The short answer to our title question is that the Mountain of God, Mt. Horeb, Mt. Sinai and Mt. Paran are all names for Mt. Sinai, and Mt. Seir is important for determining the location of Mt. Sinai. The long answer, which is the subject of this article, is that each of these names provides important clues for determining where Mt. Sinai is located. The location of Mt. Sinai is one of the major mysteries in Biblical research. Yohanan Aharoni has stated, “To-day the problem of identifying the route of the Exodus and Mount Sinai itself is one of extraordinary difficulty, far more than any other problem of Palestinian Biblical topography” (1962: 118).

Gebel Khashm et-Tarif, a mountain explored by the Associates for Biblical Research in 2007. Located ca. 22 miles west-northwest of the northern end of the Gulf of Aqaba/Elat, it is the only site thus far proposed that meets all of the Biblical requirements for Mt. Sinai.

Mt. Sinai: The Site of Important Biblical Events

Mt. Sinai occupies an important place in human history, as well as in the history of God’s people. Most significantly, it was the place where God appeared in person to Moses and gave him the law. Earlier, at the end of Moses’ 40-year exile in Midian, God appeared to him in a burning bush at the base of the Mountain of God and called him to return to Egypt to lead the Israelites to freedom (Ex 3:1–4:17). When the Israelites first arrived at Mt. Sinai, Moses struck a rock at Horeb to provide water for the multitude (Ex 17:6). They then spent 11 months at the holy mountain before breaking camp and moving on to Kadesh Barnea.

Shortly after arriving at Mt. Sinai, Jethro, Moses’ father-in-law, visited Moses and advised him on how to govern the people (Ex 18). Moses then ascended the mountain and received the law from God, as well as instructions for constructing the Tabernacle (Ex 19–31). This was followed by the sin of the golden calf and its aftermath (Ex 32–34). Skilled craftsmen among the Israelites constructed the Tabernacle and its furnishings under Moses’ supervision (Ex 35–40). The first Passover was celebrated exactly one year after leaving Egypt (Nm 9:1). Before departing, more laws were given (Lv 1–27) and a census was taken (Nm 1–10).

When the Israelites left Mt. Sinai, God’s presence went with them and the mountain no longer was a significant religious center. Mt. Sinai appeared in recorded Biblical history only one more time. Nearly six centuries after the Israelites were at Mt. Sinai, Elijah fled to “Horeb, the mountain of God” to escape the wrath of Queen Jezebel following his encounter with the priests of Baal at Mt. Carmel (1 Kgs 19:1–21). All told, some 63 chapters of the Old Testament are devoted to events that took place at Mt. Sinai. This amounts to 14 percent of the 436 historical narrative chapters from Genesis to Esther. After Elijah’s visit, Mt. Sinai dropped out of Biblical history, and its location faded from the remembrance of God’s people.

Panoramic view of the plain east of Gebel Khashm et-Tarif. The area could have accommodated many thousands of people. For scale, note the jeep in the lower right.

Mt. Horeb

The first reference to Mt. Sinai in the Bible uses the designation “Horeb” (Ex 3:1). Of the 17 times this name appears in the Old Testament, mainly in Deuteronomy, only once is it given the designation “Mt. Horeb” (Ex 33:6), otherwise it is simply “Horeb.” It is apparent from the many times the term is used in reference to events that occurred at Mt. Sinai (Ex 33:6; Dt 4:10; 5:2; 9:8; 18:16; 29:1; 1 Kgs 8:9), that Horeb is an alternative name for Mt. Sinai and not another mountain or area near Mt. Sinai.

The Mountain of God

“The mountain of God” is the name used for Mt. Sinai in the burning bush account (Ex 3:1), the meeting place of Moses and Aaron (Ex 4:27), the location where Jethro visited Moses (Ex 18:5) and Elijah’s hiding place (1 Kgs 19:8). The fact that the burning bush theophany occurred at Mt. Sinai indicates that it was within grazing distance of Midian, since Moses was “pasturing the flock of Jethro” when he met God at “Horeb, the mountain of God” (Ex 3:1). Midian was located east of the eastern arm of the Red Sea, the modern Gulf of Aqaba or Gulf of Elat. The reference to the meeting place of Moses and Aaron following Moses’ call is very important for locating Mt. Sinai.

Map of Sinai desert, according to Uzi Azner. From Tel Aviv, 11:116.

When Moses set out from Midian to return to Egypt, he would have taken the most direct route, the Trans-Sinai Highway, which traversed central Sinai from the northern end of the Gulf of Aqaba/Elat to the northern end of the western arm of the Red Sea, the Gulf of Suez. Aaron, whom God had told to meet Moses in the wilderness (Ex 4:27), would have taken the same direct route in travelling from Egypt toward Midian. Therefore, their meeting place, The Mountain of God, must have been located somewhere along this road. Furthermore, in order to be within grazing distance of Midian, it must have been near the eastern end of the road. Gebel Khashm et-Tarif, the mountain visited by an ABR team in 2007, is located in precisely this area, on the Trans-Sinai Highway ca. 22 mi west-northwest of the northern end of the Gulf of Aqaba/Elat (Wood 2007).

Burial cairns on the summit of Gebel Khashm et-Tarif indicate that the mountain was considered a holy mountain in antiquity.

Mt. Paran

Mt. Sinai is twice referred to as Mt. Paran in the Old Testament. In Moses’ blessing upon Israel prior to his death, he made a clear connection between Mt. Sinai and Mt. Paran:

The Lord came from Sinai, and dawned on them from Seir; He shown forth from Mount Paran, and He came from the midst of ten thousand holy ones; at His right hand there was flashing lightning for them (Dt 33:2; all Scripture quotations are from the NASB unless otherwise indicated).

In his closing prayer, Habakkuk made a similar connection between Mt. Sinai (implied) and Mt. Paran:

God comes from Teman, And the Holy One from Mount Paran. His splendor covers the heavens, And the earth is full of His praise. His radiance is like the sunlight; He has rays flashing from his hand. And there is the hiding of His power (3:3–4).

The name Paran most often occurs in the Old Testament as “Wilderness of Paran” (Gn 21:21; Nm 10:12; 12:16; 13:3, 26). The Wilderness of Paran was the area encompassed by the Wadi Paran and its tributaries, extending from approximately the midpoint of the Arabah Valley between the Dead Sea and the Gulf of Aqaba/Elat, southwest to the Trans-Sinai Highway. That the Trans-Sinai Highway went through the Wilderness of Paran is evident from 1 Kings 11:18. When Hadad, heir to the throne of Edom, was taken to Egypt for safety during David’s reign, his retinue followed the same route Moses took centuries earlier. Starting from Midian, they travelled to Paran then on to Egypt.

The use of Mt. Paran as an alternate name for Mt. Sinai leads to the conclusion that Mt. Sinai should be located in the Wilderness of Paran. Gebel Khashm et-Tarif is located on the Trans-Sinai highway on the southern edge of the Wilderness of Paran.