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Iglesia de Santa María de la Victoria

 
 
 
 
 
 
Fachada de Santa María de la Victoria.

La Iglesia de Santa María de la Victoria (en italianoSanta María della Vittoria) es una pequeña basílica en Roma (Italia), en la Via XX Settembre.

Los Carmelitas descalzos obtuvieron un Breve apostólico de Paulo V para edificar conventos de su Orden en cualquier parte de la Cristiandad; fue este el primero que fundaron en la última parte del Monte Quirinal el año de 1606.

Historia[editar]

La iglesia se fundó en 1605 como una capilla dedicada a san Pablo para los carmelitas descalzos. La propia orden dotó de fondos a la obra del edificio hasta el descubrimiento en las excavaciones de la escultura conocida como el Hermafrodita BorgheseScipione Borghese se apropió de ella, pero a cambio, y quizá para compensar su pérdida de influencia debido a la muerte de su tío y patrón, financió el resto de la obra de la fachada y prestó a la orden a su arquitecto, Giovanni Battista Soria. Estas concesiones, sin embargo, sólo se llevaron a efecto en 1624, aunque la obra se acabó dos años más tarde.

Después de la victoria católica en la batalla de la Montaña Blanca en 1620, que hizo retroceder la Reforma en Bohemia, la iglesia fue consagrada de nuevo a la Virgen María. Una imagen maltrecha había sido recuperada del ámbito de aquella batalla por Fray Domingo de Jesús María, de dicha Orden, de las ruinas de la casa de campo de un noble cristiano bohemio, a la cual se le atribuyó la victoria, llamándola Santa María de la Victoria. La imagen fue llevada a Roma por Fray Domingo, depositándose en Santa María la Mayor en presencia de Gregorio XV.

El nombre de Santa María de la Victoria, se dio ulteriormente, en conmemoración por haber reconquistado el emperador Fernando I la ciudad de Praga en 1671. Estandartes turcos capturados en el Sitio de Viena de 1683 cuelgan en la iglesia, como parte de este tema victorioso.

Vista general[editar]

Arquitectura[editar]

La capilla Cornaro, con el Éxtasis de santa Teresa de Bernini presidiendo el altar, representada en una pintura de Guido Ubaldo Abbatini, 1652 (Staatliche Museum, Schwerin).

La iglesia es la única estructura diseñada y completada por el arquitecto del Barroco temprano, Carlo Maderno, aunque el interior padeció un fuego en 1833 y requirió una restauración. Su fachada, sin embargo, fue erigida por Soria en vida de Maderno (1624-1626), mostrando la inconfundible influencia de la cercana Santa Susanna de Maderno.

Su interior tiene una sola nave, amplia, bajo una bóveda segmentada baja, con tres capillas laterales interconectadas detrás de arcos separados por colosales pilastras corintias con capiteles dorados que apoyan un rico entablamento. Revestimientos de mármol que contrastan entre sí están enriquecidos con ángeles y putti de estuco blanco y dorado en bulto redondo. El interior fue enriquecido progresivamente después de la muerte de Maderno; su bóveda fue pintada al fresco en 1663 con temas triunfales dentro de compartimentos con marcos ficticios: La Virgen María triunfa sobre la Herejía y Caída de los ángeles rebeldes ejecutados por Giovanni Domenico Cerrini.

Obras[editar]

Sin duda, parte de la fama de este templo se debe a albergar una de las obras maestras del Barroco, la capilla Cornaro, espectacular y teatral espacio presidido por el grupo escultórico que representa el Éxtasis de Santa Teresa, de Gian Lorenzo Bernini, quizá la obra más conocida de este autor en el campo de la escultura. En la capilla situada frente a esta, dedicada a San José, se encuentra un grupo escultórico que representa el tema del Sueño de San José, obra del escultor Domenico Guidi, que se inspira en la obra de Bernini delante de la cual se halla.1

Tituli[editar]

Santa María de la Victoria es una iglesia titular. El cardenal presbítero del Titulus S. Mariae de Victoria era el cardenal Giuseppe Caprio hasta su muerte en octubre de 2005. El 24 de marzo de 2006, el papa Benedicto XVI elevó a Seán Patrick O'Malley al titulus.


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Da: BARILOCHENSE6999 Inviato: 08/07/2024 23:52

Jesuit Fr. Arrupe, who ministered to victims in Hiroshima. on road to canonization

FR ARRUPE 
Larry Peterson - published on 11/17/18

Though originally from Spain, he finished school and was ordained in Kansas, and later found himself in a Japanese prison.Imagine being in a strange land, arrested by security forces and thrown into a cold, dark cell. You are in solitary and do not know what your fate will be. You fear the executioner will be coming for you.

A few frightening days pass, and you hear footsteps approaching. Outside your cell door, muffled voices can be heard. You pray, awaiting death. But it is Christmas Day in the year 1941 in Japan. Instead of gunshots, you hear Christmas carols. You start to cry. The experience fills you with an inner peace and all-consuming love of God that remains with you for the rest of your life.

This was the experience of Pedro Arrupe, a Jesuit ministering in a land at war with the land he’d most recently called home.

Arrupe was born in the Basque region of Spain in 1907. After graduating from high school, he moved to Madrid to attend medical school. He attended Universidad Complutense, where he met the future Nobel Prize winner for medicine, Severo Ocha. After a short time, he joined the Jesuits.

When the Spanish Republican government expelled the Jesuits from Spain, Pedro could no longer pursue his studies for the priesthood. He moved to the Netherlands, then to Belgium, and finally to St. Louis Divinity School in St. Mary’s, Kansas. He was ordained there in 1936. Father Arrupe remained at St. Mary’s and completed his doctorate in Medical Ethics. After receiving his doctorate, he was sent to Japan as a missionary.

 

Shortly after the attack on Pearl Harbor, he was incarcerated. He was released from the Japanese prison 33 days after his arrest. He moved to Nagatsuka, which was on the outskirts of Hiroshima. On August 6, 1945, he heard the sirens blaring as the B-29 bomber got closer and closer.

He was waiting for the all-clear signal when all the windows and doors were blown into his house. Knocked to the floor, Father Pedro was stunned. When he finally stood and looked outside, he saw the city of Hiroshima in flames. He also saw the first of the 200,000 casualties of the bomb.

The priest and his friends had basic food and medical supplies but no anesthetics or modern drugs. Nevertheless, of the 150 people they cared for in their makeshift hospital, only one boy died from the effects of his injuries.

In 1958 Father Arrupe was named first Jesuit provincial for Japan. Soon after, he made a visit to Latin America. He was stunned at the people who were living in such poverty while at the same time having such an intense love and devotion to Jesus.

One particular incident had a profound effect on him. After Mass, a man invited Father Arrupe to his home. It was nothing more than a hovel but the man simply wanted to share the only gift he had. He wanted the priest to watch the sunset with him. Holding hands, they watched the sun disappear from sight. Father reflected, “I have met very few hearts that are so kind.”


LITHUANIAN COUNTRYSIDE,SHACK

Read more:
Lithuanian strawberries and goat milk and two lessons in generosity

Father Pedro Arrupe was named Superior General of the Society of Jesus in 1965. It was his mission to guide the community through the changes that followed Vatican II. He had a deep concern and love for the poor, and he wanted to make sure the Jesuits focused on their needs.

His work and influence resulted in a decree from the 32nd General Congregation, called “Our Mission Today: The Service of Faith and the Promotion of Justice.” This was passed  in 1975. It guided the Jesuits in practical ways to work with the poor.

This actually resulted in threats against their lives. These threats led to the murder of six priests in El Salvador in 1989. Even that did not deter the order from its commitment to the needy and downtrodden.

Father Arrupe suffered a severe stroke in 1981. He tried to continue on but by 1983 he had to retire. His final message to his community was as follows:

More than ever I find myself in the hands of God. This is what I have wanted all my life from my youth. But now there is a difference; the initiative is entirely with God. It is indeed a profound spiritual experience to know and feel myself so totally in God’s hands.

Father Pedro Arrupe died on February 5, 1991. He was 83 years old. This year, his cause for canonization was officially started and he has been declared a Servant of God.

Servant of God Pedro Arrupe, please pray for us.

https://www.pt.aleteia.org/2018/11/17/jesuit-fr-arrupe-who-ministered-to-victims-in-hiroshima-on-road-to-canonization

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El milagro de Hiroshima: Sacerdotes Jesuitas sobrevivieron a bomba atómica  gracias al Santo Rosario - Revista Si crees innovas

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Jesuitas Y Teologia - 74 años después de Hiroshima y Nagasaki. Vivencia de  Pedro Arrupe Hace 74 años, las ciudades japonesas de Hiroshima y Nagasiaki  experimentaron la fuerza destructiva de las bombas

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Los Jesuitas: Ignacio nos fundó y Arrupe nos renovó (II)

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Holy Rosary MIRACULOUSLY SAVES From an ATOMIC BOMB! | POWER of the Rosary  in Japan's Nuclear Bomb!

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Musik Healers: Priests of Hiroshima - MUSIK HOUSTON

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Hiroshima, Nagasaki Hope Pope Francis’ Visit Boosts Nuclear Abolition Campaign

Published

  

on

 

 

Pope Francis is set to visit Hiroshima and Nagasaki, the only two cities in the world that have suffered atomic bombing, when he comes to Japan in late November 2019. 

 

What anti-nuclear messages will the Pope, as the head of more than 1.3 billion Catholics worldwide, deliver? Attention will be particularly focused on what kind of appeal for peace he conveys in front of the Cenotaph for the A-Bomb Victims there.

 

His message takes on increasing importance, especially at a time when the world appears to have re-entered the nuclear arms race.

 

As it stands, the United States and Russia are pulling out of the 1987 Intermediate-Range Nuclear Forces Treaty, and China, which has never been a party to the treaty, continues to build its nuclear forces unabated. Meanwhile, North Korea and Iran are both going against world opinion to develop their own nuclear weapons. The Nuclear Nonproliferation Treaty, a landmark international agreement meant to prevent the spread of nuclear arms, seems to be in a meltdown as the preparatory meeting for the treaty’s 2020 review conference failed to produce any concrete outcome in May. 

 

Can the pontiff, as the spiritual head of the Roman Catholic Church — the largest of all branches of Christianity worldwide — stem the tide of the ongoing spread of nuclear weapons and help us take a major step toward a nuclear-free world?

 

 

November 24 Visit

 

Japanese media have reported that, during his four-day stay in Japan, Pope Francis, 82, will visit Hiroshima and Nagasaki on November 24, 2019, to offer prayers for the victims of the atomic attacks on the two cities. The attacks took place on August 6 and 9, 1945, respectively, at the end of World War II.

 

In Tokyo on November 25, Francis is also expected to meet Japan’s new Emperor Naruhito, who ascended the Chrysanthemum Throne on May 1, and Prime Minister Shinzo Abe.

 

About 140,000 people died in Hiroshima and around 74,000 were killed in Nagasaki by the atomic bombs dropped in 1945. As of the end of March 2019, 145,844 living victims held Atomic Bomb Survivor’s certificates, falling below 150,000 for the first time since the end of the war. The average age of survivors was 82.65, meaning hibakusha (atomic bomb survivors) are fast aging.

 

The papal visit will become the second time in history for any pontiff to visit Japan. 

 

Pope John Paul II journeyed to Japan in February 1981. At the time, John Paul II made the Appeal for Peace in front of the Cenotaph for the A-Bomb Victims at Hiroshima Peace Memorial Park. The Appeal for Peace calling for the elimination of nuclear weapons greatly impressed people all around the world and brought the Pope fame as an ardent messenger of peace.

 

It is well-known that Pope Francis is also a strong advocate of world peace and the abolition of nuclear weapons. During the 2017 holidays, Pope Francis circulated an impressive photograph taken in 1945 showing a young Japanese boy standing in line at a crematorium in Nagasaki with his dead brother tied to his back. 

 

The powerful image is likely still fresh in many people’s minds. The little child on the boy’s back was killed when the U.S. bombed Nagasaki with atomic weapons. The Pope asked to put a note — “The fruit of war” — on the back of the card printed with the photo.

 

 

What the Two Cities Want from the Pope

 

What exactly do people in Hiroshima and Nagasaki want from the Pope during his journey to the atomic bomb sites?

 

“The Pope’s visit will surely encourage those of us who continue efforts to prevent a repetition of the tragedy of atomic bombs,” Hiroshima Mayor Kazumi Matsui said in an interview with the Tokyo-based foreign press corps, including this writer, on July 17.

 

“We hope the Pope will deliver a strong message after he receives the hibakusha's wish for the abolition of nuclear weapons and for lasting world peace,” Matsui added.

 

Nagasaki Mayor Tomihisa Taue shared his view. 

 

“We are very delighted to see our wishes for the Pope’s visit to Japan come true,” Taue said in an interview on July 18. “The Pope is an ardent advocate of a world without nuclear weapons, so we hope he will deliver that message to the world from the two cities that were bombed with atomic weapons.”

 

“We also hope the Pope will convey our message, ‘Let Nagasaki be the last atomic bombing site,’” Taue added.

 

Taue said John Paul II left a strong message — “War is the work of man” — in his Appeal for Peace in Japan in 1981, meaning the atomic bombings were the work of man, not of God, and we can prevent their recurrence through the human hand.

 

“We hope Pope Francis will make historic remarks, just like John Paul II, so that we can transmit his message of peace by word of mouth onto the next generation,” Taue said.

 

 

Hidden Christian Sites in the Nagasaki Region

 

Taue also expressed hope that the Pope would talk about the Hidden Christian Sites in Nagasaki and the Amakusa Region, which were registered as a UNESCO World Heritage Site in 2018.

 

They were “hidden” Christians, Japanese who secretly practiced their religion through 250 years of suppression from the 17th to the 19th centuries. These Christians have been brought to the world’s attention in recent years, with the help of the major Hollywood filmSilence.

 

The movie, based on the 1966 novel of the same name by the Japanese novelist Shusaku Endo, teaches the audience the preciousness of freedom of religion as one of our basic human rights.

 

Still, Nagasaki Mayor Taue said, the rest of the world has not fully understood the significance of this world heritage in Nagasaki. He hopes the Pope will deliver a message about its meaning for the international community.

 

Pope Francis is also expected to visit Urakami Cathedral in Nagasaki City, which is located about 500 meters to the northeast of ground zero. It’s now rebuilt, but the cathedral was completely destroyed in an instant by the atomic bombing.

 

The bombing killed an estimated 8,500 of the church’s 12,000 followers. The cathedral was rebuilt in 1959 and it is now one of the largest Catholic churches in Japan.

 

“The pilot of the U.S. plane that dropped the atomic bomb on Nagasaki was actually a Catholic,” said Joseph Mitsuaki Takami in an interview. Takami is the president of the Catholic Bishops’ Conference of Japan and Archbishop of Nagasaki.

 

“He even received the blessing of a priest when the plane took off. What a shame! He had a blessing in order to kill people,” mourned Takami, 73. He himself experienced the atomic bombing while still in the womb. His aunt and grandmother were killed by the bombing.

 

“The U.S. knew tens of thousands of the church’s Catholic followers would die by the plutonium bomb,” Takami said. “After the war, the U.S. wanted to leave no trace of the bombing of the church, and so Nagasaki City decided to remove the ruins of the church. The U.S. government still tries not to show the devastation caused by the atomic bombs to the American public. It is a real shame.”

 

Visitors can see the statue of the Virgin Mary that was damaged in the atomic bombing. It’s now enshrined in a chapel in the cathedral.

 

“In recent years, more American high school students have visited the Nagasaki Atomic Bomb Museum, and they show their tears,” Takami said with the hope for the nuclear-free future.

 

 

Author: Kosuke Takahashi, Tokyo correspondent of IHS Jane’s Defence Weekly

https://japan-forward.com/hiroshima-nagasaki-hope-pope-franciss-visit-boosts-nuclear-abolition-campaign/

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What is the Society of Jesus Known As? | Today in History
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