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CRISTO, MARIA, EL GRIAL Y LAS NACIONES: ESCOCIA (FUERTE CENTRO TEMPLARIO)
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1398 Scot's Discovery of USA
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| THE WESTFORD KNIGHT/SINCLAIRS
 Ninety years before Christopher Columbus "discovered" America, a Scottish Knight and an Italian Navigator explored North America with a small fleet of 12 ships. The Knight was Prince Henry Sinclair and Nicolo Zeno was the Navigator. A carving on a rock in the centre of Westford, Mass. gives us important evidence of their remarkable exploration of the New World.
Prince Henry's expedition at the time was thought to be insane.The general perception was that the Earth was flat and a fearful journey to the unchartered horizon meant a one way ticket to certain death. No one had ever returned from a journey across the Atlantic Ocean, intense speculation led to the conclusion that there must be a cliff-hanger fall off into the abyss.
Prince Henry's knowledge and ingenious intellectual skills, were greatly assisted by access to archaic maps and documents, found in Jerusalem and taken from the Holy Land to Roslin Castle by his direct relations who served their military missions under the banner of the red cross, esteemed as the Knights Templar.
The family's regard for these prized manuscripts was put into context, when, in 1447, as a ravaging fire overwhelmed the castle, the Prince's Grandson, William Sinclair, now in charge of the Sinclair's heritable property, did not oversee the safe evacuation of the woman and children, no....in his opinion there were more important issues to deal with, his ancestor's three vintage treasure chests were carefully secured and lowered to safety from the burning building.
 This encounter with destiny, was to leave an everlasting impression on William Sinclair. Sir William, the chapel builder, is also the direct ancestor of the First Grand Master Mason of Scotland, also named William St Clair (Sinclair) who had a exulting sense of pride when he inherited the title. An akashic oracular time machine centred on the Sun and the Moon would be built to house the ancient library of knowledge. A modern day Solomon's Temple (itself an anagram of Sol-Sun & Mon-Moon). The source of Modern Freemasonry was to leave some figurative allegories to symbolise deeper moral truths, or spiritual meanings. Bloodlines and the inseparable D.N.A. coil symbol that today is considered conventional to portray the blood-group message, was ascribed by Sir William to pay attention in chapter 13 verse 13 to the knowledge and secrets of the 13th disciple.... Matthew's words,......
"Though seeing, they do not see;
though hearing, they do not hear or understand....."
Matthew's name in Hebrew means "Gift from God". In turn the adept Sir William named Rosslyn Chapel in commemoration and respect to Matthew and it was constituted and christened as the "Collegiate Church of St Matthew". Mathew's veneration, integrity and understanding is clearly brought out in the adrenalated sculptural form of the Master Mason's Pillar. The pillar is also referred to as the "Princes Pillar" in "An Account of the Chapel of Roslin (1778)." On the architrave adjoining the pillar, there is the inscription Forte est vinum fortior est rex fortiores sunt mulieres super omnia vincit veritas: "Wine is strong, a king is stronger, women are stronger still, but TRUTH conquers all" (1 Esdras, chapters 3 & 4)
Prompted by divine influence and inspired by ancient scriptures, William's covenant was to include all aspects of the same in his masterpiece, his roof design is an awe inspiring vaulted, treasure-chest roof-lid that has 215 stars and flowers skilfully sculptured into the ceiling. If we consider the half barrel roof as representational of 1/12 or 2160 years indicating the transition from one zodiacal symbol to the next in the precession of the equinoxes 2160 year period on our orbit round the 25920 years great zodiac precession. First detected by the Greek astronomer Hipparchus in about 130BC from the apparent increase in the observed celestial longitudes of stars. It amounts to about 50″.3 per year. Hence the equinoxes move westwards on the celestial sphere by 1 ° in about 72 years, when we calculate the full circle by multiplying 72 x 360 degrees it = 25920 which in turn takes 25 920 years to complete one circuit.
The great masonic seal, as seen on the dollar, with the all seeing eye on top of the truncated pyramid has 72 blocks which represents the degrees of perceived time, in the great precession of the equinoxes.
The Westford Carving provides one of the sparse bits of evidence of Prince Henry's exploration of America. Other testimony includes the Zeno Maps, the narrative written by Zeno, the Micmac legends, and the unique cannon found in Guysborough Harbour.
Further proof of a North American visit can be found in the stone carvings in Roslin Chapel. Representations of native American maize plants ornament the M curved arches, while other carvings include the healing aloe cactus.
Henry Sinclair was born and raised at Roslin Castle. His father was William Sinclair who died in Lithuania, on crusade with the Teutonic Knights. At the age of 24 Henry became the Earl of Orkney, an earldom which extended throughout the islands of Orkney and included Caithness. Coincidentally Orkney is the most northerly point of the Scottish Roseline. By the time he was 35 he had built a fleet larger than Norway's entire navy. As navigators he was fortunate to obtain the services of Antonio and Nicola Zeno whose father was Admiral Carlo 'The Lion' of Venice, famed for saving that Italian City. Setting out from Orkney with a fleet of 13 vessels and 100 men, they followed Zeno's map across the sea to Newfoundland and Nova Scotia. Theirs was a voyage of exploration and settlement. They weren't conquistadores as were many other explorers. Instead, they were welcomed by the Micmac Native Americans. During a winter season they lived peaceably among the Micmac Indians before Zeno returned to Orkney, while Sinclair explored further southward, along the Massachusetts coastline.
Pictured above is the Micmac River where the fleet sailed in and met the Native Americans.
Seeing smoke rising, a group of the explorers marched inland to Prospect Hill to get a better view. Along the way, Sir James Gunn, Sinclair's lifelong friend, died. In his memory, they carved his effigy in a rock ledge. It consisted of many punched holes, outlining the dead Knight. Archaeological experts have confirmed that the holes were punched 600 years ago! The effigy contains elements known only at that time to Northern Europeans. The sword and the shield trace solely to Prince Henry Sinclair and the Gunn Family.
HISTORY OF THE WESTFORD CARVING
1883
The "History of the Town of Westford" by Rev. R Hodgman, published in 1883, describes the presence of markings on the ledge. It is said the rude outlines of the human face have been traced upon it, and the figure is said to be the work of Indians."
1940
Willaim B Goodwin, an insurance executive who was obsessed with his interest in archaeology, and Malcolm Pearson, photographer, published a description of the carvings.
1950
Frank Glynn, president of the Connecticut Archaeology Society, thought the sword was of viking origin. T.C Lethbridge, curator of the University Museum of Archaeology and Ethnology in England, identified the sword as "a large, hand-and-a-half wheel pommel sword of the fourteenth century type." Further he suggested that the arms armour and heraldic emblems were a kin to the first Sinclair Earl of Orkney.
1974
Frederick J. Pohl, student of pre-columbian exploration and writer, made a thorough study of life and travels of the Earl of Orkney, including the carving. He published his findings in "Prince Henry Sinclair, his Expedition to the new World in 1398."
1970's
Allister MacDougall, the Town Historian of Westford, erected a granite monument beside the carving.
1990
Marianna Lines, under contract of Niven Sinclair, made a cloth rubbing of the Westford Knight Carving which revealed more detail than previously seen.
  
Pictured above is a tribute to The Westford Knight; which can be found in Westford,
THE EPIGRAPHIC TOMB STONE reads
PRINCE HENRY FIRST SINCLAIR OF ORKNEY BORN IN SCOTLAND MADE A VOYAGE OF DISCOVERY TO NORTH AMERICA IN 1398 AFTER WINTERING IN NOVA SCOTIA HE SAILED TO MASSACHUSETTS AND ON AN INLAND EXPEDITION IN 1399 TO PROSPECT HILL TO VIEW THE SURROUNDING COUNTRYSIDE ONE OF THE PARTY DIED. THE PUNCH-HOLE ARMORIAL EFFIGY WHICH ADORNS THIS LEDGE IS A MEMORIAL TO THIS KNIGHT.
Effigy knight below.
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PROCEDURES FOR DESIGNING A CITY OF GOD
Washington, D.C. was designed as a Sacred Site, a City of God. By contrast Boston was designed through the daily course of life. The pasture was used by all the inhabitants for their cows. As a result it became known as The Common. People could trust that their cows would go to The Common and come home every day. The cows created paths going to and from The Common. Eventually the cow paths were paved and widened. The result is that heart of Boston is now a city laid out by cows. This makes Boston a unique city with a personality unlike any other. Since the cows were simply doing their local daily thing, they did not need a cosmic orientation. The cows did not need a star with a Rose Line orientation, or so I heard when I lived in Boston.
The contrast with New York is evident. Of course, New York was built on an island and commercial efficiency had a lot to do with the practical layout of its prime meridian which parallels the Hudson and East Rivers. Yet, as logical as the streets of New York may be, there is very little room for spiritual complexity and cosmic orientation.
The map of Washington, D.C. clearly shows that some intent other than grazing cows was behind the street design before habitation in the area. A Rose Line orients the city plan to the Earth. If the line between the Lincoln Memorial and the Capitol did not lay perpendicular to the Rose Line, then some other intent than orientation to an earthy Rose Line must have guided the city planners. Washington has a lay line not unlike Teotihuacán and Giza. These cities were dominated by their pyramidal architecture and the lay lines to celestial orientation and cosmic spirituality. However, the fact that the Washington Monument is on the line between the Capitol and the Lincoln Memorial means that there was an intent to draw a line between the Capitol and the Lincoln memorial. Cows meander. Men of good judgment take straight paths to their destiny. The east west line is approximately one degree off the true east-west line, and yet the position of the obelisk is evidence that the designers knew that the line was straight. Either they had a defective protractor or they intended that the line be "off line" with respect to east-west line. This is how we know that the urban grid is a City of God. Teotihuacán is oriented 15.5 degree off of the north-south meridian for the specific purpose of aligning the City of God to the return of the child in the mouth of the Feathered Serpent. Giza has so many lines of intent that one is often afraid to open Pandora's Box for fear of the Medusa that is locked inside. Yet, the Teacher of Righteousness, who was Sekhmet still stares due east at the rising stars. It has been shown else where that Sekhmet looks toward the star Spica and the dream of cosmic rebirth. But, her cosmic message is less apparent than her earthly message. She says, "Look eastward while you can, for the day is coming when you will pass through the gates of my necropolis.
New York City was not laid out by Sacred Cows or Righteous Lionesses. The intent behind New York City was efficient transit and maximum utility of a limited resource, land. They aligned the streets and the avenues to assure a thriving metropolis. The result was that NYC became the hub of rational commercial discourse. Nevertheless, Boston, Washington, and New York City clearly reveal design intent of Holy Cows, Sacred Fathers, and Commercial Enterprise. The designers put the spirit in each city at the Moment of the First Occasion for each city. The Moment of the First Occasion is the moment of the Intent to plan.
Artifacts found around ancient sacred cities clearly demonstrate that there was more than Bovine Intent when they started the project of civil construction. These artifacts may carry the essence of the Moment of the First Occasion, if they are the refuse of the original design. In archaeological undertakings we must assume that to be the case and then test the assumption by planning a city or sacred site around the artifacts we find. If the artifacts carry the true spirit of the planners the design will make itself known. However, if the rediscovered artifacts of the gods are interlopers or late comers, then we will be led down some primrose path. The next mistake is unconscionable. When we have false gods we must not force them to be the right gods for the sake of our own comfort. We desire to be on the right path. That is why the mistake of following false gods is unconscionable. We desire ourselves to be with the Right Gods and we have the power to choose which way we go. That power can get too close to usurpation and we fall into Perdition as the Eighth King of Seven. The Truth does not come with judgment, for that is when the truth dies in a mocker of a trial. The truth comes and comes and comes for ever when we witness is magical rebirth. It is for the sake of the rebirth of ancient truth that all great monumental cities were constructed. For what else is a monument is not a restoration of a Moment of the First Occasion.
That is why Judgment Day is the most important day in the processing of any plan. It is not a single Moment in Time. It is never being unconscionable for the sake of self righteousness. As such, it comes on the day of the last judgment when truth is self evident. In other words we have to see the false gods when we create them and before they become the habit of our own personality. Boston, Washington, and NYC are domains of the habitual where the people wander like ruminating beast chewing on the truth without swallowing its sweet grace.. The lay of the land creates the habits of the occupants of the land. We feel comfortable being loose and fancy free in Boston. That is how Boston became a focal point of Liberal Minds. We feel the need to do commerce in NYC. That is why The Big Apple is the greatest center of commerce in the world. We feel the governing power in Washington. That is why Washington has grown to become the city that governs all cities on earth. The plan in Boston was to ruminate. The plan in NYC was for enterprise. The plan in Washington was to govern.
In order to establish a City of the God of Government it is mandatory that the urban plan incorporate the Cosmic Design, otherwise the city is governed by chaos and it is without judgment, or worse it becomes a lair for tyrants and pirates. The urban planners of all great civil enterprises have understood this fundamental essence. In a city dedicated to the Gods of Government special tasks must be performed because of the undeniable corruptive power of governing power. Planners of the Cities of God have to put cosmic order in their streets so that the King of Kings remains on the Throne of Truth. Consider the many tyrants who have tasted power without an appreciation for Cosmic Truth and you will see many nations at war. Was Giza, USA a Sacred Site, or was Giza, USA a commercial site, or was Giza, USA a pasture of good times? The way to find out is to unravel the lay of the Rose Line.
In Washington D.C. the earth bound Rose Line runs between the Jefferson Memorial and the Presidential Mansion along the Prime Meridian of the new country. The short north-south aspect was dictated by the need to incorporate the great civilizing influence of the Native American and Egyptian mentors who taught their people that the soul was composed of five parts, Water, Earth, Air, Fire, and Light.. The west triangle off the Rose Line dictates the width and breadth of the mall. Lincoln, being a fallen hero needs to be memorialized in the west. Freedom, being the goddess of the New World Order needs to be on a pedestal to motherhood in the east. The soul matures during the experience of life. If the individual does not make a mockery of the trial of life the soul of the individual will merge all the apexes of the pentahedron into the highest apex. This is the point where the four created parts of the soul merge into the Eternal Light that is the essence of the Universal Being. To be One with God is a lofty goal, for sure. But, to deny the potential of one's own soul is simply a path to perdition. That is why great cultures have always crated Stairways to Heaven. That is also why the crystal pentahedron on the Washington mall is hidden in plane sight rising high above the grassy knoll upon the memorial phallus of the First Father of the nation for which Washington is the Rose Line and Capitol. Most people see the great obelisk, but to see the crystal pentahedron an individual must learn how to utilize the All Seeing Eye. The Beatles made the pathway to the top of heaven popular in a song about Mother Mary speaking words of wisdom, let it be. That is how we become adepts at cosmic accomplishments. We let the accomplishment unfold within us as we witness the All Seeing Eye through us in such manner that our own example is the example of heavenly righteousness. It is this spirit of righteous freedom that ruled the urban planners when they set out to raise an Eternal city of God out swamp lands of Maryland and Virginia.
Like Giza the soul of America needs cosmic alignment. The south is the physical being, the baboon, the body soul, and it is asexual. Thus, the Jefferson Memorial is a feminine monumental design dedicated to a masculine personality. That was Jefferson. The west is the land of the Ka. It is the eternal material essence. Our genes carry the Ka of billions of years of the ascending soul from one generation to the next. When we die we return to the Ka. Thus, the president who most immortalizes death as a resurrected spirit belongs in the west. No president comes close to Lincoln in this regard because he took the holocaust of the Civil War and made it an example of the United States of America. That is the Ka of our land. The north is the land of the mind, Imsety. It is here that we must place the president's mansion. What the country needs most in this mansion is a mind for the ascending soul of America. This is the House of Seth and the House of Horus. These two gods of Liberalism and Conservatism must perpetually cycle through the mansion to maintain balance throughout all the land for all ages. The final point on the plan of creation is the east. It is the direction of future rising stars. It is also the direction of the gaze of the Sphinx and the place where Wise Men see the rising stars of kings to come. This is the direction of Kingdom Come. This is the future of the intent present at the Moment of the First Occasion when the city designers set about to accomplish the will of God. On the rotunda of the Capitol stands the dream of Kingdom Come, she is a Goddess called Freedom and she is the spirit of the Native Peoples of the Land of the Free. This spirit still reverberates in the land even though the overt traditions of the Native Peoples remain hidden from the view of impious fools.
The four compass points are visible in the codex of the urban grid of Washington. And they were not placed by accident or by ruminating cows. They are intentional. There is one other point of prime interest. It is the monument at the center. The obelisk is the phallus of the God Father. He was George Washington, whose name carries on under his monument. That monument points skyward to show the way we must all strive toward. Once we can see the pyramid of the soul on the mall in Washington, we can merge all the elements of creation, body, earth, mind, and spirit into a vision of the divine. To get there we have to rise on the wings of the eagle. That eagle has the Seal of Solomon on its obverse and the vision of God on its reverse. It is the Eye of Oneness. The magic of paying attention will overcome chaos, doubt, and denial. Eventually the Great Man with the crown of innocence will walk with the Heavenly Host.
The five primary stars chosen to tell the story of the birth of the New Age are Regulus, Spica, Arcturus, Zaniah, and Mintaka, but the whole of the heavens is implied by the destiny of all Great Men. The axiom "as above, so below" must be applied in the projection down to earth. That means we must project the stars down to the earth as they are seen from beyond the stars. The image of the Potter's Field shown above is the mirror image of the Potter's Field in the District of Columbia. It is what we see when we turn our back to Mother Earth and face the heavens. This is the major stumbling block of all cosmic research. We want to project what we see onto the ancestral monuments. But, having taken our hand from the play we fall on our back sides to the Redemptoris Mater.
  The Redemptoris Mater Chapel of Pope John Paul II shows Christ at the center of a revolving field of stars. This is the location of Polaris at the north pole. It shows Christ with his back to the heavens as he opens his arms to the four apostles before him. This is a crystal pentahedron of the Cosmic Soul in which the Light of the World comes back down to earth. This is the meaning of salvation.
The view from the heavens through the star field toward the earth at Washington D.C. is shown by the following correspondences: Washington monument is Spica, Lincoln Memorial is Regulus, and the White House is Arcturus. The Jefferson memorial is a mirror image of the earthward projection. It says, "as above, so below" as a doubling unto the double of the Redemptoris Mater symbolized by the rotunda of the Jefferson Memorial. That projection represents the Birth of a Nation under Heaven on July 4, 1776.
More proof of the Birth of Kingdom Come? Why does the eastward line point through the Capitol at slightly less than one degree north of east? The only star that hits that alignment is Zaniah at the back of the head of Virgo. Zaniah was the Harlot of Babylon and it was the location of Uranus in the circular horoscope of Denderah. The metaphor at Denderah was the Dream of Kingdom Come. Did the Masonic urban designers want to restore the Harlot of Babylon? Would such a timeless moment memorialize the birth of a nation? In Egypt is was the Birth of the Age of Pisces. In America on July 4, 1776 it was Novus Ordo Seclorum meaning "thus is born a new order of the ages." These metaphors use the same stars and it is difficult not to see the same Eyes of the Gods. How could expatriates of England, France, and the rest of Europe see the ancient Egyptian message when Napoleon had yet to go to Egypt and inaugurate Egyptology? There must be a simple explanation. And it may be that the consequence of using stars to forecast the destiny of a new nation results in the founders of the new nation utilizing the Eyes of the Gods to establish a birthplace on earth as it is in the heavens.
The design of the mall of Washington was simply a birth chart for a nation. The most important celestial alignment is the one that reveals the Time of the Chart. That means that the east-west line is actually a "Time Line." It points to a specific time in the east and a specific time in the west. If it pointed due east-west that would provide a time of year for one of the equinoxes. Since the city is a government city we can exclude the vernal equinox in Pisces. The autumn equinox marked the astrological entrance into the Judgment Hall of Libra. This is not the celestial house of Libra on the zodiac it is the astrological house on the birth chart. By virtue of the precession we can unite the cosmic time with the horoscope time. Zaniah was just under 1 degree north of the autumn equinox on July 4, 1776. Thus, the offset is revealing where the vernal equinox was on the birth chart for July 4, 1776.
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Does Anybody know what this is on the Tour de Magdela http://www.flickr.com/photos/9484963@N03/5141839522/When you go up the spiral steps and open the door for the view there looks to be a pillar of sorts with a triangle on top and the Trinity or triquetra the three goddesses... or Father Son and Holy Ghost The triquetra is often found in Insular art, most notably metal work and in illuminated manuscripts like the Book of Kells The windows have the three leaf clover clover is one of the main nectar sources for honeybees. It makes sense there is a triangle connected to the shamrock or clover it is three in one The Druids and Pagans used the shamrock as well the fleur de lis with France It is very Celtic This symbol is on the roof top of Roslyn Chapel there is a pillar or steeple with a pointed top on the roof of Rosslyn Chapel ...it reflects the clubs in the deck of card the number three I wrote an article on what I found on the roof tops of Rosslyn this structure at the Tour of Magdala has windows with the clover/clubsymbol The Clubs have aconnection to the fleur de lis which is a major symbol for the Acadians also with the French Clovis the Merovingian took it as his symbol Clover...Clovis
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lovuian wrote:
Does Anybody know what this is on the Tour de Magdela
[urlhttp://www.flickr.com/photos/9484963@N03/5141839522/][/url]
When you go up the spiral steps and open the door for the view
there looks to be a pillar of sorts with a triangle on top and the
Trinity or triquetra
the three goddesses...
or Father Son and Holy Ghost
The triquetra is often found in Insular art, most notably metal work and in illuminated manuscripts like the Book of Kells
The windows have the three leaf clover
clover is one of the main nectar sources for honeybees.
It makes sense there is a triangle connected to the shamrock or clover it is three in one
The Druids and Pagans used the shamrock as well the fleur de lis with France
It is very Celtic
This symbol is on the roof top of Roslyn Chapel there is a pillar or steeple with a pointed top
on the roof of Rosslyn Chapel ...it reflects the clubs in the deck of card
the number three
I wrote an article on what I found on the roof tops of Rosslyn
this structure at the Tour of Magdala has windows with the clover/clubsymbol
The Clubs have aconnection to the fleur de lis
which is a major symbol for the Acadians also with the French
Clovis the Merovingian took it as his symbol
Clover...Clovis
The triquetra are the borromean rings mentioned before  The clover symbolizes the three rings of the Lord - Demiurge  The spiraled stair symbolizes W time axis , at the end-top you got the three ring of fire. The galaxy is alive, all living systems reproduce through the sexual fire, in the microcosmos and also the macrocosmos.  Spirals 9-6 cyrcling the vesica pisics The motto of the Church of Scotland is Nec tamen consumebatur - Latin for Yet it was not consumed Furthermore, recent medical evidence indicates that with each and every ejaculation men suffer a significant loss of zinc, a rare but vital trace element. Frequent ejaculation thus results in a chronic, critical deficiency of zinc, symptoms of which include loss of memory, mental confusion, paranoia and hypersensitivity to sunlight. These facts seem to verify the 'old wives tale' that excessive male masturbation addles the mind, weakens the spine and leads to blindness. What do we use to treat the prostate ? Pumpkins glowing Halloween seeds  Ritual sex magic is based on the interdimensional sexual singularity fire  Hierosgamos fermentation ritual The virtual fleur the lis comes out from the middle spirals of rhombic dodecahedron hypercube diagram, reason why it's said to be a phallic symbol. Lis - Lisard key, the Mona Lisa, Mon -moon 1 singularity plus the lizard key - reptilian rhombic singularity key  Monad From Wikipedia, the free encyclopedia Philosophy Monad (philosophy) a term meaning "unit" used variously by ancient philosophers from the Pythagoreans to Plato, Aristotle, and Plotinus to signify a variety of entities from a genus to God. Monism, the concept of "one essence" in the metaphysical and theological theory Monad (Gnosticism), the most primal aspect of God in Gnosticism Monadology, a book of philosophy by Gottfried Leibniz in which monads are a basic unit of perceptual reality Monadologia Physica by Immanuel Kant The Cup or Monad, a text in the Corpus Hermetica Mystery noun, plural -ter·ies. 1. anything that is kept secret or remains unexplained or unknown: the mysteries of nature. 2. any affair, thing, or person that presents features or qualities so obscure as to arouse curiosity or speculation: The masked guest is an absolute mystery to everyone. 3. a novel, short story, play, or film whose plot involves a crime or other event that remains puzzlingly unsettled until the very end: a mystery by Agatha Christie. 4. obscure, puzzling, or mysterious quality or character: the mystery of Mona Lisa's smile. 5. any truth that is unknowable except by divine revelation. MON-KEYS MOON ON MON-DAY MON = 1 = SINGULARITY MONA LISA SHOWS 9 FINGERS - GODDES 9 CLOCKWISE SPIRAL DOMAIN CODE MON -A - QUARIUS - SINGULARITY LISA - LIZARD - ROMBIC SKIN SINGULARITY   
_________________ E.T.A.E 
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 Rs what is your interpretation of this Scottish Rite door I have mine but would be interested in your the interesting symbol is this one  It reminds me of something |
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 the design and do I see a pine cone like fleur de lis the Meandros design exists in another place at Rennes it is on the floor on the gates where John the Baptist and Jesus statues are and the gate in front of the altar on the pulpit up in the ceiling of the pulpit is the Seal of Solomon The stars on the ceiling representing the heavens is the pentacle there is the Cross Crosslet on the wall paper  The Cross Crosslet is the Consecration stone design at Rosslyn Chapel the picture of it is on page 69 of Turnbull they were carefully anointed with special oils for the consecration it dates back to the 1440's http://upload.wikimedia.org/wikipedia/commons/f/f5/Altar_Rennes-le-Chateau.jpgAt Garway Temple Church the Cross Crosslet is in stone there http://www.britainexpress.com/counties/hereford/churches/Garway/Garway-8139.htmhttp://www.britainexpress.com/counties/hereford/churches/Garway.htmAn intriguing 13th century church on a rectangular plan, created from an earlier 12th century round church built by the Knights Templar. St Michael, Garway, is composed of a nave, chancel, and south chapel, joined to a detatched 70 foot high tower by a 17th century passage. The chancel arch of the round Templar church was used as the chancel arch for the 13th century building. The rounded foundations of the earlier Templar church were uncovered by excavations in the 20th century, and can be viewed to the north of the current nave. The Templars built their churches on a circular foundation, in emulation of the Temple of Solomon (Al Aqsa Mosque) in Jerusalem. Garway is the only visible circular nave remaining in England. At the time of its foundation Garway was the most powerful Templar church in the Welsh Marches. The exterior walls of the nave and chancel are notably for an intriguing collection of mason's marks, including a Maltese cross, a swaztika, the Lamb of God, a Patriarchal Cross, Cross Fourchee, a winged dragon, and a Dextra Del, or Hand of God, emerging from a cloud. The most strioking aspect of the interior is the chancel arch. This is of three orders. The outer order is the traditional Norman chevron, the inner made with surprisingly Moorish-style voussoirs (wedge-shaped stones). This Oriental style design was a result of the Templar contact with Eastern design and architectural style in the Holy Land. It has the green man like Rosslyn and the Winged serpent like Rosslyn An arcade of two bays leads to the chancel, where a 13th century piscina is set into the wall. The head of the piscina has been carved with an intriguing set of markings, including a fish and snake (or eel) flanking a chalice and wafer symbol. A similar serpent symbol is cut into one side of the simple octangonal font. The serpent in common medieval Christian use was a negative symbol, but in this context it is probably used as a positive symbol; in the Far East the serpent was a symbol of healing, and its use here may relate to the Templar dedication to healing.http://www.britainexpress.com/counties/hereford/churches/Garway/index.htm?page=2The Markings on the wall are amazing ....the winged serpent looks like a symbol the Templars used The Dragon imagery is especially important to England and Wales and the Merlin story |
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The Franciscan church is attached to the Church of the Holy Sepulchre by the Magdalene chapelOne of the most holiest churches, located in Jerusalem at the traditional site of Golgotha - the place of Jesus Crucifixion and burial. Matthew 27: 33, 60: "And when they were come unto a place called Golgotha....And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed"http://www.biblewalks.com/Sites/Sepulcher.html#MagdaleneOn the floor, in front of the Holy Sepulchre, is a mosaic figure of a double headed eagle - symbol of the Byzantine empire and the Greek Orthodox church.that is also the symbol used by  Morals and Dogma by Pike and the Scottish Rites The first mention of a double-headed eagle in the West dates from 1250, in a roll of arms of Matthew of Paris for Emperor Frederick II of the Holy Roman Empire. Usually depicted black on a gold background, it replaced the earlier single-headed eagle, and was subsequently adopted in the coats of arms of many German cities and aristocratic families. After the dissolution of the Holy Roman Empire in 1806, the double-headed eagle was retained by the Austrian Empire, and served also as the coat of arms of the German Confederation. The double-headed eagle was part of the emblem of the Order of the Solar Temple. This cult was started by Joseph Di Mambro and Luc Jouret in 1984 in Geneva. It gained notoriety in 1994 when members of the cult committed mass suicide and murders in two villages in Switzerland, followed in 1997 by suicide/murders in Canada. http://en.wikipedia.org/wiki/Double-headed_eagleThe Greek Orthodox chapel has a circle floor with a sun and wavy rays coming from itthere is a rock there which the crack goes down to the chapel of Adam belowit is said that Jesus blood dripped down to reach the skull of AdamMagdalen's star has points and a green stone center http://www.sacred-destinations.com/israel/jerusalem-holy-sepulchre-photos/slides/franciscan-mass-cc-irithThe Franciscans he impact of the Franciscan Third Order Secular upon the feudal society of medieval Europe has been held to be considerable. Among its ways of impacting that era was the prohibition on the brothers of the Order from bearing arms. This stance of pacifism in a society with frequent feuds and wars was upheld by the authority of the Church, and limited the ability of the nobility and towns to demand that all men be subject to serving in battle. Also, the admission to the Order of members from all stations in life on an equal basis was a mechanism for promoting social change in a period of rigid social stratification. The Third Order has known many notables among its members. Outstanding among them is Saint Elisabeth of Hungary, though it is not established to all that she ever formally joined;[3] she is, however, Patroness of the Order. Additionally, she is traditionally paired with St. Louis, King of France, declared Patron of the Order. Among other notable figures were: St. Ferdinand, King of Castile; St. Elizabeth of Portugal, grand-niece of the first St. Elizabeth; St. Rosa of Viterbo; St. Margaret of Cortona; St. Thomas More; Blessed Umiliana Cerchi; Blessed Angela of Foligno; St. Ivo of Kermartin; Saint John Vianney, the famed Curé of Ars, France. Of names celebrated in history for literature, arts, politics, inventions, etc., Blessed Raymond Lull; Dante, Giotto, Petrarch, Cola di Rienzo, Christopher Columbus, Vasco da Gama, Cervantes, Lope de Vega, Galvani, Alessandro Volta, Garcia Moreno, Franz Liszt, and Lady Georgiana Fullerton. Popes Pius IX and Leo XIII were members of the Third Order, as also were Pope St. Pius X and the Blessed Pope John XXIII The Third Order of Saint Francis Canada The Third Order of St. Francis was established by the Friars Minor Recollects at Quebec in 1671, and some years later at Three Rivers and Montreal. Considering the sparse population of the country, it was in a flourishing condition. In 1681 a Recollect notes that "many pious people of Quebec belong to the Third Order". After the cession of Canada to England, the Third Order, deprived of its directors, the Recollect Franciscan friars, seemed to have disappeared gradually, only to flourish anew thirty years after the death at Montreal in 1813 of the last Recollect friar. The Third Order was re-established about 1840 by Mgr. Ignatius Bourget, Bishop of Montreal. Fervent fellow-labourers helped the holy prelate to spread the Third Order in Montreal, notably Canon J.A. Paré and the Sulpicians C. E. Gilbert and A. Giband. Mgr. Bourget established a fraternity of women, 6 May 1863, and one of men, 13 June 1866; both were directed by the Sulpicians till 1874, by Canon P. E. Dufresne from 1874 till 1881, by the Jesuits from 1881 till 1888, and by the Sulpicians from 1888 till 1890; since then by the Friars Minor. Mgr. Fabre, successor to Bishop Bourget, in a letter (3 September 1882) to the priests and faithful of his diocese, says: "We have in our midst the tertiaries of St. Francis, who are known to you all by the edification they give, and by the good odour of all the virtues which they practise in the world." The Third Order was reintroduced at Quebec almost at the same time as at Montreal. On 19 November 1859, Father Flavian Durocher, O.M.I., received the profession of two women, after a year's novitiate. These were joined by others, until in 1876 Quebec City alone possessed over 200 tertiaries, while in the Province of Quebec several parishes had groups of tertiaries. Saint Francis of Assisi rejected the urban materialism of his parents and local church. He established a mendicant, or beggar, lifestyle for the followers of his church-approved order—Franciscan friars for men and the Poor Clares for women. Many religious thinkers in the 1200s were influenced by the earlier philosophy of Christian Neoplatonism, a synthesis of Plato’s ideals and Christian mysticism. Under that influence, they rejected the Aristotelian focus on rationalizing religion and believed God's divine revelation could best be understood through experience. The Cistercian Bernard of Clairvaux, who died in 1153, feared that Abelard's scholastic logic would deaden true spiritual understanding. Later, Bonaventure, a Franciscan who lived from 1221 to 1274, developed a mystical philosophy guiding Christians toward contemplation of the ideal realm of God. http://history-world.org/dynamic_culture_of_medieval_euro.htmAlexander of Hales, Bonaventure, and John Duns Scotus, the "Doctor of Wonders" Roger Bacon, and the well-known mystic authors and popular preachers David of Augsburg and Berthold of Regensburg. as well as Anthony of Padua
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