Hay que empezar con la naturaleza geometrica de la galaxia, el hipercubo como generador del tiempo que llega a su fin con el 69, la union de los opuestos, codigo del boton masculino 6 y femenino 9.
Para el tema Ingles recomiendo usar el traductor automatico, si bien no es perfecto se entiende en el contexto.
Codigo hermafrodita sagrado de San Juan y sus Bonfires, el bautismo Templario del fuego.
Astana la ciudad del mañana por esos lares en Issik se encontro una sepultura de alguien sagrado casualmente en 19-69
Golden man"
Reconstruction of the "golden man" interred in the Issyk kurgan
Situated in what was at the time eastern Scythia, just north of Sogdiana, the burial contained a skeleton of uncertain sex, in all probability an 18-year-old Saka (Scythian) prince or princess, interred with warrior's equipment, variously dubbed "golden man" or "golden princess", and with rich funerary goods, including 4,000 gold ornaments.
The "golden man" was adopted as one of the symbols of modern Kazakhstan. A likeness of the "golden man" crowns the Independence Monument on the central square of Almaty. Its depiction may be found on the Presidential Standard of Nursultan Nazarbayev.
Arquelogicamente se discute si era mujer u hombre.
Chieftain or Warrior Priestess? - Archaeology Magazine Archive2. The legend, as told by Herodotus, have it that all "Scythians" were direct descendants of Hercules who had three sons from a mythical beast whose lower part was snakelike, and whose upper part was one of a hermaphrodite. Of this, let's call it 'marriage', the Hermaphrodite bore three sons: Agatirz, Gelon and Skit. (Readers will probably be aware that Hercules himself has nothing to do with the so-called Greek mythology and the Greek pantheon simply because he was a Thracian God much, much more ancient than the whole gang at Olympus Mountain.)
Los Nueve Libros de la Historia - Herodoto de HalicarnasoLXVII. No faltan a los escitas adivinos en gran cantidad, cuya manera de adivinar por medio de varas de sauce explicaré aquí: Traen al lugar donde quieren hacer la función unos grandes haces de mimbres, y dejándolos en tierra los van después tomando una a una y dejando sucesivamente las varillas, y al mismo tiempo están vaticinando, y sin cesar de murmurar vuelven a juntarlas y a componer sus haces; este género de adivinación es heredado de sus abuelos. Los que llaman Enarees, que son los hermafroditas o afeminados, pretenden que la diosa Venus los hace adivinos, y vaticinan con la corteza interior del árbol teia o tilo, haciendo tres tiras de aquella membranilla, envolviéndolas alrededor de sus dedos, y adivinando al paso que las van desenvolviendo.
Khazars.htmKhazars and Jews
The Khazar royalty was descended from the Ashina Turk dynasty. In the 9th century c.e., the Khazarian kings and nobility as well as a significant part of the Khazarian population embraced the Jewish belief and adopted the hallmarks of Judaism, including Torah and Talmud, the Hebrew script and the observance of Jewish holidays.* Anyway, most of the empire's population adopted either Christianity or Islam. The Jewish kings established a legal system that equally respected each religion, and the courts were ruled by Jewish, Christian, Muslim and also Slavic judges.
The Scythian-Turkic peoples, to which Khazars belong, were originally nomads and had an elementary Runic writing system, if any. In fact, when the Turks conquered the Arab Empire, they adopted Arabic script and began to keep records of their own history, which hardly existed before. In the same way, the Khazar Kahans observed the Jews dwelling in their kingdom and proved admiration for the Jews' culture and technical abilities, so that they appointed Jews as their counsellors and commercial advisors (Ottoman Turk Sultans did the same centuries later). The Jews taught them the art of writing, and since then, the Khazar language was written in Hebrew-Aramaic script.
King Bulan adopted Judaism in 4621 (861 c.e.), according to tradition, after having heard a debate between representatives of the Jewish, Christian, and Muslim faiths. King Ovadiyah, his successor and the first of a series of kings with Hebrew names, established synagogues and Jewish schools in Khazaria. The Khazar nobility and many of the common people, as well as some of the Alan tribes, embraced Judaism. (see Khazar Kings list)
et, the association between Jews and Khazars begins many centuries earlier. The Jews encountered Scythian-Turkic tribes, including the Khazars, in the fifth century b.c.e. in Asia, when Israelite merchants from Assyria and Persia reached Kaifeng, then the capital of China. It is even possible that intermarriage occurred with Khazars and members of some of the Northern Israelite tribes, those considered "lost", which have dwelled in China and only now are being discovered and returning back to Israel. In this case, the Khazars' particular tendency towards Judaism would have a natural, genetic link. In fact, such idea was also spread among Khazar kings, who asserted that they did not convert, but returned back to Judaism. If this is true, the "Khazar Issue" supporters (see above) would lack any reason at all, but I would not fall into speculative theories as they do.
Jewish-Turk relationships were continuous since then, and Jews became an influent people in many Central Asian towns like Balkh, Bukhara, Samarkand, Tashkent, etc. Jews and the Turkic tribes dwelled together and had a peaceful exchange during centuries.
When the Khazars settled around the Caspian Sea, they found there some communities of Jews that were deported from Galil in 3409 (351 b.c.e.).
In the 10th century c.e., the political situation changed: the Sarmatic-Slavic tribes were organized under Scandinavian Russians, giving birth to a new rising power, the Kievan Rus'. On the other front, the Abbasid Empire was in decline, consequently, no longer threatening for Byzantium. This situation frustrated the importance of Khazaria as a safeguard for the Christian Europe. The Magyars consolidated their state in the Danubian Basin, and aimed at achieving the hegemony over the Balkans, where their kin-related Bulgars were still the leading nation.
The perfidious Byzantines, who have always taken advantage of the good relationships with the Khazarian Empire, first supported the Magyars against the Bulgarians (who were allies of the Khazars), by assailing them from the south while Magyars advanced in the north. Hungary became the new hegemonic state in the Balkans. Secondly, the Byzantines encouraged the Rus' (Varangian Scandinavians have supplied the Eastern Roman Empire with mercenary troops for centuries) to attack the Khazar Kingdom, that fell under the Viking armies in 4776 (1016 c.e.).
Nevertheless, the Khazar heritage was transferred to the two new powerful states: the Rus' and Hungary. The rather underdeveloped Rus tribes thus became heir to the industrial, technological and commercial development that took place under the Judaic/Khazar state over the course of three centuries. The presence of Jewish communities in Kiev and elsewhere in Southern Russia were essential for maintaining the industries they had established and for bringing wealth into the region with the commercial ties they had likewise established.
After the fall of their kingdom, the Khazars gradually intermixed mainly with the Kipchak (Kuman) populations and lost their character of being a distinct people. Several ethnic groups of the Caucasus such as Karachays, Kumyks and Daghestani tribes have Khazars among their ancestors. The Kabars (a rebel Khazar tribe of whom many were also Jewish) emigrated to Hungary and were assimilated by their very closely kin-related Magyars.
The Khazarian population in Hungary was in constant increase since the Hungarian Duke Taksony (4715-4730 / 955-970 c.e.) invited Khazar Jews to settle in his realm. On the other hand, Hungarian Jews promoted for a while the suggestion that they were themselves of Khazar rather than authentic Jewish origin, and hence legitimate Hungarians no less than the Magyars.** There were many converted Khazars among them, but the majority was of original Jewish stock. Undoubtedly, the most strongly Khazar element within Jews is present in Hungarian Jews, descendants of the last Khazars who fled into Hungary until the 14th century c.e., where they were received by their former vassals, the Magyar kings. The Hungarian Jews are definitely a fusion of Semitic German Jews, Khazars, Kabars and Sephardic immigrants who came to Hungary by way of Italy fleeing from the Spanish inquisition.
Concerning the Jewish communities that remained in the formerly Khazar territories, they were assimilated by the Slavic-speaking Jews, and in a later period, by the Yiddisch-speaking immigrants from Central Europe, that outnumbered the native Russian Jews. In this way, the Khazar origin within Jewry was reduced to a minority and furtherly disappeared by intermarriage.
Conclusion: There is a Khazar component in the ancestry of many Eastern European Jews, though it has been rendered irrelevant by intermarriage with the overwhelming majority of Semitic Ashkenazim. The most authentic descendants of the Khazars are today to be found among the modern Hungarians, including many Hungarian Jews, and in a lesser degree, also within Bulgarians and some peoples of the Caucasus area.
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