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CERN NOW Utilizing the Large Hadron Collider to Open 'Bottomless Pit' of  the Revelation 9 Prophecy

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The Magdalene Legacy: The Jesus and Mary Bloodline Conspiracy – Revelations  Beyond The Da Vinci Code: Gardner, Laurence: 9780007200856: Amazon.com:  Books
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Different cyclotron size: a) Lawrence ́s first one, b) Venezuela First one (courtesy of Dorly Coehlo), c) Fermi National Laboratory at CERN. And size matters, and Cyclotrons win as best hospital candidates due to Reactors are bigger, harder and difficult to be set in a hospital installation. Can you imagine a nuclear reactor inside a health installation? Radiation Protection Program will consume all the budget available. Size, controlled reactions, electrical control, made cyclotrons easy to install, and baby cyclotrons come selfshielded so hospital don ́t need to spend money in a extremely large bunker. Now on, we are going to talk about our first experience with the set up of a baby cyclotron for medical uses inside the first PET installation in Latin America. “Baby” means its acceleration “D” diameters are suitable to be set inside a standard hospital room dimensions, with all its needs to be safetly shielded for production transmision and synthetized for human uses for imaging in Nuclear Medicine PET routine. When we ask why Cyclotrons are better than reactors for radioisotopes production to be used in Medicine, we also have to have in mind that they has: 1. Less radioactive waste 2. Less harmful debris 

Different cyclotron size: a) Lawrence ́s first one, b) Venezuela First one (courtesy of Dorly Coehlo), c) Fermi National Laboratory at CERN. And size matters, and Cyclotrons win as best hospital candidates due to Reactors are bigger, harder and difficult to be set in a hospital installation. Can you imagine a nuclear reactor inside a health installation? Radiation Protection Program will consume all the budget available. Size, controlled reactions, electrical control, made cyclotrons easy to install, and baby cyclotrons come selfshielded so hospital don ́t need to spend money in a extremely large bunker. Now on, we are going to talk about our first experience with the set up of a baby cyclotron for medical uses inside the first PET installation in Latin America. “Baby” means its acceleration “D” diameters are suitable to be set inside a standard hospital room dimensions, with all its needs to be safetly shielded for production transmision and synthetized for human uses for imaging in Nuclear Medicine PET routine. When we ask why Cyclotrons are better than reactors for radioisotopes production to be used in Medicine, we also have to have in mind that they has: 1. Less radioactive waste 2. Less harmful debris 

https://www.researchgate.net/figure/Different-cyclotron-size-a-Lawrence-s-first-one-b-Venezuela-First-one-courtesy-of_fig3_221906035
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El centurión Longino entre las cruces de Cristo y los dos ladrones, 1539 de Lucas Cranach the Elder
   

El centurión Longino entre las cruces de Cristo y los dos ladrones, 1539


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New International Version
It is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.

New Living Translation
Harmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion. And there the LORD has pronounced his blessing, even life everlasting.

English Standard Version
It is like the dew of Hermon, which falls on the mountains of Zion! For there the LORD has commanded the blessing, life forevermore.

Berean Standard Bible
It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.

King James Bible
As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

New King James Version
It is like the dew of Hermon, Descending upon the mountains of Zion; For there the LORD commanded the blessing— Life forevermore.

New American Standard Bible
It is like the dew of Hermon Coming down upon the mountains of Zion; For the LORD commanded the blessing there—life forever.

NASB 1995
It is like the dew of Hermon Coming down upon the mountains of Zion; For there the LORD commanded the blessing— life forever.

NASB 1977
It is like the dew of Hermon, Coming down upon the mountains of Zion; For there the LORD commanded the blessing—life forever.

Legacy Standard Bible
It is like the dew of Hermon Coming down upon the mountains of Zion; For there, Yahweh commanded the blessing—life forever.

Amplified Bible
It is like the dew of [Mount] Hermon Coming down on the hills of Zion; For there the LORD has commanded the blessing: life forevermore.

Christian Standard Bible
It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has appointed the blessing — life forevermore.

Holman Christian Standard Bible
It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has appointed the blessing— life forevermore.

American Standard Version
Like the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life for evermore.

Contemporary English Version
It is like the dew from Mount Hermon, falling on Zion's mountains, where the LORD has promised to bless his people with life forevermore.

English Revised Version
Like the dew of Hermon, that cometh down upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.

GOD'S WORD® Translation
It is like dew on [Mount] Hermon, dew which comes down on Zion's mountains. That is where the LORD promised the blessing of eternal life.

Good News Translation
It is like the dew on Mount Hermon, falling on the hills of Zion. That is where the LORD has promised his blessing--life that never ends.

International Standard Version
It is like the dew of Hermon falling on Zion's mountains. For there the LORD commanded his blessing— life everlasting.

Majority Standard Bible
It is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.

NET Bible
It is like the dew of Hermon, which flows down upon the hills of Zion. Indeed that is where the LORD has decreed a blessing will be available--eternal life.

New Heart English Bible
like the dew of Hermon, that comes down on the hills of Zion: for there the LORD gives the blessing, even life forevermore.

Webster's Bible Translation
As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for ever.

World English Bible
like the dew of Hermon, that comes down on the hills of Zion; for there Yahweh gives the blessing, even life forever more.
Literal Translations
Literal Standard Version
As dew of Hermon—That comes down on hills of Zion, "" For there YHWH commanded the blessing—Life for all time!

Young's Literal Translation
As dew of Hermon -- That cometh down on hills of Zion, For there Jehovah commanded the blessing -- Life unto the age!

Smith's Literal Translation
As the dew of Hermon coming down upon the mountains of Zion: for there Jehovah commanded the blessing, life even forever.
Catholic Translations
Douay-Rheims Bible
as the dew of Hermon, which descendeth upon mount Sion. For there the Lord hath commandeth blessing, and life for evermore.

Catholic Public Domain Version
It is like the dew of Hermon, which descended from mount Zion. For in that place, the Lord has commanded a blessing, and life, even unto eternity.

New American Bible
Like dew of Hermon coming down upon the mountains of Zion. There the LORD has decreed a blessing, life for evermore!

New Revised Standard Version
It is like the dew of Hermon, which falls on the mountains of Zion. For there the LORD ordained his blessing, life forevermore.
Translations from Aramaic
Lamsa Bible
Like the dew of Hermon that falls upon the mount of Zion; for there the LORD commanded the blessing, even life for evermore.

Peshitta Holy Bible Translated
Like the dew of Hermon that descends upon the mountain of Zion, because there LORD JEHOVAH commanded the blessing and the Life unto eternity.
OT Translations
JPS Tanakh 1917
Like the dew of Hermon, That cometh down upon the mountains of Zion; For there the LORD commanded the blessing, Even life for ever.

Brenton Septuagint Translation
As the dew of Aermon, that comes down on the mountains of Sion: for there, the Lord commanded the blessing, even life for ever.

Additional Translations ...
 
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THE 7 SYMBOLIC DAYS IN THE BEGINNING OF SAINT JOHN'S GOSPEL



John 1:1-2:1 symbolize the first week of creation which ended on the 7th day with the wedding of Adam and Eve. John's week ends with the wedding in Cana.

Day #1 1:23-28 "This was the witness of John, when the Jews sent to him priests and Levites from Jerusalem..." "This happened at Bethany, on the far side of the Jordan, where John was baptizing."
Day #2 1:29-34 "The next day..." "I have seen and I testify that he is the Son of God."
Day #3
1:35-42 "The next day..." "You Simon son of John; you are to be called Cephas-which means Rock."
Juan 1:42 (kjv) - And he brought him to Jesus. And when Jesus be...
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Day #4 1:43-51 "The next day..." "...you will see heaven open and the angels of God ascending and descending over the Son of man."
Day #5-6  
Day #7 2:1 "On the third day"...[from the last day which was day 4] there was a wedding at Cana in Galilee."



THE 7 SYMBOLIC "I AM" METAPHORS OF JOHN'S GOSPEL

Jesus identifies Himself with the significant and symbolic words: I AM, ego ami, which reminds us of Yahweh's revelation of Himself to Moses3 times as I AM in Exodus 3:13-14. In John's Gospel Jesus will use these words 26 times and in 7 different metaphors [each used with a predicate nominative]:



1. 6:35 "I AM the bread of life"
2. 8:12 "I AM the light of the world"
3. 10:7 "I AM the gate for the sheep"
4. 10:11 "I AM the good shepherd"
5. 11:25 "I AM the resurrection and the life"
6. 14:6 "I AM the way and the truth and the life"
7. 15:1 "I AM the true vine"



St. John will also record four "I AM" statements in which Jesus does not use a predicate nominative:

Jesus' "I AM" statements with and without the predicate nominative in St. John's Gospel


"I AM" with predicate nominative "I AM" without predicate nominative
1. 6:35 "I AM the bread of life" 1. 8:24 "...if you do not believe that I AM, you will die in your sins."
2. 8:12 "I AM the light of the world" 2. 8:28 When you have lifted up the Son of man, then you will know that I AM (He)*
3. 10:7 "I AM the gate for the sheep" 3. 8:58 "In all truth (Amen, amen) I tell you, before Abraham ever was, I AM."
4. 10:11 "I AM the good shepherd" 4. 13:19 "I tell you this now, before it happens, so that when it does happen you may believe that I AM (He)*"
5. 11:25 "I AM the resurrection and the life"  
6. 14:6 "I AM the way and the truth and the life"  
7. 15:1 "I AM the true vine"  

John’s Disciples Follow Jesus (THIRD DAY)

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46 “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”

The Empty Tomb

20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.


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