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John 1:1-2:1 symbolize the first week of creation which ended on the 7th day with the wedding of Adam and Eve. John's week ends with the wedding in Cana.
Day #1 |
1:23-28 "This was the witness of John, when the Jews sent to him priests and Levites from Jerusalem..." "This happened at Bethany, on the far side of the Jordan, where John was baptizing." |
Day #2 |
1:29-34 "The next day..." "I have seen and I testify that he is the Son of God." |
Day #3 |
1:35-42 "The next day..." "You Simon son of John; you are to be called Cephas-which means Rock."
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Day #4 |
1:43-51 "The next day..." "...you will see heaven open and the angels of God ascending and descending over the Son of man." |
Day #5-6 |
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Day #7 |
2:1 "On the third day"...[from the last day which was day 4] there was a wedding at Cana in Galilee." |
Michal Hunt, Copyright © 2003 Agape Bible Study. Permissions All Rights Reserved.
Jesus identifies Himself with the significant and symbolic words: I AM, ego ami, which reminds us of Yahweh's revelation of Himself to Moses3 times as I AM in Exodus 3:13-14. In John's Gospel Jesus will use these words 26 times and in 7 different metaphors [each used with a predicate nominative]:
1. 6:35 |
"I AM the bread of life" |
2. 8:12 |
"I AM the light of the world" |
3. 10:7 |
"I AM the gate for the sheep" |
4. 10:11 |
"I AM the good shepherd" |
5. 11:25 |
"I AM the resurrection and the life" |
6. 14:6 |
"I AM the way and the truth and the life" |
7. 15:1 |
"I AM the true vine" |
Michal Hunt, Copyright © 2003 Agape Bible Study. Permissions All Rights Reserved.
St. John will also record four "I AM" statements in which Jesus does not use a predicate nominative:
"I AM" with predicate nominative |
"I AM" without predicate nominative |
1. 6:35 |
"I AM the bread of life" |
1. 8:24 |
"...if you do not believe that I AM, you will die in your sins." |
2. 8:12 |
"I AM the light of the world" |
2. 8:28 |
When you have lifted up the Son of man, then you will know that I AM (He)* |
3. 10:7 |
"I AM the gate for the sheep" |
3. 8:58 |
"In all truth (Amen, amen) I tell you, before Abraham ever was, I AM." |
4. 10:11 |
"I AM the good shepherd" |
4. 13:19 |
"I tell you this now, before it happens, so that when it does happen you may believe that I AM (He)*" |
5. 11:25 |
"I AM the resurrection and the life" |
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6. 14:6 |
"I AM the way and the truth and the life" |
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7. 15:1 |
"I AM the true vine" |
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Hagia Sophia
From Wikipedia, the free encyclopedia
Hagia Sophia (Turkish: Ayasofya; Ancient Greek: Ἁγία Σοφία, romanized: Hagía Sophía; Latin: Sancta Sapientia; lit. 'Holy Wisdom'), officially the Hagia Sophia Grand Mosque (Turkish: Ayasofya-i Kebir Cami-i Şerifi; Greek: Μεγάλο Τζαμί της Αγίας Σοφίας),[3] is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537. The site was an Eastern rite church from AD 360 to 1453, except for a brief time as a Latin Catholic church between the Fourth Crusade and 1261.[4] After the fall of Constantinople in 1453, it served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque.
The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople for the Byzantine Empire between 532 and 537, and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles.[5] It was formally called the Church of God's Holy Wisdom (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías)[6][7] and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture[8] and is said to have "changed the history of architecture".[9] The present Justinianic building was the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until the Seville Cathedral was completed in 1520. Beginning with subsequent Byzantine architecture, Hagia Sophia became the paradigmatic Orthodox church form, and its architectural style was emulated by Ottoman mosques a thousand years later.[10] It has been described as "holding a unique position in the Christian world"[10] and as an architectural and cultural icon of Byzantine and Eastern Orthodox civilization.[10][11][12]
The religious and spiritual centre of the Eastern Orthodox Church for nearly one thousand years, the church was dedicated to the Holy Wisdom.[13][14][15] It was where the excommunication of Patriarch Michael I Cerularius was officially delivered by Humbert of Silva Candida, the envoy of Pope Leo IX in 1054, an act considered the start of the East–West Schism. In 1204, it was converted during the Fourth Crusade into a Catholic cathedral under the Latin Empire, before being returned to the Eastern Orthodox Church upon the restoration of the Byzantine Empire in 1261. Enrico Dandolo, the doge of Venice who led the Fourth Crusade and the 1204 Sack of Constantinople, was buried in the church.
After the fall of Constantinople to the Ottoman Empire in 1453,[16] it was converted to a mosque by Mehmed the Conqueror and became the principal mosque of Istanbul until the 1616 construction of the Sultan Ahmed Mosque.[17][18] Upon its conversion, the bells, altar, iconostasis, ambo, and baptistery were removed, while iconography, such as the mosaic depictions of Jesus, Mary, Christian saints and angels were removed or plastered over.[19] Islamic architectural additions included four minarets, a minbar and a mihrab. The Byzantine architecture of the Hagia Sophia served as inspiration for many other religious buildings including the Hagia Sophia in Thessaloniki, Panagia Ekatontapiliani, the Şehzade Mosque, the Süleymaniye Mosque, the Rüstem Pasha Mosque and the Kılıç Ali Pasha Complex. The patriarchate moved to the Church of the Holy Apostles, which became the city's cathedral.
The complex remained a mosque until 1931, when it was closed to the public for four years. It was re-opened in 1935 as a museum under the secular Republic of Turkey, and the building was Turkey's most visited tourist attraction as of 2019.[20]
In July 2020, the Council of State annulled the 1934 decision to establish the museum, and the Hagia Sophia was reclassified as a mosque. The 1934 decree was ruled to be unlawful under both Ottoman and Turkish law as Hagia Sophia's waqf, endowed by Sultan Mehmed, had designated the site a mosque; proponents of the decision argued the Hagia Sophia was the personal property of the sultan. The decision to designate Hagia Sophia as a mosque was highly controversial. It resulted in divided opinions and drew condemnation from the Turkish opposition, UNESCO, the World Council of Churches and the International Association of Byzantine Studies, as well as numerous international leaders, while several Muslim leaders in Turkey and other countries welcomed its conversion into a mosque.
Church of Constantius II
[edit]
Hagia Sophia, Istanbul, Turkey, ca. 1897.
The first church on the site was known as the Magna Ecclesia (Μεγάλη Ἐκκλησία, Megálē Ekklēsíā, 'Great Church')[21][22] because of its size compared to the sizes of the contemporary churches in the city.[13] According to the Chronicon Paschale, the church was consecrated on 15 February 360, during the reign of the emperor Constantius II (r. 337–361) by the Arian bishop Eudoxius of Antioch.[23][24] It was built next to the area where the Great Palace was being developed. According to the 5th-century ecclesiastical historian Socrates of Constantinople, the emperor Constantius had c. 346 "constructed the Great Church alongside that called Irene which because it was too small, the emperor's father [Constantine] had enlarged and beautified".[25][23] A tradition which is not older than the 7th or 8th century reports that the edifice was built by Constantius' father, Constantine the Great (r. 306–337).[23] Hesychius of Miletus wrote that Constantine built Hagia Sophia with a wooden roof and removed 427 (mostly pagan) statues from the site.[26] The 12th-century chronicler Joannes Zonaras reconciles the two opinions, writing that Constantius had repaired the edifice consecrated by Eusebius of Nicomedia, after it had collapsed.[23] Since Eusebius was the bishop of Constantinople from 339 to 341, and Constantine died in 337, it seems that the first church was erected by Constantius.[23]
View of the dome interior
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SABADO=SABIDURIA=SO-PHI-A
SOPHIE NEVEU
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milky way in Simple Gematria Equals: 119 |
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m 13 |
i9 |
l 12 |
k 11 |
y 25 |
0 |
w 23 |
a1 |
y 25 |
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queen mary in Simple Gematria Equals: 119 |
( |
q 17 |
u 21 |
e5 |
e5 |
n 14 |
0 |
m 13 |
a1 |
r 18 |
y 25 |
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hebrew calendar in Simple Gematria Equals: 119 |
( |
h8 |
e5 |
b2 |
r 18 |
e5 |
w 23 |
0 |
c3 |
a1 |
l 12 |
e5 |
n 14 |
d4 |
a1 |
r 18 |
mary magdalene in Simple Gematria Equals: 119 |
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m 13 |
a1 |
r 18 |
y 25 |
0 |
m 13 |
a1 |
g7 |
d4 |
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FATIMA=SEPTEMBER 11TH (MARS)
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FATIMA=SEPTEMBER 11TH (MARS)/TUESDAY
MAY 1TH 1917 (FATIMA) MARS/TUESDAY
DECEMBER 25TH 1917 (FATIMA) MARS/TUESDAY
JANUARY 1TH 1918 MARS/TUESDAY
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Radio Data Using Vikings on Mars Further Confirm Einstein Theory
By Credit...The New York Times ArchivesEstimated Delay of Waves
Results of the experiment were reported at a news conference held at the Jet Propulsion Laboratory in Pasadena, Calif. The Viking 1 and 2 spacecraft are being controlled there.
The experiment was conducted last Nov. 25, Thanksgiving Day, at the time of solar conjunction. At that time, Mars moved behind the sun in relation to Earth, causing a total blackout of communications between the Vikings and Earth.
But just before and after the blackout, radio signals were transmitted from antennaes at Goldstone, Calif., and Canberra, Australia, to both of the Viking orbiters and landers and then from the spacecraft back to Earth. The round‐trip travel times of the signals were carefully clocked. The transmissions were repeated frequently to check for accuracy.
The results, Dr. Shapiro said, were “in very good agreement with the theory of general relativity.”
Not that he expected to prove Einstein wrong. Previous tests using spacecraft communications systems tended to confirm the theory, but the Viking test is considered twice as accurate, or more, than the previous ones.
In a telephone interview after the conference, Dr. Shapiro said:
“I would have been very surprised Einstein was wrong. But one just can't take theories for granted. Physics is an experimental approach to nature. Einstein came along to explain deviations in Newton's theory of gravity. And at some level of probing we may find Einstein's theory will break down and no longer be a totally adequate theory of the way nature behaves.”
Possible Seismic Event on Marshttps://www.nytimes.com/1977/01/07/archives/radio-data-using-vikings-on-mars-further-confirm-einstein-theory.html |
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La sonda espacial con destino a Saturno pone a prueba la teoría de Einstein
Concepto artístico del experimento de relatividad general.
Un experimento realizado por científicos italianos con datos de la nave espacial Cassini de la NASA, actualmente en camino a Saturno, confirma la teoría de la relatividad general de Einstein con una precisión 50 veces mayor que las mediciones anteriores.
Los resultados aparecen en la edición del 25 de septiembre de la revista Nature. Forman parte de una colaboración científica entre la NASA y la Agencia Espacial Italiana. El experimento tuvo lugar en el verano de 2002, cuando la nave espacial y la Tierra se encontraban en lados opuestos del Sol, separados por una distancia de más de mil millones de kilómetros (aproximadamente 621 millones de millas).
Los investigadores observaron el cambio de frecuencia de las ondas de radio que se transmitían desde y hacia la nave espacial a medida que pasaban cerca del Sol. Midieron con precisión el cambio en el tiempo de ida y vuelta de la señal de radio a medida que viajaba cerca del Sol. El tiempo de ida y vuelta es el tiempo que tarda la señal transmitida desde la estación de la Red del Espacio Profundo en Goldstone, California, hasta la nave espacial en el otro lado del Sol y de regreso viajando a la velocidad de la luz.
"La importancia científica de estos resultados es la confirmación de la teoría de la relatividad general y la concordancia con las formulaciones de Einstein con una precisión experimental sin precedentes", dijo Sami Asmar, director del Radio Science Group, que adquirió los datos para este experimento en el Laboratorio de Propulsión a Chorro de la NASA en Pasadena, California. "La importancia tecnológica del experimento es la capacidad de superar el duro entorno solar mediante enlaces de radio".
Los investigadores midieron en qué medida la gravedad del Sol curvaba un rayo electromagnético, en este caso la señal de radio transmitida por la nave espacial y recibida por las estaciones terrestres.
Según la teoría de la relatividad general, un objeto masivo como el Sol hace que el espacio-tiempo se curve, y un haz de ondas de radio (o luz) que pasa por el Sol tiene que viajar más lejos debido a la curvatura. La distancia adicional que recorren las ondas de radio desde Cassini pasando por el Sol hasta la Tierra retrasa su llegada; la magnitud del retraso proporciona una prueba sensible de las predicciones de la teoría de Einstein. Aunque se esperan desviaciones de la relatividad general en algunos modelos cosmológicos, no se encontró ninguna en este experimento.
Las pruebas de la relatividad general tienen importantes implicaciones cosmológicas. La cuestión no es si la relatividad general es verdadera o falsa, sino a partir de qué nivel de precisión deja de describir la gravedad de forma realista.
Pruebas anteriores de la relatividad general confirmaron la predicción de Einstein con una precisión de una parte por mil. Esta precisión se logró en 1979 utilizando las sondas Viking en Marte. El experimento Cassini la confirmó con una precisión de 20 partes por millón. La clave de esta mejora ha sido la adopción de nuevas tecnologías en las telecomunicaciones espaciales.
El experimento no se hubiera podido realizar con este nivel de precisión en el pasado debido al ruido en el enlace de radio introducido por la corona solar. Con el experimento Cassini, este obstáculo se superó equipando el sistema de comunicación de la nave espacial con múltiples enlaces en diferentes frecuencias. Esta nueva capacidad en la nave espacial Cassini y en la antena de 34 metros (112 pies) de diámetro en Goldstone, permitió a los científicos eliminar los efectos del plasma interplanetario y solar de los datos de radio. Además, el ruido de la atmósfera de la Tierra se redujo considerablemente mediante un equipo especial instalado en el complejo Goldstone. Estos avances tecnológicos desarrollados para la misión Cassini han llevado a precisiones sin precedentes en las mediciones de velocidad, lo que beneficia a futuros experimentos científicos, así como a la navegación en el espacio profundo.
Los experimentos son parte de una serie de experimentos de radiociencia planificados para la fase de crucero de la misión, incluida la búsqueda de ondas gravitacionales de baja frecuencia.
Cassini comenzará a orbitar Saturno el 1 de julio de 2004 y liberará su sonda Huygens unos seis meses después para descender a través de la espesa atmósfera de la luna Titán.
Cassini-Huygens es una misión cooperativa de la NASA, la Agencia Espacial Europea y la Agencia Espacial Italiana. El JPL, una división de Caltech, administra la misión para la Oficina de Ciencias Espaciales de la NASA en Washington, DC. Los autores del artículo de Nature, "Una nueva prueba de la relatividad general con la misión espacial Cassini", son el Dr. Bruno Bertotti de la Universidad de Pavía, Italia; el Dr. Luciano Iess de la Universidad de Roma "La Sapienza", Italia; y el Dr. Paolo Tortora de la Universidad de Bolonia, Italia.
https://solarsystem-nasa-gov.translate.goog/news/12249/saturn-bound-spacecraft-tests-einsteins-theory/?_x_tr_sl=en&_x_tr_tl=es&_x_tr_hl=es&_x_tr_pto=sc |
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