OBSERVEN LA CONNOTACION MARK CON (JUAN MARCOS-MARK ES MARCOS EN INGLES)

The Mark

The concept of ‘as above, so below’ pervades the mark of the beast subject.

χξς (666) In Hebrew would be rendered:

The ם mem sofit is only at the end of Hebrew words so the only word which could be translated correctly is וסם (v’sam) starting at the left and going right.  This makes sense as Greek is written from left to right and Hebrew is written from right to left.

סם(samek mem sofit) is translated into Hebrew as drug/poison…the vav in the front would be rendered ‘and’ or ‘adding’.  Adding poison.

The Hebrew word for number is ‘mispar’ which is from the same root as the word for book, ‘sepher’.

The number 666 then may be alluding, on a deeper level, to a poison book that is added to the Book of Life (Deuteronomy 12:32; Revelation 22:18-19).  The Quran…The Talmud (Oral law)…The Gnostic Gospels…The Catholic Catechism…  On a physical level what is the book of life? DNA.  Adding poison to the book of life = adding ‘poison’ to DNA.

This word samek mem sofit is not used in Scripture.  The root word is ‘sam’

However, looking at the word ‘sum’ which comes from this root, draws some interesting connections to 666.

Notice that this word is translated into English as name and mark.  Also notice that the word shem שם is related to this word as it is a ‘df’ defective spelling.  Shem is the word typically translated as name.  It means the character, the breath of a thing.

The Hebrew letter shin is related to ‘fire’ in ancient thought.  The Hebrew letter Mem is a pictograph of water.  Water & fire.

Secret Architecture of Our Nation’s Capital pg 109

Notice what image is formed by combining fire and water in occultic thought.  The Hexagram.  Also notice that it is the combination of air (heaven) and earth.  וסם means to add poison or שם the name of the beast…his character.  The mixture of heaven and earth.  As above so below…beast & man.

The Greek alphabet comes from the Phoenician alphabet which, in essence, is the same as Paleo Hebrew.  χξς would be rendered in Phoenician as:

χ = which is a picture of crossed sticks

ξ= which is a picture of a thorn or branch

ς= Stigma means a mark and like the letter ξ was used to represent a coiled serpent.

Hence, the pictograph meaning of the χξς is a serpent on the branch of a tree.  It is the equivalent of the tree of knowledge of good and evil click here.

The Pythagorean Triangle pg 70
“The superstition, which was so common throughout all antiquity, of realising the duality* by combining the worship of the serpent with that of a tree, or offering rites to the Ophite deity in a sacred grove, originated with the paradisiacal serpent and the tree of knowledge.”

*Duality is another way of saying ‘as above, so below’, the union of opposites.  Good and evil, male and female, etc.  Hence, the image of the serpent in the tree represents ‘as above, so below.’

The superstition mentioned above, according to the author of ‘The Pythagorean Triangle,’ is referring to the ‘dying and rising god,’ Bacchus, Osiris, Adonis etc.  Hence, the author alludes to the serpent on the tree being linked with ‘resurrection/born again experience.’  This is the duality that the author is referring to as well.  As above, so below.  The ‘god’s (immortal) mixing with mankind (mortal).

Counterfeit sign of the true Messiah

wikianswers.com

“The Hexagram or six-pointed star, is a potent symbol of the interaction of the Divine with the mortal, of God with Humankind. It has particular significance in Judaism as the Star of David.

The Star of David, or magen David (‘Shield of David’), is a strong symbol of Jewish identity, and as a hexagram it represents the interaction of the Divine with the mortal*. It gets its name from the tradition that David carried a hexagram-shaped shield during his defeat of the giant Goliath. It has strong links with the Kabbalah, and is sometimes known as the Seal of Solomon or the Creator’s Star. When the Star of David is called the Creator’s Star, the six points each represents a day of the week and the center corresponds to the Sabbath.”

*The Hexagram is a picture of the ‘god-man’.  The beast.

Some assign a benign origin to the hexagram symbol by saying it is two dalets combined together from the ancient Hebrew name of David.

David in Ancient Hebrew is:

These letters are explained as thus:

‘The meaning of the dalet is door, the meaning of the vav is nail.  The meaning of this symbol when it is combined is the door to heaven and the door to earth is combined by the “Messiah” who comes to rule the earth as the king of mankind with a rod of iron, just as David did.”

Notice the ‘as above, so below’ theme.  Truly, Messiah Yahshua was Elohim in the flesh…this is why the adversary seeks to bring about a counterfeit that will be part ‘god/elohim’ part man.  The beast will be part fallen angelclick here.

The Star of David – Dr. Asher Eder
“In the culture of India, where it must have been known since ancient times, the six-pointed star still plays a role. It is found there in Hindu temples and shrines, and also on the flag of Indian ships, while in Nepal it is embroidered on the front of the king’s headgear.
There, it is considered a symbol of harmony between spirit and matter. In Yoga schools, this idea is well expressed by graphic representations of the human chakras with the star marking the heart chakra as the central and connecting link between the three lower “carnal” chakras and the three upper “spiritual” chakras. While the lower and upper chakras are all represented by Sanskrit letters, it is noteworthy that only the heart chakra is depicted by an abstract sign, the six-pointed star.
In the tantric teaching, the star serves as a symbol for relationship between man and wife.
Some Indian tribes of North America have used it “since ancient times as a symbol expressing the wisdom of ‘as it is above, so it is below’, as well as the union of spirit and matter, heaven and earth.“

Secret Teachings of All Ages pg 143

“What the sun is to the solar system, the spirit is to the bodies of man; for his natures, organs, and functions are as planets surrounding the central life (or sun) and living upon its emanations.  The solar power in man is divided into three parts, which are termed the threefold human spirit of man.  All three of these spiritual natures are said to be radiant and transcendent; united, they form the Divinity in man.  Man’s threefold lower nature- consisting of his physical organism, his emotional nature, and his mental faculties-reflects the light of his three fold Divinity and bears witness of It in the physical world.  Man’s three bodies are symbolized by an upright triangle, when united in the form of a six-pointed star, were called by the Jews ‘the Star of David,’ ‘the Signet of Solomon,’ and are more commonly known today as the ‘Star of Zion.’  These triangles symbolize the spiritual and material universes linked together in the constitution of the human creature, who partakes of both Nature and Divinity.  Man’s animal nature partakes of the earth; his divine nature of the heavens; his human nature of the mediator.”

Transcendental Magic – Eliphas Levi

The phrase surrounding the oroboros in the above image is ‘Quod Superius Macroprosopus, Quod Inferius Microprosopus.’  It is equivalent to the Latin phrase ‘Quod superius sicut quot inferius’ which means ‘As above, so below.’

Macroprosopus: Spiritual Theosophical Dictionary on Macroprosopus

“Macroprosopus (Ancient Greek). ‘A Kabalistic term, made of a compound Greek word: meaning the Vast or Great Countenance (See “Kabalistic Faces”); a title of Kether, the Crown, the highest Sephira.

It is the name of the Universe, called Arikh-Anpin, the totality of that of which Microprosopus or Zauir-Anpin

“the lesser countenance”, is the part and antithesis. In its high or abstract metaphysical sense, Microprosopus is Adam Kadmon, the vehicle of Ain-Suph, and the crown of the Sephirothal Tree, though since Sephira and Adam Kadmon are in fact one under two aspects, it comes to the same thing. Interpretations are many, and they differ.”

“Microprosopus (Latin) [from Greek mikros small + prosopon face]

Qabbalistic rendition of the Chaldean phrase Ze`eyr ‘Anpin (Short Face), which designates the nine smaller Sephiroth, in contradistinction from the Macroprosopus (Long Face). Microprosopus or the nine Sephiroth are the manifested universe or Third Logos unfolded in manifestation; whereas Macroprosopus (the Crown or Kether), the first and highest of the Sephiroth, is the First and Second Logoi considered as a unit, the purely spiritual universe and its roots. Hence the Microprosopus is the Logos manifested, and of such logoi there are many in boundless space. Naturally each such universe has its own Macroprosopus, Crown, or Kether, all these universes being united by their divine-spiritual roots in the Boundless.”

In short the above image of the hexagram is a form of the Kabbalistic Tree of Life which in reality is the tree of knowledge.