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IGLESIA CATOLICA: VATICANO/CANA SAINT JOHN S GOSPEL SEVEN DAYS WEDDING IN CANA MARY MAGDALENE
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De: BARILOCHENSE6999  (Mensaje original) Enviado: 02/11/2024 04:01

THE 7 SYMBOLIC DAYS IN THE BEGINNING OF SAINT JOHN'S GOSPEL



John 1:1-2:1 symbolize the first week of creation which ended on the 7th day with the wedding of Adam and Eve. John's week ends with the wedding in Cana.

Day #1 1:23-28 "This was the witness of John, when the Jews sent to him priests and Levites from Jerusalem..." "This happened at Bethany, on the far side of the Jordan, where John was baptizing."
Day #2 1:29-34 "The next day..." "I have seen and I testify that he is the Son of God."
Day #3
1:35-42 "The next day..." "You Simon son of John; you are to be called Cephas-which means Rock."
Juan 1:42 (kjv) - And he brought him to Jesus. And when Jesus be...
John 1:42 KJV Bible Verse Images
Day #4 1:43-51 "The next day..." "...you will see heaven open and the angels of God ascending and descending over the Son of man."
Day #5-6  
Day #7 2:1 "On the third day"...[from the last day which was day 4] there was a wedding at Cana in Galilee."



THE 7 SYMBOLIC "I AM" METAPHORS OF JOHN'S GOSPEL

Jesus identifies Himself with the significant and symbolic words: I AM, ego ami, which reminds us of Yahweh's revelation of Himself to Moses3 times as I AM in Exodus 3:13-14. In John's Gospel Jesus will use these words 26 times and in 7 different metaphors [each used with a predicate nominative]:



1. 6:35 "I AM the bread of life"
2. 8:12 "I AM the light of the world"
3. 10:7 "I AM the gate for the sheep"
4. 10:11 "I AM the good shepherd"
5. 11:25 "I AM the resurrection and the life"
6. 14:6 "I AM the way and the truth and the life"
7. 15:1 "I AM the true vine"



St. John will also record four "I AM" statements in which Jesus does not use a predicate nominative:

Jesus' "I AM" statements with and without the predicate nominative in St. John's Gospel


"I AM" with predicate nominative "I AM" without predicate nominative
1. 6:35 "I AM the bread of life" 1. 8:24 "...if you do not believe that I AM, you will die in your sins."
2. 8:12 "I AM the light of the world" 2. 8:28 When you have lifted up the Son of man, then you will know that I AM (He)*
3. 10:7 "I AM the gate for the sheep" 3. 8:58 "In all truth (Amen, amen) I tell you, before Abraham ever was, I AM."
4. 10:11 "I AM the good shepherd" 4. 13:19 "I tell you this now, before it happens, so that when it does happen you may believe that I AM (He)*"
5. 11:25 "I AM the resurrection and the life"  
6. 14:6 "I AM the way and the truth and the life"  
7. 15:1 "I AM the true vine"  

John’s Disciples Follow Jesus (THIRD DAY)

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46 “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”

The Empty Tomb

20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.



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Respuesta  Mensaje 2 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 02/11/2024 04:21
The Empty Tomb John 20:1-9 Pastor Keone. - ppt download

Respuesta  Mensaje 3 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 02/11/2024 05:58

Respuesta  Mensaje 4 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 03/11/2024 01:53
The word "Vatican" literally means "Divining Serpent," and is derived from Vatis = Diviner and Can = Serpent. Vatican City and St. Peter's Basilica were built on the ancient pagan site called in Latin vaticanus mons or vaticanus collis, which means hill or mountain of prophecy.

Respuesta  Mensaje 5 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 03/11/2024 01:55
word 'vatican' comes from Latin and is a contraction of two words in the following way:
'Vatis' = 'profetic' or 'diviner' 'Can' = 'serpent/snake'
These two words combined make:
'the profetic- or made devine serpent'
The Vatican is a place, so you may say, that 'Vatican' means 'the place of the profetic- and worshipped serpent'.
Trying to translate 'divining serpent' into every-day-English I would say it means:
'A spiritual serpent that is worshipped as god'.

Vatican the holy place of babylon..
VATIC : Prophet
CAN: Serpent

Respuesta  Mensaje 6 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 03/11/2024 02:04
The precise etymology of Vātīcānus is unknown, though as Imprecator says it's likely from an Etruscan place-name of uncertain origin. The word is actually an adjective with the masculine noun mons ("hill" or "mount") usually left implied, its root being Vātīc- and -ānus being a masculine adjectival termination.

The assertion that can* is a Latin word, much less that it means "serpent" or "dragon", is utter bollocks. Latin has a variety of words for snakes, but none look anything like "can" or "canus". The association of the noun vātēs "prophet" and the verb vāticinor "to prophesy" with the name has some legitimacy, however, as this was a popular folk etymology suggested by the Romans themselves, particularly in the Christian era. There is no evidence, however, that prophets or prophecy had anything to do with the hill or its environs in pagan times.

Respuesta  Mensaje 7 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 03/11/2024 02:13
https://yahwehsbranch.com/... - YHWHRaah The Lord My Shepherd | Facebook

Respuesta  Mensaje 8 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 03/11/2024 02:17
The Sirius Mystery - Wikipedia

Respuesta  Mensaje 9 de 24 en el tema 
De: BARILOCHENSE6999 Enviado: 03/11/2024 02:26
PDF) The Secret History of the Reptilians | Anbr Cama - Academia.edu


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