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1 DE REYES
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7:21 Estas columnas erigió en el pórtico del templo; y cuando hubo alzado la columna del lado derecho, le puso por nombre Jaquín, y alzando la columna del lado izquierdo, llamó su nombre Boaz.
7:22 Y puso en las cabezas de las columnas tallado en forma de lirios, y así se acabó la obra de las columnas. (22/7=3.14-NOTEN LA VIRGEN ENTRE LAS DOS COLUMNAS Y SOBRE UN TRIANGULO PIRAMIDAL. ¿Porque la IGLESIA CATOLICA DECLARO EL DIA 22 DE JULIO O 22/7 EL DIA DE MARIA MAGDALENA? ¿CURAS DE ALTO RANGO MANEJAN CODIGOS DEL GRIAL? Noten, incluso que las dos columnas con la piramide en el centro tiene una forma de w. Si ustedes vieron la pelicula STAR GATE alli se ven las dos columnas de JACHIN Y BOAZ EN CONTEXTO A LA PIRAMIDE. Observen tambien la CUPULA EN LA PARTE TRASERA DEL TEMPLO, adonde estaba el LUGAR SANTISIMO DEL TABERNACULO Y DEL TEMPLO DE SALOMON)
7:23 Hizo fundir asimismo un mar de diez codos de un lado al otro, perfectamente redondo; su altura era de cinco codos, y lo ceñía alrededor un cordón de treinta codos.
7:24 Y rodeaban aquel mar por debajo de su borde alrededor unas bolas como calabazas, diez en cada codo, que ceñían el mar alrededor en dos filas, las cuales habían sido fundidas cuando el mar fue fundido.
7:25 Y descansaba sobre doce bueyes; tres miraban al norte, tres miraban al occidente, tres miraban al sur, y tres miraban al oriente; sobre estos se apoyaba el mar, y las ancas de ellos estaban hacia la parte de adentro.
7:26 El grueso del mar era de un palmo menor, y el borde era labrado como el borde de un cáliz o de flor de lis; y cabían en él dos mil batos.
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Thanks TCP and may I suggest you read the link on tropical Astrology as the link that is presented Oh now where was I  Berkana the Rosicrucian book really shows the different triangles and their meanings one triangle pointing down and the other pointing up as you said the lamb and the seven seals are part of it the Rosicrucian lamb seemed more alive than Sauniere's but still its the Lamb and the Seven seals  thanks to Nic for the Great picture the interchange between the colors of Gold and Silver the cross is gold and the lamb is silver the moon silver and the gold the sun the female and the male
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Sigil of Le Puy  there appears triangles in the sigil http://www.interfaithmary.com/pages/Le-Puy%20I.htmdates back to the 13th century wore on pilgrims visiting the shrine It leans to the Isis Horus image in Egypt of which where Saint Louis crusade took him the fever stone is thought of as being a meteorite from the heavens which the Goddess or Queen sent to Earth and I noticed Our Lady statue near Le Puy on the hillside has a crown of Pentacles  The Mermaids on the arches and Saint Catherines Wheel Auguste-René-Marie Cardinal Dubourg Archbishop of Rennes (-Dol-Saint-Malo) Cardinal-Priest of S. Balbina 7 Aug 1906 Appointed - 22 Sep 1921 Died was a French Cardinal of the Roman Catholic Church. He served as Archbishop of Rennes from 1906 until his death, and was elevated to the cardinalate in 1916. Auguste Dubourg was born in Loguivy-Plougras, and studied at the seminary in Saint-Brieuc before being ordained to the priesthood on 22 December 1866. He then taught at the Minor Seminary of Saint-Brieuc, and served as secretary of the episcopal curia, vicar general, and vicar capitular of Saint-Brieuc. On 19 January 1893, Dubourg was appointed Bishop of Moulins by Pope Leo XIII. He received his episcopal consecration on the following 16 April from Bishop Pierre-Marie-Frédéric Fallières, with Bishops François-Marie Trégaro and Etienne-Marie Potron, OFM, serving as co-consecrators, in Saint-Brieuc Cathedral. Dubourg was later promoted to Archbishop of Rennes on 6 August 1906. Pope Benedict XV created him Cardinal Priest of S. Balbina in the consistory of 4 December 1916. The Cardinal died in Rennes, at age 79. He is buried in the metropolitan cathedral of Rennes. http://en.wikipedia.org/wiki/Auguste-Ren%C3%A9-Marie_Dubourg Sauniere was Priest at Rennes Chateau from 1885 to 1917 I wonder if he knew Sauniere? another Dubourg Louis William Valentine Dubourg (Louis Guillaume Valentin Dubourg) (1766 – 1833) October, 1826, to the Diocese of Montauban; then on 15 February, 1833, he was promoted to the archiepiscopal See of Besançon. Archbishop Dubourg was one of the first patrons and beneficiaries of the Society for the Propagation of the Faith, but was not, as has been said, its founder. This society was organized at a meeting held at Lyons by the Abbé Inglesi, Bishop Dubourg's vicar-general, but the chief rôle in its creation is due to a pious woman of Lyons, Pauline-Marie Jaricot. Louis William Valentine Dubourg was buried at Bensacon Cathedral Archbishop Maurice-Louis Dubourg Archbishop of Besançon 1928 - 1954 He also is buried at Besancon Cathedral Home of the Astronomical Clock of Besancon It is documented that the Shroud of Turin was displayed in the Cathedral at Bensacon in the year 1204 to 1349 of which it was stolen and given to King Phillip who gave it to his friend Count of Charney Bensacon displayed a painting of the original shroud for many years  this is a piece of the Shroud of Turin on ebay http://shroudofturin.wordpress.com/I noticed the four saints Saint Louis Martin of Tours Germaine and Saint Theresa this piece was owned possibly by Duchess Margaret of Savoy The Dubourg family genealogy hails from a Languedoc ancient family |
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 at Rennes Chateau notice the sunburst cross in the background   In the Catholic religion, the sunburst on top of a cross is called a "monstrance". It is a symbol for the holy host. The symbol of the Sun god= Sunburst  St Genevieve church where this is  the triangle with the all seeing eye |
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The Congregation has its origin in the successful mission to the common people conducted by Saint Vincent de Paul and five other priests on the estates of the Gondi family By a papal bull — on January 12, 1633 — the society was constituted a congregation, with St Vincent de Paul as its head. About the same time the canons regular of St Victor handed over to the congregation the priory of St Lazarus (formerly a lazar-house) in Paris, whence the name of Lazarites or Lazarists. In Paris in the nineteenth century, there was even a Masonic lodge of Saint Vincent de Paul, patron of philanthropists. In 1885, after many requests, Leo XIII named Vincent patron of works of charity. http://www.ssvpindia.org/saint_vincent_de_paul.htmA sunburst cross on a shield carried by one of the Crusader knights in the New Orleans Saint Louis Cathedral  CIRCUMPUNCT It represents the sun and a sun god (called Ra in Egypt), gold (as in alchemy), an (unbiblical) archangel (Kabbalah), emotional restraint (Freemasons), and the creative spark of divine consciousness within people linking everyone to the creative mind of a universal "god" thus making each persona "co-creator" (astrology). In the complex symbolic system of Hinduism and Buddhism, the bindu (dot) represents the male force. Together, the circle and the bindu symbolize the spiritual merging of male and female forces. sun worship, the most ancient of religions; ruins of ancient temples devoted both to sun and fire worship are circular in form, with a central altar, or “point” which was the Holy of Holies.  or New Grange  Shugbourough Temple of the Winds http://www.flickr.com/photos/castrovalva/81073620/hydrogen the astronomical symbol for the sun the point represents the sun and the circle the universe gold in alchemy Michael the Archangel "I think, thus I am," CIRCLE (Quartered): The sacred circle filled with a cross, four equal lines pointing from the center to the spirits of the north, east, south, and west -- or to the basic element: earth, water, air (or wind), and fire. In Native American traditions, it forms the basic pattern of the MEDICINE WHEEL and plays a vital part in major spiritual rituals. Many contemporary pagans consider it their main symbol for transmitting the energy of the goddess. (See sun wheel) Churches have used variations of the same popular shape, usually calling it the Celtic Cross. It has thirteen dots around the circle thirteen |
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Símbolos de los cuatro Evangelistas:
Hombre (Mateo), Aguila (Juan),
León (Marcos), Novillo/Toro (Lucas).
Foto© SCTJM: Tabernáculo de la Catedral de Washington DC
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Símbolos de los Cuatro Evangelistas
Mateo: Hombre
Marcos: León
Lucas: Toro
Juan: Aguila
Los cuatro autores de los Evangelios (San Mateo, San Marcos, San Lucas y San Juan) han sido relacionados simbólicamente con los cuatro seres vivientes del Apocalipsis 4,7:
"El primer Viviente, como un león;
el segundo Viviente, como un novillo;
el tercer Viviente tiene un rostro como de hombre; el cuarto viviente es como un águila en vuelo." Ap 4,7.
El Apocalipsis se inspira en los símbolos del Antiguo Testamento.
Ezequiel 1,10
En cuanto a la forma de sus caras, era una cara de hombre, y los cuatro tenían cara de león a la derecha, los cuatro tenían cara de toro a la izquierda, y los cuatro tenían cara de águila.
Ezequiel 10,1-22 Relata la visión del trono de los querubines con cuatro caras cada uno.
Los Padres de la Iglesia recogieron este simbolismo pero su vinculación a los Evangelistas no siempre coincide. Con el tiempo prevaleció la siguiente:
Ver también: Redacción de los Evangelios |
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JUAN MARCOS EL LEON
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www.corazones.org/biblia_y_liturgia/.../evangelistas_simbolos.htmEn caché - Similares
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Mejor respuesta: Hola Maximus: SAN JUAN EL EVANGELISTA, APÓSTOL Hijo del Zebedeo, hermano del Apóstol Santiago Etim: "El Señor ha dado su gracia" ...
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Haz hecho público que te gusta. Deshacer10 publicaciones - 5 autores - 28 Nov. 2009
Juan-águila; Marcos-león; Lucas-toro y Mateo-ángel. Estos animales se mencionan en la biblia en el Apocalipsis 4, 6-8, Ezequiel 10, 12-14 y ...
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[PPT]
descubrelabiblia.org/wp-content/uploads/66sesiones/.../040-Mateo.pp...
Haz hecho público que te gusta. Deshacer Microsoft Powerpoint - Vista rápidaMateo 15. 1ª Timoteo; Marcos 16. 2ª Timoteo; Lucas 17. Tito; Juan 18. Filemón ... Mateo Marcos Lucas Juan. León Becerro Hombre Águila (Ap 4). Yeshua ...
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EL MISMO NOMBRE CATOLICO TIENE CONNOTACION GALACTICA EN FUNCION A LA CONSTELACION (OJOS DE GATO)
CAT/GATO
GATO/ GATE (PUERTA)
Nebulosa Ojo de Gato
De Wikipedia, la enciclopedia libre
La nebulosa Ojo de Gato (NGC 6543) es una nebulosa planetaria en la constelación del Dragón. Estructuralmente es una de las nebulosas más complejas conocidas, en la que las imágenes de muy alta resolución del Telescopio Espacial Hubble han mostrado notables estructuras como nudos, chorros de material, burbujas y estructuras en forma de arco.
Fue descubierta por William Herschel el 15 de febrero de 1786 y fue la primera nebulosa planetaria cuyo espectro fue investigado, siendo esta labor realizada por el astrónomo William Huggins en 1864.
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IHS/JHS
Publicado por El pescador en 1 enero 2007
 Este símbolo IHS o JHS es muy famoso y se usa en multitud de lugares. Su significado es muy sencillo: es la abreviatura del nombre de Jesús. Hoy es precisamente el Dulce Nombre de Jesús, pues a los 8 días de nacer San José y la Virgen, como judíos piadosos y observantes de la Ley que eran lo llevaron al templo para circuncidarlo y le pusieron el nombre que el arcángel San Gabriel había dicho a María: A los ocho días circuncidaron al niño y le pusieron por nombre Jesús, le mismo nombre que el ángel había dicho a María antes de que estuviera encinta (Lucas 2,21); ahora vas a quedar encinta, tendrás un hijo y le pondrás por nombre Jesús (Lucas 1,31).
En hebreo Jesús significa “Dios salva”.
 El símbolo IHS o JHS es la abreviatura del nombre de Jesús en letras griegas mayúsculas: IHSOUS, corresponde a las letras griega iota (I: nuestra i latina, se escribe igual), eta (que se escribe en mayúscula como nuestra H: se transcribe y se pronuncia e) y sigma (nuestra s).
La forma JHS se produce simplemente por el cambio de la I a la J.
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www.youtube.com/watch?v=kARnuDM_NcI27 Dic 2008 - 10 min - Subido por lenalivanos
Watch Later Ihsous Xristos & Provlepseis (Meros 2o)by lenalivanos592 views; Ο ΙΗΣΟΥΣ ΧΡΙΣΤΟΣ ΗΡΘΕ ΣΤΟΝ ΚΟΣΜΟ ΓΙΑ ΝΑ ...
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www.youtube.com/watch?v=eAPPXcMtNB827 Dic 2008 - 10 min - Subido por lenalivanos
Ihsous Xristos & Provlepseis (Meros 6o)by lenalivanos475 views · Ihsous ... Ihsous Xristos ...
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www.youtube.com/watch?v=rIgOon2lUfI8 Jul 2010 - 8 min - Subido por seekjesusheart
stin arxi kai sto telos den exei mousiki ,alla kapou stin mesi iparxi ena video clip apo tin tainia 'ta ...
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www.youtube.com/watch?v=ZYNXSzWHYwU27 Dic 2008 - 10 min - Subido por lenalivanos
Ihsous Xristos & Provlepseis (Meros 3o)by lenalivanos756 views · Ihsous Xristos & Provlepseis ...
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January 3, 2012 1 Comment
The New Theological Movement:
January 3rd, Feast of the Holy Name of Jesus
In the Extraordinary Form, the feast of the Holy Name is of the “second class” (making it equal to Sundays throughout the year, complete with the recitation of the Gloria and the Credo), but in the Ordinary Form the memorial of the Holy Name was not even included in the calendar after 1970. Happily, the feast was re-instituted as an optional memorial by Bl. John Paul II – we should think that the Name deserves at least this much honor!
In fact, the Feast of the Holy Name of Jesus is of comparatively recent origin, not having become popular until the Franciscan St. Bernadine of Siena preached this devotion in the 15th century. It has been celebrated in numerous ways in the Latin rite – at first the feast was kept on the Second Sunday after Epiphany, then it was moved to the Sunday after the Octave of Christmas (the Sunday between January 2nd and 5th). It is desirable that this feast be celebrated closer to the day in which Christ historically received his name, the day of his circumcision (eight days after his birth, January 1st), and thus the feast is kept on January 3rd in the Novus Ordo.
The insignia “IHS” is associated with this feast, but what does IHS mean? Why is IHS a sign for the Name of Jesus?
What IHS really means – Jesus
The name “Jesus”, in Greek, is written ιησους which is transliterated as “ihsous” and pronounced iēsous. This is the Holy Name as it was written in the Gospels.
However, in Hebrew, the name “Jesus” is written ישוע which is transliterated as “yeshu‘a” and pronounced yeshūa.
Finally, in Latin, the Holy Name is written Iesus which gives us the English “Jesus”, since the “j” often replaces the “i” at the beginning of a word (as well as between vowels).
The insignia “IHS” comes from the Latinized version of the Greek ιησους, taking the first three letters in capitals IHS(ous). Much as the popular “chi-rho” symbol (pictured right, X – P) comes from the first two letters of the Greek word for Christ, χριστος (Christos) – XPistos.
This is the true meaning of IHS, it is the first three letters of the Greek spelling of the Holy Name of Jesus. The insignia is nothing more (and nothing less) than the symbol of the Holy Name…
http://frstephensmuts.wordpress.com/2012/01/03/
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What does IHS stand for? The meaning of the Holy Name of Jesus
January 3rd, Feast of the Holy Name of Jesus
In the Extraordinary Form, the feast of the Holy Name is of the “second class” (making it equal to Sundays throughout the year, complete with the recitation of the Gloria and the Credo), but in the Ordinary Form the memorial of the Holy Name was not even included in the calendar after 1970. Happily, the feast was re-instituted as an optional memorial by Bl. John Paul II – we should think that the Name deserves at least this much honor!
In fact, the Feast of the Holy Name of Jesus is of comparatively recent origin, not having become popular until the Franciscan St. Bernadine of Siena preached this devotion in the 15th century. It has been celebrated in numerous ways in the Latin rite – at first the feast was kept on the Second Sunday after Epiphany, then it was moved to the Sunday after the Octave of Christmas (the Sunday between January 2nd and 5th). It is desirable that this feast be celebrated closer to the day in which Christ historically received his name, the day of his circumcision (eight days after his birth, January 1st), and thus the feast is kept on January 3rd in the Novus Ordo.
The insignia “IHS" is associated with this feast, but what does IHS mean? Why is IHS a sign for the Name of Jesus?
What IHS really means – Jesus
The name “Jesus”, in Greek, is written ιησους which is transliterated as “ihsous” and pronounced iēsous. This is the Holy Name as it was written in the Gospels.
However, in Hebrew, the name “Jesus” is written ישוע which is transliterated as “yeshu‘a” and pronounced yeshūa.
Finally, in Latin, the Holy Name is written Iesus which gives us the English “Jesus”, since the “j” often replaces the “i” at the beginning of a word (as well as between vowels).
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| Chi (x) and Rho (p), CHRist |
The insignia “IHS” comes from the Latinized version of the Greek ιησους, [UPDATE: In Greek capitals this would be ΙΗΣΟΥΣ or IHSOUS in Latin letters] taking the first three letters in capitals IHS(ous). Much as the popular “chi-rho” symbol (pictured right, X – P) comes from the first two letters of the Greek word for Christ, χριστος (Christos) – XPistos.
This is the true meaning of IHS, it is the first three letters of the Greek spelling of the Holy Name of Jesus. The insignia is nothing more (and nothing less) than the symbol of the Holy Name.
Iesus Hominum Salvator – Jesus the Savior of men
It is popular legend that the IHS stands for the Latin phrase Iesus Hominum Salvator, “Jesus the Savior of (all) Men”. While this is a fine devotion, it is not historically accurate.
The IHS symbol was so popular that it is not uncommon to find the Latin Iesus misspelled as IHeSus (with the “H” added, though in Greek this “h” is equivalent to the Latin “e”).
In fact, the first known use of the IHS abbreviation comes in the 8 th century: “DN IHS CHS REX REGNANTIUM”, the first three words being abbreviated from “ DomiNus IHeSus CHristuS” – “The Lord Jesus Christ is the King of Kings”. For a further explanation of the history of the IHS, see the Catholic Encyclopedia article [here] and [here]. Still, although historically inaccurate, there is certainly nothing wrong with seeing in this insignia a testimony to the truth that there is no other name under heaven given to men, whereby we must be saved (Acts 4:12). Most certainly, Jesus alone is the Savior and without his grace we can neither attain nor even desire everlasting life.
In Hoc Signo vinces – In this sign, you will conquer
After three nails were added under the insignia (together with a cross above), some noticed that the inscription now contained a “V” below the IHS – so that we see IHSV. (see image on the side) In this form it was adopted by St. Ignatius as the symbol of the Jesuits.
IHSV was interpreted to mean In Hoc Signo Vinces, “In this sign, you shall conquer”. It was taken as a reference to the victory which Constantine won against Maxentius at the Milvian Bridge on 28 October 312. Before the battle, the future Emperor saw a sign in the sky (probably the Greek chi-rho X-P, the symbol of “Christ”) and heard the words εν τουτω νικα, which is Greek for “In this [sign], you shall conquer”. The phrase was translated into Latin and it was noticed that the first letters of each word added up to IHSV – thus was born the legend that IHS stood for Constantine’s vision and the Christianization of Rome.
Most certainly, in the Holy Name of Jesus we shall conquer every enemy – and the last enemy to be destroyed is death itself.
Litany of the Holy Name of Jesus
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St. Bernardine of Siena
popularized devotion to the Holy Name of Jesus |
Lord, have mercy, Christ, have mercy.
Lord, have mercy, Jesus, hear us. Jesus, graciously hear us.
God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.
Jesus, Son of the living God, have mercy on us (etc.)
Jesus, Splendor of the Father,
Jesus, Brightness of eternal Light,
Jesus, King of Glory,
Jesus, Sun of Justice,
Jesus, Son of the Virgin Mary,
Jesus, most amiable,
Jesus, most admirable,
Jesus, the mighty God,
Jesus, Father of the world to come,
Jesus, angel of great counsel,
Jesus, most powerful,
Jesus, most patient,
Jesus, most obedient,
Jesus, meek and humble of heart,
Jesus, Lover of Chastity,
Jesus, our Lover,
Jesus, God of Peace,
Jesus, Author of Life,
Jesus, Model of Virtues,
Jesus, zealous for souls,
Jesus, our God,
Jesus, our Refuge,
Jesus, Father of the Poor,
Jesus, Treasure of the Faithful,
Jesus, good Shepherd,
Jesus, true Light,
Jesus, eternal Wisdom,
Jesus, infinite Goodness,
Jesus, our Way and our Life,
Jesus, joy of the Angels,
Jesus, King of the Patriarchs,
Jesus, Master of the Apostles,
Jesus, Teacher of the Evangelists,
Jesus, Strength of Martyrs,
Jesus, Light of Confessors,
Jesus, Purity of Virgins,
Jesus, Crown of all Saints,
Be merciful unto us, spare us, O Jesus!
Be merciful unto us, graciously hear us, O Jesus!
From all evil, deliver us, O Jesus!
From all sin, deliver us, O Jesus!
From Thy wrath, deliver us, O Jesus! (etc.)
From the snares of the devil,
From the spirit of fornication,
From everlasting death,
From the neglect of Thine inspirations,
Through the mystery of Thy holy Incarnation,
Through Thy Nativity,
Through Thine Infancy,
Through Thy most divine Life,
Through Thy Labors,
Through Thy Agony and Passion,
Through Thy Cross and Dereliction,
Through Thy Sufferings,
Through Thy Death and Burial,
Through Thy Resurrection,
Through Thine Ascension,
Through Thine Institution of the Most Holy Eucharist,
Through Thy Joys,
Through Thy Glory,
Lamb of God, who take away the sins of the world, spare us, O Jesus!
Lamb of God, who take away the sins of the world, graciously hear us, O Jesus!
Lamb of God, who take away the sins of the world, have mercy on us, O Jesus!
Jesus, hear us, Jesus, graciously hear us
Let us pray. O Lord Jesus Christ, Who has said: Ask and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you: grant, we beseech Thee, to us who ask the grace of Thy most divine love, that we may love Thee with all our hearts, words and works, and never cease to praise Thee. Make us, O Lord, to have a continual fear and love of Thy holy Name; for Thou never ceasest to rule and govern those whom Thou doest solidly establish in Thy love. Who livest and reignest for ever and ever. (Amen.
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4. Jesus comes from the Greek name "Iesous/IHSOUS" and Latin "Iesus." "Iesous" is adapted from the name of the Greek goddess of healing "Iesos/Iaso," the daughter of Apollo, the Sun-deity. This goddess was linked to the Egyptian "Isis" who had a son named "Isu." During the era of Roman Emperors, there were numerous worshippers of "Isis." Many converted to Constantine's religion that mixed paganism with the Messianic faith that eventually became the Roman Catholic Church. The Roman Catholic Church continues to use the sunburst emblem known as the "Eucharist" which to this day contains the Greek letters "IHS" for "IHSOUS." Further research reveals that the name "Jesus" is also linked to the Greek Sun-god "Zeus" who was the Greek interpretation of the Egyptian Sun-god "Amen-Rah."
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EL JUBILEO (LIBERACION DE LA ESCLAVITUD) TIENE CONNOTACION CON LA RESURRECCION DE CRISTO (NUMERO 8) EN EL CONTEXTO A SU APARICION POR PRIMERA VEZ A MARIA MAGDALENA
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The crucifixion and resurrection of Christ is perhaps the most important single ....
the month of the blowing of the Jubilee, as 27 CE was a Jubilee year and
Atonement on ...... Mary Magdalene spoke to him when she went to the tomb on
Sunday ...
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www.gospelchapel.com/Devotion/John/38.htm - En caché
That jubilee was that second Sabbath in a row, and it was where there were ...
After Christ's resurrection, He honored the first day of the week with His presence.
... appeared first unto Mary Magdalene, out of whom He had cast seven devils.
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www.gospelchapel.com/Devotions/6_98/devotion_6-15-98.html - En caché
The jubilee points to the resurrection of Christ. ... early the first day of the week,
he appeared first to Mary Magdalene, out of whom he had cast seven devils.
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Mary Magdalene tries to assure Jesus that "Everything's Alright" while anointing
him ..... Also in 1994, a stage version titled Jesus Christ Superstar: A Resurrection
was ... was taken to Barbados to celebrate Queen Elizabeth II's Golden Jubilee.
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Read Mary Magdalene's story of her encounter with the risen Christ and how she
became an evangelist to the apostles! Read the glorious good news about God ...
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Let us meditate upon the resurrection of Christ and discover the pathway of light
that ... The Risen Lord Appears to Mary Magdalen, Apostle to the Apostles ..... day
of days, To God your hearts and voices raise, In laud and jubilee and praise.
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In fact when he arose he told Mary Magdalene that he had not yet ascended to
the ... The Year of Jubilee, the word means to be jubilant or to exult, was the
fiftieth .... the second coming of Christ, a bodily resurrection, a reign of Christ on
earth, ...
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www.jubilee-resources.com/articles/the-vacant-cross--tomb/ - En caché
"For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our
.... spoke with Jesus after the resurrection including Mary Magdalene, Cleopas, ...
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Was Mary Magdalene a prostitute -- or an apostle? ... The Life of Adam and Eve,
The Book of Enoch, The Book of Jubilees, The ... decided that a Christian Bible
was needed to replace the Hebrew Bible. Church ... roof and then resurrected
him.
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stanneschennai.org/newsletter/nsletdnld/20092010/english/march2010.pdf - En caché
marked by charity, chastity and humility in imitation of Christ of whom you ... the
prominent role that Mary Magdalene played in the resurrection event of Jesus.
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WHEN JESUS HONORED THE FIRST DAY
"Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you," JOH 20:19.
At the end of forty-nine years there are two Sabbaths in a row, the forty-ninth and fiftith years. The forty-ninth year was the year of the atonement and the fiftieth year was the jubilee. The jubilee is the resurrection. The Lord is teaching us that the Sabbath was moved from the seventh day to the first day at that point. That jubilee was that second Sabbath in a row, and it was where there were two Sabbaths one right after the other. The Lord now honors the first day of the week from that day on--from the day of jubilee--the day of the resurrection of Christ, which was on the first day of the week. That’s the New Testament Sabbath.
The atonement was made on the forty-ninth year, and the fiftieth year was the second Sabbath right after each other which points to that resurrection of Christ as the institution of the New Testament Sabbath on the first day of the week.
The Lord will always bestow honor upon His own institutions. If we want to confirm, in fact, that the first day of the week is the New Testament Sabbath, then we must see how the Lord Jesus Christ bestowed honor upon it. Before the atonement it was Christ’s custom to honor the seventh day with His presence. We see that throughout Scripture, and we see in LUK 4:16; "And He came to Nazareth, where He had been brought up; and, as His custom was, He went into the synagogue on the sabbath day, and stood up to read." That was His custom. He honored the seventh day Sabbath up until the Day of Atonement. Then from that day forward, He honored the first day. The Lord honored the first day as the Lord’s day. Scripture is void of one single reference of Jesus honoring the seventh day with His presence after His resurrection.
After Christ’s resurrection, He honored the first day of the week with His presence. MAR 16:9; "Now when Jesus was risen early the first day of the week, He appeared first unto Mary Magdalene, out of whom He had cast seven devils." We see that Jesus appeared to the two men on the way to Emmaus on the first day of the week in LUK 24:33-36. "And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, Saying, The Lord is risen indeed, and hath appeared to Simon. And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you." This was the same day - that same first day of the week. We see that Christ appeared to His disciples on the first day of the week in JOH 20:19; "Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you." In ACT 20:7 we see that in the New Testament church the disciples gathered on the first day of the week; "And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight." The first day of the week is repeatedly referred to in Scripture as the Lord’s day. That transition took place on that great jubilee, c.f., Leviticus.
It’s so clear there were these Sabbaths, one every seven years for forty-nine years and then another the following year. Two Sabbaths, one right after the other. When Christ lay in the grave was the Old Testament Sabbath, and the New Testament Sabbath on the first day of the week honours the resurrection of the Lord Jesus Christ.
Let’s look at one more perfect confirmation of this. The Lord gave special honor to the first day of the week by fulfilling that which was spoken by the prophet Joel, sending the promise of the Father on the day of Pentecost. ACT 2:32-33 says, "This Jesus hath God raised up, whereof we all are witnesses. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear." The day of Pentecost was on the first day of the week. There are many Scriptures that help establish that the New Testament Sabbath - the New Testament Lord’s day is the first day of the week, and not the seventh.
It’s very important that we study Leviticus, especially LEV 25:8-10, to see how that these Sabbaths of years were the types and shadows of the atonement in the forty-ninth year and the jubilee in the fiftieth year. It isn’t a matter of speculation, but it is clearly set forth that the jubilee is the symbol of the resurrection of Christ.
How welcome to the saints, when pressed
With six days’ noise, and care, and toil,
Is the returning day of rest,
Which hides them from the world awhile!
Now, from the throng withdrawn away,
They seem to breathe a different air;
Composed and softened by the day,
All things another aspect wear.
How happy if their lot is cast
Where stated the gospel sounds!
The word is honey to their taste,
Renews their strength and heals their wounds.
With joy they hasten to the place
Where they their Saviour oft have met;
And while they feast upon his grace,
Their burdens and their griefs forget.
This favored lot, my friends, is ours;
May we the privilege highly prize,
And find these consecrated hours
Sweet earnests of immortal joys.
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