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ABIMELEC (UN CASO BIBLICO DE TRASLACION EN EL TIEMPO)-JEREMIAS
CASO ABIMELEC (PARALIPOMENOS DE JEREMÍAS) -7-
 Habló entonces Jeremías: "Por favor, Señor, muéstrame qué puedo hacer por Abimelec el etíope, que practicó muchas obras buenas con tu siervo Jeremías; pues él me sacó de la cisterna de lodo y no deseo que vea la destrucción y desolación de esta ciudad, sino que tengas compasión de él y no se vea afligido". Y dijo el Señor a Jeremías: "Envíalo a la viña de Agripa, y a la sombra del monte yo le protegeré hasta que yo haga que el pueblo retorne a la ciudad."...
Llegado el amanecer, Jeremías envió a Abimelec diciendo: "Coge la cesta, parte hacia la finca de Agripa por el camino de la montaña, trae unos pocos higos y entrégalos a los enfermos del pueblo, pues el favor del Señor está sobre ti y su gloria sobre tu cabeza". Tras decir esto, Jeremías le despidió; y Abimelec marchó según le había dicho."...
Abimelec, por su parte, llevó los higos bajo un Sol ardiente, por lo que al encontrarse un árbol se sentó bajo su sombra para descansar un poco. Y al reclinar su cabeza sobre la cesta de los higos se durmió, quedando dormido durante sesenta y seis años sin despertarse de su sueño. Y después, al levantarse de su sueño, dijo: "He dormido a gusto un rato, pero mi cabeza está pesada porque no he quedado saciado con mi sueño". Entonces, al destapar la cesta de los higos, los encontró destilando leche. Y dijo: "Quería dormir todavía un poco, porque mi cabeza esta pesada; pero tengo miedo, no sea que me duerma, tarde en despertarme y mi padre Jeremías me menosprecie, pues si no tuviera prisa no me habría enviado hoy de madrugada. Así, pues, me pondré en pie y caminaré bajo el ardiente Sol, pues ¿no hay ardiente Sol, no hay fatiga todos los días?". Levantóse, por tanto, tomó la cesta de los higos, se la echó a los hombros y marchó a Jerusalén, pero no la reconoció ni su casa, ni su propio lugar , ni encontró a su propia familia ni a ninguno de sus conocidos. Y dijo: "¡Bendito sea el Señor, porque un gran éxtasis me ha sobrevenido hoy! Esta no es la ciudad de Jerusalén: he errado el camino porque fui por la senda del monte cuando me levanté de mi sueño; y como mi cabeza estaba pesada por no haber quedado saciado con mi sueño, he errado el camino. ¡Le parecerá sorprendente a Jeremías cuando le diga que he errado el camino!".
Entonces salió de la ciudad; y al fijarse bien vio los mojones de la ciudad y dijo: "Esta es ciertamente la ciudad; sin embargo, he errado el camino". Retornó de nuevo a la ciudad y se puso a buscar, pero no encontró a ninguno de los suyos. Dijo entonces: "Bendito sea e1 Señor, porque un gran éxtasis me ha sobrevenido.'". Salió nuevamente fuera de la ciudad y se quedó afligido, sin saber dónde ir. Y se quitó de encima la cesta, diciendo: "Voy a quedarme aquí sentado hasta que el Señor aparte de mi este éxtasis".
Mientras estaba él sentado, vio a cierto anciano que venia del campo; Abimelec le dice: "A ti te hablo, anciano, ¿qué ciudad es esta?". Le respondió: "Es Jerusalén". Abimelec le pregunta: "¿Dónde está Jeremías el sacerdote, Baruc el secretario y todo el pueblo de esta ciudad que no los he encontrado?". Repuso el anciano: "¿No eres de esta ciudad tú, que has recordado hoy a Jeremías, ya que preguntas por él tras tanto tiempo? Pues Jeremías está en Babilonia con el pueblo; fueron, en efecto, llevados cautivos por el rey Nabucodonosor, y con ellos está Jeremías para anunciarles buenas nuevas e instruirles en la palabra". Tan pronto como oyó esto Abimelec de aquel hombre anciano, dijo: "Si no fueras anciano, y como no le es lícito a un hombre encolerizarse con quien es mayor que él, me reiría de ti y te diría que estás loco, pues has dicho: "E1 pueblo ha sido llevado cautivo a Babilonia. ¡Aunque hubieran bajado sobre ellos los torrentes del cielo, no ha habido todavía tiempo suficiente para que hayan partido hacia Babilonia! Pues, ¿cuánto tiempo ha pasado desde que mi padre Jeremías me envió al campo de Agripa a traer unos pocos higos para que los diésemos a los enfermos del pueblo? Fui, los traje y al llegar hasta cierto árbol, bajo un Sol ardiente, me senté a descansar un poco, recliné mi cabeza sobre la cesta y me quedé dormido. A1 despertarme destapé la cesta de los higos, pensando que se me había hecho tarde, pero encontré los higos destilando leche, lo mismo que cuando los cogí. Tú, en cambio, dices que el pueblo ha sido llevado cautivo a Babilonia. Pero, para que te des cuenta, ¡toma, mira los higos!". Destapó la cesta de los higos al viejo y los vio destilando leche.
A1 verlos, el anciano dijo: "Hijo mío, hombre justo eres tú y no quiso Dios que vieras la desolación de la ciudad; por eso trajo este éxtasis sobre ti. Pues he aquí que hoy hace sesenta y seis años que fue llevado cautivo el pueblo de Babilonia. Y para que sepas, hijo, que es cierto cuanto te digo, alza los ojos hacia el campo y observa que no ha aparecido el crecimiento de las cosechas. Mira también los higos, que no es su tiempo, y date cuenta".
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185=37x5 (INDEPENDENCIA DE EEUU)
365=73X5 (DIAS EN EL GREGORIANO NO BISIESTO)
4/7 ES EL DIA NUMERO 185 DEL CALENDARIO GREGORIANO
1776=37X48
666=37X18
6. Apocalipsis 3:7: Escribe al ángel de la iglesia en Filadelfia: Esto dice el Santo, el Verdadero, el que tiene la LLAVE de David, el que abre y ninguno cierra, y cierra y ninguno abre:
1. Génesis 3:7 Entonces fueron abiertos los ojos de ambos, y conocieron que estaban desnudos; entonces cosieron hojas de HIGUERA, y se hicieron delantales.
31. Mateo 24:32 De la HIGUERA aprended la parábola: Cuando ya su rama está tierna, y brotan las hojas, sabéis que el verano está cerca.
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15 DE AGOSTO, EN EL MISMO DIA DE LA ASUNCION DE LA VIRGEN, OSEA EN EL DIA NUMERO 227 GREGORIANO. EN EL MARCO A FATIMA CUYA PRIMERA APARICION FUE UN 13 DE MAYO Y LA ULTIMA UN 13 DE OCTUBRE, EL 15 DE AGOSTO, ESTA JUSTO EN LA POSICION DE ORO. SI TOMAMOS LOS DIAS DESDE EL 13 DE MAYO HASTA EL 13 DE OCTUBRE TENEMOS 153 DIAS (VESICA PISCIS). SI TOMAMOS EN ESTE MARCO EL PERIODO 13 DE MAYO-15 DE AGOSTO, OSEA 95 DIAS. DIVIDIMOS 153/95 TENEMOS UNA BUENA APROXIMACION AL NUMERO DE ORO.
  
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806. Juan 16:21 La mujer cuando da a luz, tiene dolor, porque ha llegado su HORA; pero después que ha dado a luz un niño, ya no se acuerda de la angustia, por el gozo de que haya nacido un hombre en el mundo.
Alchemy refers to a range of philosophies and ancient practices which seek to prepare or develop the "elixir of Life" or "immortality" or "longevity" using the philosophers' stone, accomplish the transmutation of base substances into gold, and attain ultimate wisdom. Many alchemical sources treat the various substances, equipment and processes used in alchemical workshops in an allegorical sense, as metaphors for a spiritual discipline. Alchemy, in its physical procedures and investigations can be viewed as a protoscience, the precursor to modern chemistry, having provided many procedures, equipment and names of substances which are still in use.
BABYLON
LO QUE NO TE MUESTRA EL RELIGIOSO, TE LO MUESTRA EL CAPITALISMO
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Soul, Body and Spirit http://www.spirasolaris.ca/solexp3.html The ALCHEMICAL Aspect
Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains,
The Matrix of all Things."
.....
Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube.
.....
We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia.
But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded.
There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music.
......
As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc.
......
It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul)
......
Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul)
......
Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul)
.....
there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody.
So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato)
http://www.spirasolaris.ca/sbb4d.html |
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrix http://en.wikipedia.org/wiki/Aztec_calendar_stonehttp://en.wikipedia.org/wiki/Theory_of_relativityhttp://en.wikipedia.org/wiki/Magic_squarehttp://en.wikipedia.org/wiki/Sierpinski_trianglehttp://www.davidicke.com/forum/showt...=61370&page=73 http://www.spirasolaris.ca/sbb4d2c.html http://www.banksy.co.uk/http://edition.cnn.com/2013/10/28/us...ter-editorial/  http://www.davidicke.com/forum/showp...postcount=1449
__________________
CRISTIS
Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
https://forum.davidicke.com/showthread.php?p=1061814088
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 Primer Anterior 2 a 9 de 9 Siguiente  Último |
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| LA PIEDRA FILOSOFAL DE LA ALQUIMIA. GENESIS 3.14=NACIMIENTO DE EINSTEIN (STEIN=PIEDRA=PEDRO) PORQUE EINSTEIN NACIO EN EL 14 DE MARZO? |
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| FUE ALBERT EINSTEIN UN ALQUIMISTA? SIN PALABRAS |
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| LA TEORIA DE LA RELATIVIDAD, AL DEPENDER DEL NUMERO PI, ES OBVIO QUE TAMBIEN DEPENDE DE PHI, EN EL MARCO QUE PI=4/RAIZ CUADRADA DE PHI, COMO LO CONFIRMA LA GRAN PIRAMIDE (PI_RAMIDE). OSEA VOLVEMOS AL 3.14 |
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¿COMO SE EXPLICA QUE EL NACIMIENTO DE ALBERT EINSTEIN FUE UN 14 DE MARZO E INCLUSO LA MUERTE DE STEPHEN HAWKING?
¿FUERON VIAJEROS EN EL TIEMPO O HAY UN DIOS TODOPODEROSO QUE NO JUEGA A LOS DADOS?
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LA RELATIVIDAD DE EINSTEIN EN FUNCION A LA GRAN PIRAMIDE
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LA PIEDRA FILOSOFAL DE LA ALQUIMIA. GENESIS 3.14=NACIMIENTO DE EINSTEIN (STEIN=PIEDRA=PEDRO). ¿PORQUE EINSTEIN NACIO EN EL 14 DE MARZO osea una referencia al PI=3.14? ¿FUE ALBERT EINSTEIN UN ALQUIMISTA? SIN PALABRAS, ESTA TODO CODIFICADO. TODO ES ALQUIMIA. TODO ESTA INTERRELACIONADO. LA ECONOMIA, LA FISICA, LA FILOSOFIA, LA TEOLOGIA, LA SOCIOLOGIA, LA ASTRONOMIA, LA PSICOLOGIA, EGIPTOLOGIA, MATEMATICAS, ETC,ETC. ¿PORQUE NO SE ENSEÑA ESTO EN LAS UNIVERSIDADES Y TAMPOCO EN LAS DENOMINACIONES RELIGIOSAS TRADICIONALES? ¿ES MAGIA O ES ALQUIMIA? ES OBVIO, EL NEXO CON EL PENTAGONO O LA MANZANA EN EL CONTEXTO A PROVERBIOS 25:11 (SABIDURIA DE SALOMON). LA TEORIA DE LA RELATIVIDAD, AL DEPENDER DEL NUMERO PI, ES OBVIO QUE TAMBIEN DEPENDE DE PHI, EN EL MARCO QUE PI=4/RAIZ CUADRADA DE PHI, COMO LO CONFIRMA LA GRAN PIRAMIDE (PI_RAMIDE). OSEA VOLVEMOS AL 3.14. ¿EL VERDADERO VALOR DE PI ES EL TRADICIONAL O EL DE LA GRAN PIRAMIDE QUE DEPENDE DEL NUMERO 4, UNA OBVIA REFERENCIA A LAS 4 FASES DE LA LUNA O CUARTO MANDAMIENTO DE LA BIBLIA?
¿COMO SE EXPLICA QUE EL NACIMIENTO DE ALBERT EINSTEIN FUE UN 14 DE MARZO E INCLUSO LA MUERTE DE STEPHEN HAWKING? ¿FUERON VIAJEROS EN EL TIEMPO O HAY UN DIOS TODOPODEROSO QUE NO JUEGA A LOS DADOS? TODO ESTA CODIFADO.
LA RELATIVIDAD DE EINSTEIN EN FUNCION A LA GRAN PIRAMIDE
 900 × 582
Sabemos que Vesica Piscis esta en funcion al a los 153 peces de Juan 21:11.
 Aqui tenemos a Pi - la circunferencia del toro y la vesica piscis 256/153 equivalente a la raiz cuadrada de 3 En el hipercubo las coordinadas binarias de Piscis son decimal 3 y binario 11 153 los pescados de Jesus en la biblia
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 Scottish Rite Masonic Temple - Denver, CO Posted by:  Outspoken1
N 39° 44.310 W 104° 59.014
13S E 501408 N 4398734
Quick Description: This stunning stained-glass dome is 4' (1.2m) below the outer dome to allow for the pipes of this historic (and fully restored) Kimball Organ.
Location: Colorado, United States
Date Posted: 4/25/2016 7:17:54 AM
Waymark Code: WMR0VK
Views: 4
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Now it becomes somewhat clearer as to why there are 360 degrees in a circle. They are all expressing decimal parity of 9 which is to say; centre focused. Even if you halve 45 and so on you will get 22.5 = 9, 11.25 = 9, 5.625, 2.8125 = 9 and so on... The 9 is a self similar axis, the Z axis. The X and Y define the surface topology of the logarithmic spiral, while Z is the central third. 6 and 3 oscillating around nine. And it’s probably 360 because 3 and 6 are the “nines”. So that’s 3 dimensional, spatial orientation, what about the 4th dimension; time?
There are 24 hours in a day; 2+4 = 6 There are 60 minutes in an hour; 6+0 = 6 There are 60 second in a minute; 6+0 = 6 So the full revolution is a 6, half is 12 which is a 3. Around the 12 hour clock you constant 3,6,9 oscillation. 3oclock, 6oclock, 9oclock, 12oclock= 3 then 15 = 6, 18 = 9.... 3,6,9,3,6,9,3,6 (8 45 degree movements)
__________________ Squeegee your third-fucking-eye-(Bill Hicks)
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Fibonacci 24 Repeating Pattern
May 15, 2012 by Gary Meisner
The Fibonacci sequence has a pattern that repeats every 24 numbers.
Numeric reduction is a technique used in analysis of numbers in which all the digits of a number are added together until only one digit remains. As an example, the numeric reduction of 256 is 4 because 2+5+6=13 and 1+3=4.
Applying numeric reduction to the Fibonacci series produces an infinite series of 24 repeating digits:
1, 1, 2, 3, 5, 8, 4, 3, 7, 1, 8, 9, 8, 8, 7, 6, 4, 1, 5, 6, 2, 8, 1, 9
If you take the first 12 digits and add them to the second twelve digits and apply numeric reduction to the result, you find that they all have a value of 9.
| 1st 12 numbers |
1 |
1 |
2 |
3 |
5 |
8 |
4 |
3 |
7 |
1 |
8 |
9 |
| 2nd 12 numbers |
8 |
8 |
7 |
6 |
4 |
1 |
5 |
6 |
2 |
8 |
1 |
9 |
| Numeric reduction – Add rows 1 and 2 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
18 |
| Final numeric reduction – Add digits of result |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
This pattern was contributed both by Joseph Turbeville and then again by a mathematician by the name of Jain.
We would expect a pattern to exist in the Fibonacci series since each number in the series encodes the sum of the previous two. What’s not quite so obvious is why this pattern should repeat every 24 numbers or why the first and last half of the series should all add to 9.
For those of you from the “Show Me” state, this pattern of 24 digits is demonstrated in the numeric reduction of the first 73 numbers of the Fibonacci series, as shown below:
|
Fibonacci Number
|
Numeric reduction by adding digits |
| 1st Level |
2nd Level |
Final Level |
| Example: 2,584 |
2+5+8+4=19 |
1+9=10 |
1+0=1 |
| 0 |
0 |
0 |
0 |
| 1 |
1 |
1 |
1 |
| 1 |
1 |
1 |
1 |
| 2 |
2 |
2 |
2 |
| 3 |
3 |
3 |
3 |
| 5 |
5 |
5 |
5 |
| 8 |
8 |
8 |
8 |
| 13 |
4 |
4 |
4 |
| 21 |
3 |
3 |
3 |
| 34 |
7 |
7 |
7 |
| 55 |
10 |
1 |
1 |
| 89 |
17 |
8 |
8 |
| 144 |
9 |
9 |
9 |
| 233 |
8 |
8 |
8 |
| 377 |
17 |
8 |
8 |
| 610 |
7 |
7 |
7 |
| 987 |
24 |
6 |
6 |
| 1,597 |
22 |
4 |
4 |
| 2,584 |
19 |
10 |
1 |
| 4,181 |
14 |
5 |
5 |
| 6,765 |
24 |
6 |
6 |
| 10,946 |
20 |
2 |
2 |
| 17,711 |
17 |
8 |
8 |
| 28,657 |
28 |
10 |
1 |
| 46,368 |
27 |
9 |
9 |
| 75,025 |
19 |
10 |
1 |
| 121,393 |
19 |
10 |
1 |
| 196,418 |
29 |
11 |
2 |
| 317,811 |
21 |
3 |
3 |
| 514,229 |
23 |
5 |
5 |
| 832,040 |
17 |
8 |
8 |
| 1,346,269 |
31 |
4 |
4 |
| 2,178,309 |
30 |
3 |
3 |
| 3,524,578 |
34 |
7 |
7 |
| 5,702,887 |
37 |
10 |
1 |
| 9,227,465 |
35 |
8 |
8 |
| 14,930,352 |
27 |
9 |
9 |
| 24,157,817 |
35 |
8 |
8 |
| 39,088,169 |
44 |
8 |
8 |
| 63,245,986 |
43 |
7 |
7 |
| 102,334,155 |
24 |
6 |
6 |
| 165,580,141 |
31 |
4 |
4 |
| 267,914,296 |
46 |
10 |
1 |
| 433,494,437 |
41 |
5 |
5 |
| 701,408,733 |
33 |
6 |
6 |
| 1,134,903,170 |
29 |
11 |
2 |
| 1,836,311,903 |
35 |
8 |
8 |
| 2,971,215,073 |
37 |
10 |
1 |
| 4,807,526,976 |
54 |
9 |
9 |
| 7,778,742,049 |
55 |
10 |
1 |
| 12,586,269,025 |
46 |
10 |
1 |
| 20,365,011,074 |
29 |
11 |
2 |
| 32,951,280,099 |
48 |
12 |
3 |
| 53,316,291,173 |
41 |
5 |
5 |
| 86,267,571,272 |
53 |
8 |
8 |
| 139,583,862,445 |
58 |
13 |
4 |
| 225,851,433,717 |
48 |
12 |
3 |
| 365,435,296,162 |
52 |
7 |
7 |
| 591,286,729,879 |
73 |
10 |
1 |
| 956,722,026,041 |
44 |
8 |
8 |
| 1,548,008,755,920 |
54 |
9 |
9 |
| 2,504,730,781,961 |
53 |
8 |
8 |
| 4,052,739,537,881 |
62 |
8 |
8 |
| 6,557,470,319,842 |
61 |
7 |
7 |
| 10,610,209,857,723 |
51 |
6 |
6 |
| 17,167,680,177,565 |
67 |
13 |
4 |
| 27,777,890,035,288 |
73 |
10 |
1 |
| 44,945,570,212,853 |
59 |
14 |
5 |
| 72,723,460,248,141 |
51 |
6 |
6 |
| 117,669,030,460,994 |
65 |
11 |
2 |
| 190,392,490,709,135 |
62 |
8 |
8 |
| 308,061,521,170,129 |
46 |
10 |
1 |
| 498,454,011,879,264 |
72 |
9 |
9 |
Thanks to Joseph Turbeville for sending “A Glimmer of Light from the Eye of a Giant” and to Helga Hertsig for bringing Jain’s discovery of this pattern to my attention.
Filed Under: Math
https://www.goldennumber.net/fibonacci-24-pattern/ |
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As stated previously, Genesis 1:1 (the foundation of Biblical Numerics and the introduction to the Biblical creation account) is deeply rooted in the number 37. Incredibly, the number 37 sections off the GOLDEN ANGLE of 60 digits represented as a Circle. It follows that the GOLDEN ANGLE of the Fibonacci cycle of 60 = The 37th digit. Further, this means that the 37th minute of every hour = The GOLDEN ANGLE! Thus, we have the following gem:
• There are 12 hours on the 12-hour clock system
• The 12th Prime number = 37 and the GOLDEN ANGLE of every hour = The 37th minute
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I also discovered an infinitely repeating cycle of the Mirrored Primes of 37 and 73 (the Prime Factors of Genesis 1:1) in the Fibonacci Terminating Digit cycle of 60 represented as 4 equal rows: The first row leading up to the first zero continually culminates in 37 and the third row leading up to the third zero continually culminates in 73 (thereby yielding an alternating pattern of 37 and 73 through eternity) …
1 1 2 3 5 8 3 1 4 5 9 4 3 7 0
7 7 4 1 5 6 1 7 8 5 3 8 1 9 0
9 9 8 7 5 2 7 9 6 5 1 6 7 3 0
3 3 6 9 5 4 9 3 2 5 7 2 9 1 0
… to infinity
Genesis 1:1 = 37 × 73 = 2701
2701 + 1072 = 3773
The reader should keep this in remembrance: The GOLDEN SECTION of the 60-minute clock = 37 and the Fibonacci cycle of 60 entails an alternating cycle of 37 and 73 (the PRIME FACTORS of Genesis 1:1, which is the introduction/opening to the Biblical creation account).
The Fibonacci cycle of 60 consists of 4 zeroes (at its 4 cardinal points). There are 24 Elders and 4 "Living Creatures" around the throne of God. Palindromic numbers are numbers that read the same from left/right and the 24th Palindromic number with 4 Prime Factors = 3773 (see here: OEIS.org):
24th PALINDROME WITH 4 PRIME FACTORS = 3773
The ORDINAL Hebrew value of "Jesus Christ" = 115 and the ORDINAL Greek value of "Jesus Christ = 205. The number 37 marks the GOLDEN SECTION on the Fibonacci cycle of 60. Therefore, it is no small thing that 115 = The 37th number that is a product of two Primes (see here: OEIS.org) while 205 = The 60th number that is a product of two distinct Primes (see here: OEIS.org):
115 = 37th NUMBER THAT IS A PRODUCT OF TWO PRIMES
205 = 60th NUMBER THAT IS A PRODUCT OF TWO DISTINCT PRIMES
Not only does 37 and 60 link the Ordinal Hebrew/Greek values of "Jesus Christ" through PRIME NUMBERS, the number 60 is the ONLY number, in the entire infinite family of numbers, that can be expressed as the sum of distinct PRIME NUMBERS in exactly 37 different ways (see here: Distinct Prime Partitions):
The GOLDEN ANGLE of 60 = 37
The number 60 is the ONLY number with 37 distinct Prime Partitions
There are 24 hours in a day. The sum of the first 37 integers (1 through 37) = 703. If we add up the Digital Reflections of the first 37 integers, we get 1279. The difference between these two values yields the 24th square:
• Sum of first 37 integers = 703 and sum of Mirrors of first 37 integers = 1279
• The difference between 703 and 1279 = The 24th square (or 24 × 24)
The number 37 forms a perfect Hexagram with 37 counters. When we represent 37 counters as a Hexagram, we find that the Perimeter consists of 24 counters:
HEXAGRAM = 37 COUNTERS
BORDER = 24 COUNTERS
In my paper entitled “Prime Star Of Genesis 1:1”, I show how there are precisely 23 ways to combine the Hebrew words that make up Genesis 1:1 (using the Standard numerical values) in order to get perfect multiples of 37, which is well beyond what one would expect from mere random chance. After I discovered the Phi connection between the number 37 and the 12-hour clock system (as well as the connection to the Fibonacci cycle of 60), I soon realized how this also points to Phi: EACH of the Hebrew words that make up Genesis 1:1 are used precisely 12 times in making up the 23 possible word value combinations that are perfect multiples of 37!
Therefore, we have the following flawless perfection:
• The 12-hour clock system consists of 60 minutes that are in a PHI PROPORTION of 37 and 23
• The Fibonacci cycle of 60 entails 12 natural segments and its 60 digits are in a PHI PROPORTION of 37 and 23
• Genesis 1:1 consists of 23 possible word value combinations that are perfect multiples of 37 and EACH of its Hebrew words are used precisely 12 times in order to produce those 23 multiples of 37 (and 37 = The 12th Prime number)
Genesis 1:1 is an INTRODUCTION to the Biblical “Six Days” of creation. Therefore, we have the following:
There are 144 hours in 6 days (144 = 12^2 = The 12th Fibonacci number)
Genesis 1:1 is rooted in the number 37 (the 12th Prime number) and literally structured on a geometric representation of the first 37 Prime numbers (as demonstrated in the "Prime Star Of Genesis 1:1"). The Standard Greek numerical value of “Jesus Christ” (888 + 1480) = 2368. Thus, we have the following perfection in the sum of the first 37 Prime numbers …
FIRST 37 PRIMES:
1) 2
2) 3
3) 5
4) 7
5) 11
6) 13
7) 17
8) 19
9) 23
10) 29
11) 31
12) 37
13) 41
14) 43
15) 47
16) 53
17) 59
18) 61
19) 67
20) 71
21) 73
22) 79
23) 83
24) 89
25) 97
26) 101
27) 103
28) 107
29) 109
30) 113
31) 127
32) 131
33) 137
34) 139
35) 149
36) 151
37) 157
TOTAL SUM = 2584
“JESUS CHRIST” = 2368
2368 + 216 = 2584
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https://sites.google.com/site/mathematicalmonotheism/revelation-of-the-24-elders-part-1 |
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