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Iglesia de Santa María de la Victoria

 
 
 
 
 
 
Fachada de Santa María de la Victoria.

La Iglesia de Santa María de la Victoria (en italianoSanta María della Vittoria) es una pequeña basílica en Roma (Italia), en la Via XX Settembre.

Los Carmelitas descalzos obtuvieron un Breve apostólico de Paulo V para edificar conventos de su Orden en cualquier parte de la Cristiandad; fue este el primero que fundaron en la última parte del Monte Quirinal el año de 1606.

Historia[editar]

La iglesia se fundó en 1605 como una capilla dedicada a san Pablo para los carmelitas descalzos. La propia orden dotó de fondos a la obra del edificio hasta el descubrimiento en las excavaciones de la escultura conocida como el Hermafrodita BorgheseScipione Borghese se apropió de ella, pero a cambio, y quizá para compensar su pérdida de influencia debido a la muerte de su tío y patrón, financió el resto de la obra de la fachada y prestó a la orden a su arquitecto, Giovanni Battista Soria. Estas concesiones, sin embargo, sólo se llevaron a efecto en 1624, aunque la obra se acabó dos años más tarde.

Después de la victoria católica en la batalla de la Montaña Blanca en 1620, que hizo retroceder la Reforma en Bohemia, la iglesia fue consagrada de nuevo a la Virgen María. Una imagen maltrecha había sido recuperada del ámbito de aquella batalla por Fray Domingo de Jesús María, de dicha Orden, de las ruinas de la casa de campo de un noble cristiano bohemio, a la cual se le atribuyó la victoria, llamándola Santa María de la Victoria. La imagen fue llevada a Roma por Fray Domingo, depositándose en Santa María la Mayor en presencia de Gregorio XV.

El nombre de Santa María de la Victoria, se dio ulteriormente, en conmemoración por haber reconquistado el emperador Fernando I la ciudad de Praga en 1671. Estandartes turcos capturados en el Sitio de Viena de 1683 cuelgan en la iglesia, como parte de este tema victorioso.

Vista general[editar]

Arquitectura[editar]

La capilla Cornaro, con el Éxtasis de santa Teresa de Bernini presidiendo el altar, representada en una pintura de Guido Ubaldo Abbatini, 1652 (Staatliche Museum, Schwerin).

La iglesia es la única estructura diseñada y completada por el arquitecto del Barroco temprano, Carlo Maderno, aunque el interior padeció un fuego en 1833 y requirió una restauración. Su fachada, sin embargo, fue erigida por Soria en vida de Maderno (1624-1626), mostrando la inconfundible influencia de la cercana Santa Susanna de Maderno.

Su interior tiene una sola nave, amplia, bajo una bóveda segmentada baja, con tres capillas laterales interconectadas detrás de arcos separados por colosales pilastras corintias con capiteles dorados que apoyan un rico entablamento. Revestimientos de mármol que contrastan entre sí están enriquecidos con ángeles y putti de estuco blanco y dorado en bulto redondo. El interior fue enriquecido progresivamente después de la muerte de Maderno; su bóveda fue pintada al fresco en 1663 con temas triunfales dentro de compartimentos con marcos ficticios: La Virgen María triunfa sobre la Herejía y Caída de los ángeles rebeldes ejecutados por Giovanni Domenico Cerrini.

Obras[editar]

Sin duda, parte de la fama de este templo se debe a albergar una de las obras maestras del Barroco, la capilla Cornaro, espectacular y teatral espacio presidido por el grupo escultórico que representa el Éxtasis de Santa Teresa, de Gian Lorenzo Bernini, quizá la obra más conocida de este autor en el campo de la escultura. En la capilla situada frente a esta, dedicada a San José, se encuentra un grupo escultórico que representa el tema del Sueño de San José, obra del escultor Domenico Guidi, que se inspira en la obra de Bernini delante de la cual se halla.1

Tituli[editar]

Santa María de la Victoria es una iglesia titular. El cardenal presbítero del Titulus S. Mariae de Victoria era el cardenal Giuseppe Caprio hasta su muerte en octubre de 2005. El 24 de marzo de 2006, el papa Benedicto XVI elevó a Seán Patrick O'Malley al titulus.


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THE 7 SYMBOLIC DAYS IN THE BEGINNING OF SAINT JOHN'S GOSPEL



John 1:1-2:1 symbolize the first week of creation which ended on the 7th day with the wedding of Adam and Eve. John's week ends with the wedding in Cana.

Day #1 1:23-28 "This was the witness of John, when the Jews sent to him priests and Levites from Jerusalem..." "This happened at Bethany, on the far side of the Jordan, where John was baptizing."
Day #2 1:29-34 "The next day..." "I have seen and I testify that he is the Son of God."
Day #3
1:35-42 "The next day..." "You Simon son of John; you are to be called Cephas-which means Rock."
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Day #4 1:43-51 "The next day..." "...you will see heaven open and the angels of God ascending and descending over the Son of man."
Day #5-6  
Day #7 2:1 "On the third day"...[from the last day which was day 4] there was a wedding at Cana in Galilee."



THE 7 SYMBOLIC "I AM" METAPHORS OF JOHN'S GOSPEL

Jesus identifies Himself with the significant and symbolic words: I AM, ego ami, which reminds us of Yahweh's revelation of Himself to Moses3 times as I AM in Exodus 3:13-14. In John's Gospel Jesus will use these words 26 times and in 7 different metaphors [each used with a predicate nominative]:



1. 6:35 "I AM the bread of life"
2. 8:12 "I AM the light of the world"
3. 10:7 "I AM the gate for the sheep"
4. 10:11 "I AM the good shepherd"
5. 11:25 "I AM the resurrection and the life"
6. 14:6 "I AM the way and the truth and the life"
7. 15:1 "I AM the true vine"



St. John will also record four "I AM" statements in which Jesus does not use a predicate nominative:

Jesus' "I AM" statements with and without the predicate nominative in St. John's Gospel


"I AM" with predicate nominative "I AM" without predicate nominative
1. 6:35 "I AM the bread of life" 1. 8:24 "...if you do not believe that I AM, you will die in your sins."
2. 8:12 "I AM the light of the world" 2. 8:28 When you have lifted up the Son of man, then you will know that I AM (He)*
3. 10:7 "I AM the gate for the sheep" 3. 8:58 "In all truth (Amen, amen) I tell you, before Abraham ever was, I AM."
4. 10:11 "I AM the good shepherd" 4. 13:19 "I tell you this now, before it happens, so that when it does happen you may believe that I AM (He)*"
5. 11:25 "I AM the resurrection and the life"  
6. 14:6 "I AM the way and the truth and the life"  
7. 15:1 "I AM the true vine"  

John’s Disciples Follow Jesus (THIRD DAY)

35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[g]).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46 “Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open, and the angels of God ascending and descending on’[k] the Son of Man.”

The Empty Tomb

20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.


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Mars is the fourth planet from the Sun, orbiting between Earth and the Asteroid Belt and Jupiter. It has been nicknamed "The Red Planet" because of its red color due to the rusted iron on its surface. It is the third smallest planet in the solar system after Pluto and Mercury. It was named after the Roman God of War. It has only 33% of gravity on Earth, this means an astronaut on Mars can jump higher than a human jumping on a trampoline on Earth. It has two moons named Deimos and Phobos, which unlike Earth's Moon, are shaped like a pair of potatoes and are very tiny. There are currently 7 man-made spacecrafts on or orbiting Mars. Five are orbiting around the planet, and two rovers on the surface. It is the second most known planet to humans after Earth. Mars is also similar to Earth in many ways; it has a similar axial tilt for seasons, polar ice caps, and a daily rotation that's only slightly slower. Mars is also home to the highest mountain and largest volcano in the solar system: Olympus Mons. It's as big as the state of Arizona and three times taller than Mount Everest, the tallest mountain on Earth. Mars has massive sandstorms that can last for months and cover most of the planet. Mars has ice water underneath its surface, which could hint that Mars used to have life on it Billions of years ago.


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Lunar Calendar September 1917 - Moon Phases
 
 
 
FATIMA=SEPTEMBER 11TH (MARS)

 
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Lunar Calendar September 1917 - Moon Phases
 
 
 
FATIMA=SEPTEMBER 11TH (MARS)/TUESDAY
 
 
MAY 1TH 1917 (FATIMA) MARS/TUESDAY
DECEMBER 25TH 1917 (FATIMA) MARS/TUESDAY
JANUARY 1TH 1918 MARS/TUESDAY

 
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Calendar for Year 1917 (Gregorian calendar)

8:F 

Calendar for Year 1917 (Gregorian calendar)

8:F 


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Calendario 1945

6:Tercero 
WAR II=HIROSHIMA=1945= MARS/TUESDAY SEPTEMBER 11TH (FATIMA GATE)

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Free 2012 Calendars in PDF, Word, Excel
 
 
2012 (FATIMA GATE) MARS/TUESDAY SEPTEMBER 11TH


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