Los dogones son un grupo étnico que vive en la región central de Malí, al sudoeste de la curva del río Níger, cerca de la ciudad de Bandiagara, en la región de Mopti. Su población está estimada entre 400 000 y 800 000 personas.[1] Los dogones son especialmente conocidos por sus tradiciones religiosas, sus bailes con máscaras, su escultura de madera y su arquitectura. El último siglo ha visto sucederse importantes cambios en su organización social, en su cultura material así como en sus creencias, en buena medida como consecuencia del atractivo turístico del país dogón.
El territorio donde se localiza la mayoría dogona está bisectado por la falla de Bandiagara, que llega a presentar un desnivel de 150 metros en las zonas bajas y de 300 metros en las altas, promediando los 200 metros en la mayor parte del recorrido a lo largo de 150 km. En el sudeste de la falla se encuentra la llanura árida de Seno-Gondo y al noreste la meseta de Bandiagara. Históricamente, los pueblos dogones se establecieron en el área de Bandiagara como consecuencia del rechazo colectivo de esta etnia a convertirse al islamismo hace alrededor de 1000 años.[2] La inseguridad a la que se vieron enfrentados los dogones como consecuencia de la presión impuesta por otros pueblos musulmanes les llevaron a desplazarse y a instalar sus aldeas en posiciones defendibles sobre paredes escarpadas y colinas. Otro factor que influyó sobre la elección del emplazamiento de sus pueblos fue el agua. El río Níger está cerca y en la piedra de arenisca de su ubicación nace, al pie del risco, un riachuelo durante la temporada húmeda.
Falla de Bandiagara en la frondosa época de lluvias.
Entre los dogones existen multitud de tradiciones orales que relatan la historia de su origen. Una de ellas explica que provienen del Mandé, situado hacia el suroeste de los riscos de Bandiagara, cerca de Bamako. De acuerdo a esta tradición oral, el primer emplazamiento dogón se estableció en el extremo suroeste de la escarpadura de Kani-Na.[3][4] Hacia el siglo XV, los dogones se mudaron hacia el norte, a lo largo de esta escarpadura, llegando hasta la región de Sanga.[5] Otros relatos orales sitúan el origen de los dogones hacia el oeste, más allá del Río Níger, o afirman que el pueblo dogón viene del este. Es probable que los dogones actuales estén formados por múltiples grupos de diverso origen que migraron para escapar de la islamización.[6]
Con frecuencia es díficil diferenciar entre prácticas pre musulmanas y prácticas posteriores, aunque la Ley Islámica las clasifica, junto con otras etnicidades de la región (Mossi, Gurma, Bobo, Busa y Yoruba) como fuera del canon Dar al-Islam y por lo tanto daba carta blanca a los traficantes de esclavos para realizar razzias.[7] A medida que el crecimiento de las ciudades aumentó, la demanda de esclavos en toda la región de África Occidental también creció. Esto supuso el asesinato de hombres autóctonos por los asaltantes islámicos y la esclavización de mujeres y niños.[8]
El arte dogón consiste principalmente en la escultura. Sus motivos giran en torno a valores religiosos, ideales y libertades (Laude, 19). Las esculturas dogonas no se realizan para mostrarse en público, y suelen guardarse en las casas, santuarios o mantenerse con el hogón (Laude, 20). La importancia del secretismo es debida a la significación simbólica que reside detrás de las piezas y el proceso a través del que son realizadas.
Las temáticas que se pueden encontrar en la escultura dogona son personas con armas levantadas, personas barbudas superimpuestas, caballeros, taburetes con cariátides, mujeres con niños, personas cubriendo sus rostros, mujeres moliendo mujo perla, mujeres portando cuencos en sus manos, burros llevando cargas, músicos, perros, pancos o abrevaderos de cuatro patas, personas inclinándose a partir de la cintura, imágenes espejo, personas con mandil, y personas de pie (Laude, 46-52). Los contactos con otros orígenes o culturas son evidentes en el arte dogón. La influencia del arte Tellem es clara, lo que se muestra claramente en sus diseños rectilíneos (Laude, 24).
La mayoría de los dogones practican la religión animista, incluyendo al ancestral espíritu Nommo, con sus festivales y una secta en la cual Sirio juega un importante papel. Una minoría significativa de los dogones practica el islamismo, y otra minoría practica el cristianismo.
Los dogones registran su mundo ancestral a través de un sistema patrilineal. Cada comunidad dogona, o familia extendida, está encabezada por un solo hombre adulto. Esta cabeza directiva es el hijo que más ha vivido del ancestro de la rama local de la familia. Dentro de este sistema patrilineal los matrimonios poliginios pueden realizarse hasta con cuatro mujeres.[1]
La mayor parte de los hombres, no obstante, suelen tener solo una mujer, y es raro que un hombre tenga más de dos esposas. Formalmente, las mujeres solo se unen al hogar del marido tras el nacimiento de su primer hijo. Las mujeres pueden dejar a su marido al principio de su matrimonio, antes del nacimiento del primer hijo. Tras tenerlo, el divorcio es raro y algo muy serio, requiriendo la participación de toda la aldea. Una familia extendida puede sumar hasta cien personas, y se denomina guinna.
Los dogones se orientan fuertemente hacia la armonía, lo que se refleja en muchos de sus rituales. Por ejemplo, en uno de sus más importantes ritos, la mujer elogia al hombre, el hombre agradece a la mujer, el joven expresa su apreciación hacia el anciano, y el anciano reconoce la contribución del joven. Otro ejemplo es la costumbre de elaborados saludos cada vez que un dogón se encuentra con otro. Esta costumbre se repite una y otra vez, a través de una aldea dogona, todo el día. Durante un ritual de saludo, la persona que ha entrado en contacto responde una serie de preguntas sobre toda su familia, de la persona que ya estaba en el lugar. Invariablemnte, la respuesta es sewa, que significa que todo está bien. Entonces el dogón (o la dogona) que ha entrado en contacto repite el ritual, preguntando al residente cómo está su familia. Como la palabra sewa se repite de modo tan común en una aldea dogona, las poblaciones vecinas llaman con frecuencia a los dogones el pueblo sewa.
El hogón es el líder espiritual de la aldea o ciudad. Es elegido entre los hombres más ancianos de las familias extendidas de la aldea. Tras su elección tiene que seguir un período de iniciación de seis meses, durante el cual no se le permite que se afeite o se lave. Viste ropas blancas y no está permitido que nadie le toque. Una virgen joven que todavía no ha tenido su ciclo menstrual lo cuida, limpia su casa y prepara su comida. Regresa a su casa cada noche.
Una mezquita de barro y su minarete.
Tras su iniciación, portará un fez rojo. Además, lleva un brazalete con una perla sagrada que simboliza su función. La virgen es remplazada por una de sus mujeres, pero ella también vuelve al hogar cada noche. El hogón debe vivir solo en su casa. Los dogones creen que la serpiente sagrada Lebé llega durante la noche para limpiarlo y transferirle sabiduría.
Los dogones viven de una agricultura de subsistencia, cultivando mijo perla, sorgo y arroz, así como cebollas, tabaco, cacahuetes y otras verduras. Marcel Griaule promovió la construcción de una presa cerca de Sangha e incitó a los dogones a cultivar cebollas. La economía de la región de Sangha se dobló desde entonces y sus cebollas son vendidas en lugares tan remotos como los mercados de Bamako y Costa de Marfil. También crían ovejas, cabras y gallinas. El grano se almacena en graneros.
Entre 1931 y 1956, el antropólogo francés Marcel Griaule (1898-1956) estudió a los dogones. Sus investigaciones incluyeron misiones de campo durante períodos de días hasta dos meses en 1931, 1935, 1937 y 1938.[16] A finales de 1946, Griaule pasó treinta y tres días consecutivos manteniendo conversaciones con el sabio dogón Ogotemeli, fuente de la mayor parte de las futuras publicaciones de Griaule.[17] Griaule escribió casi tres mil páginas acerca de las creencias de un hogón (chamán dogón) llamado Ogotemeli, con respecto a la clasificación de las plantas y la cosmogonía, entre otros temas. No nombró a Sirio en esos textos. Entre 1946 y 1956 Griaule viajó anualmente a la región de los dogones.[18] Griaule escribió casi tres mil páginas acerca de las creencias de un hogón (chamán dogón) llamado Ogotemeli, con respecto a la clasificación de las plantas y la cosmogonía, entre otros temas. No nombró a Sirio en esos textos.
En 1965, la antropóloga francesa Germaine Dieterlen (1903-1999) ―que viajó varias veces con Griaule a Malí― publicó Le renard ple, donde sostenía que el chamán Ogotemeli, en sus charlas con Griaule (ahora fallecido desde hacía nueve años):
habría descrito a la Luna como «seca y estéril»;
habría dicho que el planeta Júpiter tiene cuatro satélites (los únicos conocidos desde Galileo Galilei);[19]
en 1965 ya se conocian 9 satélites de Júpiter: Io, Europa, Ganímedes, Calisto (descubiertos por Galileo Galilei en 1610), Himalia (Perrine, 1904), Elara (Perrine, 1905), Pasífae (Melotte, 1908), Sinope (Nicholson, 1914), Lisitea, Carme (Nicholson, 1938) y Ananke (Nicholson, 1951);
hasta 2008 se conoce que Júpiter en realidad tiene por lo menos 63 satélites;
Ogotemeli habría dicho conocer los anillos de Saturno (que en Occidente ya eran conocidos desde el siglo XVIII);[19]
sin embargo no conocía los anillos de Júpiter (porque fueron descubiertos en 1977), ni los de Urano (también descubiertos en 1977);[20]
habría dicho que Sirio es un sistema triple (Sigui Tolo, o ‘estrella del Sigui’) formado por una estrella gemela (Po Tolo, «tan pesada que todos los hombres del planeta no podrían levantarla») y por una tercera estrella (Emme Ya) 4 veces más liviana que Po Tolo;
esa estrella compañera (Sirio B), y sus datos se conocían en Occidente desde 1862; su diámetro es similar al de la Tierra y su peso similar al de nuestro Sol;[21]
la idea de una tercera estrella fue una teoría de Ch. Volet (1932). En el año 1995 la NASA detectó anomalías en las órbitas de Sirio A y Sirio B de las que se dedujo la existencia de Sirio C.[22]
habría hablado acerca de que los dioses nommo eran anfibios y llegaron desde el cielo en una nave voladora; predicaron ante la gente, que se reunía en grandes números alrededor del lago que se creó alrededor de la nave.[23][24]
En ellas, estos informaron que los dogones creen que la estrella más brillante del firmamento, Sirio (Sigi Tolo o ‘estrella del Sigui’)[25] tiene dos estrellas compañeras, Pō Tolo (la estrella Digitaria) y Ęmmę Ya Tolo (la estrella femenina del Sorgo), respectivamente la primera y segunda compañera de Sirio A.[26] Sirio, en el sistema dogón, formó uno de los focos a partir de la órbita de una pequeña estrella, la estrella compañera Digitaria. Cuando Digitaria está más próxima a Sirio, esa estrella se ilumina. Cuando está más alejada de Sirio, produce el efecto de un pestañeo que hace que el observador vea varias estrellas. El ciclo orbital toma 50 años.[27][24]
En 1976, el escritor Robert K. G. Temple publicó The Sirius mystery, donde popularizó la idea de que los dogón habían tenido contacto con extraterrestres; que el sistema dogón revelaba un conocimiento preciso de hechos cosmológicos solo conocidos a través del desarrollo de la astronomía moderna, ya que parecían conocer, según el relato de Griaule y Dieterlen, que Sirio forma parte de un sistema estelar binario, cuya segunda estrella, Sirio B, una enana blanca, había sido completamente invisible al ojo humano (del mismo modo que Digitaria es el grano más pequeño conocido para los dogones), y que toma 50 años para completar su órbita. La existencia de Sirio B solo había podido inferirse a través de cálculos matemáticos llevados a cabo por Friedrich Bessel en 1844. Temple argumentaba, a partir de lo anterior, que la información de los dogones, si se rastreaba hacia atrás en el tiempo hacia fuentes y mitos egipcios, podría indicar una transmisión extraterrestre de conocimiento de las estrellas.[28][24] Ni Griaule ni Dieterlen habían llevado a cabo tales afirmaciones sobre una posible fuente esotérica del conocimiento dogón.
De modo más reciente, se han alzado dudas sobre la validez del trabajo de Griaule y Dieterlein.[29][30] En un artículo publicado en 1991 en Current Anthropology, el antropólogo Walter van Beek publicó sus conclusiones tras su investigación sobre los dogones:
Aunque hablan acerca de Sigu Tolo [que es lo como Griaule afirmó que los dogones llamaban a Sirio] no están en absoluto de acuerdo entre ellos en el significado de la estrella. Para algunos es una estrella invisible que debería alzarse para anunciar el festival sigu, para otros es Venus, en otra posición, apareciendo como Sigu Tolo. Todos están de acuerdo, no obstante, que aprendieron acerca de esa estrella gracias a Griaule.[31]
En 1991, el antropólogo danés W. E. A. van Beek ―que vivió once años entre los dogón, entre 1979 y 1990― publicó Dogon restudied donde criticó los métodos de investigación de Griaule y Dieterlen, y sugirió que ellos habían confiado en un solo informante (Ogotemeli), quien podría haber sido influenciado por un misionero jesuita que había vivido en la región antes de las repetidas visitas de Griaule y Dieterlen.[31]
El astrónomo estadounidense Carl Sagan escribió un libro llamado Los dogones, La conclusión inmediata es que el pueblo dogón ha mantenido contactos con una civilización cuyo avance tecnológico solo llegó hasta 1932.
Todos los supuestos conocimientos de los dogón coinciden con los conocimientos astronómicos alcanzados en Occidente a principios del siglo XX, y coinciden con los errores de la misma época.
Esos conocimientos no incluían ni uno solo de los descubrimientos posteriores a 1932.
Ninguno de los «extraordinarios» conocimientos astronómicos que le habrían legado esos visitantes alienígenas al pueblo dogón era desconocido para la astronomía moderna antes de que sus mitos fueran registrados en los años treinta y cuarenta.
En esa información se incluyen varios errores obvios, muy poco probables viniendo de una civilización tecnológicamente avanzada.
No existe ningún registro previo a los años cuarenta del saber astronómico de los dogón.
La evidencia material respecto a ese extraordinario saber es ambigua y sujeta a interpretaciones arbitrarias, como el famoso «huevo del mundo» (dibujo de un sólido), transformado en un diagrama orbital (una elipse).
Existen explicaciones alternativas verosímiles, como la de Carl Sagan, basada en procesos de asimilación cultural que ya se han observado en otras culturas.
Toda la leyenda del saber secreto que tienen los dogón acerca de Sirio se basa en una única fuente (Griaule), y las aseveraciones de esa única fuente no han podido ser confirmadas por muchos otros investigadores que han trabajado sobre el terreno. Dicho de otra manera, no ha existido una verificación independiente de los datos.
Los datos y los métodos empleados por la fuente original han sido cuestionados y criticados.
La investigación de Walter van Beek aporta evidencias en contra de que alguna vez haya existido en el pueblo dogón un inusual, detallado y preciso conocimiento astronómico, fuera de las posibilidades reales de una sociedad pretecnológica.
La hija de Griaule, Genevieve Calame-Griaule, respondió en una publicación posterior, argumentando que Van Beek «no siguió los pasos adecuados para adquirir conocimiento», y sugirió que los informadores dogones de Van Beek podrían haber pensado que este había sido enviado por las «autoridades políticas y administrativas para probar la ortodoxia musulmana de los dogones».[32]
The "great army" is precisely the name of one of the 12 streets that extend from the famous circular road that surrounds the Arc de Triomphe ("Place Charles de Gaulle"), which is called in French, "Grande Armee". 'Grand Armee' is not only one of the 12 streets but it's the direct extension of the main street, 'Champs Elysees' (Elysian Fields). The "mountains" is likely an allusion to the Arc de Triomphe which stands in between 'Champs Elysees' and 'Grande Armee' Here are pictures showing the relevant region of Paris and the relationship of the Grande Armee avenue, Arc de Triomphe, and the Elysian Fields.
· Red region = Arc de Triomphe & Place Charles de Gaulle · Purple street = Grande Armee avenue · Blue street = Elysian Fields
The "Arc" is obviously a reference to the' Arc de Triomphe'. And the notion is strengthened by the word right after "Arc", "turning" - which implies circular movement/shape and nicely corresponds to the famous circular road going around the Arc de Triomphe (see the picture at right). The phrase "Saturn in the Arc" corroborates the Saturn-ark connection we've made.
The latter half, "turning/corner of the fish Mars" can be interpreted in a quite different and symbolic way, and it is necessary to use a map of the relevant region of Paris again:
As you can see, the Elysian Fields, the Arc de Triomphe etc. are placed right beside the Seine River. Interestingly, on the other side of the river, there is a garden called the "Field of Mars" ('Champ de Mars') in which stands Paris' landmark, the Eiffel Tower. This is reinforcing the relevance of Mars. Now, the word 'Seine' (name the river) means "fishing net". That metaphorically makes (the Field of) Mars the "fish" trapped in the net. This would also make the same region where the river is turning 90 degrees the "corner of the 'fish-Mars'" to fit Line 2.
The "fish" also correlates with Sirius because the Dogon tradition tells us that the "Nommos" that supposedly came from the Sirius system were fish-like (and yes, we're now getting into the issue of extraterrestrial intelligence). So the phrase 'fish Mars' again associates Sirius with Mars.
The very first word, "poison", creates an interesting connection with Line 2 because the French word for "fish" is "poisson" which is nearly identical, both in spelling and pronunciation, to the word 'poison' which is also a French word for poison. Thus, combined with the last word of the line "salmon", the notion of 'fish' seems to be emphasized. Interestingly, the original French word used for 'poison' was actually 'Venins' which resembles Venus. It seems relevant, therefore, that Venus goes retrograde (i.e. reversing its apparent movement in the sky) during the key period of August 1999, corresponding to "salmon" (which is known to swim against the current) of the same line and also to the previous line's expression, "turning of the fish". This last line of the quatrain strongly reinforces the concepts put forward by the interpretation of the previous lines. The last word of the line "polemars" is not a real word, most likely it's a made-up word / anagram. Decoding is not that difficult - first we'll divide it into two words, 'pole' and 'Mars'. Continued from previous interpretations, it is not hard to see that the "pole" would refer to the 'Eiffel Tower' that stands in the' Field of Mars'.
To decipher the whole line, we need to take a closer look at the map of the region of the 'Field of Mars':
Notice that the park, the Field of Mars ("Champ de Mars"), seemingly crossesover the river. The Seine River can be viewed as dividing the park and there is a bridge connecting the two parts. Since the park area can be viewed metaphorically as "fish" based on previous interpretations, notice how the park left of the river can be viewed as the "head" of the fish barely 'hanging on' to the body, the Field of Mars, by the bridge or the "thread" from "polemars" / the Field of Mars. Thus it would fit Line 4.
Also, since the French word "fil", which I translated here as "thread", could also mean 'stream', the line could also interpreted like this: "Their head hung by the stream of the Field of Mars". This would still be metaphorically describing how the Seine River is dividing the Field of Mars and its "head".
And that's basically how Quatrain II-48 relates to Paris (and through which to the 'Sirius/ark complex')... but there is one last thing to add to all this. And this is my favorite part :) Well, we've looked at every line of the quatrain, so what's left? Ah, yes we left out the number of the quatrain 2 and 48. Why, of course, those numbers are the coordinates of Paris (Paris: 2.3 deg. E & 48.8 deg. N)!
Now let's shift our focus back to II-41 and do more in-depth study:
Century II - 41 The great star will burn for seven days, The cloud will make double sun appear: The large mastiff will howl all night When the great pontiff changes his abode.
Like earlier pointed out, 'great star', 'burn', and 'seven' relate to Sirius. Now we can associate the "great star" with the Place Charles de Gaulle (Arc de Triomphe + the surrounding circular "square") since it was originally called the Place d'Etoile or 'Square of theStar', further linking the two quatrains II-41 and II-48.
From a slightly different angle, the fragments of Comet SL-9 'burned' Jupiter for about '7 days' in July 1994 and caught the attention of the world. The dates of this 'light show' were July 16~22 which roughly coincides with one of the key 'Sirius dates', July 20, mentioned earlier. Moreover, the dates July 16~22 very closely matches the dates of the historic Apollo 11 mission - first ever manned landing on the Moon - which were July 16~24 (and the landing occurred on the key date, July 20). This is meaningful especially when you consider the fact that Apollo the sun god could be identified with Horus the sun god (the son of Isis, and earlier associated with Sirius and Mars). Recall also that July 20 was associated with the 'flood' (of the Nile) in conjunction with Sirius. In Greco-Roman mythology, the god who causes the Flood to punish mankind is Jupiter - the very planet Comet SL-9 crashed into. And Jupiter was mythologically associated with the 'eagle' - the very name of the spacecraft that landed on the moon on that exact flood/Sirius date, July 20 (1969)!
18/07/2009 – Posted inHistoria Ignorada. malidogons. Los Dogones habitan en la republica de Malí, -país africano situado en la frontera del Sahara. Según ...
Si bien el “saber oculto” de los Dogon sobre Sirio y el sistema solar era conocido por los antropólogos desde finales de los años cuarenta, no fue sino hasta ...
Los Dogones habitan en la republica de Malí, -país africano situado en la frontera del Sahara. Según una tradición oral, llegaron a Mali hace unos 600 años y construyeron las casas en los acantilados para protegerse de los ataques de las tribus que ya habitaban la región. Las zonas prácticamente incultivables alzan un sector rocoso donde llegan a vivir cerca de 450.000 dogones.
En los años 30, unos antropólogos franceses llamados, Marcel Griaule y Germaine Dieterlen, investigaron sobre la mitología, la sociología y la religión de los Dogones y se encontraron unas respuestas muy extrañas.
Después de años de estudio publicaron en 1950, en el ‘Journal de la Société des Africanistes’, un artículo en el cual sostenían que los mitos dogones de la creación del mundo giraban alrededor de Sirio y de su estrella compañera. No desvelaban cómo podía haber llegado una cultura precientífica, sin telescopio, a conocer esa estrella y su diminuta compañera. ¿cómo sabían los dogones que Sirio tiene una pareja?
En 1862 el constructor de lentes para telescopios Alvan Graham Clark enforcó a Sirio con su telescopio, laestrella más brillante del firmamento y entonces, para su asombro, descubrió que muy cerca de ésta se encontraba una segunda estrella, mucho más pequeña que Sirio y desconocida hasta entonces a la que bautizó como Sirio B.
Tras el hallazgo, los astrónomos se apresuraron a estudiar a fondo la nueva estrella, y determinaron que se trataba de una enana blanca situada a 8’7 años luz de la tierra y que por su tamaño resultaba totalmente invisible al ojo humano incluso en la noche más despejada. El descubrimiento de esta estrella que no pudo ser fotografiada hasta 1970 revolucionó el mundo de la astronomía ya que demostraba que la mítica estrella Sirio formaba parte de un sistema binario.
Sin embargo todo esto ya lo sabían miles de años antes los habitantes de un pequeño pueblo de Mali, los Dogones. Esto reabrió el debate con pruebas sobre contactos con extraterrestres en la Antigüedad. Dicen que fueron instruidos por unos visitantes extraterrestres, que bajaron del cielo.
Griaule y Dieterlen explicaban que los dogones celebran la ceremonia Sigui, «cuyo propósito es la renovación del mundo». A partir de sus hallazgos, Robert K.G. Temple propuso en 1976, en ‘El misterio de Sirio’, que hombres-peces procedentes de ese sistema estelar no sólo habían trasmitido a los dogones sus conocimientos astronómicos, sino que además habían fundado su civilización. Para el escritor estadounidense, los visitantes «se parecerían un poco a las sirenas y los tritones, y podrían asemejarse, de alguna manera, a nuestros inteligentes amigos los delfines».
Sentados bajo una noche estrellada y alrededor de un fuego, los dogones cuentan como fueron instruidos por unos visitantes extraterrestres, que bajaron del cielo en el desierto del Sahara. Así conocieron de la existencia de Sirio como Sigu Tolo y su diminuta gemela, y por eso sabían que los “dioses”= extraterrestres venían de esa estrella. Años después, la ciencia, con el mejor telescopio del momento, descubrió Sirio B. Y todavía nos quedaría casi un siglo para descubrir que tardaba 50’04 años en dar una vuelta a Sirio. Los dogones, miles de años antes y sin telescopios, con un margen de error de 0`8 habían descrito a la perfección una estrella casi invisible para el ser humano…
Sirio es la estrella más brillante del cielo y era muy importante para los antiguos egipcios: después de meses bajo el horizonte, su reaparición en el cielo vespertino marcaba el inicio de la crecida anual del Nilo. Tiene una compañera, Sirio B, invisible a simple vista y que no se descubrió hasta mediados del siglo XIX. Sin embargo, forma parte, algunos dicen que desde tiempo inmemorial, del sistema de creencias de los dogones, un primitivo pueblo de Mali (África occidental) cuya cosmogonía se presenta como una de las mejores pruebas de contactos con extraterrestres en la Antigüedad.
Griaule y Dieterlen explicaban que, vinculada al periodo orbital de Sirio B, los dogones celebran la ceremonia Sigui, “cuyo propósito es la renovación del mundo”. A partir de sus hallazgos, Robert K.G. Temple propuso en 1976, en El misterio de Sirio, que hombres-peces procedentes de ese sistema estelar no sólo habían trasmitido a los dogones sus conocimientos astronómicos, sino que además habían fundado su civilización. Para el escritor estadounidense, los visitantes “se parecerían un poco a las sirenas y los tritones, y podrían asemejarse, de alguna manera, a nuestros inteligentes amigos los delfines”. La idea fue acogida con júbilo por Erich von Däniken y otros, y todavía hoy es defendida por ufólogos como Juan José Benítez, para quien hace mil años los extraterrestres seleccionaron a los dogones más capacitados, los secuestraron y los adiestraron “como superhombres, como hombres santos”.
La tribu africana sabía, según Griaule y Dieterlen, que Sirio tiene una compañera y también que esa estrella invisible es muy densa y completa una órbita alrededor de su hermana cada 50 años. La astronomía ha confirmado ambos extremos. Sirio B fue, de hecho, la primera enana blanca identificada como tal. Una enana blanca es una estrella tan densa que un centímetro cúbico de su materia pesa una tonelada. “A primera vista, la leyenda de Sirio elaborada por los dogones parece ser la prueba más seria en favor de un antiguo contacto con alguna civilización extraterrestre avanzada”, escribió Carl Sagan en su libro El cerebro de Broca (1974).
Suelen citar esta frase quienes abogan por un origen alienígena de la cosmogonía dogon, olvidando que va seguida de una puntualización que hace que cambie de significado: “No obstante -continúa el astrofísico-, si examinamos con más atención el tema, no debemos pasar por alto que la tradición astronómica de los dogones es puramente oral, que con absoluta certeza no podemos remontarla más allá de los años 30 y que sus diagramas no son otra cosa que dibujos trazados con un palo en la arena”. La clave es que no hay constancia de la cosmogonía siriaca de los dogones con anterioridad al artículo de Griaule y Dieterlen en 1950.
Antropología chapucera
A principios del siglo pasado, Sirio B era ya una vieja conocida de los astrónomos. Su existencia había sido propuesta en 1844 por el alemán Friedrich Bessel. Creía que los bamboleos que sufría Sirio en su movimiento se debían a la presencia de una estrella compañera y calculó que el dúo tardaba unos 50 años en completar una órbita alrededor de su centro de masas. Dieciocho años después, el astro invisible fue visto por el estadounidense Alvan G. Clark mientras probaba un nuevo telescopio. Quedaba claro que Sirio era un sistema binario, compuesto por dos estrellas. Y también parece claro ahora que los dogones no sabían nada de Sirio B hasta la llegada de los antropólogos franceses.
Los visionarios más entusiastas suelen olvidar que la cosmogonía de esta tribu africana está llena de errores. Los dogones creen, según Griaule y Dieterlen, que Sirio B es la estrella más pequeña y pesada del Universo, algo que era cierto en los años 30 del siglo pasado; pero no ahora. Desde entonces se han descubierto centenares de enanas blancas más pesadas y las estrellas de neutrones, objetos todavía más densos. En el Universo de los dogones, Júpiter tiene cuatro satélites y Saturno, con sus anillos, es el planeta más lejano; pero el primero tiene más de 60 lunas y el segundo no es el planeta más lejano: más allá están Urano y Neptuno.
Resulta poco creíble atribuir todos esos errores y omisiones a unos avanzados visitantes interplanetarios cuando hay a mano una explicación más lógica: que la historia de Sirio B y los dogones es un ejemplo de contaminación cultural, de transmisión por parte de los investigadores de conocimientos que los investigados acaban incorporando a su acervo como propios. El antropólogo Walter Van Beek descubrió hace casi veinte años, cuando habló con los informantes dogones de Griaule, que el conocimiento que tenían de la estrella compañera de Sirio se lo había transmitido el antropólogo francés, quien era aficionado a la astrononomía. “Todos los interrogados coincidían en que todo lo que sabían de la estrella procedía de Griaule”, concluyó Van Beek. Y el resultado de una investigación antropológica chapucera se convirtió con los años en la mejor prueba de visitas alienígenas en el pasado.
El libro
El cerebro de Broca (1974): Carl Sagan no sólo fue un gran divulgador científico, sino también un desenmascarador de falsos enigmas. Este libro tiene una sección dedicada a ellos y un capítulo dedicado al misterio de Sirio.
Artist's conception of the Dogon's legendary Nommos. (Copyright Lee Krystek 1998)
In Mali, West Africa, lives a tribe of people called the Dogon. The Dogon are believed to be of Egyptian decent and their astronomical lore goes back thousands of years to 3200 BC. According to their traditions, the star Sirius has a companion star which is invisible to the human eye. This companion star has a 50 year elliptical orbit around the visible Sirius and is extremely heavy. It also rotates on its axis.
This legend might be of little interest to anybody but the two French anthropologists, Marcel Griaule and Germain Dieterlen, who recorded it from four Dogon priests in the 1930's. Of little interest except that it is exactly true. How did a people who lacked any kind of astronomical devices know so much about an invisible star? The star, which scientists call Sirius B, wasn't even photographed until it was done by a large telescope in 1970.
The Dogon stories explain that also. According to their oral traditions, a race people from the Sirius system called the Nommos visited Earth thousands of years ago. The Nommos were ugly, amphibious beings that resembled mermen and mermaids. They also appear in Babylonian, Accadian, and Sumerian myths. The Egyptian Goddess Isis, who is sometimes depicted as a mermaid, is also linked with the star Sirius.
The Nommos, according to the Dogon legend, lived on a planet that orbits another star in the Sirius system. They landed on Earth in an "ark" that made a spinning decent to the ground with great noise and wind. It was the Nommos that gave the Dogon the knowledge about Sirius B.
The legend goes on to say the Nommos also furnished the Dogon's with some interesting information about our own solar system: That the planet Jupiter has four major moons, that Saturn has rings and that the planets orbit the sun. These were all facts discovered by Westerners only after Galileo invented the telescope.
The story of the Dogon and their legend was first brought to popular attention by Robert K.G. Temple in a book published in 1977 called The Sirius Mystery. Science writer Ian Ridpath and astronomer Carl Sagan made a reply to Temple's book, suggesting that this modern knowledge about Sirius must have come from Westerners who discussed astronomy with the Dogon priests. The priests then included this new information into the older traditions. This, in turn, mislead the anthropologists.
This is a possibility considering Sirius B's existence was suspected as early as 1844 and seen was through a telescope in 1862. It doesn't seem to explain a 400-year old Dogon artifact that apparently depicts the Sirius configuration nor the ceremonies held by the Dogon since the 13th century to celebrate the cycle of Sirius A and B. It also doesn't explain how the Dogons knew about the super-density of Sirius B, a fact only discovered a few years before the anthropologists recorded the Dogon stories.
It is also important to remember that although many parts of the Dogon legends seem to ring true, other portions are clearly mistaken. One of the Dogon's beliefs is that Sirius B occupied the place where our Sun is now. Physics clearly prohibits this. Also, if the Dogon believe that Sirius B orbits Sirius A every 50 years, why do they hold their celebrations every 60 years?
Sirius A is the brightest star in our sky and can easily be seen in the winter months in the northern hemisphere. Look for the constellation Orion. Orion's belt are the three bright stars in a row. Follow an imaginary line through the three stars to Sirius which is just above the horizon. It is bluish in color.
Sirius is only 8.6 light years from Earth. Astronomer W.Bessel was the first to suspect that Sirius had an invisible companion when he observed that the path of the star wobbled. In the 1920's it was determined that Sirius B, the companion of Sirius, was a "white dwarf" star. The pull of its gravity caused Sirius's wavy movement.
White dwarfs are small, dense stars that burn dimly. Sirius B is, in fact, smaller than the planet Earth. One teaspoon of Sirius B is so dense that it weighs 5 tons.
So did alien fish-men pay a visit to ancient Earth and give the Dogon their knowledge? Or was the Dogon's culture contaminated by western visitors? Or could the Dogon's have had ancient technical or non-technical means to find this information out? Or is the whole thing just a matter of coincidence?
The question maybe settled as larger and more powerful telescopes take a look at the Sirius system. According to the legend there is a third star: Sirius C, and it is around Sirius C that the home planet of the Nommos orbits. Most scientists do not consider any part of the Sirius system a prime candidate for life, though.
When Temple first issued his book in the 1970's there was no solid evidence of a Sirius C. In 1995, however, two French researchers, Daniel Benest and J.L. Duvent, authored an article in the prestigious journal Astronomy and Astrophysics with the title Is Sirius a Triple Star? and suggested (based on observations of motions in the Sirius system) there is a small third star there. They thought the star was probably of a type known as a "red dwarf" and only had about .05 the mass of Sirius B.
So has the home star of the Nommos been discovered? Or is this just another strange coincidence?
The Dogon people are an indigenous tribe who occupy a region in Mali, south of the Sahara Desert in Africa. There are about 100,000 members in the tribe.
They are a reclusive tribe of cave and hillside-dwelling farming people inhabiting a sparse, rocky plateau in southeastern Mali, West Africa. They live in the Homburi Mountains near Timbuktu.
Isolated topographically and culturally from the outside world for countless centuries, they may well appear on first sight to be exceedingly unlikely receptacles of highly advanced astronomical knowledge which only goes to show just how easily we can be deceived by outward appearances.
They are believed to be of Egyptian descent. After living in Libya for a time, they settled in Mali, West Africa, bringing with them astronomy legends dating from before 3200 BC. The first Western scientists to visit and study the Dogon people were French anthropologists Drs Marcel Griaule and Germaine Dieterlen, who initially made contact with them in 1931, and continued to research them for the next three decades, culminating in a detailed study conducted between 1946-1950. During their work, these anthropologists documented the traditional mythology and sacred beliefs of the Dogon, which included an extraordinary body of ancient lore regarding Sirius the brilliant, far-distant Dog Star.
Their priests told them of a secret Dogon myth about the star Sirius (8.6 light years from the Earth. The priests said that Sirius had a companion star that was invisible to the human eye. They also stated that the star moved in a 50-year elliptical orbit around Sirius, that it was small and incredibly heavy, and that it rotated on its axis.
Sirius - which we now call Sirius A - was not seen through a telescope until 1862 and was not photographed until 1970.
The Dogon name for Sirius B(Po Tolo) consists of the word for star (tolo) and "po," the name of the smallest seed known to them. By this name they describe the star's smallness -- it is, they say, "the smallest thing there is." They also claim that it is "the heaviest star," and white.
The tribe claims that Po is composed of a mysterious, super-dense metal called sagala which, they declare, is heavier than all the iron on Earth. Not until 1926 did Western science discover that this tiny star is a white dwarf a category of star characterized by very great density. In the case of Sirius B, astronomers have estimated that a single cubic metre of its matter weighs about 20,000 tons.
Many artifacts were found describing the star system, including a statue examined by Dieterlen that is at least 400 years old.
They go on to say that it has an is elliptical orbit, with Sirius A at one foci of the ellipse (as it is), that the orbital period is 50 years (the actual figure is 50.04 +/- 0.09 years), and that the star rotates on its own axis (it does).
The Dogon also describe a third star in the Sirius system, called "Emme Ya" ("Sorghum Female"). In orbit around this star, they say, is a single satellite. To date, Emme Ya has not been identified by astronomers.
In addition to their knowledge of Sirius B, the Dogon mythology includes Saturn's rings, and Jupiter's four major moons. They have four calendars, for the Sun, Moon, Sirius, and Venus, and have long known that planets orbit the sun.
The Dogon say their astronomical knowledge was given to them by the Nommos,amphibious beings sent to Earth from Sirius for the benefit of mankind. The name comes from a Dogon word meaning 'to make one drink', and the Nommos are also called 'Masters of the Water', the 'Monitors', and the 'Teachers'.
Nommos
The Dogon tells the legend of the Nommos, awful-looking beings who arrived in a vessel along with fire and thunder. After they arrived here - they put out a reservoir of water onto the Earth then dove into the water.
There are references in the oral traditions, drawings and cuneiform tablets of the Dogons, to human looking beings who have feet but who are portrayed as having a large fish skin running down their bodies.
The Nommos were more fishlike than human, and had to live in water. They were saviors and spiritual guardians: "The Nommo divided his body among men to feed them; that is why it is also said that as the universe "had drunk of his body," the Nommo also made men drink. He gave all his life principles to human beings."
Watching the Nommo arrive
The Nommo was crucified and resurrected and in the future will again visit the Earth, this time in human form. Later he will assume his amphibious form and will rule the world from the waters.
Dogon mythology is known only by a number of their priests, and is a complex system of knowledge. Such carefully guarded secrets would not be divulged to friendly strangers very easily. If the star Emme Ya is eventually discovered in the Sirius system, this would give considerably weight to the Dogon's story.
The Nommos, who could live on land but dwelled mostly in the sea, were part fish, like merfolk (mermaids and mermen). Similar creatures have been noted in other ancient civilizations - Sumer, Babylonia's Oannes, Acadia's Ea, Sumer's Enki, and Egypt's goddess Isis. It was from the Nommos that the Dogon claimed their knowledge of the heavens. The Dogon also claimed that a third star (Emme Ya) existed in the Sirius system. Larger and lighter than Sirius B, this star revolved around Sirius as well. And around it orbited a planet from which the Nommos came. (Sirius A).
The Sirius Mystery Acccording to Robert Temple's Book The Sirius Mystery,the Dogon, a tribe of about 100,000 in western Africa, have had contact with extraterrestrials. One of Temple's main pieces of evidence is the tribe's alleged knowledge of Sirius B, a companion to the star Sirius. The Dogon are supposed to know that Sirius B orbits Sirius and that a complete orbit takes fifty years. One of the pieces of evidence Temple cites is a sand picture made by the Dogon to explain their beliefs. There are a number of other astronomical beliefs held by the Dogon which are curious; e.g., traditional belief in a heliocentric system and elliptical orbits of astronomical phenomena; knowledge of satellites of Jupiter and rings of Saturn, among other things. Where did they get this knowledge, if not from extraterrestrial visitors? They don't have telescopes or other scientific equipment, so how could they get this knowledge?
Carl Sagan concludes that the Dogon could not have acquired their knowledge without contact with an advanced technological civilization. He suggests, however, that this civilization was terrestrial rather than extraterrestrial. Western Africa has had many visitors from technological societies located on planet Earth. The Dogon have a traditional interest in the sky and astronomical phenomena. As Sagan notes, if a European had visited the Dogon in the 1920s and 1930s, conversation would likely have turned to astronomical matters, including Sirius, the brightest star in the sky and the centre of Dogon mythology.
Furthermore, there had been a good amount of discussion of Sirius in the scientific press in the '20s so that by the time Griaule arrived, the Dogon may have had a grounding in 20th Century technological matters beyond their understanding brought to them by visitors from other parts of Earth and transmitted in conversation. (Sagan notes that some of the discussion of the day involved the nature of white dwarfs, for example. Sirius B is a white dwarf, an extremely dense star, e.g., about a ton to the cubic inch.)
Chronologically, the earliest of these amphibious entities would appear to be the Babylonian fish-people. They were known to the Babylonians as the Annedoti, which translates as 'repulsive', but notwithstanding their unappealing appearance they were sufficiently influential for the Babylonians to accept their teachings and acquire from them the fundamental tenets of civilization. The most august member of the Annedoti was Oannes, portrayed in ancient Babylonian depictions as a curious, complex hybrid of human and fish, with a bearded man's head beneath the head of a fish, and the body of a fish borne upon the back of a man's body.
According to Babylonian legends, this aquatic deity would come on land during the day to teach the people, and would dive back at night into the Persian Gulf, where he lived in an underwater palace called the Apsu. Was Oannes the original Nommo?
Equivalent to Oannes in the religion of the Philistines at Philistia (in what is now Israel) was a human-bodied, fish-tailed deity called Dagon. Further to the west, Pharos in northern Egypt was said to be the home of 'the Old Man of the Sea' a shape-shifting amphibious deity known as Proteus, son of Oceanus and renowned among the ancient Greeks as an oracle. Significantly, their traditional legends specifically claimed that he often sheltered in a cave to avoid the heat of Sirius. http://www.bibliotecapleyades.net/mitos_creacion/esp_mitoscreacion_1.htm
Sirius the Dog Star is the brightest star in the nighttime sky. It has fascinated people around the globe and plays a prominent role in cultural myths. To the Egyptians it was worshipped as the "King of Suns," who based their calendars on its movements. The rising and setting of Sirius told the Egyptians when to plant, when to harvest, and when the Nile typically flooded. The phrase "Dog Days of Summer" originates in the ancient Egypt. During the hottest part of summer, the Sun stands high in the sky. And even though they could not see it, the Egyptians knew that Sirius was also nearby the Sun during the day. They claimed that the presence and brilliance of Sirius added to the intensity of the Sun's heat.
In Hindu mythology, Sirius was a hunter. This hunter was the father of 27 daughters represented in the 27 phases of the moon.
The Finnish poet Topelius wrote a poem hypothesizing that two stars fell in love and became one - he turned out to be correct Sirius has a small white dwarf companion circling it, Sirius B which orbits Sirius every 50 years.
Two controversies surround Sirius. Ancient Greek texts claim that Sirius is a bright red star. In actuality Sirius is shimmering white. Did Sirius change colors over the years? Did the Greeks get this wrong? Was Sirius lower in the sky and therefore appear more red? We may never know.
The second controversy involves the mythology that the Dogon people of West Africa had about Sirius. According to French anthropologists who first met this tribe, the Dogon had a special reverence for Sirius and developed many unique rituals around this bright star. The Dogon legends say that aliens from Sirius visited their people 5,000 years ago. They perform a celebration every 50 years in honor of their alien visitors. Why every 50 years? The aliens told them that where they come from they have 2 suns, a smaller one that orbits the larger one every 50 years. It turns out that modern astronomy proved the existence of a smaller companion star (Sirius B) that orbits the main star (Sirius A) every... wait for it... 50 years! So the question still remains, were the Dogon really visited by aliens from Sirius or were they just given inside information from aliens from France?
Look for Sirius in the southwestern sky this March and April.
Robert Temple wrote a book called The Sirius Mystery – which deals with Earth’s connection to the Siriusstar system.
To Egypt, the 23rd of July, when Sirius starts to rise the waters of the Nile begin to flood. Then it meant fertility, that is one reason, for she was Isis. Sirius, Isis, the great mother of the gods. Even the Swiss celebration day, is the 1st of August. This is a Sirius relative.
Our solar system is born in from the womb of Isis. Sirius B, which is Isis , is made of iron (radio astronomy has shown). The iron of Sirius b, is the same as the iron in our blood and the iron of Earth and of our solar system. Sirius is our blood. We resonate to her. She is older than our solar system, which is a combination of interstellar debris, including the gas clouds, our sperm of Osiris/Orion. The iron in our blood comes from Sirius, its position in the sky, could thus be considered to resonate to Sirius’s position of influence. Iron is the only true magnetic element.
Sirius has a unique relationship to us. The difference between the mass of our sun and the mass of Sirius is a harmonic and universal miracle. Sirius B has a ratio mass difference to our sun of 1.053. This becomes significant when we look at the Giza plateau. When comparing the mean base side of the Cheops Great Pyramid to the Mean base side of the Khephren pyramid, the larger Cheops measurement is 1.067 that of the Khephren’s.
When this is then compared to the equation of Sirius B and our sun, the Great Pyramid being Sirius, and the Khephren pyramid our sun, as the Egyptian Book Of The Dead indicates (in fact the hieroglyph for Sirius is the Hieroglyph of the pyramid) they share a difference 0,01, which is very precise, scientifically. However, there is an extra digit 0.014, that doesn’t sound so perfect anymore).
But this turns out to be an essential key in harmonic theory, the phenomenon of resonance itself. For 0.014 is actually the Pythagorean comma. The Pythagoreans were those ‘mystic’ mathematicians, who loved mathematics as the mystery of the ages. But what is the Pythagorean comma?
It is the difference between the mathematics of the octave and the 5th. 0.0136 is that precise discrepancy between the mathematics of the fifth and the octave, and it is rounded off as 0.014, and as Sir Arthur Eddington relates: there is 136° of freedom of the electron. theory is 0,.036. And furthermore 136 + 1 equals the Fine structure Constant of physics, the universal natural constant. Fractal harmonics, in the resonance of the Sun Sirius Pyramids equation, or interstellar neuron holography. This is also evidenced, historically as having been implicated in the ancient “Mystery Schools” within the Archaic Esoteric Arkana of the Arcane Wisdom, as a precise wisdom, or the Isis Mysteries, and her mathematics. The astronomer and mathematician Macrobius, at the end of the fourth century mentioned the sacred fraction 256/243 which is 0.053 (Sirius b mass to Sun), and describes its use in harmonic theory by peoples which already to him were “ancients”.
This harmony of the Sphere is accurate within 3 decimals of each other, and it is also the difference between perfect mathematics (the ones that work theoretically) and the actual mathematics of the universe, 0,014. What that means is that Sirius is no coincidence. It is really resonating to our sun. It is connected to our sun like a neuron, because they have this major mathematical relation in size to each other, harmonic resonance, that is likened to holography, a kind of Virtual Neuron Internal Net, as we may call it, or as Astronomer Royal, Robert Temple, has dubbed it: “The Anubis Cell”.
Since such a long distance resonance is now demonstrated to occur between Sirius B and our sun 8.7 light years from each other, these are two solar systems whom are inhabiting the same cell of space, which enacts the “Complexity theorem” which has “instantaneous communication” occurs in such cells as a form of ordered self regulation. Instant communication harbored in this macro region of space, which acts as if the elements are not separated by any temporal distance. It is a macro region cell that turns disorder into order, called a “dissipative structure”. Such an onset of “complexity”, according to Nobel prize winner Professor Ilya Prigogine, can result in the instantaneous extension of long-range order by a magnitude of more than 10 million. That is like a fifth of the people of France speak the same sentence at the same time.
So Sirius is Sirius business in terms of resonance. No wonder the Egyptians placed so much significance on it. It is the iron in the blood, it is the Earth’s iron, it is in the same holographic virtual neuron of order. What happens there, instantly is mirrored in equivalence, here, by harmonic resonance, that utilizes “complexity theory”, yielding “instantaneous communication”, without subscribing to a speed of light limit. Do you imagine that the alignment of our solar system at 90° to the galactic plane is not noticed in the resonance of Time and Space of Sirius. This is a cross to a cross.
Furthermore, Sirius C, has now been detected, as relate by astronomers Daniel Benese and J.L. Duvent in Astronomy and Astrophysics magazine in 1995. When Sirius C is mapped by the pyramid capstone, and its mass is 0.005 of our sun, the capstone was 0.00643 of the Great pyramid. Hence 0.001° of accuracy.
August the 11th, 12th and 13th are the Isis days, that are very important to us. Isis sings in our blood at a high point then. That is why it has been so much used by Napoleon, the magicians and the “time travelers”.
August the 13th is also the day when Quetzalcoatlwas born, ruling the serpent of illumination, the fusion of bird with serpent, Horus with Set’s Sata snake, Gurudas with Nagas. It is also the higher Venus cycles, the top of the pentagrams cycle of the order of Venus in our skies during one year. So August the 13th has a Venus-Sirius connection. The cycle of Sirius B is exactly 49 years cycle, alternating to 50 years. That is the Jubilee, so there is a Sirius/Isis Jubilee now.
The alignment of the Holy Cross happens every 12,901 years. The whole zodiac, from Aquarius to Aquarius, Ptah to Ptah (the Water Bearer and Phoenix) – it just happens two times. Only at one time it happens in-between Zodiacal Alpha and Omega.
For the Egyptians Aquarius was the water bearer Ptah, the first man. So we are coming in the age of the first man, NeferAtum, again, the water bearer. The interesting thing is, that it is always before the water bearer, that we have this alignment of the Holy Cross. In between the age of Leo (the Sphinx) has that alignment, about 12,901 years ago.
The Egyptians, like the Greeks and Vedic astrologers, had Aquarius apart from being Ptah (the water bearer), as the ”>Phoenix. And the Phoenix has the same hieroglyph as the Pyramid, and Sirius. In that sense we could say that this cross is doubled up as a double cross, in that we are entering the age of the Phoenix, which is Sirius, by a 90° cross.
The same Hieroglyph is also used for the Pyramidion, the capstone, and the vehicle of ascensions. The first sperm of Atum Ra, of the NTR gods. This sperm of the gods, was also eaten as the Spirit and the Bread Of Light. Made from super conducting elements, found in meteorites, which are rich in Iridium and Rhodium, and which were processed at Mount Serabit, Sinai, where the White Powder, the Sperm of the Gods, was discovered. The Stone from the stars, Bija, was also a meteorite to the ancient Egyptians: Sperm = Bijah; Meteorite; Bread; Pyramidion. Which in turn equals: Sirius, Pyramid, Phoenix from the Iridium Ashes, and Water Bearer of the Aqua Vitae, the Arcanum of Immortality.
This alignment is important and does not happen very often. We have this massive, enormous rotation. When one spins a bicycle wheel and holds it, the faster it spins the heavier it gets and the more it pulls you.
When you have a solar system, it is like an enormous gyroscope of inertia. That is an enormous rotation that affects everything, and you have a galaxy. Imagine a gyroscope galactic wide, making a cross to one that is solar system wide. A 90 degree angle is an ortho plane, that is a way that information exchange and translation, and compression of one holographic continuum into another, galaxy into solar system, into Earth, and solar system into galaxy.
But what this also means is that the two planes in their middle, have a still point. From June/July to May 2000 there is this stillpoint of focus, gravitational vortex compression, with potential magnetic coherent implosion. That is why our colleague Daniel Winter dubbed it a burp: the compression of planes, and then the expression of the digested gravitational bubble into a new creation, in anticipation of the 2012 galactic full conjunction and maximum concrescence of novelty.
The “Anubis Cell” (which Emmanuel called Oversoul Sun), as Dr Robert Temple has suggested, is stating that there is such a major resonance relative of Sirius and our sun, that perhaps what ever happens on Sirius effects us in a mathematical sense. So that we are maybe even a part of a holographic show designed at Sirius. Horus is shown pictographically as a crocodile with a falcon head and a dog on its tale, illustrating the knowledge of coherent holography between the two systems.
Sirius rises just before the Sun once a year. In fact, it was the herald of the new year for the early Egyptians and also marked the time of the annual flooding of the Nile.
Sirius has an “invisible twin” which is a highly compacted “white dwarf” with an unimaginable density. An African myth (The Dogon) holds that there is a third partner, however, no third body has yet to be discovered. I suspect that the “third component” is what we call a “black hole” because the Orion Constellation is a virtual nursery when it comes to producing stars.
The Great Pyramid (like Sirius) too has an “invisible twin”! The height of the Great Pyramid is exactly one half pi (22/7) in relationship to the sum of the sides of its base! The 1/2 pi gives “the big clue” regarding the pyramid’s “other half”.
The Great Pyramid is the bottom pyramid representing “dense earth” (the lower portion of Orion) and its “etheric twin” is the inverted pyramid on top. Together they represent Pi. This juxtaposition is also a “representation” of Orion with Orion’s Belt at the exact spot where the two pyramids meet. The place where the physical meets the spiritual is at the “capstone” of The Great Pyramid or at Orion’s Belt which divides his upper nature and lower nature.
March 2012 Breaking discovery:Wayne Herschel makes a series of dramatic new findings on the Dogon tribes in Mali in northwest Africa (ref) that completely overturn an already well established theory. He does so revisiting the 1930 collection of sketches and Dogon quotations from the earliest explorers that tell a completely different story. The Dogon revered their forefathers’ knowledge of their star ancestor heritage. They had a special way to find their ancestors’ star position in the heavens. They showed in their ancient artworks how it was done using symbols and diagrams.
Sadly, many of the original rock pictoglyphs are strangely missing... all but one. Were they destroyed by vandals or intentionally hidden, one will never know.
The revived secret will place the star map theory on solid ground. The revisited records of the amazing detailed pictoglyph sketches will no longer be hidden, they will be revived and revisited right here. Below we see a preview of the grand unified legend, a combination of all the detail revived... all as one... as the Dogon clearly explained: The Kanaga shows the way to Sigui and Digiteria the place of their ancestors, a depiction that mirrors something once rumoured to be the record of the legendary Hiram Abiff, murdered for holding something secret he was in possession of. Something a few might insist founded the Freemason Blazing Star tradition who coincidently also had many of their own scholars confuse their Blazing Star with Sirius (ref). All will be explored here.
FIRST CLUE - ORION ALIGNMENT OBSESSION – BEATS ODDS AGAINST CHANCE
For years Wayne couldn’t quite accept how the so-called Sirius human origin mystery had any solid foundation. Firstly because Sirius had already been proven as non sun-like and confirmed without any planets, and secondly he had found all other ancient civilisations chose another defined star as important. ALL ancient megalithic civilisations according to Wayne’s globally occurring findings held records of their ancestor genesis depicted in many different ways, but all show that their ancestors’ place of origin was the same single 'solar' star in Taurus.
In all the other recurring star maps revealed in Wayne’s book, the Orion’s Belt alignment to find the special star in Taurus was repeatedly used. What were the odds against chance ‘The Sirius Mystery’ (a publication by author Robert Temple repeating the 1930 explorers claims) also used Orion’s belt to find another special star… but using Orion's Belt aligning in the opposite direction!
It’s a billion to one chance against the odds that the 1930's alignment claim occurring also with Orion’s Belt, although opposite direction. Especially when considering all the millions of other stars to choose in the night sky, the researchers select the only other star also fitting such a unique Orion’s Belt alignment.
That’s just one of the obvious glaring clues the previous claim was mistaken.
Yes… any professional astronomer will tell an amateur astronomer that to confirm you are looking at Sirius simply look for Orion nearby having its three belt stars aligned with it. So here’s the thing: is it coincidence the 1930s researchers chose one out of a billion stars that fits an 'Orion secret' template? Is it possible the researchers saw and heard the obvious true alignment knowledge of the star secret in depictions and especially when speaking to the Dogon… then perhaps not sure which way to follow in the sky… looked heavenwards and shouted Eureka… it has to be Sirius.
PIECING BACK ALL THE CONFUSED AND FORGOTTEN CLUES
If you could piece back the hidden records of the Dogon and go back in time before western explorers made their claim on what stars they obsessed in, this is along the lines of how you might hear it told by their wise elders, while pointing to their original real stone artwork petroglyphs, compare to the image above:
“Follow the three bright stars in a row from the Kanaga constellation and through a little further near a small cluster of stars Here lies the Sigu Tolo star later known as the Sigui star It is one the eye cannot see The star of our ancestors It is one star amongst three The star celebrated in our rituals It has a small companion Digiteria that travels in an oval path around it This is the place of the great Nommo our ancestors of the heavens”.
The wording here is obviously quite different to what the 1930 researchers insisted was veneration of the star Sirius.
You will be able to revisit the revived history here on this web page and see the obvious. Each of the clues that reference the major detail shown in bold print in the Dogon ‘quotation’ above will be pieced back together.
How did researchers confuse this story with Sirius?
Yes, one can mistakenly follow three stars of Orion’s belt to find Sirius…
But that would be following the alignment the wrong way!
According to all the other star maps Wayne presents, one needs to follow Orion’s Belt the opposite direction like all the other ancient civilisations who followed through towards Taurus, to the real Dogon star that they said was not visible to the naked eye, yet it is known to be part of a group of three and near a cluster of seven stars in this large portion of night sky.
The mistaken Sirius interpretation occurred as a result of the reports of the first two researchers to publish studies on the Dogon in the 1930’s. They were researchers Marcel Griaule … (ref) and his student Germaine Dieterlen … (ref) We will revisit a record of their works here that was later duplicated and expanded upon by author Robert Temple who repeated their Sirius claim and made their story famous. There have aslo been a few other claims for the Dogon mystery who proposed other 'interesting' star correlations for the Dogon star.
Wayne Herschel’s interests lie not in who made what error where and when so let’s move on to what evidence stands in revealing exactly what stars the Dogon venerated. We will look at the Dogon stone artwork records documented by Griaule and Dieterlen… (ref) Also the research article made available on line by a foreign researcher on additional original Dogon artwork found at Jabbaren area near Tassili researched by Douglas Mazonowicz... (ref) Wayne has spent years trying to find original photographic record for some of the original stone artwork which would allow him to disprove this Sirius claim with tangible evidence, but sadly we will have to refer to the 1930’s researcher’s meticulous sketch records for all except one that was possible to prove.
Consider this in what you will personally conclude after seeing the revived details emerging: All previous researchers have jump to extreme conclusions believing it was Sirius or Canopus or all sorts of things, with just a few loose threads here and there but no proposal to date other than this account here fits a grand unified global collection where the exact star map detail is repeated not once or twice... but over 30 times.
REPRODUCED SKETCHES FROM SOURCE – BROUGHT BACK TO LIFE
The collection of sketches alone has inspired Wayne to believe in the reality of the accuracy of the sketches because they tell a different story in spite of their off track conclusion. So it is worth the work to reproduce the lost images because the detail speaks for itself… something tied into a global human origin ancient secret.
Through the magic of digital rendering on stone, the detail on the 1930’s researcher’s original claims will re-emerge while being discussed. The researcher’s sketches will be brought back to life so to speak rather than displaying messy uninspiring sketches.
Before seeing the amazing stone artwork patterns emerging and retrace what the elders of the Dogon said, let’s begin with some crucial scientific evidence and recap on some of Wayne’s research why the Dogon ancestor star is unlikely to be Sirius:
1) Sirius is not sun-like and too harsh for life as we know it... (ref) 2) Sirius has been studied by NASA and has a binary companion and no planets.(ref) 3) Only ‘recent’ Masonic tradition ever proposed Sirius as an important star system as its sacred ‘Blazing Star’ and Wayne has shown how this claim too was what appears to be either intentional or unintentional mistaken identity… (ref) 4) Almost all megalithic civilisations use the Orion’s Belt alignment in the opposite direction i.e. towards Taurus to locate the position of a claimed ancestor star...(ref)
THE KANAGA CONSTELLATION SYMBOL BREAKTHROUGH
Let’s revisit the shaman’s words as to how according to Wayne a Dogon elder would have explained the story of the place of their ancestors to the first western researchers. The first line speaks of the Kanaga symbol.
The Dogon are more familiar to the world as the figures portrayed in the image on top of this page. They are celebrating their star ancestors wearing ‘Kanaga’ masks and bull masks. Yes, bull masks too… another detail that was over looked. The Kanaga symbol is actually a very strangely recurring symbol found all over the world. In its earliest form it was often presented with two dots on either side of the symbol.
THE KANAGA SYMBOL 'H' IS ORION
The “H” symbol appearance of the Kanaga seems to appear very similar to what is claimed the oldest civilisation of all... Gobekli Tepe (ref). Not only that, its meaning appears to be linked globally also.
The Kanaga symbol is one found in the earliest depictions of ancient civilisations all over the world. The image below shows the Kanaga symbol most frequently found with the Dogon tribe in north west Africa.
The examples below are of the research of Anthony Peratt who recognised this strange globally common symbol. He interprets it quite differently to what Wayne is about to reveal here. But one has to ask initially is it possible if history insists we were hunters and gatherers and people of primitive civilisations that this symbol appeared by chance all over the world, in separate countries separated by seas? ... (ref). http://thehiddenrecords.com/dogon-pleiades-taurus.php
Tema anterior
Primer 
This last line of the quatrain strongly reinforces the concepts put forward by the interpretation of the previous lines. The last word of the line "polemars" is not a real word, most likely it's a made-up word / anagram. Decoding is not that difficult - first we'll divide it into two words, 'pole' and 'Mars'. Continued from previous interpretations, it is not hard to see that the "pole" would refer to the 
Notice that the park, 
Griaule y Dieterlen explicaban que, vinculada al periodo orbital de Sirio B, los dogones celebran la ceremonia Sigui, “cuyo propósito es la renovación del mundo”. A partir de sus hallazgos, 
The legend goes on to say the Nommos also furnished the Dogon's with some interesting information about our own solar system: That the planet Jupiter has four major moons, that Saturn has rings and that the planets orbit the sun. These were all facts discovered by Westerners only after Galileo invented the telescope.
It is also important to remember that although many parts of the Dogon legends seem to ring true, other portions are clearly mistaken. One of the Dogon's beliefs is that Sirius B occupied the place where our Sun is now. Physics clearly prohibits this. Also, if the Dogon believe that Sirius B orbits Sirius A every 50 years, why do they hold their celebrations every 60 years?
Sirius has a unique relationship to us. The difference between the mass of our sun and the mass of Sirius is a harmonic and universal miracle. Sirius B has a ratio mass difference to our sun of 1.053. This becomes significant when we look at the Giza plateau. When comparing the mean base side of the Cheops Great Pyramid to the Mean base side of the Khephren pyramid, the larger Cheops measurement is 1.067 that of the Khephren’s.
But this turns out to be an essential key in harmonic theory, the phenomenon of resonance itself. For 0.014 is actually the Pythagorean comma. The Pythagoreans were those ‘mystic’ mathematicians, who loved mathematics as the mystery of the ages. But what is the Pythagorean comma?
Since such a long distance resonance is now demonstrated to occur between Sirius B and our sun 8.7 light years from each other, these are two solar systems whom are inhabiting the same cell of space, which enacts the “Complexity theorem” which has “instantaneous communication” occurs in such cells as a form of ordered self regulation. Instant communication harbored in this macro region of space, which acts as if the elements are not separated by any temporal distance. It is a macro region cell that turns disorder into order, called a “dissipative structure”. Such an onset of “complexity”, according to Nobel prize winner Professor Ilya Prigogine, can result in the instantaneous extension of long-range order by a magnitude of more than 10 million. That is like a fifth of the people of France speak the same sentence at the same time.
So Sirius is Sirius business in terms of resonance. No wonder the Egyptians placed so much significance on it. It is the iron in the blood, it is the Earth’s iron, it is in the same holographic virtual neuron of order. What happens there, instantly is mirrored in equivalence, here, by harmonic resonance, that utilizes “complexity theory”, yielding “instantaneous communication”, without subscribing to a speed of light limit. Do you imagine that the alignment of our solar system at 90° to the galactic plane is not noticed in the resonance of Time and Space of Sirius. This is a cross to a cross.
