ABIMELEC (UN CASO BIBLICO DE TRASLACION EN EL TIEMPO)-JEREMIAS
CASO ABIMELEC (PARALIPOMENOS DE JEREMÍAS) -7-
Habló entonces Jeremías: "Por favor, Señor, muéstrame qué puedo hacer por Abimelec el etíope, que practicó muchas obras buenas con tu siervo Jeremías; pues él me sacó de la cisterna de lodo y no deseo que vea la destrucción y desolación de esta ciudad, sino que tengas compasión de él y no se vea afligido". Y dijo el Señor a Jeremías: "Envíalo a la viña de Agripa, y a la sombra del monte yo le protegeré hasta que yo haga que el pueblo retorne a la ciudad."...
Llegado el amanecer, Jeremías envió a Abimelec diciendo: "Coge la cesta, parte hacia la finca de Agripa por el camino de la montaña, trae unos pocos higos y entrégalos a los enfermos del pueblo, pues el favor del Señor está sobre ti y su gloria sobre tu cabeza". Tras decir esto, Jeremías le despidió; y Abimelec marchó según le había dicho."... Abimelec, por su parte, llevó los higos bajo un Sol ardiente, por lo que al encontrarse un árbol se sentó bajo su sombra para descansar un poco. Y al reclinar su cabeza sobre la cesta de los higos se durmió, quedando dormido durante sesenta y seis años sin despertarse de su sueño. Y después, al levantarse de su sueño, dijo: "He dormido a gusto un rato, pero mi cabeza está pesada porque no he quedado saciado con mi sueño". Entonces, al destapar la cesta de los higos, los encontró destilando leche. Y dijo: "Quería dormir todavía un poco, porque mi cabeza esta pesada; pero tengo miedo, no sea que me duerma, tarde en despertarme y mi padre Jeremías me menosprecie, pues si no tuviera prisa no me habría enviado hoy de madrugada. Así, pues, me pondré en pie y caminaré bajo el ardiente Sol, pues ¿no hay ardiente Sol, no hay fatiga todos los días?". Levantóse, por tanto, tomó la cesta de los higos, se la echó a los hombros y marchó a Jerusalén, pero no la reconoció ni su casa, ni su propio lugar , ni encontró a su propia familia ni a ninguno de sus conocidos. Y dijo: "¡Bendito sea el Señor, porque un gran éxtasis me ha sobrevenido hoy! Esta no es la ciudad de Jerusalén: he errado el camino porque fui por la senda del monte cuando me levanté de mi sueño; y como mi cabeza estaba pesada por no haber quedado saciado con mi sueño, he errado el camino. ¡Le parecerá sorprendente a Jeremías cuando le diga que he errado el camino!". Entonces salió de la ciudad; y al fijarse bien vio los mojones de la ciudad y dijo: "Esta es ciertamente la ciudad; sin embargo, he errado el camino". Retornó de nuevo a la ciudad y se puso a buscar, pero no encontró a ninguno de los suyos. Dijo entonces: "Bendito sea e1 Señor, porque un gran éxtasis me ha sobrevenido.'". Salió nuevamente fuera de la ciudad y se quedó afligido, sin saber dónde ir. Y se quitó de encima la cesta, diciendo: "Voy a quedarme aquí sentado hasta que el Señor aparte de mi este éxtasis". Mientras estaba él sentado, vio a cierto anciano que venia del campo; Abimelec le dice: "A ti te hablo, anciano, ¿qué ciudad es esta?". Le respondió: "Es Jerusalén". Abimelec le pregunta: "¿Dónde está Jeremías el sacerdote, Baruc el secretario y todo el pueblo de esta ciudad que no los he encontrado?". Repuso el anciano: "¿No eres de esta ciudad tú, que has recordado hoy a Jeremías, ya que preguntas por él tras tanto tiempo? Pues Jeremías está en Babilonia con el pueblo; fueron, en efecto, llevados cautivos por el rey Nabucodonosor, y con ellos está Jeremías para anunciarles buenas nuevas e instruirles en la palabra". Tan pronto como oyó esto Abimelec de aquel hombre anciano, dijo: "Si no fueras anciano, y como no le es lícito a un hombre encolerizarse con quien es mayor que él, me reiría de ti y te diría que estás loco, pues has dicho: "E1 pueblo ha sido llevado cautivo a Babilonia. ¡Aunque hubieran bajado sobre ellos los torrentes del cielo, no ha habido todavía tiempo suficiente para que hayan partido hacia Babilonia! Pues, ¿cuánto tiempo ha pasado desde que mi padre Jeremías me envió al campo de Agripa a traer unos pocos higos para que los diésemos a los enfermos del pueblo? Fui, los traje y al llegar hasta cierto árbol, bajo un Sol ardiente, me senté a descansar un poco, recliné mi cabeza sobre la cesta y me quedé dormido. A1 despertarme destapé la cesta de los higos, pensando que se me había hecho tarde, pero encontré los higos destilando leche, lo mismo que cuando los cogí. Tú, en cambio, dices que el pueblo ha sido llevado cautivo a Babilonia. Pero, para que te des cuenta, ¡toma, mira los higos!". Destapó la cesta de los higos al viejo y los vio destilando leche. A1 verlos, el anciano dijo: "Hijo mío, hombre justo eres tú y no quiso Dios que vieras la desolación de la ciudad; por eso trajo este éxtasis sobre ti. Pues he aquí que hoy hace sesenta y seis años que fue llevado cautivo el pueblo de Babilonia. Y para que sepas, hijo, que es cierto cuanto te digo, alza los ojos hacia el campo y observa que no ha aparecido el crecimiento de las cosechas. Mira también los higos, que no es su tiempo, y date cuenta".
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Apparently, Tesla was very obsessed with time travel. He worked on a time machine project. Maybe he succeeded because once he said ;
“I could see the past, the present and the future at the same time.” Nikola Tesla
The idea that a person can travel through time is something that millions of people around the world dream about and ponder.
Looking back, we can come across numerous texts that can be interpreted as evidence of time travel.
When Albert Einstein published his Theory of Relativity in 1905, he opened a new page in the scientific community, “Is time travel possible?” It raised many questions such as
There is even evidence of time travel in the Bible, according to Erick von Daniken, author of one of the best-selling books in history:
“In the Bible, the prophet Jeremiah was sitting with some of his friends, and there was a young boy. His name is Abimelech.
Jeremiah said to Abimelech:
“Come out of Jerusalem, there is a hill, and from that hill, pick figs for us.”
The boy went out and picked fresh figs. All of a sudden, Abimelek hears some noise in the air and when she feels the wind in the air, she loses consciousness and faints.
After a while, he wakes up again and sees that it is almost evening.
When he returns to the community, the city is filled with strange soldiers and he wonders:
“What is going on here, where are Jeremiah and the others? ” An old man replies: ” That was 62 years ago ”. — A time travel story set in the Bible. — Von Daniken.
If we look at the Mahabharata, written in the eighth century (B.C.), King Raivata travels to the sky to meet the creator God Brahma, but when he returns, he finds that hundreds of years have passed on Earth.
In Japan, we find a similar situation in the legend of Urashima Taro. It tells the story of a fisherman visiting the god of the seas, Ryūjin, in what seems like only three days. When the fisherman returns to his town, 300 years have passed and his town is unrecognizable.
It is possible to reproduce this and similar historical texts. Who knows? Perhaps all these “myths” will inspire great thinkers to find a way to get to time travel. Now let’s come to our near future…
Recently, a group of scientists from the University of Queensland, Australia, investigated how time-travelling photons would move. Researchers simulated Photons’ travel into the past.
After studying the behaviour of quantum particles, scientists uncovered possible anomalous aspects of today’s physics.
However, Nikola Tesla’s work on time travel begins before modern science saw time travel as possible.
According to reports, in 1895 Tesla made a shocking discovery that suggested that time and space could be affected by magnetic fields. Tesla thought that he could disrupt the continuity of time and space by using intense magnetic field effects.
The experiment, the main purpose of which was to make the ships of the navy invisible on the radar, caused very different results with the Tesla factor, and the ship and its crew travelled in time by disappearing from the eyes for a certain period of time.
Although the Philadelphia Experiment, which was kept secret for a long time, came to light with the explanations of some of the survivors who were on the ship that day, the authorities closed the issue by saying that the event was a figment of imagination.
Tesla’s assistant explains the existence of Tesla’s work on time travel and the fact that he may have partially realized it:
Tesla was exposed to magnetic waves that he had artificially produced, during which he found himself in a completely different space-time window, where he could see both the past, the future and the present at the same time.
The magnetic effect he was exposed to nearly killed him, and I prevented it. That’s why he was angry with me.
After Tesla’s death, the notes, which were curious by everyone, were collected by the FBI overnight and disappeared.
For this reason, unfortunately, there is no document to confirm exactly what is stated in this article. The situations mentioned are the expressions experienced and voiced by those living near him.
Tesla is one of the greatest scientists in our history, and with his death, he left many mysteries behind.
Tesla is the architect of many of the technologies we use today, but unfortunately, his name is not even mentioned as much as those who do much less than him.
The reason for this is that Tesla was not a political thinker like Edison and others, but devoted himself only to science.
Abiathar (Hebrew: אֶבְיָתָרʾEḇyāṯār, "father (of) abundance"/"abundant father"),[1] in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob,[2] the fourth in descent from Eli[3] and the last of Eli's House to be a High Priest.
According to these books, Abiathar was the only one of the priests to escape from Saul's (reigned c. 1020–1000 BCE) massacre in Nob, when his father and the priests of Nob were slain on the command of Saul. He fled to David (reigned c. 1003–970 BCE) at Keilah, taking with him the ephod and other priestly regalia.[4] In rabbinical literature that links the later extermination of David's male descendants with that of the priests of Nob, the survival of David's descendant Joash is connected to that of Abiathar.[5][6]
The Biblical account says Abiathar joined David, who was then in the cave of Adullam.[7] He remained with David, and became priest of the party of which he was the leader.[8] He was of great service to David, especially at the time of the rebellion of Absalom.[9] When David ascended the throne of Judah, Abiathar was appointed High Priest[10] and the "king's counselor".[11] Meanwhile, Zadok, of the house of Eleazar, had been made High Priest. Another version says he was Co-Pontiff with Zadok during King David.[citation needed] These appointments continued in force until the end of David's reign. In 1 Kings 4:4,[12] Zadok and Abiathar are found acting together as priests under Solomon.
The text goes on to say that Abiathar was deposed (the sole historical instance of the deposition of a high priest) and banished to his home at Anathoth by Solomon,[13] because he took part in the attempt to raise Adonijah to the throne instead of Solomon.[14] The priesthood thus passed from the house of Ithamar[15] to the house of Eleazar.
The rescue of the chief priest Abiathar, in the massacre of the priests of Nob ordered by Saul, was fortunate for the house of David; for if he had lost his life, David's descendants would through divine retaliation have been entirely wiped out of existence at the hands of Athaliah.[16] It was David's acts that had really brought about the death of the priests, and to make amends he appointed Abiathar high priest. Abiathar retained the office until he was deserted by the Holy Spirit, without which the high priest could not successfully consult the Urim and Thummim.[6] When David, on his flight from Absalom, recognized this loss in Abiathar, he felt compelled to put Zadok in his place.[17] Abiathar's removal from the Priesthood fulfilled that other part of the curse on the House of Eli—that the Priesthood would pass out of the House of Eli.
In 2 Samuel 8:17[18]Ahimelech, the son of Abiathar is suggested to be read, with the Syriac, for Abiathar, the son of Ahimelech.[19]
A similar confusion occurs in Gospel of Mark:[20][19][21] in reporting Jesus' words, the evangelist used the name Abiathar when we might expect to see Jesus mention his father Ahimelech.[21] Suggestions made to resolve the difficulty — e.g. that father and son each bore the same double name, or that Abiathar officiated during his father's lifetime and in his father's stead—have been supported by some scholars, but have not been fully accepted.[21]
He was the twelfth High Priest[citation needed], and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (1 Samuel 21:1–9). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (1 Samuel 22:9–23). Possibly Abiathar had a son also called Ahimelech, or the two names, as some think, may have been accidentally transposed in 2 Samuel 8:17; 1 Chronicles 18:16, marg.; 24:3, 6, 31.
Ahimelech's death was seen as a partial fulfilment of the curse on the House of Eli – that none of Eli's male descendants would live to old age; the other part of the curse on the House of Eli – that the priesthood would pass out of his descendants (1 Samuel 2:27–36)– was fulfilled when Abiathar was deposed from the office of High Priest. Rabbinical literature linked the extermination of the male descendants of David with the extermination of the priests of Nob by Saul - deeming it divine retribution because David's action had provoked Saul's outburst - and also linked the survival of David's descendant Joash with that of Ahimelech's son Abiathar.[2]
Abiatar o Abiathar (en hebreo אביתר, (Ebyathar), que significa «padre de una multitud», o «el padre es preeminente»), fue un sumo sacerdote[1] en tiempos del Rey David.
Abiatar o Abiathar (en hebreo אביתר, (Ebyathar), que significa «padre de una multitud», o «el padre es preeminente»), fue un sumo sacerdote[1] en tiempos del Rey David.
Descendiente de Ajimelec, Ahitov, Fineas, Eli, Itamar, y Aarón Y padre de Jonatán. Cuando Absalón, hijo primogénito de David, se rebeló contra él, Abiatar y Sadoc, sacerdotes del rey David, escaparon de la matanza en Nob, cuando huían de los leales a Absalón y, acompañaron a David en su fuga.
David mandó regresar a Jerusalén a Sadoc y a Abiatar con el Arca de la Alianza y les pidió que se quedasen cerca de Absalón.
Absalón es derrotado y muere, pero cuando otro hijo de David, Adonías quiere ocupar el trono de su padre, Abiatar se une a la causa y se pone en contra de Salomón y su bando. Cuando el rey David se entera, proclama rey de Israel a Salomón y este destierra a Abiatar. Fue así como se concretó la destrucción de la estirpe de Itamar.
Ebed-Melech sees Jeremiah in the cistern. (Jim Padgett, 1984)
Ebed-Melech (Hebrew: עֶבֶד-מֶלֶךְ‘Eḇeḏmeleḵ; Latin: Abdemelech; Ge'ez: አቤሜሌክ) is a character in Jeremiah 38. When Jeremiah had been thrown into a cistern and left to die, Ebed-Melech came to rescue him.[1] As a result, Jeremiah relayed God's message to him that he would survive the coming destruction of Jerusalem.[2]
The name Ebed-Melech combines the Hebrew words servant and king, but scholars disagree on whether this combination is intended to be a title or personal name.[3] He served in the palace of Zedekiah, King of Judah during the Siege of Jerusalem (597 BCE). The text states that he was a Cushite.[4] According to Emmanuel Tov, the story exists in Hebrew and Greek versions that differ in length. The most important difference is that the LXX text, which Tov considers the original, does not call Ebed-Melech a eunuch.[5]
Abdemelec (traducido también como Ebed-Melec) es un personaje bíblico del Antiguo Testamento. Su nombre significa siervo de Melec, aunque no se sabe con certeza el significado de Melec, que puede tratarse tanto de una deidad como de un rey. Sin embargo, para la época del rey Sedecías (598 a. C.) esta categoría de oficial mercenario del palacio real (posiblemente instituida por el rey David) había llegado a ser un nombre propio del funcionario que lo desempeñaba.
En el relato bíblico, se trata de un funcionario etíope, siervo del rey Sedecías que salvó astutamente a Jeremías[1] de la muerte, lo que el profeta le agradeció con la promesa de ser protegido por Dios al momento de producirse la destrucción de Jerusalén (Jer 39,15-18) a manos de Nabucodonosor II. Todo el relato aparece en el Libro de Jeremías.
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