Cracking Pi – Part 3

by Marty Leeds

Greetings again World Mysteries readers! This is the third part in a series called Cracking Pi. Please see
blog.world–mysteries.com/category/guest_authors/marty–leeds 
for the first two segments or click on direct links below:

Cracking Pi – Part 1       |      Cracking Pi – Part 2

This entire series will be available in the upcoming book The Peacock’s Tales, the Alchemical Writings of Claudia Pavonis. Please visit www.martyleeds3.com for more information, free videos and music as well as books, DVDs and CDs for purchase. 

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Pi Embryology

Now that we have made our geometric, linguistic, symbolic and philosophical journey back to the very beginning of the birth of the universe by cracking pi, we can now come to understand the birth story of the universe of you using the very same concepts, mathematics and symbolism. Embryology is the science of the development of an embryo from the fertilization of the ovum to the foetus stage and as we will see, this multi-layered story of cracking pi is reflected in this story of human reproduction. By calculating the gematria for the words Eighty Six, the number we found within The Great Pyramid of Giza, Circumference / Diameter, as well as the Three Point One Four Two of pi, we find the number 46. The human being is constructed using 46 chromosomes. 

 In the act of procreation, in the first stage of embryology, both man and woman contribute 23chromosomes. A chromosome is a single piece of coiled DNA containing the genetic information for human development. When the father’s sperm enters the mother’s egg, the two unite into the conception of one child, making a total of 46 chromosomes, with 46 being once again THE VERY FIRST OCCULTED OR HIDDEN NUMBER WITHIN our all-important number 86. 

In order to understand how the creation of you reflects the cracking of our primordial pi, we must have a general understanding of the process of human reproduction. 

The reproductive process goes generally like this: At a certain point in a woman’s menstrual cycle (a cycle intimately linked to the waxing and waning cycles of the moon) the woman’s hormones trigger her body to produce and release one egg from either the mother’s right or left ovary, a process called ovulation. We will be equating this egg to our initial sphere or primordial egg of creation. This egg drops from the ovariesinto her uterus through a canal called her fallopian tubes. It is in this window of time that a woman may become pregnant. Man and woman unite through the act of sexual intercourse and the man ejaculates his sperm into the vagina of the woman. After the sperm fuses with the egg during fertilization, a new organism begins developing known as the zygote. The human sperm cell is known as a haploid, a term meaning that its 23 chromosomes can join the 23 chromosomes of the female egg to form a diploid cell. The haploidnumber is the number of chromosomes in a gamete of an individual. A gamete (From the ancient Greek gametes meaning “husband” and gamete meaning “wife“) is a cell that fuses with another cell during fertilization / conception. The female produces the larger type of gamete—called an ovum or egg (or symbolically, our primordial egg)—and the male produces the smaller serpentine tadpole type—called a sperm. Male sperm cells contain one of two types of sex chromosomes. They are either X or Ychromosomes while the female egg contains only the X with the sperm cell determining the sex of an individual. If a sperm cell containing an X chromosome fertilizes an egg, the resulting zygote will be XX or female and if the sperm cell contains a Y chromosome, then the resulting zygote will be XY or male. There are two types of chromosomes, sex chromosomes that determine gender and autosomes which contain the rest of the hereditary information. Once fertilization is complete, the chromosomes of the female are denoted by the letters XX and the male denoted by the letters XY. 

When they merge, a child begins to develop through a process of cell division called meiosis. The first cell splits into two more cells, and those split again, and yet again, eventually forming the human being within the womb. The term embryo refers to the sphere of dividing cells from the moment the zygote implants itself in the uterus wall until the end of the eighth week after conception. Beyond the eighth week after conception (tenth week of pregnancy), the developing human is then called a foetus. This entire universal story of birth lasts for roughly nine months, segmented into trimesters, or three months each, in which afterwards a new child is born. 

Since we already know the ending of our story, and that is, of course, the birth of the universe of you, let’s take a journey through the reproductive system to find out just exactly how this divine universal reflection of the great spirit called the human being came into existence. 

GRABBING THE BULL BY THE HORNS 

Before we move on to look at the mathematics, symbolism and gematria of this process, let’s first look at the female reproductive system symbolically. It is interesting to note that the shape of a woman’s reproductive area and the head of a bull are strikingly similar in appearance. 

There are many references to bull worship throughout religions worldwide. The name El has long been associated with the name of the bull God in many languages (Hebrew, Greek and Egyptian) and is a suffix and prefix found within many names of saints, disciples and divine characters: GabriEL, MichaEL, RaphaEL, SamuEL, AngEL. Bull or calf worship is prevalent in Hindu, Egyptian, Grecian, Minoan, Roman and biblical religious art and architecture, to name but a few. This bull was often depicted with the sphere or egg of creation nestled between its horns. 

Astro-theology, or more widely known as astrology, is the subject of study that laid the foundation for nearly all of the religious mythologies of the world and it is here where we the see the golden calf most prominently referenced, in the constellation Taurus, the Bull. 

In ancient religions, star worship was directly related to the universe of man and man was in turn a reflection of the firmament of stars above, an idea known as the anthropocosm. The constellations above were mapped onto the human body below, as man was but a reflection of the creative power of the heavenly spheres and lights of our night sky. 

Considering that the ancients deemed the stars and constellations of our zodiac to be mirroring the temple of man, it is quite pertinent to point out the linguistic similarities of UTERUS and TAURUS as well as OVARIES and ARIES within the female reproductive system. Aries is the Ram constellation and the zodiacal sign that is attributed to 

Ground-plan of the Tabernacle of Israel

In Exodus 25:8 God commands Moses to make a sanctuary for Him.

⁸ “Then have them make a sanctuary for me, and I will dwell among them. ⁹ Make this tabernacle and all its furnishings exactly like the pattern I will show you.

It is noteworthy that when we examine the mathematical and geometric pattern God refers to here, it emerges from the sacred measures that Moses got from God by revelation, corresponding to the geometric canon called the Phi ratio or divine proportion. The God-given architectural plan for both the Tabernacle and Temple was designed to embody the framework of the celestial structure of Creation in miniature, on the earthly plane. This view is supported in the following quote from Nigel Pinnock, who details some key elements in the pattern given by God to Moses and David:

 The Tabernacle stood inside a court whose geometry was a double square [1 x 2 rectangle], 100 cubits long by 50 cubits wide. Inside the double square enclosure was a triple square 30 cubits long and 10 cubits wide. Its walls were constructed of wooden planks 1.5 cubits wide and 10 cubits high, held in line by strong horizontal bars of wood. The whole structure was covered with skins sewn together in strips 30 cubits long by 4 cubits wide. The Tabernacle was placed in the court towards the west, but with its entrance oriented east-wards, so that according to Josephus: “when the Sun arose it might send its first rays upon it.” The interior of the Tabernacle was divided into two compartments, a scheme which was copied later in the Temple…..The outer compartment called the Holy Place, was a double square 20 by 10 cubits, whilst the inner compartment, the Holy of Holies, comprised a single square. As the height of the Tabernacle’s ceiling was also 10 cubits, the Holy of Holies enclosure was thus a perfect cube (containing the Ark of the Covenant)….The Altar of Sacrifice was the outer equivalent of the Ark of the Covenant. It stood at the center of the outer of the two squares of the enclosure… This altar represented one of the two poles at the center of two squares-each upon its own center of polarity… The dimensions of the Temple, like the Tabernacle before it, were precisely detailed: [I Chron. 28, II Chron. 3]. A triple square double the size of the Tabernacle, and the walls of the Temple were hewn stone lined inside with wood overlaid with gold. The interior comprised a double square rectangular holy place, and a single square Holy of Holies. The interior was 20 cubits high, making the Holy of Holies again, a cubic enclosure. At the very center of the Holy of Holies stood the Ark of the Covenant which formerly had occupied the central point of the  of the Tabernacle… The actual entrance to the Temple was 5 cubits in width, and opened from a porch which comprised two squares of 10 x 10 cubits. It was this porch which supported the two pillars….Jachin and Boaz. 1

An example of the geometry for the 1 x 2 golden rectangle referred to above is seen below.

Plate 1. The Golden Ratio Rectangle

Here is a simple way to draw and understand a rectangle using the Golden Ratio:

Draw a square (of size “1”)
Place a dot half way along one side
Draw a line from that point to an opposite corner (it will be √5/2 in length)
Turn that line so that it runs along the square’s side

Then you can extend the square to be a rectangle with the Golden Ratio. This rectangle above shows us a simple formula for the Golden Ratio.

When one side is 1, the other side is:

The square root of 5 is approximately 2.236068, so the Golden Ratio is approximately (1+2.236068)/2 = 3.236068/2 = 1.618034. This is an easy way to calculate phi and related geometry we find in blueprints of the Temple and Tabernacle.

This is a key topic in our study of Biblical Astronomy principles evident in other studies on our [www.try-god.com] website, like The Calendar of the Biblical Patriarchs. This study points out among many other things that the cycles of the Sun and Moon are correlated via the phi ratio [1.618] in the 50-year Jubilee cycle, because there are 618 full moons every 50 solar years. This not only exhibits another phi relation in our solar system, but also links this divine knowledge to the Hebrew calendar as commanded in Levitcus 25. So, God has designed the phi ratio in our solar system, even as He has all the other phi/Fibonacci/ Lucas relations, throughout the Natural World, exhibiting the Creator’s symmetrical Intelligent Design across multi-levels of His Creation. The preponderance of the phi ratio through the Four Kingdoms of Life, is an awesome testimony to the Creator’s Temporal Order. This phi ratio, is arrived at by a scale invariant comparison. The relationship that becomes evident in this comparison is divine, because it is found throughout all levels of the Natural World, including the micro to the macro. In this comparison of the divine proportion, the whole is to the larger as the larger is to the smaller. This relationship is seen in Plate 1 above as the linear Phi ratio divided into the square root of 5/2 and 1/2. As we observe the appearance of the Phi ratio in the Temple and Tabernacle, we also find the examples of the two altars within the courts of the Temple/ Tabernacle pattern as a whole.

These ground plans of the Tabernacle and Temple of Israel depict the heavenly image of eastern access to God’s presence, via the High Priest’s annual ministry behind the veil, in the holiest of all. The pattern of access from the east mentioned above, holds true not only for Solomon’s Temple of the Old Testament, but also remained for the later Temple referred to in Ezekiel 43:1-5. The two celestial poles of the ecliptic / Equator are mirrored terrestrially in the physical counterparts of their altars, in both the holy of holies and the holy place. As Pinnock states, regarding the brazen altar of burnt offering:” This altar represented one of the two poles at the center of two squares -each upon its own center of polarity….”2

This terrestrial arrangement mirrors the Venn Diagram at the North Astronomical pole, [Figure A.]. These two altars illustrate the bipolar structure of the heavens, seen not only in the galactic poles of the two great celestial circles of the ecliptic and the Equator in northern skies, but also in their reflection in the Earth’s magnetic and geographic bipolar system. The interplay between these galactic poles exhibits a precession of the poles, where the pole star receded from Thuban of Draco, to Polaris of Ursa Minor, over the last five thousand years, [as seen above in the banner for this study]. This embodies the shift of spiritual power from the dragon at the North pole to Cepheus the enthroned human king, [Christ at God’s right Hand] with the North Star Polaris under his feet [Eph. 1:19-22] in this precession of spiritual power. Within the common space shared between the poles of these two circles moving in opposite directions, lies the astronomical vesica or Venn Diagram of the North Pole. [Fig. A]

This quote above from Pennick gives us an indication of how the original principles of “sacred geometry” are preserved in the dimensions and measures of the Tabernacle and Temple and the corresponding elements of their walls, furniture, columns, curtains, altars, orientation, and architecture. This divine celestial plan modeled in the Hebrew Temple and Tabernacle, is the foundation of the “sacred geometry” adopted by Freemasons and others before them, who have tainted these truths in the defiled context of mysticism, divorced from their authentic roots in Judaism and the Astronomy of the Biblical Patriarchs. This study endeavors to return the roots of Astronomy to its genuine origins, dispensing with the corrupt astrological influence and heathen mythology of various ancient cultures and secret societies. Figure A illustrates the double square rectangle, based on the phi ratio, that provides key aspects of both the “pattern of the Tabernacle” and  Temple of Israel. [Heb. 8:5, Exod. 25:9, 40]

This view powerfully depicts how the Temple and Tabernacle symbolized God’s celestial design of the heavens, seen in their two altars, mirroring the two poles of the ecliptic and the Celestial Equator. This also agrees with many of the principles seen in the pattern of God’s Intelligent Design inherent in His Creation. Since this God given “pattern of the Tabernacle” is constructed upon the phi ratio also known as the “divine proportion” or the golden section we find definitive Biblical evidence that this universally recognized standard of measure is truly divine in origin, since the dimensions of these sacred architectural structures were given by revelation from God to Moses and King David. By prioritizing a godly view of this evidence, it allows us to catch new glimpses of glories long hidden from the astrologers and empiricists, whose practices for too long have clouded the inherent grandeur of the Creator’s sacred architecture.

Figure B. The Plans of the Hebrew Temple and Tabernacle

Figure A above shows another view of the precession of the poles from the perspective of the interlocking wheels of the ecliptic and Equator, with the fish shaped lozenge of the vesica between them. This “vessel of the fish” is formed from the lozenge of these two inter-locking circles, the center of each located on the perimeter of the other. Archimedes called the formula associated with this, the “Measure of the fish,” and it is also linked to John’s Gospel record in [Jn. 21:11], where the disciples caught 153 fish following Jesus’ directions. Its import to math and geometry was found in the ratio of its height to its length [153:265], and that it represented the nearest whole number approximation of the square root of three, along with controlling ratios of equilateral triangles.³