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De: BARILOCHENSE6999 Enviado: 06/12/2024 14:03
The string theory time travel paradox^2

The string theory time travel paradox^2

Time is like a river, it swifts and shores in one direction

 

This is a notion with which everyone must be familiar with, the obsession to know more about the universe and how things are happening the way they happen goes way back in 20,000 BC when cosmologist made attempts to describe the force which makes it all stable. Time is one leg of the chair of the universe in which we all stand, thus it is quite dangerous to tamper the force and experiment with it.

 

Consider this analogy of time and river, both have a unidirectional flow and we are just the boat sailing along whether be time or the river. Travelling backwards against the flow requires a lot of energy like what quoted by the theory of relativity E=mc^2 is the amount of energy we have to achieve, to begin with, time travel.

 

Now, as you might have a little idea about string theory, which discusses the how the river of time is divided into different streams and the stream which we get depends upon the actions we take in present. 

 

From the concept of time travel, we can conclude that if we get enough energy we can flow back in time, but if we don't give it in the right direction, we might face consequences. Some of the hypothesis of the event that may follow are :

 

1. We can end up being an alternate form of reality ( the one we can't relate to from our past)

2. We might alter the space-time and end up having both the different reality come together

3. The concept to enter in an alternate reality may require more energy than to go in our reality of past, hence it might not be achieved

 

Following it all, it might be difficult to relate but consider like this, you have just started to move the boat against the stream but instead of going to the diversion from where you came in, you chose the alternate stream and thus you are in an alternate past. OR you try to go back to your path from where you came and suddenly the stream takes you to different diversion and you end up in an alternate reality of your time, both of which are equally exciting and terrifying.

 

My notion to say it as paradox square is because as both time travel and string theory are a big paradox in itself, it's quite difficult to imagine such an event to happen. The only way we can know it all when we get to know how to flow against the flow of time and look it all by ourselves.

https://www.linkedin.com/pulse/string-theory-time-travel-paradox2-tanuj-handa

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Welcome
 | Time Rivers | Book | The Nile Decoded | Etemenanki


Welcome to the Realm of
the Time Rivers

By Goro Adachi

.

Main Material

The Time Rivers (book)
The Nile Decoded (online article)


What Is the Time River Theory?

It’s about the discovery of an astounding system of literal ‘rivers of time’, which may even be described as the ‘fingerprints of the gods’. It is a planetary ‘Rosetta Stone’ for decoding history or even ‘reality’ itself. Sounds overly grandiose? Yes, but it’s not necessarily an exaggeration given the nature of the discovery.

Proving the existence of the ‘Time Rivers’ has explosive implications. And the claim here is that this has indeed been done. But that’s just the beginning of the story. What the ‘Time Rivers’ tell us - about who we are and everything else - is equally, if not more, profound.

The Time River Theory (TRT) is ultimately about the discovery and decoding of the ‘blueprint’ of reality - a blueprint that was literally carved on this planet by an unknown high intelligence. This is a brand new field just activated in 2003 via the publication of The Time Rivers. It’s about time we opened up the Gateway... to a new dimension.

To get a little more specific, here is an abbreviated list of what the Time River Theory is about and what it reveals (at least in the book The Time Rivers):

  • A grand system of literal ‘rivers of time’ flowing on our planet, created by some mysterious, higher intelligence.
  • The intricate ‘Time River scheme’ produced by the Nile, Tigris-Euphrates, Mississippi, etc. showing us the entire timeline of human civilization, both past and future.
  • Solutions to deep ancient mysteries of Egypt, Sumer, and even Mars.
  • Encoded ‘messages’ revealing extraterrestrial and/or extra-temporal origins of human civilization.
  • The 21st century being specifically pinpointed as the edge of time, when a ‘timegate’ opens up to bring mankind back to the realm of ‘Genesis’.
  • Tangible and unique solutions to the biblical events of Genesis such as Creation, the fallen angels, the Great Flood, the Ark, etc.
  • An encoded timeline of the United States anticipating  ‘9/11’, an event suggested to mark the ‘end’ of the United States.

Please note that the the theory is extensive and still rapidly evolving, thus the above should be viewed as only the tip of the iceberg.

To learn more about the TRT, please see The Nile Decode - a paper posted online revealing the basic components of the thesis.


Current Status

A lot of very positive feedback has been received from those who have read The Time Rivers and/or The Nile Decoded. Some samples are posted here.

What about the reaction of the 'alternative history' crowd? How are they responding to the 'quantum leap' that the TRT would represent to their field? The answer to this question is not yet clear since the theory was revealed only recently and is not yet widely known. But the anticipation here is that the reaction would be more or less mixed. Because the Time River Theory is something that radically shifts the whole paradigm, there will probably be those in the field who are perhaps just too 'old' (at least mentally) to keep up with the sudden and rapid movement forward. And this is fine; the Time River system is a discovery for a new generation of truth seekers who maintain a fresh mind capable of clear and creative thinking.

There is actually so much more to the Time River scheme than made available so far (including the book), which is undoubtedly contributing to the tone of confidence expressed here. Hopefully there are many of you who can intuitively sense this 'energy' lurking just beneath the surface... It's all getting ready to come out now. If not already, please study the available material, understand the implications, and... well, join the revolution!


Available Material:


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Madeleine de France, Queen of Scotland, 1536

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Madeleine of Valois

 
 
 
Madeleine of Valois
Madeleine de Valois by Corneille de la Haye
Queen consort of Scotland
Tenure 1 January 1537 – 7 July 1537
 
Born 10 August 1520
Chteau de Saint-Germain-en-LayeSaint-Germain-en-Laye, France
Died 7 July 1537 (aged 16)
Holyrood PalaceEdinburgh, Scotland
Burial
Spouse
 
(m. 1537)​
House Valois-Angoulême
Father Francis I of France
Mother Claude, Duchess of Brittany

Madeleine of Valois (10 August 1520 – 7 July 1537) was a French princess who briefly became Queen of Scotland in 1537 as the first wife of King James V. The marriage was arranged in accordance with the Treaty of Rouen, and they were married at Notre-Dame de Paris in January 1537, despite French reservations over her failing health. Madeleine died in July 1537, only six months after the wedding and less than two months after arriving in Scotland, resulting in her nickname, the "Summer Queen".

Early life

[edit]
Madeleine (back right) with her mother and sisters, from the Book of Hours of Catherine de'Medici.

Madeleine was born at the Chteau de Saint-Germain-en-LayeFrance, the fifth child and third daughter of King Francis I of France and Claude, Duchess of Brittany, herself the eldest daughter of King Louis XII of France and Anne, Duchess of Brittany.

She was frail from birth, and grew up in the warm and temperate Loire Valley region of France, rather than at Paris, as her father feared that the cold would destroy her delicate health. Together with her sister, Margaret, she was raised by her aunt, Marguerite de Navarre until her father remarried and his new wife, Eleanor of Austria, took them into her own household.[1] By her sixteenth birthday, she had contracted tuberculosis.[2]

Marriage negotiations

[edit]

Three years before Madeleine's birth, the Franco-Scottish Treaty of Rouen was made to bolster the Auld Alliance after Scotland's defeat at the Battle of Flodden. A marriage between a French princess and the Scottish King was one of its provisions.[3] In April 1530, John Stewart, Duke of Albany, was appointed commissioner to finalize the royal marriage between James V and Madeleine.[4] However, as Madeleine did not enjoy good health, another French bride, Mary of Bourbon, was proposed.[5]

James V sent his herald James Atkinhead to see Mary of Bourbon,[6] and a contract was made for James to marry her. King James travelled to France in 1536 to meet Mary of Bourbon, but smitten with the delicate Madeleine, he asked Francis I for her hand in marriage. Fearing the harsh climate of Scotland would prove fatal to his daughter's already failing health, Francis I initially refused to permit the marriage.[7]

James V met Francis I and the French royal household between Roanne and Lyon on 13 October.[8] He continued to press Francis I for Madeleine's hand, and despite his reservations and nagging fears, Francis I reluctantly granted permission to the marriage only after Madeleine made her interest in marrying James very obvious. The court moved down the Loire Valley to Amboise, and to the Chteau de Blois, and the marriage contract was signed on 26 November 1536.[9]

Wedding at Notre-Dame

[edit]
Notre-Dame de Paris and its environs, known as the ParvisJean Marot, 17th century

In preparation for the wedding, Francis I bought clothes and furnishings for Madeleine; jewels and gold chains were supplied by Regnault Danet, linen and cloths by Marie de Genevoise and Phillipe Savelon, clothes by the tailors Marceau Goursault and Charles Lacquait, veils by Jean Guesdon, and trimmings by Victor de Laval, who also made passementerie for a bed that Francis gave the couple. The goldsmith Thibault Hotman made silver plate for Madeleine.[10][11] The merchants of the royal "argenterie", René Tardif and Robert Fichepain supplied silks and woollen cloth.[12] A quantity of gold and silver trimmings for embroidering the clothes of Madeleine and her ladies were ordered from Baptiste Dalverge, a wire-drawer.[13] A platform walkway was constructed from the Bishop's Palace to Notre-Dame de Paris.[14]

After a Royal Entry into Paris on 31 December 1536,[15] they were married at Notre-Dame on 1 January 1537.[2] There was a banquet that night in the Great Hall of the Palais de la Cité.[16] Over the next two weeks there were further celebrations and tournaments at the Chteau de la Tournelle and Louvre.[17] The wedding festivities in 1537 were similar to those of 24 April 1558, for the wedding of Mary, Queen of Scots, and Francis, Dauphin of France.[18]

Francis I provided Madeleine with a generous dowry of 100,000 écu, and a further 30,000 francs settled on James V. According to the marriage contract made at Blois, Madeleine renounced her and any of her heirs' claims to the French throne. If James died first, Madeleine would retain for her lifetime assets including the Earldoms of FifeStrathearnRoss, and Orkney with Falkland PalaceStirling Castle, and Dingwall Castle, with the Lordship of Galloway and Threave Castle.[19]

Queen of Scots

[edit]
Coat of arms of Madeleine of Valois as Queen consort of Scots

In February the couple moved to Chantilly, to Senlis and Compiègne, where James received the Papal gift of hat and sword.[20][21][22] They stayed two nights at the Chteau de La Roche-Guyon.[23] After months of festivities and celebrations, the couple left France for Scotland from Le Havre in May 1537. The French ships were commanded by Jacques de Fountaines, Sieur de Mormoulins.[24] On 15 May, English sailors sold fish to the Scottish and French fleet off Bamburgh Head.[25] Madeleine's health deteriorated even further, and she was very sick when the royal pair landed in Scotland. They arrived at Leith at 10 o'clock on Whitsun-eve, 19 May 1537.[26]

According to John Lesley the ships were laden with her possessions;

"besides the Quenes Hienes furnitour, hinginis, and appareill, quhilk wes schippit at Newheavin and careit in Scotland, was also in hir awin cumpanye, transportit with hir majestie in Scotland, mony costlye jewells and goldin wark, precious stanis, orient pearle, maist excellent of any sort that was in Europe, and mony coistly abilyeaments for hir body, with mekill silver wark of coistlye cupbordis, cowpis, & plaite."[27]

A list or inventory of wedding presents from Francis I also survives, including Arras tapestry, cloths of estate, rich beds, two cupboards of silver gilt plate, table carpets, and Persian carpets.[28][29] Francis I also gave James V three of the ships, the SalamanderMorsicher, and Great Unicorn.[30] Madeleine took up residence at Holyrood Palace on 21 May 1537.[31]

French household in Scotland

[edit]

The French courtiers who came with her to Scotland to form her household included; her former governess, Anne de Boissy Gouffier, Madame de Montreuil; Anne de Viergnon, Madame de Bren or Bron; Anne Le Maye; Marguerite de Vergondois her chamberer; Marion Truffaut, her nurse; her secretary, Jean de Langeac, Bishop of Limoges; master household, Jean de St Aubin; squires and cupbearers Charles de Marconnay and Charles du Merlier; the physician Master Partix; pages John Crammy and Pierre de Ronsard; furrier Gillan; butcher John Kenneth; barber Anthony.[32][33][34] A physician from Paris, Jacques Lecoq, set out later to join her in Scotland.[35]

Death

[edit]

Madeleine wrote to her father from Edinburgh on 8 June 1537 saying that she was better and her symptoms had diminished. James V had written to Francis I asking him to send the physician Master Francisco, and Madeleine wrote that he was now needed only to perfect her cure. She signed this letter "Magdalene de France".[36] However, a month later, on 7 July 1537, (a month before her 17th birthday), Madeleine, the so-called "Summer Queen" of Scots, died in her husband's arms at Holyrood Palace.[37]

James V wrote to Francis I informing him of his daughter's death.[38] He called Madeleine "my dear companion" – votre fille, ma trés chére compaigne.[39]

Queen Madeleine was interred in Holyrood Abbey in Edinburgh, next to King James II of Scotland. Black mourning clothes were worn at her funeral, and an order was sent to the merchants of Dundee to provide black cloth. Her household servants were provided with "dule gowns", and horses at the procession had black cloths and trappings.[40][41] The chapel at Holyrood Palace was draped with cloth from Milan.[42] The grave was desecrated by a mob in 1776 and her allegedly still beautiful head was stolen.[43]

One of her gentlewomen, Madame de Montrueil or Motrell, visited London on her way back to France. She said that Madeleine "had no good days after her arrival there (in Scotland), but always sickly with a catarrh which descended into her stomach, which was the cause of her death".[44]

An inventory made of the king's goods in 1542 includes some of her clothes, furnishings for her chapel, six stools for her gentlewomen to sit upon, and gold cups and other items made for her when she was a child.[45]

Commemoration

[edit]

Madeleine's marriage and death were commemorated by the poet David Lyndsay's Deploration of Deith of Quene Magdalene; the poem describes the pageantry of the marriage in France and Scotland:

O Paris! Of all citeis principall!
Quhilk did resave our prince with laud and glorie,
Solempnitlie, throw arkis triumphall. [arkis = arches]
* * * * * *
Thou mycht have sene the preparatioun
Maid be the Thre Estaitis of Scotland
In everilk ciete, castell, toure, and town
* * * * * *
Thow saw makand rycht costlie scaffalding
Depaynted weill with gold and asure fyne
* * * * * *
Disagysit folkis, lyke creaturis devyne,
On ilk scaffold to play ane syndrie storie
Bot all in greiting turnit thow that glorie. [greiting = crying: thow = death][46]

Epitaphs in Latin were composed by the French writers Etienne Dolet, Nicolas Desfrenes, Jean Visagier, and an anonymous poet. Gilles Corrozet and Pierre de Ronsard wrote verses in French.[47]

Less than a year after her death, following negotiations completed by David Beaton, James V married the widowed Mary of Guise. She had attended his wedding to Madeleine, and perhaps her uncle, Jean, Cardinal of Lorraine, suggested her to Francis I as a bride for the Scottish king.[48] Twenty years later, listed amongst the treasures in Edinburgh Castle were two little gold cups, an agate basin, a jasper vase, and crystal jug given to Madeleine when she was a child in France.[49]



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