In relation to the fixed stars, the sun rises later each day due to the rotation of the earth around the sun.

The sun rises just after Sirius at the latitude of Washington D.C. on August 15. This is known as the heliacal rising of Sirius. Prior to this time of year, the sun is above or too close to the horizon for the rising of the star to be visible.

Ancient Egyptians based their calendar on the heliacal rising of Sirius, which signaled the onset of the annual flooding of the Nile. Christians celebrate the Assumption of the Virgin Mary on August 15, linking the Assumption to the first appearance of Sirius/Isis in the sky just before dawn.

Orion has also set due west at the latitude of Washington D.C. for the past two hundred years.

From the viewpoint of the Capitol building, Orion sets right behind the Washington Monument. Setting in the west, Orion's belt is horizontal, pointing to Sirius setting south of due west.

From the viewpoint of the Capitol building, Sirius sets over the Potomac River, on the alignment of Maryland Avenue. The bright star above Orion is Aldebaran, the alpha star in the constellation of Taurus.

From the viewpoint of the Capitol building, Aldebaran sets over the White House, on the alignment of Pennsylvania Avenue.

Source

It has already been established that the Goddess can be symbolized by an owl.

Columbia and the Constellation of Virgo

The District of Columbia has more astrological symbols than and other city in the world. The capitol city was built from the ground up with a specific esoteric design.

There were many changes however, and some things didn't go exactly to plan.

In David Ovason’s book, The Secret Architecture of our Nation’s Capital ... The District of Columbia and its Federal City were arranged, according to Ovason, so that the constellation of Virgo and its goddess symbolism dominates the structure.

 

Ovason notes that the right triangle of first magnitude stars that contains the constellation Virgo, Arcturus, Regulus and Spica, can also be found in the plan of the Federal city marked by the location of the Capital, the President’s House and the Washington Monument.

 

And he also notes that the consecration ceremonies for these sites all include prominent astrological connections to Virgo...

 

 

This earth/sky alignment can be seen every year, weather permitting, around August 10^th, as the sun sets down the Pennsylvania avenue sight line from the Capital, the great triangle enclosing Virgo appears in the darkening sky.

 

It was not as obvious 200 years ago when the plan was laid out, but now, at the moment of culmination, the alignment is clear and unmistakable.

 

As Ovason insists, it is plain that from its inception, the District of Columbia, and the Federal City,

“was intended to celebrate the mysteries of Virgo - of the Egyptian Isis, the Grecian Ceres and the Christian Virgin."

Source

Pierre-Charles L’Enfant and the Design of Washington

Pierre-Charles L’Enfant... adventurous Frenchman and a contemporary of Weishaupt, who was primarily responsible for the name and design of the District of Columbia...

 

Pierre was educated first as an artist, where he studied the science of landscape design from the works of Andre le Notre, who designed the great historical axis of Paris, and then as a soldier, where he learned the art of fortification.

 

In 1776, as a lieutenant, he joined his regimental Masonic lodge where he met the Marquis de Lafayette and many other young Frenchmen fired up by the new ideals of liberty and equality. In 1777, he offered his services to the new Continental Army of General Washington, and was appointed a captain of engineers...

 

When he learned, in 1789, that his old friend General Washington was planning to establish a new federal capital down in Virginia, L’Enfant wrote directly to him, announcing that,

“…no nation, perhaps, had ever before the opportunity offered them of deliberately deciding on the spot where their capital city should be fixed.”

Arriving in Georgetown early in 1791, armed with Washington’s instructions to assist the current surveyors... L’Enfant quickly took charge...

 

Andrew Ellicott, the chief surveyor was a knowledgeable astronomer, and he undoubtedly helped fix the precise point on the horizon marking the August11th sunset.

 

This angle, 22 degrees north of west, did double duty, pointing to the sunset where, 200 years later, the triangle containing Virgo would appear in the sky and also marking the September 18^th rising of Sirius over the Capital. This one alignment, from the Capital to the White House, graphically unites the two most prominent astronomical goddess images, Sirius and Virgo.

L’Enfant’s plan was changed through the years, and his steadfast defense of certain points led to his being considered difficult. He wanted to keep intact not only the precise sightlines of his alignments... L’Enfant’s idea was to preserve a direct view of the western horizon for the mid-August time period when the Virgo triangle appeared in the sky... the earthly reflection of the Virgo triangle.

 

While this view has been destroyed, the careful angle of Pennsylvania Avenue from the Capital to the White House still allows us to identify the crucial moment of revelation.

Source

 

The Goddess of... Revelations?

Revelation 12:

[1] And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.
[2] And she being with child cried, travailing in birth, and pained to be delivered.
[3] And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
[4] And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
[5] And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

The moment the sages of 1177 foresaw, just after the turn of the seventh millennium of the Hebrew calendar and the beginning of the third Christian millennium, the alignment of eclipse cycle and the sacred calendars, occurred on October 3/4^th, 2005, and two days later, on October 5/6^th, the great portent appeared in the sky.

 

The sun in Virgo, from a sidereal perspective, falling on the Virgin’s robed shoulder, “clothed by the Sun,” a thin crescent moon on the cusp of Virgo/Libra, “with the Moon under her feet,” and “pregnant” with the conjunction of Mercury, Jupiter and the alpha star of Virgo, Spica, at the level of her womb.

 

“Crowned with twelve stars,” suggests the return of the cusp of Virgo/Leo, ancient starting point of the zodiac, to the fall equinox.

 

The Red Dragon, even with all its evil connotations, can be seen as the Head of the Dragon marking the solar eclipse, waiting to eat the child, the Sun/Son, the moment it is born.

So, in Washington City, at noon on October 5/6th, 2005, even though the sun was veiling the event, the Great Portent moved into alignment over the city’s monuments. The White House’s south front would have been a good place to view it, and in our computer view, that’s our observation point.

 

As the Sun touched the meridian on October 5^th, the whole of the Portent spread out to the east, from meridian to eastern horizon.

 

The first thing we notice is that the Washington Monument is not due south of the White House, as L’Enfant planned. It is offset to the east just enough to align with the fixed star Spica and the conjunction of Jupiter and Mercury. This is apparently not accidental, as the dedication ceremony for its present location, done in 1880, was aligned down the Mall with the rising of Spica...

 

Further down the Mall to the east is the new Moon, on the Virgo/Libra cusp, under the feet of Virgo, and beyond that in Libra is Venus.

Source

Esoteric and Occult Goddess worship has culminated in the design and purpose of Washington D.C.

Embodied as the Goddess Columbia, who is the new face of an old deity. According to this website (www.goddesscolumbia.com), the design in D.C. was meant to be fulfilled in recent time, and was not exactly aligned until now.

The great 'wonder in heaven' of revelations occurred in October of 2005.

According to the dates set forth in the book of Daniel, Mt. Zion will be in the hands of unbelievers for 2,300 years.

• The Greeks conquered Israel in 333BC and 2,300 years later in 1967AD the Jews re-conquered it after the 6-Day War.

• The two other periods linked with the abomination of the Temple are 1,290 and 1,335 years.

• The Muslims turned the Dome of the Rock into a mosque in 677, and 1,290 years later in 1967 east Jerusalem was annexed by Israel.

• The other period is 1,335 years after the Muslims captured the Temple.

• And that is 45 years after 1967, or 2012.

I’ve sug­ges­ted else­where that there’s a link between some stel­lar events and the schedul­ing of fest­ivals in archaic Greece. What I haven’t had is a nice bit of text say­ing this. At least not till now. While wait­ing for a cata­logue to come avail­able recently I star­ted brows­ing The Attic Fest­ivals of Demeter and Their Rela­tion to the Agri­cul­tural Year by Allaire Chandor Brumfield.

One of the fest­ivals she talks about is Pro­er­o­sia. This seems to be a sac­red plough­ing fest­ival held on Pyanep­sion 5 at Eleusis before the mys­ter­ies and this is firmly dated by his­tor­ical inscrip­tion. There is another clue as to when it’s held as she’s found a quote from Hesychius.

καὶ ὸ δε̂μος δὲ αύτὰ προαρκτούρια καλεῖ

 

The key bit is προαρκτούρια, proark­touria, before Arcturus. The date she uses for the heli­acal rising of Arcturus, the first appear­ance of Arcturus in the morn­ing sky, is Septem­ber 18. She cites a book I haven’t read for this, so I’ll have to look into it, but it seems approx­im­ately right. This is a bit of a prob­lem because the quote doesn’t match the inscrip­tion.

The earli­est match between Pyanep­sion 5 in the ancient Athenian cal­en­dar to the mod­ern cal­en­dar I can make is Septem­ber 19. To get this I’ve assumed that the sum­mer sol­stice was observed on June 18 as the same day as a new moon. This would sur­prise any­one famil­iar with mod­ern astro­nomy, because the sol­stice is around June 21. How­ever, this was not known in archaic Greece and for the days around the sol­stice the Sun appears to be rising over the same part of the hori­zon, so it is pos­sible that it was cel­eb­rated earlier or later by a few days from year to year. If, like most years the first New Moon was con­sid­er­ably after June 21, then Pyanep­sion 5 could be around what we would call Octo­ber 21. It doesn’t seem to pos­sible to have Arcturus rise before the Pro­er­o­sia if it is held in Pyanepsion.

Another answer she con­siders is one put for­ward by Mommsen that προαρκτούρια refers to the heli­acal set­ting of Arcturus which was, accord­ing to Columella, Octo­ber 29. This would fit the data and ensure that the Pro­er­o­sia was always before the Arcturus event, but as she notes it’s unusual for the set­ting of Arcturus to be men­tioned without spe­cify­ing the set­ting. Usu­ally if a star is men­tioned without fur­ther details if refers to its rising.

Com­par­ing it to other texts that men­tion Arcturus a set­ting inter­pret­a­tion remains dif­fi­cult. Hesiod in line 609 of Works and Days says “...when Orion and Sirius are come into mid-heaven, and rosy-fingered Dawn sees Arcturus, then cut off all the grape-clusters, Perses, and bring them home.” You can make a case for before the set­ting of Arcturus, make sure you’re ploughing’s done before he leaves because he’s the plough­man, but it smacks of excuse-making.

Boötes from the cleaned Urano­graph­i­carum.

Adding to the con­fu­sion is some quer­ies over another inscrip­tion from Thorikos. We would expect it to be held in Pyanep­sion, because this was the sac­red plough­ing month. How­ever a stone from Thorikos put it in Boedromion, the month before Pyanep­sion. And also pos­sibly even in Metageit­nion, the month before that. As you ima­gine clas­si­cists would love to get their hands on the stone but they can’t. It’s been lost. And it was only tran­scribed by a farmer and appears to have a lot of errors in it anyway.

On the plus side I can at least now point to another fest­ival and say that there’s evid­ence that stel­lar cal­ib­ra­tion was used else­where. Yet it opens up far more ques­tions that will need look­ing into.

http://alunsalt.com/2006/08/31/stars-and-festivals/

Science is a systematic knowledge of the physical or material universe gained by observable facts. The sacred writings of all world religions basically contain a system of faith. Yet each do make statements within the province of science that provides a uniquely valid test to prove their authenticity. If their scientific observations are in reality superstitions reflective of the culture in which they were written, these so called sacred books are disqualified as the inspired Scripture of God. If, indeed, the scientific observations of any of these purported Holy Scripture agree with the facts of science today, then that Bible is the inspired Word of a true and living God. Why? The Creator and God of the universe is the God of science — the author of the scientific laws that govern His universe. Only the God of science could cause scientific facts to be recorded in a book —the Bible — hundreds or thousands of years before scientists discover them.

Only the Judeo-Christian Bible contains scientific facts that anticipated scientific discovery by hundreds and in some cases several thousand years. The following are examples of remarkable scientific observations found in the Judeo-Christian Bible.

Three thousand years ago the Hindu scriptures recorded the earth was resting on the backs of several huge elephants. The elephants were resting on the back of a very large turtle that was swimming in a sea. Greek mythology claims that the god Atlas was holding the earth on his shoulders. But our Bible says in Job 26:7 — "[God] hangeth the earth on nothing." What a remarkable statement of fact. The earth is suspended in space. Nothing is holding it up. Job wrote about the same time the Hindu Scripture was written. How did Job know this scientific fact? Only God could have revealed this to Job. The Old Testament prophets wrote as they were moved by the holy Spirit (2 Peter 1:21). The Judeo-Christian Bible is the inspired Word of God.

For thousands of years people believed the earth was flat. If one went too far, he would fall over the edge. This was taught in both Hindu and Buddhist scripture. In the 1500s, the first ship sailed around the world. This proved the earth was round. But the round earth was recorded in the Judeo-Christian Bible long before man discovered it in the 1500s.

The prophet Isaiah (40:22) spoke of the "circle of the earth." Solomon wrote, "He [God] set a compass [circle] upon the face of the deep." Proverbs 8:27. In our century, Arabs spoke of infidels being pushed over the edge into space. About 3,000 years ago, our Bible said the earth was round. This was not discovered until 500 years ago. Indeed, the Judeo-Christian Bible is the inspired Word of God.

Ancient people were afraid of the sun, moon and stars. They thought they were alive — that they were gods. But over 5,000 years ago, the Judeo-Christian Bible in the first chapter of Genesis pointed out that the sun, moon and stars were created by God. Remember, our God states that He is the one and only God. This proves the sun, moon and stars that He created are not gods.

Eclipses are an example of what people feared. An eclipse happens when the sun’s light is blocked by the earth or moon. The moon is bright because it reflects the sun’s light. But when the earth blocks that light, the moon looks like it is disappearing. Also, when the moon comes between the earth and the sun, it looks like the sun is disappearing.

This was frightening to people long ago. Some thought eclipses happened when the moon was mad at the earth and turned its face away. The Chinese believed that an eclipse was caused by a demon or some huge animal that ate the sun and then would give them up again. God told Jeremiah (10:2 KJ): "Thus saith the Lord, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them." God went on to reassure Jeremiah that the universe is under God’s control.

Later scientists learned that heavenly bodies were not alive and that man need not fear them. Thousands of years before scientists discovered that the planetary bodies were inanimate, the Judeo-Christian Bible contained this scientific fact.

Until modern times people thought the ocean floor was sandy like the desert and saucer shaped—deepest in the middle. This was even true of the pre-1900 geologists. But in the 1900s oceanographers found the sea had many deep valleys or canyons. The deepest canyons were called trenches. The Marianas Trench in the Pacific is so deep that if Mt. Everest (29,000 feet high) was dropped into it, the peak would still be a mile below the water’s surface. There are also underwater mountains. The Atlantic Ocean contains an undersea range of mountains 10,000 miles long.

In addition, 3,000 years ago the Judeo-Christian Bible spoke of the valleys and mountains of the sea. In Psalm 18:15 (NIV) David wrote of God being the creator of "the valleys of the sea." God asked Job (38:16 NIV): "Have you walked in the recesses [valleys] of the sea?" The prophet Jonah was thrown off a ship and spoke of falling to the bottom of the mountains in the sea (Jonah 2:6).

The Judeo-Christian Bible spoke of the valleys and mountains of the sea thousands of years before scientists discovered them. Indeed our Bible is the inspired Word of God.

In the 1800s, Matthew Maury, an officer in the United States Navy believed his Bible. As a Christian he loved to read the Bible. One day Maury was reading about the dominion man was given over the animals in Psalm 8. He was amazed that verse 8 spoke of the fish and all creatures that swim in the "paths of the sea." "Paths of the sea"— how could this be? He never knew there was such a thing. He was determined to find them. Maury discovered that the oceans have many paths or currents, which were like rivers flowing through the sea. Maury wrote the first book on oceanography and became known as "the pathfinder of the seas"— "The father of modern navigation."

Maury received his idea about ocean currents from reading Psalm 8:8 which was written about 3,000 years ago by King David. David wrote as he was moved by the Spirit of God and probably never actually saw an ocean.

Incidentally, Psalm 8:8 also spoke of fish in the "paths of the seas." All fishing boats make a good catch in the currents or paths of the sea. They have learned this is where the fish swim.

In ancient times, most religious scripture taught that lightning bolts were missiles thrown in anger by their gods.⁹ In China, Taoist scripture regarded the rainbow as a deadly rain dragon.¹⁰ In Confucius scripture, the goddess of lightning, Tien Mu, flashed light on intended victims to enable Lei Kung, the god of thunder to launch his deadly bolts accurately.¹¹

Since rain is so necessary to life, ancient people pondered what caused it. Some tried to stab holes in the clouds with spears. The Vedas (Hindu scripture) advised to tie a frog with its mouth open to the right tree and say the right words and rain would fall.

Our Bible also talks about rain, lightning and storms. But it contains none of these superstitious ideas found in the other so- called scriptures. The Judeo-Christian Bible taught that earth’s weather followed rules and cycles. Genesis 8:22. "While the earth remaineth, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."

Job stated (28:26): "God made decrees [rules] for the rain. And He set a way for the lightning of the thunder:" Centuries later, scientists began to discern the "rules for the rain" that Job talked about. Rainfall is part of a process called the water cycle. Here’s how the cycle works. The sun evaporates water from the ocean. That water vapor rises and becomes clouds. This water in the clouds falls back to earth as rain, collects in streams and rivers and makes its way back to the ocean. That process repeats itself again and again.

About 300 years ago, Galileo discovered this cycle. But amazingly the Scriptures described this cycle centuries before. The prophet Amos (9:6) wrote that God "calls for the water of the sea. He pours them out on the land." How did Amos know this? He wrote as he was moved by the Spirit of God.

Actually, scientists are just beginning to fully understand God’s "decrees or rules for the rain." Since 68 BC it was thought that somehow thunder triggered the rainfall. Now scientists are beginning to realize that as stated in Job 28:26, it is lightning that triggers the rain to fall. Job knew this 3,000 years ago. Certainly his writings were inspired of God (2 Peter 1:21).

Pleiades, Orion and Arcturus

Remember the story of Job? Job was extremely wealthy — enjoying a wonderful family. Then tragedy struck. He lost his wealth. His children were killed and his wife deserted him. Then Job lay in excruciating pain, covered with sores from head to toe. All this was too much for Job. He accused the Lord of being unjust. God didn’t answer Job’s accusation directly. He merely raised questions concerning the wonders of His creation. Three of these questions found in Job 38:31, 32, illustrate the dynamic logic conveyed in God’s questions.

Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou guide Arcturus with his sons?

"Canst thou . . . loose the bands of Orion?" Garrett P. Serviss, the noted astronomer, wrote about the bands of Orion¹² in his book CURIOSITIES OF THE SKY.

At the present time this band consists of an almost perfect straight line, a row of second-magnitude stars about equally spaced and of the most striking beauty. In the course of time, however, the two right-hand stars, Mintaka and Alnilam, will approach each other and form a naked-eye double; but the third, Alnitak, will drift away eastward so that the band will no longer exist.

In other words, one star is traveling in a certain direction at a certain speed, a second one is traveling in a different direction at a second speed, and the third one is going in a third direction and at a still different speed. Actually every star in Orion is traveling its own course, independent of all the others. Thus, these stars that we see forming one of the bands of Orion are like three ships out on the high seas that happen to be in line at the present moment, but in the future will be separated by thousands of miles of ocean. In fact, all these stars that at the present time constitute the constellation of Orion are bound for different ports, and all are journeying to different corners of the universe, so that the bands are being dissolved.

"Canst thou bind the sweet influence of the Pleiades . . . ?" Notice the amazing astronomical contrast with the Pleiades. The seven stars of the Pleiades are in reality a grouping of 250 suns. Photographs now reveal that 250 blazing suns in this group are all traveling together in one common direction. Concerning this cluster, Isabel Lewis of the United States Naval Observatory tells us: ¹³

Astronomers have identified 250 stars as actual members of this group, all sharing in a common motion and drifting through space in the same direction.

Elsewhere Lewis speaks of them as "journeying onward together through the immensity of space."

From Lick Observatory came this statement of Dr. Robert J. Trumpler:¹⁴

Over 25,000 individual measures of the Pleiades stars are now available, and their study led to the important discovery that the whole cluster is moving in a southeasterly direction. The Pleiades stars may thus be compared to a swarm of birds, flying together to a distant goal. This leaves no doubt that the Pleiades are not a temporary or accidental agglomeration of stars, but a system in which the stars are bound together by a close kinship.

Dr. Trumpler said that all this led to an important discovery. Without any reference whatsoever to the Book of Job, he announced to the world that these discoveries prove that the stars in the Pleiades are all bound together and are flying together like a flock of birds as they journey to their distant goal. That is exactly what God said. "Canst thou bind the sweet influences of Pleiades?" In other words, Canst thou keep them bound together so that they remain as a family of suns?

INCREDIBLE! God's laws of cosmology are loosing or dissolving the constellation Orion. Sometime in the far distant future, Orion will be no more. Conversely, wonder of wonders — every last one of the 250 blazing suns in the Pleiades are ordained of God to orbit together in their symmetrical beauty throughout eternity.

"Canst thou guide Arcturus with his sons?" Garrett P. Serviss wrote:¹⁵

Arcturus, one of the greatest suns in the universe, is a runaway whose speed of flight is 257 miles per second. Arcturus, we have every reason to believe, possesses thousands of times the mass of our sun. Think of it! Our sun is traveling only 12 ½ miles a second, but Arcturus is traveling 257 miles a second. Think then of the prodigious momentum this motion implies.

A further observation of Arcturus by Serviss reveals: ¹⁶

It could be turned into a new course by a close approach to a great sun, but it could only be stopped by collision head on with a body of enormous mass. Barring such accidents, it must, as far as we can see, keep on until it has traversed our stellar system, whence it may escape and pass out into space beyond to join perhaps one of those other island universes of which we have spoken.

Charles Burckhalter, of the Chabot Observatory, added an interesting note regarding this great sun: ¹⁷

This high velocity places Arcturus in that very small class of stars that apparently are a law unto themselves. He is an outsider, a visitor, a stranger within the gates; to speak plainly, Arcturus is a runaway. Newton gives the velocity of a star under control as not more than 25 miles a second, and Arcturus is going 257 miles a second. Therefore, combined attraction of all the stars we know cannot stop him or even turn him in his path.

When Mr. Burckhalter had his attention called to this text in the book of Job, he studied it in the light of modern discovery and made a statement that has attracted worldwide attention:¹⁸

The study of the Book of Job and its comparison with the latest scientific discoveries has brought me to the matured conviction that the Bible is an inspired book and was written by the One who made the stars.

The wonders of God’s universe never cease to amaze us. Arcturus and his sons are individual runaway suns that seem to be out of orbit in our galaxy. Traveling at such incredible speeds, why don’t they crash with other suns or planets? Where are they headed? Only God knows. Indeed they are not runaways. They will not crash. Why? God is guiding them.

Few have suffered the multiple tragedies of Job. How could God reach through the enormity of Job’s self-pity? (Job thought God just didn’t care.) In these three questions (Job 38:31, 32) God is in reality saying:

Job, you think I am not concerned about your suffering. Well, let Me ask you these questions. Can you loose the bands of Orion? No, you cannot. But My Divine power will. Some day Orion will no longer exist. Job, can you bind the 250 stars of the Pleiades together in their symmetry of beauty and not have a single one drift off? Only I have this power and wisdom. Can you prevent the runaways — Arcturus and his sons — from colliding as they go dashing out of the Milky Way? No, only My Divine power and wisdom can.

Job, if I am caring for the details of the universe, do you doubt that I not only care for the details of your life, but I have the ability to solve your problems? Trust that there is a good reason I am permitting these tragedies. Remember, Job, I work from the perspective of your eternal welfare.

What an awesome way God chose to tell Job that He was in full control of human affairs, including Job's life!

Some write off the history of Job as Old Testament folklore. Whoever heard of God talking to a man! These are hand-me-down tales! However, the account of Job cannot be gainsaid. Whatever the method of communication used by God, the astonishing facts cannot be refuted. These scientific facts recorded in the book of Job concerning the Pleiades, Orion and Arcturus anticipated scientific discovery by nearly 3,000 years. Scientists only discovered these startling facts in the Twentieth Century, yet they were recorded in the book of Job nearly 3000 years ago. What an awesome confirmation of the Bible! Who can doubt the Bible is the inspired word of God? Yes, the book of Job has a powerful, exclusive lesson for modern man. Twentieth Century science has proven God’s Word, the Bible, is true.

The Hindu scriptures, the Vedas and Uparushads, consider that "all the objects and phenomena of nature which man is surrounded, are animate and divine."¹⁹ This includes the sun, moon, earth, clouds, rain, rivers, seas and rocks as being alive. Writers of the Buddhist canon also ascribe life to numerous non-living objects— sun, moon, lightning, rainbows, mountains, etc. The Taoist and Confucian writings of China contain similar errors.

The Koran, the scripture of Islam, written 1,500 years after the Hindu scripture, does not contain many of the ancient superstitions. Yet its observations of the universe are seriously flawed. The Koran speaks of seven literal heavens which are solid.²⁰ These heavens contain lamps or stars whose main purpose is to be "darted at the devils."²¹ Mohammed wrote that "the sun sets in a sea of black mud."²²

The Judeo-Christian Scripture made scientific observations that were confirmed centuries later by modern science, while the sacred scripture of other world religions merely reflected the scientific superstitions of their culture. How could the Judeo-Christian Scripture anticipate scientific discovery by 3,000 years? The Judeo-Christian Bible was written by men who were inspired by the Creator and God of the Universe — the God of science. Only the Judeo-Christian Bible is the Divine Revelation provided by our infinite Creator to direct us in the path to eternity.

Bootes

the Herdsman, the Ploughman, the Ox Driver, or the Shepherd

Urania's Mirror 1825

The word Bootes was seen as related to Greek boetes which seems to have meant a loud voice. According to Allen (Star Names) "Others thought the word Boetes, Clamorous, transcribed as Boetes, descriptive of the shouts of the Driver to his Oxen (the Bears), or the calls of encouragement to the Hounds" (Canes Venatici), hence the constellation had been sometimes called 'Vociferator' and 'Clamator'. "Bootes is related to the ancient Greek verb Boao, Boo. It means 'roar', 'make a loud roaring noise' and 'command in a loud roaring way'" [from a Greek lady who wrote to me]. Latin has the word bovinor 'bellow', bovo, 'I roar'. Boo originally was an imitation of a cow’s lowing [1]. The word boom, a deep sound, might be related.

Titles for Bootes were Latin Clamans, Clamator from Latin clamorous. As a calendar sign it was first mentioned by Hesiod (Allen Star Names). Bootes who invented the plough could represent the transition from a nomadic life to settled agriculture (as Julius Staal suggested). In order to establish his territory, the aspiring farmer would have needed to make a claim. The claiming of territory has associations with cows as in the Greek myth of Cadmus, who after consulting the oracle was ordered to follow a special cow with a half moon on her flank, which would meet him, and to build a town on the spot where she should lie down exhausted, it guided him to Boeotia, he named the place Boeotia, after the word 'cow' (bos) [2]. A bovate (from Latin bos) is an archaic term for a measure of land also known as an oxgang. It was 1/8 of a ploughgate or as much land as one ox could plough in a year [3]. The word low 'to make the sound of a cow' is related to the word claim. 'Claim' comes from the Indo-European root *kela-² 'To shout'. Derivatives: low² ('to make the sound of a cow'), claim, clamant, clamor, clamorous, acclaim, declaim, exclaim, proclaim (from Latin clamare, to call, cry out), haul (from Old French haler, to haul). Suffixed form *kal-yo-; conciliate (to overcome the distrust or animosity of), council (con-caliom), reconcile (from Latin concilium, a meeting, gathering < 'a calling together' con-, together, + caliom, to call). Suffixed form *kal-end-; calendar, calends (from Latin kalendae, Greek kaleo 'to call'), ecclesia (ek-, out + kalein, to call, ecclesiastical), Paraclete (para- + kalein, literally ‘to call to your side’, the word appears a few times in the New Testament and, as a title for the Holy Spirit), intercalate (to insert a day or month in a calendar), nomenclator (one who assigns names, from Latin calare, to call, call out), clear, glair (the white of an egg), clairvoyant ('clear seeing'), declare, éclair (from Latin clarus, bright, clear), claret, clarify, class (from Latin classis, summons, division of citizens). [Pokorny 6. kel- 548. Watkins]

Icarus, or Icarius, also was a title for Bootes, the name relates to the story of the farmer Icarius who welcomed Dionysus to Attica and in return received the gift of the vine, or received the secret of wine-making from the god. Icarius gave wine to the neighboring shepherds, but when they became intoxicated they thought Icarius had poisoned them, and so they slew him [3].

Bootes is associated with Icarius who was the first man to learn the cultivation of grapes and their fermentation into wine. The traditional astrological influences for Bootes; "likes fine wine". In view of Bootes association with liquor, the word booze, or bouse, might belong here, from Middle English bous, a drink. 'Bootleg' is illegal liquor and refers to the notion of smuggling liquor in one's boot [4]. Boots are generally worn by farmers. To say a man is "in his boots" implies that he is very drunk.

Bootes could also relate to another mythological character named Icarus. Icarus was famous for his death by falling into the Icarian Sea near Icaria, the island that still bears his name. He was the son of Daedalus, the master craftsman. According to Ovid's description of him he appears to have been a very young boy, whose playful antics hindered his father's work [5]. Daedalus made artificial wings for himself and Icarus. Icarus flew too close to the sun, melting the wax holding his artificial wings together, causing him to fall into the Icarian sea and drown. From the Indo-European root above, *bheue-, there is the word imp which along with meaning a mischievous child, it also means to furnish with wings, and it was used in the context of grafting new feathers onto the wings of a trained falcon or hawk to repair damage or increase flying capacity.

Some see the word boy as deriving from the root *gwou-, related to English bovine and cow. "Boy from French *imboiare, a compound verb based on Latin boiae 'leather collar, fetter,' which was adapted from Greek boeiai dorai 'oxhides' (hence 'ox-leather thongs'), from bous 'ox'." [John Ayto, Dictionary of Word Origins]

As has been suggested Bootes may immortalize the transition from a nomadic life to settled agriculture in the ancient world. The aspiring farmer who made claims on land would need to guard his property and produce against those who had still remained nomads, at least before bylaws became established. Titles for Bootes were Greek Arktophulax, translated 'the Bear-watcher' and the 'Bear-guard', from Greek phulax, 'watcher, guard, sentry-keeper'. A phylax was a guard or watchman in ancient Rome, and in earlier Chaldea Arcturus was identified with Papsukal, the Guardian Messenger. The name of the alpha star, Greek Arktouros, Latin Arcturus, was often interchanged with the name of the constellation. The suffix -urus is from Greek ouros, 'watcher, guard, ward'. This -ouros root is related to the word guard in the Germanic languages. Manilius below says "those born under Arctophylax - Arcturus, ... are charged with the guardianship of the people or, as the stewards of grand houses. The suffix -urus of Arcturus is from the Indo-European root *wer-4 'To perceive, watch out for'. Derivatives: wary, aware, ware², ward, lord (from hlaf, loaf of bread + weard, warder), steward (a steward was a sty-ward, warder of pigs), stewardess, warder², warden, award, reward, wardrobe, warder, guard, garderobe, regard, guardian, rearward², ware¹, beware. From the Greek root ouros; Arcturus, pylorus (pylorus  pule, gate + ouros, guard; the passage at the lower end of the stomach that opens into the duodenum, from Greek ouros, a guard. In myth Pylos is the gate to the underworld). Probably variant *(s)wor-, *s(w)or-; ephor (elected magistrates exercising a supervisory power over the kings of Sparta), panorama (pan- + Greek horan, to see), revere¹ (to regard with awe, from Latin vereri, to respect, feel awe for). [Pokorny 8. wer- 1164. Watkins] Edward (composed of the Anglo-Saxon elements ead 'riches, prosperity, happiness' and weard 'protector'), Stuart from steward.

"Old Oxherd was on guard with unsleeping eyes, in company with the heavenly Serpent [Draco] of the Arcadian Bear [Ursa Minor], looking out from on high for some nightly assault of Typhon" [DIONYSIACA BOOK 2]

Bootes has been identified with Philomelus, or Philomelos, 'Friend of Ease' [6], or Philomenus, whose brother Plutus was very wealthy, but gave none of his riches to his brother. Out of necessity Philomenus bought two oxen, invented the wagon or plough, and supported himself by ploughing his fields and cultivating crops. His mother, Demeter (Ceres), admiring him for this, put him in the heavens as the constellation Bootes, his wagon or plough being the constellation Ursa Major. [7]:

"[Constellation Waggoner] Hermippus, who wrote about the stars, says that Ceres [Demeter] lay with Iasion (Jason), son of Thuscus. Many agree with Homer that for this he was struck with a thunderbolt. From them, as Petellides, Cretan writer of histories, shows, two sons were born, Philomelus and Plutus, who were never on good terms, for Plutus, who was richer, gave nothing of his wealth to his brother. Philomelus, however, compelled by necessity, bought two oxen with what he had, and became the inventor of the wagon. So, by plowing and cultivating the fields, he supported himself. His mother, admiring his invention, represented him plowing among the stars, and called him Bootes" [Pseudo-Hyginus, Astronomica 2. 4 (trans. Grant) (Roman mythographer C2nd A.D.) http://www.theoi.com/Georgikos/Bootes.html ]

"[On inventions:] The ox and the plough [were invented] by Buzyges (Ox-Yoker) of Athens, or, as others say, by Triptolemus." [N.B. Bouzyges is the same as Bootes.] [Pliny the Elder, Natural History 7. 199 [8]]

The second and third centuries Hermetic documents attributed to Hermes Trismegistus, or the Egyptian deity Thoth, were translated by G.R.S. Mead in 1906. In the The Mystery Myth section it tells how Isis went to see her son Horus who was being reared at Boutos. Mead comments "Generally supposed to stand for the city Buto, but may be some word-play. Can it be connected with Bootes, the Ploughman—the constellation Arcturus—the voyage being celestial. Budge (p. 192) gives its [Bootes] Egyptian equivalent as Per-Uatchit, i.e. 'House of the Eye'". Buto was a cobra-goddess whose original home and cult center was in the Delta of the Nile at Per-Uatchit. The 'House of the Eye' might mean to be translated 'the Watcher'. The Uatchit, of Per-Uatchit looks like it could be pronounced 'watchit'. Buto was a cobra-goddess or sometimes was depicted in art as a woman wearing the uraeus. The uraeus is a cobra-headdress which the Greeks called ouraios [similar to Greek ouros, a guard? Arct-urus]. Wikipedia (quoting Herod. ii. 155, and Aelian. V. Hist. ii. 41) says that the Greeks identified the goddess Wadjet (Buto) with Leto, mother of Apollo and Artemis, whom the Romans called Latona.

The astrological influences of the constellation given by Manilius:

"True is the name men have given him (the Bearwarden), threatening-like he presses forward as one does over a team of bullocks." [Manilius, Astronomica, 1st century AD, book 5, p.29.]

"To those born under Arctophylax - Arcturus, fortune herself makes bold to entrust her treasures, so that the wealth of monarchs and temple finances will be in their keeping [translator's note: custodianship is a suitable endowment for the Bearward]; they will be kings under kings and ministers of state [politicians], and be charged with the guardianship of the people or, as the stewards of grand houses, they will confine their business to the care of another's home." [Translator's note: strictly speaking Arcturus is a star, but the name is used by ancient astrologers for the whole constellation of Bootes and for the star alone, it is often difficult to distinguish which of these the authors are referring to]." [Manilius, Astronomica, 1st century AD, book 5, p.329.]

"...as the stewards of grand houses, they will confine their business to the care of another's home".  It was the serving of wine to neighboring shepherds that caused Icarius (above) to lose his life. The association with wine, and being "the stewards of grand houses" (domibusve), should mean what we now term 'butlers'. The butler or bottler is the person who has charge of the liquors in a large establishment, so called from the French bouteiller, from bouteille. Though 'bottle' and 'butler' are not recognized cognate of 'Bootes', the words have a similar resonance. Dionysus, the god, showed Icarius his gratitude for his hospitality by teaching him the cultivation of the vine, and giving him bags filled with wine [9]. Wineskins or animal skins were a common vessel before glass bottles were invented.

"The role of the butler, for centuries, has been that of the chief steward of a household, the attendant entrusted with the care and serving of wine and other bottled beverages which in ancient times might have represented a considerable portion of the household's assets." http://en.wikipedia.org/wiki/Butler

© Anne Wright 2008.

Pastinator is Hyde's rendering of a supposed Arabic title signifying a Digger or Trencher in a vineyard. A commentator on Aratos called it Trugetes, the Vintager, as its rising in the morning twilight coincided with the autumnal equinox and the time of the grape harvest; Cicero repeating this in his Protrygeter; but both of these names better belonged to the star Vindemiatrix, our epsilon Virginis (Virgo).

Still its risings and settings were frequently observed and made much of in all classical days, and even beyond the Augustan age, although many, perhaps most, of these allusions were to its bright star. As a calendar sign it was first mentioned by Hesiod, thus translated by Thomas Cooke:

When in the rosy morn Arcturus shines,

Then pluck the clusters from the parent vines;

and again, but for a different season of the year:

When from the Tropic, or the winter's sun,

Thrice twenty days and nights their course have run;

And when Arcturus leaves the main, to rise

A star bright shining in the evening skies;

Then prune the vine.

Columella, Palladius, Pliny, Vergil, and others have similar references to Bootes, or to Arcturus, as indicating the proper seasons for various farm-work, as in the 1st Georgic:

Setting Bootes will afford the signs not obscure.

Icarus, or Icarius, also was a title for our constellation, from the unfortunate Athenian who brought so much trouble into the world by his practical expounding of Bacchus' ideas as to the proper use of the grape, and who was so unworthily exalted to the sky, with his daughter Erigone as Virgo, and their faithful hound Maera as Procyon or Sirius. From this story came the Icarii boves applied to the Triones (Ursa Major and Ursa Minor) by Propertius, and in the Andrews-Freund Lexicon to Bootes himself.

Ceginus, Seginus, and Chegninus, as well as the Cheguius of the Arabo-Latin Almagest, may have wandered here in strangely changed form from the neighboring Cepheus; although Buttmann asserted that they probably {Page 96} came, by long-repeated transcription and consequent errors, from Kheturus, the Arabian orthography for Arcturus. Bayer had Thegius, as usual without explanation; still I find in Riccioli's Almagestum Novum: Arabice Theguius, quasi plorans aut vociferans; but Arabic scholars do not confirm this.

La Lande cited Custos Boum, the Keeper of the Oxen, and Bubulus, or Bubulcus, the Peasant Ox-driver, although Ideler denied that the latter ever was used for Bootes. Juvenal, however, had it, and Minsheu defined Bootes as Bubulcus coelestis. Landseer, following La Lande, said that the Herdsman was the national sign of ancient Egypt, the myth of the dismemberment of Osiris originating in the successive settings of its stars; and that there it was called Osiris, Bacchus, or Sabazius, the ancient name for Bacchus and Noah; and that Kircher's planisphere showed a Vine instead of the customary figure, thus recalling incidents in the histories of those worthies, as well as of Icarius.

Homer characterized the constellation as opse duon, late in setting, a thought and expression now become hackneyed by frequent repetition.

Aratos had it:

he, when tired of day,

At even lingers more than half the night;

Manilius somewhat varying this by

Slow Bootes drives his ling'ring Teams;

Claudian, Juvenal, and Ovid, by tardus, slow, piger, sluggish, which their later countryman Ariosto, of the 16th century, repeated in his pigro Arturo; and Minsheu, in the 17th century, wrote of it as

Bootes, or the Carman, a slow moving starre, seated in the North Pole neere to Charles Waine, which it followes.

And all this because, as the figure sets in a perpendicular position, eight hours are consumed in its downward progress, and even then the hand of Bootes never disappears below the horizon — a fact more noticeable in early days than now. The reverse, however, takes place at its rising in a horizontal position; hence the athroos, "all at once", of Aratos.

Some say that these expressions of sluggishness are from its setting late in the season when the daylight is curtailed, or a reference to the natural gait of the Triones that Bootes is driving around the pole; while still others, more astronomically inclined, attributed them to his comparative nearness to

that point where slowest are the stars,

Even as a wheel the nearest to its axle,

that Dante wrote of in the Purgatorio.

{Page 97} Bootes' association with the Mons Maenalus, on which he is sometimes shown, is unexplained unless by the suggestion found under that constellation heading. This association was current even in early days, if Landseer be correct where he says:

Eusebius, quoting an ancient oracle which has apparent reference to this constellation as formerly represented, writes  —

A mystic goad the mountain herdsman bears.

Brown says that it was known in Assyria as Riu-but-same, "that reappears in Greek as Bootes"; and thus

"the idea of the ox-driving Ploughman or Herdsman, as applied to the constellation, is Euphratean in character".

Among its Arabian derivatives are Nekkar, often considered as Al Nakkar, the Digger, or Tearer, analogous to the classic Trencher in the vineyard; but Ideler showed this to be an erroneous form of Al Bakkar, the Herdsman, found with Ibn Yunus.

Alkalurops, which appeared for Bootes in the Alfonsine Tables as Incalurus, is from Kalaurops, a herdsman's Crook or Staff, with the Arabic article prefixed; this now is our title for the star mu (Alkalurops). The staff, ultimately figured as a Lance, gave rise to the name Al Ramih, which came into general use among the Arabians, but subsequently degenerated in early European astronomical works into Aramech, Ariamech, and like words for the constellation as well as for its great star.

The same figure is seen in Al Hamil Luzz, the Spear-bearer, or, as Caesius had it, Al Kameluz, Riccioli's Kolanza, and the Azimeth Colanza of Reduan's translator, which Ideler compared to the Latin cum lancea and the Italian colla lancia. Similarly, Bayer said that on a Turkish map it was Oistophoros, the Arrow-bearer; and elsewhere Sagittifer and Lanceator.

Al Haris al Sama’ of Arabic literature originally was for Arcturus, although eventually applied to the constellation. But long before these ideas were current in Arabia, that people are supposed to have had an enormous Lion, their early Asad, extending over a third of the heavens, of which the stars Arcturus and Spica were the shin-bones; Regulus, the forehead; the heads of Gemini, one of the fore paws; Canis Minor, the other; and Corvus, the hind quarters.

In Poland Bootes forms the Ogka, or Thills, of that country's much-extended Woz Niebeski, the Heavenly Wain; and in the Old Bohemian tongue it was Przyczck, as unintelligible as it is unpronounceable.

{Page 98} The early Catholics knew it as Saint Sylvester; Caesius said that it might represent the prophet Amos, the Herdsman, or Shepherd Fig-dresser, of Tekoa; but Weigel turned it into the Three Swedish Crowns (representing Scandinavia).

Proctor asserted that Bootes, when first formed, perhaps included even the Crown, as we know that it did the Hunting Dogs (Canes Venatici); and that, so constituted,

"it exhibits better than most constellations the character assigned to it. One can readily picture to one's self the figure of a Herdsman with upraised arm driving the Greater Bear before him".

The drawing by Heis, after Durer, is of a mature man, with herdsman's staff, holding the leash of the Hounds (Canes Venatici); but earlier representations are of a much younger figure: in all cases, however, well equipped with weapons of the chase, or implements of husbandry; the earliest form of these probably having been the winnowing fan of Bacchus.

The Venetian Hyginus of 1488 shows the Wheat Sheaf, Coma Berenices, at his feet; Argelander's Uranometria Nova has different figures on its two plates — one of the ancient form, the other of the modern holding the leash of the Hounds (Canes Venatici) in full pursuit of the Bear Ursa Major.

This constellation and the Bear Ursa Major, Orion, the Hyades, Pleiades (Taurus), and Dog (Canis Major) were the only starry figures mentioned by Homer and Hesiod; the latter's versifier, Thomas Cooke, giving as a reason therefore — "the names of which naturally run into an hexameter verse"; but the general assumption that these great poets knew no other constellations does not seem reasonable, although it will be noticed that all those alluded to are identical with each author.

Bootes is a constellation of large extent, stretching from Draco to Virgo, nearly 50° in declination, and 30° in right ascension, and contains 85 naked-eye stars according to Argelander, 140 according to Heis.

Poises Arcturus aloft morning and evening his spear.

— Emerson's translation of Hafiz' To the Shah.

Adam and Eve and the Serpent

We are looking at the Zodiac where the sun passes through Libra and Virgo. There, we find our two original sinners and the talking snake. The story interprets the picture.

God formed beasts and birds, and brought them to the man to be named. - The term Zodiac means literally circle of animal figures.

⁹So out of the ground the LORD God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. (Gen. 2:9)

God took a rib from the man and used it to create a woman. - Adam's arm is raised, exposing his rib cage.

²¹So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh; >
²²and the rib which the LORD God had taken from the man he made into a woman and brought her to the man. (Gen. 2:21)

The serpent asked Eve if she was told not to eat from the garden. -The serpent lies at the feet of Adam and Eve.

¹Now the serpent was more subtle than any other wild creature that the LORD God had made. He said to the woman, "Did God say, 'You shall not eat of any tree of the garden'?" (Gen. 3:1)

Eve saw the fruit was good for food, so she picked it and ate it. She gave some to Adam. - Eve has her arm outstretched as if reaching for the fruit. She is holding a chaff of wheat, but we will not quibble over whether the fruit was an apple or some other kind of fruit.

⁶So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. (Gen. 3:6)

The serpent was cursed above all the wild animals. - There is a second serpent, one that circles around the North Pole every day without setting. That puts him above all the wild animals. In this position, he is glaring down on earth as if to be spreading evil.

¹⁴The LORD God said to the serpent, "Because you have done this, cursed are you above all cattle, and above all wild animals; (Gen. 3:14)

He shall bruise your head and you shall bruise his heel. - As Draco circles around the Pole, his head is either below or above Hercules' heel. The top position represents who is doing the bruising.

¹⁵I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel."(Gen. 3:15)

He drove out the man. At the east of the garden he placed a cherubim and a flaming sword. - We will pass over the cherubim for some other time. The flaming sword is represented by Perseus' sword as it circles around the Pole. We note that Perseus is close to the sun's ecliptic near Taurus and Aries. The significance is that those two constellations mark the two zero hours during the 4,000 years of biblical history, or more specifically, where the sun passes during the vernal equinox. So Perseus' sword is in a sense at the entrance to Eden.

²⁴He drove out the man; and at the east of the garden of Eden he placed the cherubim, and a flaming sword which turned every way, to guard the way to the tree of life. (Gen. 3:24)

Salvation

What is equally significant is the fact that the foundation of the doctrine of Christian original sin rests on the credibility of the fall of Adam and Eve. (See Original Sin.) Now that we can see that the first sin was in imaginary story, there is nothing to support the doctrine of salvation.

The downfall of Adam and Eve and their expulsion from the Garden of Eden, by Michalangelo.

Relativity on the Hudson
Flight 1549, Time Travel & Templar Bigfoot

by Goro (goroadachi.com & supertorchritual.com)
September 14, 2010 *(1/12/ 2010)

A blast from the past...

Flight 1549
'Miracle on the Hudson'...

 
Jan 15, '09 US Airways Flight 1549 Crashes In Hudson River
Jan 18, '09 Jetliner lifted out of Hudson River

...was a 'time travel' event

reenacting

Planet of the Apes

...with special guest

Abraham Lincoln

Applying the elapsed time to Flight 1549, we get a 'departure date' thus:

It was between 1307 and 1312 that a mysterious Templar artifact called 'Baphomet' surfaced, now popularly associated with the 'Satanic' (inverted) pentagram...

...which is a 'V'...

...which is a 'Holy Grail' symbol popularized by The Da Vinci Code, signifying among other things the womb of Mary.

The Templars are traditionally seen as the 'guardians of the Holy Grail' a la the Arthurian 'Knights of the Round Table' prefiguring them in the grey zone between reality and fiction.

*    *    *

Templar Bigfoot

Lincoln's assassin John Booth enters the National Treasure: Book of Secrets opening sequence via a close-up shot of his boot or... 'big foot'.

In the same vein Flight 1549 and Obama's inauguration were followed several days later on January 25-26, 2009 by 'The Last Templar' (original TV movie premiering on NBC) which could not be more obsessed with feet/shoes. (There was a hint of time travel as Templar knights were shown roaming the streets of a modern city.)

.

Accompanied by U2 releasing 'Get on Your Boots' two days prior...

...with a thinly veiled Templar red cross on the cover.

Why?

What's the message behind the 'Templar foot/boot'' signals?

The answer:

King Arthur

...who is at the heart of the Holy Grail continuum.

The name 'Arthur' derives from Arcturus, the brightest star in the constellation Boötes. Regardless of pronunciation ('boh-oh-teez'), that is our Templar Boot right there. Arcturus, after all, represents the left foot of Boötes!

Arthur = Arcturus = left foot of Boötes ('Boots')

King Arthur is a 'Templar Foot/Boot'

But is he a big foot (associated with time travel via POTA)? Most definitely. Again the answer is in his name 'Arthur' which is usually interpreted to mean 'bear-man' just like 'Yeti' - another term for 'Bigfoot' - similarly meaning 'man-bear'!

Arthur = 'bear-man' = 'man-bear' = Yeti = Bigfoot

'Hoax' = 'hocus pocus' = 'hoc est corpus' ('this is the body') = eucharist/Holy Communion = Last Supper, Jesus saying 'this is my body' = Holy Grail/Philosopher's Stone

So on and so forth.

That's the hidden context. Now you know.

LA ILUMINA-SION TIENE FUERTE NEXO CON EL PACTO EN CONTEXTO AL ARCA DE NOE

Columba (constelación)

 

Columba
Nombre Latino	Columba
Abreviatura	Col
Genitivo	Columbae
Simbología	Palomo
Ascensión recta	6 h
Declinación	−35°
Superficie	270 grados cuadrados Rango 54th
Número de estrellas (magnitud < 3)	1
Estrella más brillante	α Col (Phact) (magnitud ap. 2,6)
Lluvia de meteoros	None
Constelaciones colindantes	Lepus Caelum Pictor Puppis Canis Major
Visibilidad	En latitudes entre +45° y −90°
Mejor visibilidad (21:00 hrs.)	Febrero

Columba, Latín para palomo, es una pequeña constelación justo al sur de Canis Major y Lepus. Fue sacada de la constelación Canis Major por Augustin Royer, en 1679.

[editar] Mitología

Dado que fue creada en el siglo XVII, por la separación de una constelación ya existente, no tiene mitología relacionada, de manera independiente.

Puede referirse a la paloma que los Argonautas envían para determinar si pueden pasar por el estrecho del mar negro. También, es la paloma que Nóe utilizó en su arca.

Columba, la Paloma, junto al Can Mayor.

 

NOTEN EL ARCO IRIS

Iris

De Wikipedia, la enciclopedia libre

 

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Para otros usos de este término, véase Iris (desambiguación).

El iris es la zona azul (en este caso). Las otras estructuras visibles son la pupila en el centro y la esclera que corresponde al sector de color blanco. La esclera está cubierta por una membrana transparente que se llama conjuntiva.

Anatomía del ojo 1.Procesos ciliares 2. Cámara posterior 3.Iris 4.Pupila 5.Córnea 6.Cámara anterior 7.Músculo ciliar 8.Ligamento suspensorio del cristalino 9.Cristalino 10.Humor vítreo 11.Fóvea 12.Vasos sanguíneos de la retina 13.Nervio óptico 14.Disco óptico 15.Conducto hialoideo 16.Esclerótica 17.Coroides 18.Retina

Dilatación de la pupila.

El iris, en anatomía, es la membrana coloreada y circular del ojo que separa la cámara anterior de la cámara posterior. Posee una apertura central de tamaño variable que comunica las dos cámaras: la pupila.

Corresponde a la porción más anterior de la túnica vascular, la cual forma un diafragma contráctil delante del cristalino. Se ubica tras la córnea, entre la cámara anterior y el cristalino, al que cubre en mayor o menor medida en función de su dilatación.

1. Salmos 74:2: Acuérdate de tu congregación, la que adquIRISte desde tiempos antiguos,
La que redimiste para hacerla la tribu de tu herencia;
Este monte de Sion, donde has habitado.

 

2. Ezequiel 1:28: Como parece el arco IRIS que está en las nubes el día que llueve, así era el parecer del resplandor alrededor. Esta fue la visión de la semejanza de la gloria de Jehová. Y cuando yo la vi, me postré sobre mi rostro, y oí la voz de uno que hablaba.

 

3. Apocalipsis 4:3: Y el aspecto del que estaba sentado era semejante a piedra de jaspe y de cornalina; y había alrededor del trono un arco IRIS, semejante en aspecto a la esmeralda.

 

4. Apocalipsis 10:1: Vi descender del cielo a otro ángel fuerte, envuelto en una nube, con el arco IRIS sobre su cabeza; y su rostro era como el sol, y sus pies como columnas de fuego.

El iris es la zona coloreada del ojo. En su centro se encuentra la pupila, de color negro; la zona blanca que se encuentra alrededor se denomina esclerótica.

Génesis
9:1 Bendijo Dios a Noé y a sus hijos, y les dijo: Fructificad y multiplicaos, y llenad la tierra.
9:2 El temor y el miedo de vosotros estarán sobre todo animal de la tierra, y sobre toda ave de los cielos, en todo lo que se mueva sobre la tierra, y en todos los peces del mar; en vuestra mano son entregados.
9:3 Todo lo que se mueve y vive, os será para mantenimiento: así como las legumbres y plantas verdes, os lo he dado todo.
9:4 Pero carne con su vida, que es su sangre, no comeréis.
9:5 Porque ciertamente demandaré la sangre de vuestras vidas; de mano de todo animal la demandaré, y de mano del hombre; de mano del varón su hermano demandaré la vida del hombre.
9:6 El que derramare sangre de hombre, por el hombre su sangre será derramada; porque a imagen de Dios es hecho el hombre.
9:7 Mas vosotros fructificad y multiplicaos; procread abundantemente en la tierra, y multiplicaos en ella.
9:8 Y habló Dios a Noé y a sus hijos con él, diciendo:
9:9 He aquí que yo establezco mi pacto con vosotros, y con vuestros descendientes después de vosotros;
9:10 y con todo ser viviente que está con vosotros; aves, animales y toda bestia de la tierra que está con vosotros, desde todos los que salieron del arca hasta todo animal de la tierra.
9:11 Estableceré mi pacto con vosotros, y no exterminaré ya más toda carne con aguas de diluvio, ni habrá más diluvio para destruir la tierra.
9:12 Y dijo Dios: Esta es la señal del pacto que yo establezco entre mí y vosotros y todo ser viviente que está con vosotros, por siglos perpetuos:

1. Génesis 9:13: Mi ARCO he puesto en las nubes, el cual será por señal del pacto entre mí y la tierra.

 

2. Génesis 9:14: Y sucederá que cuando haga venir nubes sobre la tierra, se dejará ver entonces mi ARCO en las nubes.

 

3. Génesis 9:16: Estará el ARCO en las nubes, y lo veré, y me acordaré del pacto perpetuo entre Dios y todo ser viviente, con toda carne que hay sobre la tierra.