LA INDEPENDENCIA ARGENTINA, EL 9 DE JULIO DE 1816, EN SAN MIGUEL DE TUCUMAN ESTA DISEÑADA EN FUNCION, AL PATRON LUNI-SOLAR DE 1976, AÑO DE LA CAIDA DE MARIA ESTELA MARTINEZ DE PERON-¿ESTE ES EL VERDADERO CAUSAL ESOTERICO DE LA ELECCION DEL PAPA ARGENTINO? ¿PORQUE LA DUALIDAD 7/11 (SEPTIEMBRE=SEPTIMO) Y 911 (SEPTIEMBRE=NOVENO)? RELACION CON ROSE LINE Y LA GRAN PIRAMIDE
Sabemos que la verdadera luna nueva es en luna llena como hemos estudiado en otro panel.
Aparte tambien hemos visto en otro panel que el piso de la luna llena, para determinar el año nuevo hebreo, es el 22 de febrero, para que nos caiga el verdadero PENTECOSTES, el 20 de junio en solsticio. Osea que siempre que tengamos luna llena entre el 22 de febrero, inclusive hasta el 23 de marzo, tambien incluido, es el primer dia del primer mes hebreo.
SHAVUOT JUSTO EL 20 DE JUNIO (SOLSTICIO) EN EL AÑO 1997. APARENTEMENTE EL 22 DE FEBRERO ES EL PISO PARA EL VERDADERO ROSH HASHANAH (AÑO NUEVO) HEBREO. TAMBIEN SE CUMPLIO DE ESA FORMA EN LOS AÑOS 1978, 1959, 1940 Y SERA ASI EN EL 2016, OSEA EN EL AÑO DEL BICENTENARIO DE LA INDEPENDENCIA ARGENTINA. La clave de la ASUNCION DE LA VIRGEN, en el contexto al CALENDARIO LUNI-SOLAR HEBREO estaria en funcion a FATIMA, el 13 de ADAR o 13 del sexto mes hebreo, que en 1917 cayo el 15 de Agosto, dia de la ASUNCION DE LA VIRGEN decretada por el PAPA PI-O XII (NUMERO PI=3.14=227 Interrelacionada matematicamente con la cantidad de dias que hay desde el 1/1 hasta el 15/8 e incluso en el DIA DE MARIA LA MAGDALENA EL 22/7 segun la IGLESIA CATOLICA) entre muchas otras evidencias matematicas. La clave 13 DE ELUL seria una ANTITESIS al 13/12 del libro de Esther. Recordemos que hay un nexo esoterico entre los primeros y ultimos 6 meses del calendario hebreo como por ejemplo 10/1 y 10/7, 15/1 y 15/7 , 1/1 y 1/7, etc,etc. En el periodo 1/1 hasta el 13/6 tenemos exactamente 161 dias (Numero de Oro=1.618) dandole una interrelacion matematicas al SALMOS 45:9 (REINA VESTIDA CON ORO DE O-PHI-R/PHI=1.618033). En Fatima, insisto, cayo el 15 de agosto y en la BOMBA DE HIROSHIMA, cayo justamente el 6 de AGOSTO, en el ORTO HELIACO DE SIRIO, en 1945. Incluso observamos que MARIA LA MAGDALENA, tiene fuerte relacion con el numero 13 e incluso ELUL es VIRGO. La misma letra M es la 13va letra del abecedario ingles. Otra evidencia que tenemos es que LOURDES justamente cayo en un 13 de ADAR. ¿ALGO HAY NO?
JANUKAH(8VO DIA)=TEV= 1/10= 1/TEVET (GENESIS 8:5/CALENDARIO DE NOE)
11/11 (DIA N-306) =SHE=11/11=11/SHEVAT (GENESIS 8:6/CALENDARIO DE NOE)
PURIM =PUR=15/12=15/ADAR
Génesis 8
1.
Y se acordó Dios de Noé, y de todos los animales, y de todas las bestias que estaban con él en el arca; e hizo pasar Dios un viento sobre la tierra, y disminuyeron las aguas.
2. Y se cerraron las fuentes del abismo y las cataratas de los cielos; y la lluvia de los cielos fue detenida.
3. Y las aguas decrecían gradualmente de sobre la tierra; y se retiraron las aguas al cabo de ciento cincuenta días.
4. Y reposó el arca en el mes séptimo, a los diecisiete días del mes, sobre los montes de Ararat.
5. Y las aguas fueron decreciendo hasta el mes décimo; en el décimo, al primero del mes, se descubrieron las cimas de los montes. (La luna llena que marca el primero del decimo mes es EL OCTAVO DIA DE LA FESTIVIDAD DE JANUKAH. TENGAMOS EN CUENTA en este contexto que EL SEPTIMO DIA DE JANUKAH ES SHABBAT LUNAR, osea el mismo 30 de KISLEV. El primero de JANUKAH es el 24 de KISLEV SEGUN EL LIBRO DE AGEO EN SU CAPITULO 2. Tengamos en cuenta que el SEPTIMO DIA DE JANUKAH ES EL DIA NUMERO 266=2*133 DEL CALENDARIO HEBREO E INCLUSO EL OCTAVO DIA ES EL DIA NUMERO 267 DEL MISMO.)
6. Sucedió que al cabo de cuarenta días abrió Noé la ventana del arca que había hecho, (11 DE SHEVAT, OSEA 11/11, dia numero 306=2*153 del calendario LUNI-SOLAR HEBREO/GENESIS 30:6)
7. y envió un cuervo, el cual salió, y estuvo yendo y volviendo hasta que las aguas se secaron sobre la tierra.
8. Envió también de sí una paloma, para ver si las aguas se habían retirado de sobre la faz de la tierra.
9. Y no halló la paloma donde sentar la planta de su pie, y volvió a él al arca, porque las aguas estaban aún sobre la faz de toda la tierra. Entonces él extendió su mano, y tomándola, la hizo entrar consigo en el arca.
10. Esperó aún otros siete días, y volvió a enviar la paloma fuera del arca.
11. Y la paloma volvió a él a la hora de la tarde; y he aquí que traía una hoja de olivo en el pico; y entendió Noé que las aguas se habían retirado de sobre la tierra.
12. Y esperó aún otros siete días, y envió la paloma, la cual no volvió ya más a él.
13. Y sucedió que en el año seiscientos uno de Noé, en el mes primero, el día primero del mes, las aguas se secaron sobre la tierra; y quitó Noé la cubierta del arca, y miró, y he aquí que la faz de la tierra estaba seca.
14.
Y en el mes segundo, a los veintisiete días del mes, se secó la tierra.
Bien, considerando ROSH HASHANAH (VERDADERO AÑO NUEVO HEBREO) el 22/2, nos cae SHAVUOT, el 20 de JUNIO, TROMPETAS el 18 de AGOSTO, YOM KIPUR EL 27 DE AGOSTO, TABERNACULOS 1 DE SEPTIEMBRE Y REGOCIJO EN LA TORA EL 8 DEL MISMO MES. ESTO ES UNA APROXIMACION, NO CONSIDERANDO LOS AÑOS BISIESTOS Y LAS IRREGULARIDADES DE LA LUNA.
RH LEV SHA ELU TRO YK TAB STO JAN TEV 11/11 PUR VEADAR
Observamos que la FIESTA DE LOS TABERNACULOS SIEMPRE CAE EN EL MES DE SEPTIEMBRE. Vemos en la linea amarilla, la secuencia de FATIMA Y 2012, que tiene la particularidad de que la LUNA LLENA ES EN EL DIA INTERNACIONAL DE LA MUJER, la FIESTA DE LAS LEVADURAS EN EL 22/3 (EL FAMOSO 322 CODIFICADO EN LA MISMA BANDERA DE LOS EEUU, EN EL ISLAM, EN LA MASONERIA, ETC,ETC), SHAVUOT EN LA INDEPENDENCIA DE EEUU, EL 13 DE ELUL (DIA NUMERO 161 DEL CALENDARIO HEBREO) EXACTAMENTE EL 15 DE AGOSTO QUE ES EL DIA DE LA ASUNCION DE LA VIRGEN, TROMPETAS JUSTO EL PRIMERO DE SEPTIEMBRE, TABERNACULOS EL 15 DE SEPTIEMBRE (LOST SYMBOL), REGOCIJO EN LA TORA EL 22/7 (FUERTE NEXO CON EL SALMO 119) Y JANUKAH EL 26 DE NOVIEMBRE (DIA NUMERO 330 DEL CALENDARIO GREGORIANO) Y (DIA NUMERO 260 DEL CALENDARIO HEBREO=24 DE KISLVEV). Observamos tambien en la linea naranja, la misma secuencia del 911, en el contexto a que dicho dia cayo en YOM KIPUR, PURIM CAYO EL 11 DE FEBRERO, dia de la VIRGEN DE LOURDES. En la linea verde (MISMA SECUENCIA DEL AÑO 1888/MUERTE DE DOMINGO SARMIENTO Y 2013 QUE ES EL AÑO DE LA ELECCION DEL PAPA ARGENTINO) OBSERVAMOS QUE LEVADURAS NOS CAE EL 11 DE MARZO, Simchat Torah nos cae el 11 de septiembre (DIA DEL MAESTRO EN LA ARGENTINA) y JANUKAH EL 11 DE NOVIEMBRE O 11/11 E INCLUSO EL 8VO DIA DE JANUKAH (GENESIS 8:5) me cae el 18 de noviembre, que es el DIA NUMERO 322 DEL CALENDARIO GREGORIANO (NUMERO CLAVE CODIFICADO EN LA MASONERIA, EN LA BANDERA DE EEUU E INCLUSO EN EL ISLAM).
COMO HE EXPLICADO EN OTRO PANEL EN EL MISMO NOMBRE DOMINGO DE SARMIENTO, FUE PREDESTINADO SU MUERTE EN LA VERDADERA FECHA DE LA FESTIVIDAD DEL REGOCIJO EN LA TORA, INTERRELACIONADA CON EL SALMO 119. ESTE SERIA EL SECRETO ESOTERICO DE LA ELECCION DEL PAPA ARGENTINO. ¿MUCHA CASUALIDAD NO? ¿NO ES EL AÑO 2013 LA REFERENCIA 11/9/2001 Y 11/3/2004? ES OBVIA LA REFERENCIA 911 CON EL PAPA ARGENTINO. Tambien tenemos que tener en cuenta que con SHAVUOT EL 9/7 me cae SIMCHAT TORA EL 27/9, que es tambien el dia DE JUAN MARCOS EN LIBRA/JUSTICIA segun la IGLESIA ORTODOXA. LA INDEPENDENCIA ARGENTINA, DISEÑADA EN FUNCION AL NUMERO 227 (1816=227*8 E INCLUSO AL NUMERO PHI=1.618, ANAGRAMA DE 1.618, TIENE REFERENCIA AL VERDADERO SHAVUOT Y AL GRIAL QUE ES JUAN MARCOS). OBSERVE LA LINEA VERDE. ESTE ES EL VERDADERO SECRETO DE LA ELECCION DE UN PAPA ARGENTINO. SIMCHAT TORA ES EL 22/7 DEL CALENDARIO LUNI-SOLAR HEBREO. LEVITICO 23:33.(OCTAVO DIA).En el año 1976, año de la caida de de ISABEL PERON TAN PROMOCIONADO POR EL KIRCHNERISMO, la luna llena (ROSH HASHANAH), fue un 15 de MARZO, dia de SAN LONGINO, segun la IGLESIA CATOLICA. Longino tiene relacion con el romano que le clavo la lanza a NUESTRO SEÑOR EN LA CRUCIFICCION, osea con la sangre/linaje. EN EL CODIGO DA VINCI, LA REFERENCIA A ROSE LINE/LINEA ROSA esta justamente relacionado con LONGINO. Sabemos que del MERIDIANO QUE PASA POR PARIS, JUSTAMENTE, ESTA DISEÑADO EL METRO, que en realidad tiene origen EGIPCIO. EN 1976 SE DA LA ASOMBROSA CASUALIDAD O CAUSALIDAD QUE EL VERDADERO SHAVUOT/PENTECOSTES ME CAE EL 11/7 (RELACIONADO CON EL 911/711) E INCLUSO TIENE ORIGEN EN LA GRAN PIRAMIDE, E INCLUSO TABERNACULOS OSEA EL 15/7 ME CAE EL 22/9 (TAMBIEN 22 DE SEPTIEMBRE O 22/7) E INCLUSO SIMCHAT TORA (REGOCIJO EN LA TORA) EL 29/9, QUE SABEMOS EN EL CALENDARIO LUNI-SOLAR HEBREO ES EL 22/7. OSEA LA ASOMBROSA CASUALIDAD DE QUE ESTAS DOS FESTIVIDADES ME CAEN EN UN 22/7. ¿ESTE ES EL SECRETO DE LA RELACION 1816=227X8, AÑO DE LA INDEPENDENCIA ARGENTINA? LO INCREIBLE TAMBIEN ES QUE 1816 ES UN ANAGRAMA DE 1.816=NUMERO DE ORO PHI. ¿PORQUE SE DAN TODAS ESTAS CUALIDADES JUSTO EN EL AÑO DE LA CAIDA DE LA PRIMERA PRESIDENTE ARGENTINA E INCLUSO EN UN FUERTE CONTEXTO DE DEMONIZACION SOCIAL HACIA LA MISMA, QUE FUE, INSISTO, EN 1976? ¿PORQUE ISABELITA ERA CONOCIDA POPULARMENTE COMO LA PROSTITUTA? ¿PORQUE ERA PELI-ROJA, AL IGUAL QUE MARIA MAGDALENA EN LA PINTURA DE LEONARDO DA VINCI? ¿PORQUE EN 1976, FUE UN AÑO MUY RELACIONADO CON LA SANGRE/MARTE/VIKING 1 /BICENTENARIO DE ESTADOS UNIDOS EN EL CONTEXTO A LA "GUERRA SUCIA" QUE HUBO ENTRE LOS MILITARES CON GUERRILLEROS DE DERECHA "MONTONEROS" E ISQUIERDA "EJERCITO REVOLUCIONARIO DEL PUEBLO" PRINCIPALMENTE EN SAN MIGUEL DE TUCUMAN? ¿PORQUE LA ELECCION DE UN PAPA DE ORIGEN PERONISTA Y ENCIMA ARGENTINO? ¿PORQUE TANTA CASUALIDAD MATEMATICA ENTRE LA INDEPENDENCIA ARGENTINA CON LA GRAN PIRAMIDE QUE SABEMOS ES EL MISMO PATRON DE LA NUEVA JERUSALEM?
The Great Pyramid and the Speed of Light
The Great Pyramid encodes enormous amount ofnumerical coincidences( pi, Phi, dimensions and movement of our planet, axial tilt, precession, speed of light, and more…) We can only wonder if the ancient architects were fully aware of these special numbers encoded in their design — or are these numbers simply the result of selecting 2 numbers (7 and 11) for proportions for the Great Pyramid???
The design of the Great Pyramid is based on the ratio 11:7. This ratio (equal 1.571) is perfect approximation of the “squaring the circle” principle.
For the Great Pyramid, Base to Height Ratio 440/280 is exactly 11/7
Most “pyramidologists” appear to be “chasing their tails” uncovering huge amount of “numerical coincidences” embedded in the Great Pyramid…
It is simply unbelievable, however ALL of these numerical coincidences are result of selecting just 4 numbers for the pyramid design: 7, 11 (height to base ratio), 40 (the scale factor), and the 4th key number is the value of the measuring unit: Royal Cubit = 20.62 ” = 0.524 m.
This single, fundamental design principle: 11 : 7 Base to Height Ratio generates ALL amazing mathematical properties of the Great Pyramid:
the Golden Ratio Phi=1.618 (the Great Pyramid is a Golden Pyramid: length of the slope side (356) divided by half of the side (440/2 = 220) height is equal to 1.6181818… which is the Golden Ratio Phi
squaring the circle ratio 1.571 (base/height = 44/28 = 1.571)
pi=3.14159… (2 x base/height = 2 x 44/28 = 3.14286 which is very close approximation of “pi” = 3.14159…)
Perimeter of the square base, 4×440=1760, is the same as circumference of the circle with radius = height: 2x ”pi” x height (2x 22/7 x 280=1760)
The ratio of the perimeter to height of 1760/280 cubits equates to 2x pi to an accuracy of better than 0.05%
Side of the base (440) plus double height (2x 280=560) = 1,000
Perimeter of the square base is equal 4×440=1760 RC = 0.5 nautical mile = 1/7,200th of the radius length of the earth
the slop angle 51°.843
The Pyramid exhibits in the design both pi and by Phi, given the similarity of 2/ sqrt(phi) (2 divided by the square root of Phi) with pi/2 :
The Order of Isabel the Catholic was instituted by King Ferdinand VII on 14 March 1815. The original statutes of the Order were approved by Royal Decree of 24 March, with membership made in three classes: Grand Cross, and Knights of First and Second Class. Ferdinand VII was declared the Order's Founder, Head, and Sovereign. On 7 October 1816, at the suggestion of the Chapter of the Order, the Knights of the first class were renamed Commanders and the second class were renamed Knights.
By royal decree of 26 July 1847, Isabella II reorganised the four royal orders in Spain: the Order of the Golden Fleece, the Langues of Aragon and Castile of the Order of Saint John of Jerusalem, the Order of Charles III, and the Order of Isabella the Catholic. The latter was reserved to reward exclusively the services rendered in the Overseas territories. The classes of the order became Knight, Commander, Commander by Number, and Grand Cross. The concession and tests of nobility was suppressed in all the Royal Orders. By royal decree of 28 October 1851, no concessions of Grand Cross of any orders were to be made without the proposal of the Council of Ministers and concessions for the lower classes with the proposal of the Secretary of State.
After the establishment of the First Republic, the Order was declared to be extinguished by Decree of 29 March 1873 as deemed to be incompatible with the republican government. Use of the various insignias was allowed to those who possessed them. When King Alfonso XII ascended to the throne, the Order was reestablished by Decree of 7 January 1875.
Coat of arms of Alfonso XIII, with collar and heraldic mantle of the Order.
During the minority of Alfonso XIII, his mother and Regent, Maria Cristina, signed the royal decrees of 15 April 1889 and 25 October 1900. Among other things, they sought to impose entry into the Order by the category of Knight, to prohibit the use of decorations until the corresponding title was obtained, and to ratify the obligation that the Grand Cross be awarded with the agreement of the Council of Ministers and for conferees to be published in the Official Gazette. By Royal Decree of 14 March 1903, the Silver Cross of the Order was created, and by Royal Decree of 15 April 1907, the Silver and Bronze Medals.
In Royal Decree 1118, of 22 June 1927, the superior grade of Knights of the Collar was created, to be awarded to prominent personalities of extraordinary merit. It also provides that women can also be decorated with either the lazo or banda.
The Provisional Government of the Republic, by decree of 24 July 1931, abolished all orders under the Ministry of State, except for the Order of Isabella the Catholic. The regulations approved by decree of 10 October 1931 introduced a new degree: Officer (Oficial). By decree of 8 August 1935, it was established that the first degree in the Order of Isabella the Catholic was that of the Grand Cross, the Collar being reserved exclusively for very exceptional cases.
In 1938, Franco, by decree of 15 June, restored the Order in its traditional meaning: to reward meritorious services rendered to the country by nationals and foreigners. The order's regulations were approved by Decree of 29 September 1938. According to the 1938 regulations, the order consisted of the following grades: Knight of the Collar, Knight Grand Cross, Commander by Number, Commander, Knight, and Silver Cross. Decree 1353/1971, of 5 June, re-incorporated the rank of Officer, placing it between the grades of Knight and Commander. Thus, the Order consisted of the following grades: Knight of the Collar, Knight of the Grand Cross, Banda de Dama (denomination of the Grand Cross when granted to ladies), Commander by Number, Commander, Officer, Knight, Lazo de Dama (the degree of Knight when it is granted to ladies), and Cruz de Plata.
The order's current regulations date from 1998 as approved by Royal Decree 2395/1998, of 6 November. Among its provisions, the categories of Banda de Dama, Cruz de Caballero and Lazo de Dama were repealed to avoid possible interpretations of there being gender discrimination. Notwithstanding this, for aesthetic and functional reasons, the ladies who are decorated use reduced versions of the insignia of each degree of the Order.
The Order of Isabel the Catholic was instituted by King Ferdinand VII on 14 March 1815. The original statutes of the Order were approved by Royal Decree of 24 March, with membership made in three classes: Grand Cross, and Knights of First and Second Class. Ferdinand VII was declared the Order's Founder, Head, and Sovereign. On 7 October 1816, at the suggestion of the Chapter of the Order, the Knights of the first class were renamed Commanders and the second class were renamed Knights.
By royal decree of 26 July 1847, Isabella II reorganised the four royal orders in Spain: the Order of the Golden Fleece, the Langues of Aragon and Castile of the Order of Saint John of Jerusalem, the Order of Charles III, and the Order of Isabella the Catholic. The latter was reserved to reward exclusively the services rendered in the Overseas territories. The classes of the order became Knight, Commander, Commander by Number, and Grand Cross. The concession and tests of nobility was suppressed in all the Royal Orders. By royal decree of 28 October 1851, no concessions of Grand Cross of any orders were to be made without the proposal of the Council of Ministers and concessions for the lower classes with the proposal of the Secretary of State.
After the establishment of the First Republic, the Order was declared to be extinguished by Decree of 29 March 1873 as deemed to be incompatible with the republican government. Use of the various insignias was allowed to those who possessed them. When King Alfonso XII ascended to the throne, the Order was reestablished by Decree of 7 January 1875.
Coat of arms of Alfonso XIII, with collar and heraldic mantle of the Order.
During the minority of Alfonso XIII, his mother and Regent, Maria Cristina, signed the royal decrees of 15 April 1889 and 25 October 1900. Among other things, they sought to impose entry into the Order by the category of Knight, to prohibit the use of decorations until the corresponding title was obtained, and to ratify the obligation that the Grand Cross be awarded with the agreement of the Council of Ministers and for conferees to be published in the Official Gazette. By Royal Decree of 14 March 1903, the Silver Cross of the Order was created, and by Royal Decree of 15 April 1907, the Silver and Bronze Medals.
In Royal Decree 1118, of 22 June 1927, the superior grade of Knights of the Collar was created, to be awarded to prominent personalities of extraordinary merit. It also provides that women can also be decorated with either the lazo or banda.
The Provisional Government of the Republic, by decree of 24 July 1931, abolished all orders under the Ministry of State, except for the Order of Isabella the Catholic. The regulations approved by decree of 10 October 1931 introduced a new degree: Officer (Oficial). By decree of 8 August 1935, it was established that the first degree in the Order of Isabella the Catholic was that of the Grand Cross, the Collar being reserved exclusively for very exceptional cases.
In 1938, Franco, by decree of 15 June, restored the Order in its traditional meaning: to reward meritorious services rendered to the country by nationals and foreigners. The order's regulations were approved by Decree of 29 September 1938. According to the 1938 regulations, the order consisted of the following grades: Knight of the Collar, Knight Grand Cross, Commander by Number, Commander, Knight, and Silver Cross. Decree 1353/1971, of 5 June, re-incorporated the rank of Officer, placing it between the grades of Knight and Commander. Thus, the Order consisted of the following grades: Knight of the Collar, Knight of the Grand Cross, Banda de Dama (denomination of the Grand Cross when granted to ladies), Commander by Number, Commander, Officer, Knight, Lazo de Dama (the degree of Knight when it is granted to ladies), and Cruz de Plata.
The order's current regulations date from 1998 as approved by Royal Decree 2395/1998, of 6 November. Among its provisions, the categories of Banda de Dama, Cruz de Caballero and Lazo de Dama were repealed to avoid possible interpretations of there being gender discrimination. Notwithstanding this, for aesthetic and functional reasons, the ladies who are decorated use reduced versions of the insignia of each degree of the Order.
Pope Francis waves to the crowd from the Speakers Balcony at the US Capitol, September 24, 2015, in Washington, DC. Pool/Getty Images
If President Barack Obama had delivered the text of Pope Francis’s speech to Congress Thursday as a State of the Union address, he would have risked being denounced by Republicans as a socialist.
While most Republicans chose not to complain, and Democrats tried not to gloat, Francis’s speech to Congress was stunning in the breadth, depth, and conviction of its progressivism. That might not have been fully and immediately appreciated by everyone in the House chamber because the combination of Francis’s sotto voce delivery and his heavily accented English made it difficult, lawmakers said, to grasp everything he was saying.
But there was no mistaking his thrust. He made detailed arguments for openness to immigrants, addressing the human roots of climate change, closing the gap between the rich and the poor, and ending the death penalty — all of which invigorated the Democrats in the room.
“It was pretty progressive. He had a little right-to-life stuff in it,” Rep. James Clyburn, the third-ranking House Democrat, said as he cracked a smile thinking about how Republicans would receive the speech. “That’s enough for them.”
The pope isn’t going to change many hearts and minds in the badly divided Congress, lawmakers said, but the moment provided a brief respite from political warfare. Several presidential candidates, including Sens. Bernie Sanders, Lindsey Graham, Marco Rubio, and Ted Cruz, as well as Ben Carson, attended.
Rubio, a Roman Catholic, said in a brief interview that Francis “struck the right tone.” Sanders, a self-described socialist, seemed to like the content even more.
“Pope Francis is clearly one of the important religious and moral leaders not only in the world today but in modern history,” he said in a statement released after the speech. “He forces us to address some of the major issues facing humanity: war, income and wealth inequality, poverty, unemployment, greed, the death penalty and other issues that too many prefer to ignore.”
Democrats were eager enough to present Congress as united that they joined a Republican-led standing ovation when Francis told lawmakers of “our responsibility to protect and defend human life at every state of its development.” Several of them said it was out of respect for the pope. But there was another good reason: It strengthened the perception that the whole speech — most of which they liked — carried unifying themes.
Unity was good for Democrats because the speech favored their policies
Francis was interrupted a few times by whoops from the Democratic side of the chamber — by Steve Cohen, a Jewish Memphis Democrat who got excited about Francis’s mention of the Golden Rule; by New York’s Nydia Velázquez when he called for an end to the death penalty; and by Philadelphia Rep. Chaka Fattah when he mentioned his upcoming visit to that city. The Republicans in the room were a bit more staid. Cruz often appeared unmoved during moments when Rubio, who was sitting nearby, applauded. That was the case when Francis asked whether the greater opportunities sought by past generations of immigrants are “not what we want for our own children?”
It was a home crowd. Rep. Paul Gosar (R-AZ) had announced he would boycott the event over climate change, and there was a brief murmur when it became obvious that three conservative Catholic Supreme Court justices — Antonin Scalia, Samuel Alito, and Clarence Thomas — had not shown up. But it seemed that everyone in attendance just wanted to catch a glimpse of Francis and hear what he had to say.
Big-name guests filed into the public galleries above the House chamber long before the pope’s arrival: Former House Speaker Newt Gingrich, former Rep. Gabby Giffords, mega-donor Tom Steyer, and Carson. House members filled the seats in their chamber, followed by the Senate and four Supreme Court justices. At about a minute past 10 am, Francis strode down the center aisle of the House chamber, clad in his familiar white robe and skullcap.
Lawmakers, who had been admonished not to touch the pope, refrained from trying to shake his hand or pat his back. There was no rush to crowd him the way members of Congress try to get into pictures with the president during the annual State of the Union address. When he got to the end of the aisle, he quietly shook hands with Secretary of State John Kerry and then made his way to the rostrum.
Samantha Power, the US ambassador to the UN, pulled out a baby blue iPhone and began snapping pictures. Though she later took to Twitter to commemorate the moment, Power hadn’t posted any of her photos by midday.
For his part, Francis warmed up the audience by describing America as “the land of the free and the home of the brave.” He was slow to move into more politically charged territory but unimpeded when he did. There were 10 standing ovations after his initial greeting, and they were bipartisan.
Francis tackled tough issues at the heart of the US political debate and gently admonished lawmakers to build bridges
At times, Francis seemed to be speaking directly into the headlines and newscasts of the day.
Less than a week after Carson said that America shouldn’t elect a Muslim president, Francis warned that “a delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms.”
As Republican presidential frontrunner Donald Trump promises to build a wall between Mexico and the US, and to prevent Syrian refugees from being admitted to America, Francis compared the current refugee crisis to the one that arose in World War II and said that “we the people of this continent are not fearful of foreigners, because most of us were once foreigners.” That drew a standing ovation. Rubio, who has shifted his emphasis on immigration reform over time, leaped to his feet.
And while Democrats continue to bask in this summer’s Supreme Court decision protecting same-sex marriage, the pope said he was concerned that “fundamental relationships are being called into question, as is the very basis of marriage and the family.” The issue that caused the biggest stir before the speech — climate change — factored prominently in Francis’s remarks. He spoke of the human roots of global warming and said, “I am convinced we can make a difference.”
But perhaps the most unexpected run in the speech was an admonishment as gentle as it was clear: Politics is about building bridges, not destroying them. Francis never mentioned the international nuclear nonproliferation deal with Iran by name or the gridlock in American politics, but he seemed to be speak to both matters.
“When countries which have been at odds resume the path of dialogue — a dialogue which may have been interrupted for the most legitimate of reasons — new opportunities open up for all,” he said. “A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces.”
Pennsylvania Republican Rep. Joe Pitts, speaking about the pope’s limited remarks on abortion and same-sex marriage, said he was displeased that Francis had been “unfortunately politically correct.”
For liberals, though, he was simply correct about politics.
El 24 de Marzo se recuerda el inicio de la dictadura cívico militar. Un día para no olvidar.
Marcha a la Plaza de Mayo. Horario, recorrido, actividades, información.
Como todos los 24 de marzo los organismos de derechos humanos junto a miles de personas marchan a la Plaza de Mayo recordando a los 30.000 desaparecidos con la consigna Juicio y castigo.
Para este la año consigna es: "Memoria, Verdad y Justicia para defender la democracia"
El 24 de marzo, fecha del Golpe Militar de 1976, es el Día Nacional de la Memoria por la Verdad y la Justicia.
Fecha: lunes 24 de marzo de 2025.
Horario: desde las 14 hs.
Lugar de encuentro: Av. de Mayo y Av. 9 de Julio.
Lugar del acto: el centro de la marcha es la Plaza de Mayo.
Las organizaciones de derechos humanos, políticas, sindicales y sociales se reúnen en diferentes puntos y marchas por calles y avenidas a la Plaza de Mayo.
Algunos organismo convocantes son: Abuelas de Plaza de Mayo, Madres de Plaza de Mayo Línea Fundadora, Familiares de Desaparecidos y Detenidos por Razones Políticas, H.I.J.O.S. Capital, Asamblea Permanente por los Derechos Humanos, Asamblea Permanente por los Derechos Humanos La Matanza, Asociación Buena Memoria, Centro de Estudios Legales y Sociales; Comisión Memoria, Verdad y Justicia Zona Norte; Familiares y Compañeros de los 12 de la Santa Cruz, Fundación Memoria Histórica y Social Argentina, Liga Argentina por los Derechos Humanos, y Movimiento Ecuménico por los Derechos Humanos.
La columna principal que integran Madres y Abuelas de Plaza de Mayo recorren el largo de la Avenida de Mayo que une la Plaza Congreso y la Plaza de Mayo. Otras organizaciones de derechos humanos, partidos políticos y movimientos sociales ingresar por la Av. Roque Sáenz Peña (Diagonal Norte) y la Av. J Roca (Diagonal Sur).
Cada año esta marcha convoca a miles de personas. La marcha del 24 de Marzo es la más convocante en la vida política y social del país.
Para nunca olvidar
El 24 de marzo de 1976 comenzó la dictadura más atroz y sanguinaria de la historia argentina que duró hasta el año 1983. Durante la dictadura el país fue llevado a una crisis económica y social mientras toda oposición era perseguida. Miles de personas fueron secuestradas por grupos de tareas que respondía a la Junta Militar y llevadas a centros clandestinos de detención con el trágico saldo de 30.000 personas desaparecidas y el robo sistemático de bebes nacidos en cautiverio.
The current moon phase for March 15th, 2033 is the Waxing Gibbous phase.
On this day, the moon is 13.7 days old and 98.79% illuminated with a tilt of 71.675°. The approximate distance from Earth to the moon is 406,020.20 km and the moon sign is Virgo.
The Moon phase for March 15th, 2033 is a Waxing Gibbous phase. This is the phase where the moon is more than 50% illuminated but has not yet reached 100% illumination (which would be a Full Moon).
In the Northern Hemisphere, the right side will be illuminated, and in the Southern hemisphere it'll be the left side that is illuminated.
The Waxing Gibbous phase, like all moon phases, will last for just over 7 days. The actual length will vary because of the elliptical shaped orbit of the moon. During this Waxing Gibbous phase the moon will rise in the east in the mid- to late-afternoon and will be high in the eastern sky at sunset.
Assuming it's a clear night, the Waxing Gibbous moon will then be visible through most of the night before setting just before sunrise.
Your feeling of safety is now related to order and clarity, even in emotions. You may have the need to organise everything chaotic and disorganized. Try being more tolerant and accept imperfections of life. It is better to trust life and let it run its own way, not everything must be according to our expectations.
El 29 de noviembre de 1483 un sacerdote y abogado nacido en Estrasburgo accedía al cargo de Maestro de Ceremonias del papado en Roma, tras haber comprado el puesto por unos 450 ducados. Se llamaba Johann Burchard y hasta su muerte en 1506 serviría en ese cargo a cinco pontífices.
Unos pocos años antes, en 1503, Burchard se hizo construir un palacio, que todavía sigue en pie en la actual Vía del Sudario (en el número 44) con el nombre de Casa del Burcardo, con una torre anexa.
La torre, junto con el lugar de nacimiento de Burchard, acabaron por dan nombre al lugar donde se alzaban: Torre Argentina. Argentina porque el nombre latino de Estrasburgo era Argentoratum. Lo que vendría a significar algo así como la torre del estrasburgués.
Localización de Largo di Torre Argentina en Google Maps
En 1927 las autoridades romanas decidieron demoler buena parte de las construcciones de Torre Argentina (entre ellas la torre de Burchard) para crear una gran plaza, la actual Largo di Torre Argentina, situada en el antiguo Campo de Marte en el camino entre el Panteón y el Foro.
Durante las obras aparecieron la cabeza y los brazos de una estatua de proporciones colosales, lo que llevó a realizar excavaciones arqueológicas que, como suele ser habitual en la capital italiana, encontraron más de lo que se esperaba hallar: toda una área sacra con restos de cuatro templos de época romana republicana, además del Teatro de Pompeyo.
El teatro fue el primero permanente construido en Roma (y el primer edificio totalmente de mármol), en el año 55 a.C., gracias a una argucia de Pompeyo.
Como estaba prohibido levantar teatros permanentes en la ciudad hizo construir en lo alto de la cávea un templo dedicado a Venus Victrix, argumentando que la propia cávea no era más que una escalinata para acceder al templo.
Tenía 150 metros de diámetro y capacidad para más de 17.000 espectadores. Tras la escena había un enorme pórtico de 180 por 135 metros que rodeaba un jardín, y en el extremo de este pórtico opuesto al teatro se ubicaba la Curia de Pompeyo.
Una curia era una reunión para discutir asuntos públicos, y en época republicana servía también para designar el edificio donde se reunía el Senado, generalmente la Curia Hostilia situada en el Foro.
Pero había otras, como la mencionada de Pompeyo, precisamente el lugar donde en marzo del año 44 a.C. se estaba reuniendo el Senado.
Allí se dirigió Julio César el día 15 de ese mes para encontrar la muerte a manos de un grupo de senadores, como cuentan Plutarco y Suetonio.
Al entrar César se levantó el Senado; pero luego que se sentó, aquellos le rodearon en tropel, enviando delante a Tulio Cimbro, con pretexto de pedirle por un hermano desterrado; todos intercedían con él, tomando a César las manos y besándole en el pecho y la cabeza. Al principio desechó sus súplicas; pero viendo que no desistían, se levantó con enfado, y entonces Tulio retiró con entrambas manos la toga de los hombros, y Casca fue el primero, porque se hallaba a la espalda, que, desenvainando el puñal, le dio una herida poco profunda en el hombro. Echóle mano César a la empuñadura y, dando un grito, le dijo en lengua latina: “Malvado Casca, ¿qué haces?” Y éste, llamando a su hermano, le pedía en griego que le socorriese. Herido ya de muchos, miró en rededor, queriendo apartarlos; pero cuando vio que Bruto alzaba el puñal contra él, soltó la mano de que tenía asido a Casca, y cubriéndose la cabeza con la toga, entregó el cuerpo a los golpes. Hiriéronle sin compasión, empleándose contra su persona muchos puñales, con los que se lastimaron unos a otros, tanto que Bruto recibió una herida en una mano, queriendo concurrir a aquella muerte, y todos se mancharon de sangre (Plutarco, Vidas Paralelas: Bruto)
Esta curia, según afirman Suetonio y otros autores, fue tapiada posteriormente como lugar nefasto. Posiblemente a lo que se refieren es a la estructura de hormigón de tres metros de ancho por dos de alto con que Augusto mandó cubrir el lugar para señalarlo. Con el tiempo, el entorno sería convertido en letrinas públicas.
Se decidió tapiar la curia en la que había sido asesinado, designar con el nombre de “Parricidio” los idus de marzo y no celebrar jamás una reunión del Senado en esta fecha (Suetonio, Vidas de los doce césares: El divino Julio)
En la actual plaza Largo di Torre Argentina se pueden ver hoy los restos del lado este del pórtico, así como tres de los cuatro templos.
Restos del teatro de Pompeyo están en el subsuelo de la Vía di Grotta Pinta, mientras que las bóvedas originales del teatro forman los sótanos de los restaurantes de esta calle y parte de las paredes del hotel Albergo Sole al Biscione.
El punto exacto donde cayó César, justo en el centro del fondo de la curia, a los pies de la estatua de Pompeyo, puede contemplarse hoy frente a los restos de los templos, prácticamente embebido bajo el pavimento de la calle.
The Spot Where Julius Caesar Was Killed Opens to Tourists in Rome — What to Know
Travelers to Rome have a new way to step into history thanks to a brand-new elevated walkway that will bring visitors over the spot where Julius Caesar was killed.
The Largo Argentina square where the infamous assassination took place in 44 B.C. opened to the public this week, according to Rome’s mayor. The new access is thanks to a series of walkways (and nighttime illumination) funded by the luxury jeweler Bulgari, The Associated Press reported.
“Happy to be able to give back to the Romans and tourists the Sacred Area of Largo Argentina in all its beauty,” Mayor Roberto Gualtieri wrote in a Facebook post, calling the site “a real precious jewel made of history, art and culture, nestled in the heart of our city.”
Gualtieri added visitors will be able to “literally immerse themselves in History” by visiting the wall of the Curia of Pompeo where Caesar was killed along with the ruins of four temples.
The walkways are accessible and both wheelchair and stroller friendly. To reach the ruins, travelers can either descend on a staircase or use an elevator platform, the AP noted. General admission will cost 5 euros (about $5.50), and the ruins will be open every day except Mondays and some holidays.
Previously, the ancient spot was only visible from the street level. That is on a higher ground than the temples, which were first unearthed in the 1920s as part of dictator Benito Mussolini’s plan to change the landscape of the city, according to the wire service.
“We go forward in this way to enhance and make more and more fruitful and attractive the great city cultural heritage that never ceases to amaze with its treasures and wonders,” Gualtieri said in his post.