ES OBVIA LA RELACION DEL PI EN EL CONTEXTO AL NUMERO 4 Y LA MISMA SANTA CENA.
PI=4/RAIZ DE PHI
ESE APARENTEMENTE POR KAVALA ES EL VERDADERO VALOR DE PI SEGUN LA BIBLIA.
EL PI ES EVIDENTE QUE TIENE CONOTACION CON EL TIEMPO, INSISTO EN EL MARCO A QUE EL UNICO MANDAMIENTO DE LA TORA, NEXO CON EL TIEMPO ES EL CUARTO. EXODO 20 Y DEUTERONOMIO 5
NOTEN LA RELACION CON EL PI EN LA FORMULA DE EINSTEIN
ESTO NOS CONFIRMA QUE DICHO NUMERO TIENE FUERTE NEXO CON EL TIEMPO.
I hope this one affects more widely so that many people could be happier than before. I have something simmilar too. 토토사이트 could also make people feel much better I guess.
Los Carmelitas descalzos obtuvieron un Breve apostólico de Paulo V para edificar conventos de su Orden en cualquier parte de la Cristiandad; fue este el primero que fundaron en la última parte del Monte Quirinal el año de 1606.
La iglesia se fundó en 1605 como una capilla dedicada a san Pablo para los carmelitas descalzos. La propia orden dotó de fondos a la obra del edificio hasta el descubrimiento en las excavaciones de la escultura conocida como el Hermafrodita Borghese. Scipione Borghese se apropió de ella, pero a cambio, y quizá para compensar su pérdida de influencia debido a la muerte de su tío y patrón, financió el resto de la obra de la fachada y prestó a la orden a su arquitecto, Giovanni Battista Soria. Estas concesiones, sin embargo, sólo se llevaron a efecto en 1624, aunque la obra se acabó dos años más tarde.
Después de la victoria católica en la batalla de la Montaña Blanca en 1620, que hizo retroceder la Reforma en Bohemia, la iglesia fue consagrada de nuevo a la Virgen María. Una imagen maltrecha había sido recuperada del ámbito de aquella batalla por Fray Domingo de Jesús María, de dicha Orden, de las ruinas de la casa de campo de un noble cristiano bohemio, a la cual se le atribuyó la victoria, llamándola Santa María de la Victoria. La imagen fue llevada a Roma por Fray Domingo, depositándose en Santa María la Mayor en presencia de Gregorio XV.
El nombre de Santa María de la Victoria, se dio ulteriormente, en conmemoración por haber reconquistado el emperador Fernando I la ciudad de Praga en 1671. Estandartes turcos capturados en el Sitio de Viena de 1683 cuelgan en la iglesia, como parte de este tema victorioso.
La iglesia es la única estructura diseñada y completada por el arquitecto del Barroco temprano, Carlo Maderno, aunque el interior padeció un fuego en 1833 y requirió una restauración. Su fachada, sin embargo, fue erigida por Soria en vida de Maderno (1624-1626), mostrando la inconfundible influencia de la cercana Santa Susanna de Maderno.
Su interior tiene una sola nave, amplia, bajo una bóveda segmentada baja, con tres capillas laterales interconectadas detrás de arcos separados por colosales pilastras corintias con capiteles dorados que apoyan un rico entablamento. Revestimientos de mármol que contrastan entre sí están enriquecidos con ángeles y putti de estuco blanco y dorado en bulto redondo. El interior fue enriquecido progresivamente después de la muerte de Maderno; su bóveda fue pintada al fresco en 1663 con temas triunfales dentro de compartimentos con marcos ficticios: La Virgen María triunfa sobre la Herejía y Caída de los ángeles rebeldes ejecutados por Giovanni Domenico Cerrini.
Sin duda, parte de la fama de este templo se debe a albergar una de las obras maestras del Barroco, la capilla Cornaro, espectacular y teatral espacio presidido por el grupo escultórico que representa el Éxtasis de Santa Teresa, de Gian Lorenzo Bernini, quizá la obra más conocida de este autor en el campo de la escultura. En la capilla situada frente a esta, dedicada a San José, se encuentra un grupo escultórico que representa el tema del Sueño de San José, obra del escultor Domenico Guidi, que se inspira en la obra de Bernini delante de la cual se halla.1
History. The Order of Isabel the Catholic was instituted by King Ferdinand VII on 14 March 1815. The original statutes of the Order were approved by Royal ...
The order was established on March 14, 1815 by the Spanish King Ferdinand VII in honor of the Queen of Castile Isabella I with the original name "Royal ...
2 oct 2021 — It was created on March 14, 1815 by King Ferdinand VII in honor of Queen Isabella I with the intent of “remembering the firm allegiance to ...
25 may 2023 — ... Isabella the Catholic. This recognition is a distinction of the Spanish State, instituted by King Ferdinand VII on March 14, 1815, with the ...
The Order of Isabel the Catholic was instituted by King Ferdinand VII on 14 March 1815. The original statutes of the Order were approved by Royal Decree of 24 March, with membership made in three classes: Grand Cross, and Knights of First and Second Class. Ferdinand VII was declared the Order's Founder, Head, and Sovereign. On 7 October 1816, at the suggestion of the Chapter of the Order, the Knights of the first class were renamed Commanders and the second class were renamed Knights.
By royal decree of 26 July 1847, Isabella II reorganised the four royal orders in Spain: the Order of the Golden Fleece, the Langues of Aragon and Castile of the Order of Saint John of Jerusalem, the Order of Charles III, and the Order of Isabella the Catholic. The latter was reserved to reward exclusively the services rendered in the Overseas territories. The classes of the order became Knight, Commander, Commander by Number, and Grand Cross. The concession and tests of nobility was suppressed in all the Royal Orders. By royal decree of 28 October 1851, no concessions of Grand Cross of any orders were to be made without the proposal of the Council of Ministers and concessions for the lower classes with the proposal of the Secretary of State.
After the establishment of the First Republic, the Order was declared to be extinguished by Decree of 29 March 1873 as deemed to be incompatible with the republican government. Use of the various insignias was allowed to those who possessed them. When King Alfonso XII ascended to the throne, the Order was reestablished by Decree of 7 January 1875.
Coat of arms of Alfonso XIII, with collar and heraldic mantle of the Order.
During the minority of Alfonso XIII, his mother and Regent, Maria Cristina, signed the royal decrees of 15 April 1889 and 25 October 1900. Among other things, they sought to impose entry into the Order by the category of Knight, to prohibit the use of decorations until the corresponding title was obtained, and to ratify the obligation that the Grand Cross be awarded with the agreement of the Council of Ministers and for conferees to be published in the Official Gazette. By Royal Decree of 14 March 1903, the Silver Cross of the Order was created, and by Royal Decree of 15 April 1907, the Silver and Bronze Medals.
In Royal Decree 1118, of 22 June 1927, the superior grade of Knights of the Collar was created, to be awarded to prominent personalities of extraordinary merit. It also provides that women can also be decorated with either the lazo or banda.
The Provisional Government of the Republic, by decree of 24 July 1931, abolished all orders under the Ministry of State, except for the Order of Isabella the Catholic. The regulations approved by decree of 10 October 1931 introduced a new degree: Officer (Oficial). By decree of 8 August 1935, it was established that the first degree in the Order of Isabella the Catholic was that of the Grand Cross, the Collar being reserved exclusively for very exceptional cases.
In 1938, Franco, by decree of 15 June, restored the Order in its traditional meaning: to reward meritorious services rendered to the country by nationals and foreigners. The order's regulations were approved by Decree of 29 September 1938. According to the 1938 regulations, the order consisted of the following grades: Knight of the Collar, Knight Grand Cross, Commander by Number, Commander, Knight, and Silver Cross. Decree 1353/1971, of 5 June, re-incorporated the rank of Officer, placing it between the grades of Knight and Commander. Thus, the Order consisted of the following grades: Knight of the Collar, Knight of the Grand Cross, Banda de Dama (denomination of the Grand Cross when granted to ladies), Commander by Number, Commander, Officer, Knight, Lazo de Dama (the degree of Knight when it is granted to ladies), and Cruz de Plata.
The order's current regulations date from 1998 as approved by Royal Decree 2395/1998, of 6 November. Among its provisions, the categories of Banda de Dama, Cruz de Caballero and Lazo de Dama were repealed to avoid possible interpretations of there being gender discrimination. Notwithstanding this, for aesthetic and functional reasons, the ladies who are decorated use reduced versions of the insignia of each degree of the Order.
“The city of birth will be as much a unique part of your life as your descent from your mother.”
Albert Einstein, 1929
ALBERT EINSTEIN IN ULM, 1879 – 1880
Hermann Einstein (1847-1902), born in Buchau on the Federsee and merchant in Ulm, married 18 year-old Pauline Koch (1858-1920) from Cannstatt, the daughter of a purveyor to the royal household and corn-merchant in Stuttgart, on August 8, 1876. At first Hermann Einstein and his young wife lived at the “Suedlicher Muensterplatz” in Ulm. He was the joint owner of a company trading with feather-beddings at Weinhof A 90 (“Zum Engländer”, later renamed to Weinhof 19). Ulm was then a soaring town of some 33000 inhabitants with two percent among them being Jews. The Einsteins, also being of Jewish ancestry, participated in the religious life of the Jewish community. In 1878/79 Hermann Einstein and his pregnant wife moved to a new and larger residence at Bahnhofstrasse B 135 (in 1880 renamed to Bahnhofstrasse 20) in Ulm.
1 The house where Einstein was born
Einstein’s birth-place
About his birth-place in the Bahnhofstrasse 20, in a letter to Carlos Erlanger, son of the house-owner at that time, Einstein wrote in April 1929: “To be born the house is quite nice because on this occasion one does not yet have major aesthetic needs; instead one cries at his beloved ones without worrying much about reasons and conditions.”
The house, erected in 1871, was destroyed in December 1944 during one of the heaviest bombardments of Ulm. Einstein did not have any special relation to his birth-place. When he was shown a photo of his destroyed birth-place he wrote in his reply: “Time has affected it even much more than it has affected me.”
On March 14, 1879, a Friday, Pauline Einstein gave birth to her first child, a boy, in their residence in the Bahnhofstrasse. On the following day Hermann Einstein registered his son at the registry office in Ulm with the name Albert.
As the back of the head seemed much too big, the family initially considered a monstrosity. The physician, however, was able to calm them down and some weeks later the shape of the head was normal. When Albert’s grandmother saw him for the first time she is reported to have muttered continuously “Much too fat, much too fat!” Contrasting all apprehensions Albert grew and developed normally except that he seemed a bit slow.
Financially Hermann Einstein and his family were able to live a more or less untroubled life in Ulm. However, at the initiative of his younger brother Jakob, Hermann Einstein moved with his wife and the one year old Albert to Munich during the summer of 1880. There Hermann Einstein had the opportunity to become partner of his brother’s company Einstein & Cie. On June 21, 1880 Hermann Einstein registered himself and his family with the police. Thus after only 15 months Albert Einstein’s stay in Ulm had come to an end.
Until the present day it is not entirely clear whether Einstein ever visited his birth-place again. From several surviving letters, however, there is evidence that he might have visited Ulm briefly on passing through.
Ulm and Einstein
In 1920, after Einstein’s achievements had been widely recognized, Ulm also wanted to honour him. Thus, for example, in 1922 the decision was made to name a yet to be constructed street after him. Even though in Nazi-Germany this street was renamed Fichtestrasse (after Johann Gottlieb Fichte, 1762-1814, a German philosopher), it was named Einsteinstrasse again in 1945. On the occasion of his 50th birthday on March 14, 1929, Einstein was informed in a letter of congratulation by the then mayor that the city of Ulm had named a street in his honour. With respect to the Einsteinstrasse Einstein remarked in his reply: “I have already heard about the street named after me. My comforting thought was that I am not responsible for whatever is going to happen there.” Between 1920 and 1929 a lively exchange of notes between Ulm and Albert Einstein developed which, interrupted by the political situation in Germany, was only resumed in 1949.
In 1949 Ulm wanted to grant Einstein the rights of a freeman of the city. Einstein however declined, pointing to the fate of the Jews in Nazi-Germany.
While Einstein was still alive and also after his death in April 1955 several ceremonies and commemoration days were held in his honour.
At present, apart from the above-mentioned Einsteinstrasse, in Ulm you can find a memorial and a memorial tablet in the Bahnhofstrasse. In addition, the building of the “Volkshochschule” (school for adult education) carries the name “EinsteinHaus”. When laying the foundation-stone to the “EinsteinHaus – Haus der Volkshochschule” in January 1966 the nobel laureates Max Born (1882-1970), Otto Hahn (1879-1968) and Werner Heisenberg (1901-1976) were present. Since 1968 there is a permanent photographic exhibition in the first floor of the EinsteinHaus where the life of Albert Einstein is re-traced in a selection of individual photographs, arranged by Professor Hans (Nick) Roericht. Information about this exhibition is available under info@vh-ulm.de.
On the occasion of the 125th birthday of Albert Einstein a ceremonial act took place in the Congress Centre in Ulm on Sunday, March 14, 2004. After the lord mayor Ivo Gönner welcomed the audience, Johannes Rau, the prime minister of Baden-Württemberg Erwin Teufel and the head of the “Deutsche Physikalische Gesellschaft” (German Physical Society), professor Roland Sauerbrey held a speech. The ceremonial speech was held by doctor Albrecht Fölsing. The ceremonial act was musically accompanied by the Philharmonic Orchestra of the city of Ulm under the direction of James Allen Gähres.
The spring congress of the “Deutsche Physikalische Gesellschaft e.V.” (German Physical Society (incorporated society)) took place in Ulm in March. An Einstein opera was played in the “Grosses Haus” (Great House) of the Ulm Theatre from March to May. The cultural highlight of the Einstein year in Ulm, an Einstein exhibition, was presented in the town house on Muensterplatz from March 12 to August 29.
Time is like a river, it swifts and shores in one direction
This is a notion with which everyone must be familiar with, the obsession to know more about the universe and how things are happening the way they happen goes way back in 20,000 BC when cosmologist made attempts to describe the force which makes it all stable. Time is one leg of the chair of the universe in which we all stand, thus it is quite dangerous to tamper the force and experiment with it.
Consider this analogy of time and river, both have a unidirectional flow and we are just the boat sailing along whether be time or the river. Travelling backwards against the flow requires a lot of energy like what quoted by the theory of relativity E=mc^2 is the amount of energy we have to achieve, to begin with, time travel.
Now, as you might have a little idea about string theory, which discusses the how the river of time is divided into different streams and the stream which we get depends upon the actions we take in present.
From the concept of time travel, we can conclude that if we get enough energy we can flow back in time, but if we don't give it in the right direction, we might face consequences. Some of the hypothesis of the event that may follow are :
1. We can end up being an alternate form of reality ( the one we can't relate to from our past)
2. We might alter the space-time and end up having both the different reality come together
3. The concept to enter in an alternate reality may require more energy than to go in our reality of past, hence it might not be achieved
Following it all, it might be difficult to relate but consider like this, you have just started to move the boat against the stream but instead of going to the diversion from where you came in, you chose the alternate stream and thus you are in an alternate past. OR you try to go back to your path from where you came and suddenly the stream takes you to different diversion and you end up in an alternate reality of your time, both of which are equally exciting and terrifying.
My notion to say it as paradox square is because as both time travel and string theory are a big paradox in itself, it's quite difficult to imagine such an event to happen. The only way we can know it all when we get to know how to flow against the flow of time and look it all by ourselves.
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1 The house where Einstein was born
