Chodesh) is not of the cycle. Roah Chodesh followed by a count of six workdays then worship (sabbath) is a pattern and not a cycle; no more than the Roman eight day week that was a cycle every 8 days before they adopted this seven day so-called cycle.

It has also been brought up by some that 12 months x 30 days = 360, and this may well have been so before the flood. However, for there to be dew to water the ground and no rain, the rotational period of the earth would have had to have been faster. Then after the flood, rain occurred because the moisture had risen up higher into the atmosphere because the rotational period had changed to 365 ¼ days, thereby decreasing gravity and allowing for more breakup in the clouds and rain. The second Adar is added to compensate for an accumulation of several years of the extra 5 ¼ days; this did not however change the pattern of the Shabbat.

http://www.lunarsabbath.com/articles/conclusive_evidence.htm

Lunar Based Shabbat