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TABERNACULO =TEMPLO DE SALOMON = KAABA = GIZE= VATICANO= WASHINGTON D.C = NUEVA JERUSALEN = JUAN MARCOS
CENACULO DE JERUSALEN=SAN MARCOS
APOCALIPSIS 21
NU-EVA J-ER-U-S-A-LE-N /JUAN
EVA (NUMERO NU-EVE)=MARIA MAGDALENA O MARIA LA GRANDE
JUAN MARCOS=SANTO GRIAL
9. Vino entonces a mí uno de los siete ángeles que tenían las siete copas llenas de las siete plagas postreras, y habló conmigo, diciendo: Ven acá, yo te mostraré la desposada, la esposa del Cordero. (Noten la relacion de la COPA CON LA ESPOSA DEL CORDERO)
10. Y me llevó en el Espíritu a un monte grande y alto, y me mostró la gran ciudad santa de Jerusalén, que descendía del cielo, de Dios,
11. teniendo la gloria de Dios. Y su fulgor era semejante al de una piedra preciosísima, como piedra de jaspe, diáfana como el cristal. (LA "GLORIA DE DIOS" es una clave sabatica en contexto a EXODO 24 Y 25. Se vuelve a repetir el patron del libro de EFESO EN SU CAPITULO 5.)
12. Tenía un muro grande y alto con doce puertas; y en las puertas, doce ángeles, y nombres inscritos, que son los de las doce tribus de los hijos de Israel;
13. al oriente tres puertas; al norte tres puertas; al sur tres puertas; al occidente tres puertas.
14. Y el muro de la ciudad tenía doce cimientos, y sobre ellos los doce nombres de los doce apóstoles del Cordero.
ESTRELLA DE DAVID ES LA ALQUIMIA, OSEA LA UNION ENTRE EL HOMBRE Y LA MUJER
  
(ABCD) Double Square in Solomons Temple
EL LUGAR SANTISIMO DEL TABERNACULO Y DEL TEMPLO DE SALOMON TENIA FORMA DE CUBO
NOTEN LA ESTRELLA DE 5 PUNTAS EN EL CENTRO DEL EXAGONO CENTRO DE LA ESTRELLA DE 6 PUNTAS
EL EXAGONO TAMBIEN ES UNA REFERENCIA AL CUBO.
NOTEN QUE EN ESTA ESTRELLA DE 6 PUNTAS HAY 13 TRIANGULOS DE 5 PUNTAS, OSEA QUE NOS DA UN NEXO CON LAS 12 CONSTELACIONES DEL ZODIACO, CON LAS 12 HORAS DEL DIA, CON LAS 12 LUNAS QUE HAY EN EL CALENDARIO, CON LA SANTA CENA EN EL CONTEXTO A LOS 12 APOSTOLES, CON LAS 12 TRIBUS DE ISRAEL, CON EL MERIDIANO DE GREENWICH E INCLUSO CON ROSE LINE, ETC,ETC. TODO TIENE COMO PATRON LA ESTRELLA DE 6 PUNTAS, OSEA LA UNION ENTRE EL HOMBRE Y LA MUJER QUE LA TRADICION RELIGIOSA "OLVIDO". ESTE ES EL PATRON ESOTERICO DETRAS DE APOCALIPSIS 22 EN SU RELACION CON VENUS.
Noten el MONSTRUOSO NUMERO 36, incluso con la FORMA DE ORION, en una estrella de 6 puntas. Son siete pelotitas, con 6 perimetrales. 6x6=36
AQUI ESTA EL ULTRA SECRETO DEL NEXO 666 CON LA PIRAMIDE DE LOUVRE, EN EL CODIGO DA VINCI. 1+2+3+ 4+5+6+7+8+9 +20+11+12+13 +14+15+16+17+18 +19+20+21+22+23 +24+25+ 26+27+28+29 +30+31 +32+33+ 34+35 +36=666
15. El que hablaba conmigo tenía una caña de medir, de oro, para medir la ciudad, sus puertas y su muro.
16. La ciudad se halla establecida en cuadro, y su longitud es igual a su anchura; y él midió la ciudad con la caña, doce mil estadios; la longitud, la altura y la anchura de ella son iguales. (LA CUBICACION DE UNA ESFERA. HAY UN OBVIO NEXO ALQUIMICO. LA GRAN CIUDAD ESTA DISEÑADA CON EL MISMO PATRON DE LA GRAN PIRAMIDE DE GIZE)
Figura 16. La relación geométrica entre el codo real y el metro.
LA CLAVE MATEMATICA ESTA EN LA ECUACION:
PI-(PHI ELEVADO AL CUADRADO)=CODO REAL
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3.1416 - 2.61800 = 0.5236
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3.1416-2.618=0.5236
CODO REAL=.5236
ESTE ES EL SECRETO DEL NEXO "ROSE LINE", EN EL CONTEXTO AL METRO Y EN EL CONTEXTO A LA PIRAMIDE DE LOUVRE.
17. Y midió su muro, ciento cuarenta y cuatro codos, de medida de hombre, la cual es de ángel.
21. Las doce puertas eran doce perlas; cada una de las puertas era una perla. Y la calle de la ciudad era de oro puro, transparente como vidrio.
22. Y no vi en ella templo; porque el Señor Dios Todopoderoso es el templo de ella, y el Cordero.
23. La ciudad no tiene necesidad de sol ni de luna que brillen en ella; porque la gloria de Dios la ilumina, y el Cordero es su lumbrera.
Haz clic en la imagen para volver
INICIACIÓN A LOS NÚMEROS DE LA ARQUITECTURA O DE COMO DARLE FORMA A UN EDIFICIO
Los números pueden estar explicados matemáticamente en la “red” pero el problema que plantea el conocimiento de la arquitectura es: ¿cómo se le da forma con esos números a un edificio?. En arquitectura los números operan a partir de los polígonos estrellados formando concatenaciones, tal y como a continuación vamos a describir.
NÚMERO DE ORO - PENTÁGONO
El número de oro viene dado por la solución a la ecuación de segundo grado
x + x² = 1 x = 1+√5 /2 = 1,618033989
Propiedades 1/ 1,618 = 0,618 1,618... x 1,618... = 2,618...
Dado una circunferencia de radio 1 el lado del decágono inscrito en él es 0,618...
Dado un pentágono de lado 1, las diagonales de ese pentágono = 1,618...
La técnica con la que opera la arquitectura es la de las concatenaciones.
Una de ellas, la más usual, es la que presentamos en el dibujo. Si la circunferencia en color azul tiene R=1 el radio de la roja es R= 2,618, correspondiente a la que presentamos en “El vitruvio” de Leonardo da Vinci en la portada de este trabajo.
Se aplicará en la restitución de una tabla de F. Brunelleschi Nº 6.
 
NÚMERO DE PLATA - EL OCTÓGONO
Así como el número de oro está asociado a la √5 el número de plata está asociado a √2 y presenta una serie de propiedades similares a las del número de oro.
√2 = 1,414213562 tg. 22,5º = 0,414213562
tg.67,5º = 2,414213562
1/2,4142... = 0,4142... 2,4142... x 1,4142... = 3,4142...
Observa nuevamente la concatenación, esta vez con el octógono, de la circunferencia en color azul sobre la de color rojo.
Si el radio de la circunferencia azul es 1 la de color rojo es 2,4142....
Si el radio de la circunferencia azul es 0,4142... la de rojo es 1.
Aquí tenéis un ejemplo.
Se aplicará en la Rix House de J. Soane Nº 3.
NÚMERO DE PLATINO - EL HEXÁGONO
De igual forma que el número de oro está relacionado con la √5 y el de plata con la √2, el de platino lo va a estar con la √3
√3 = tg.60º = 1,732050808
1,732... x 2,732... = 4,732...
Combinación, esta, muy utilizada por Andrea Palladio.
Observa la concatenación de la circunferencia azul sobre la de rojo, a través del hexágono, directamente a la circunferencia azul. Si el radio de la circunferencia color azul es 1 el de la circunferencia en color rojo es 2 y el lado del triángulo inscrito es 2 x 1,732...
Este polígono es el más prolífico en la historia de arquitectura como vamos a verlo en los ejercicios.
Aquí tenéis un ejemplo.
Se aplicará al resto de los trabajos Nº 1 - 2 - 4 y 5.
Todos los derechos reservados. Depósito Legal ZA - Nº 69 - 1998
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2006 - 2007
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I'm guessing the "value" of the G in God is 33 degrees, as in the highest level of ranking to the Freemason's.
33 obviously having tons of symbology (3 + 3 = 6) (13 + 20) (joints + appendages) (number of vertebrae), etc.
Then on top of that we have 528 / 33 = 16, the perfect square of 4, and also 16 = (1 + 6) (God + Man).
LA LETRA G ES LA SEPTIMA LETRA Y LA TREINTA Y TRES, EN EL CONTEXTO A LAS 26 LETRAS DEL ALFABETO INGLES.
26+7=33
BABYLON
LO QUE NO TE MUESTRA EL RELIGIOSO, TE LO MUESTRA EL CAPITALISMO
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EL SANTURRON, NO LOGRA DISCERNIR EL NEXO MASONICO, CON SARA, LA MUJER DE ABRAHAM. |
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BABILONIA LA RAMERA ES UNA MUJER Y ES LA MISMA BESTIA
BABILONIA LA RAMERA ES UNA MUJER Y ES LA MISMA BESTIA
PARA NO CREER PERO ESTO ES ASI. LA RELACION DEL DINERO / MONEY / MOON / CON LA LUNA EN EL CONTEXTO A LA TRANSFIGURACION EN EL MONTE HERMON / MON / LUNA EN LA TRIBU DE DAN / DINERO / SERPIENTE. TODO ES UN NEXO CON LA TRANSFIGURACION DEL SEÑOR. DINERO ES TIEMPO MISMO.
ES OBVIO EL NEXO DE LA SERPIENTE CON LA MUJER
NOTEN EL NEXO DE DAN, CON LA SERPIENTE (VENECIA) Y EL CABALLO (PLAZA SAN MARCOS)
7. Génesis 49:17 Será Dan SERPIENTE junto al camino, Víbora junto a la senda, Que muerde los talones del caballo, Y hace caer hacia atrás al jinete.
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Soul, Body and Spirit http://www.spirasolaris.ca/solexp3.html The ALCHEMICAL Aspect
Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains,
The Matrix of all Things."
.....
Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube.
.....
We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia.
But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded.
There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music.
......
As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc.
......
It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul)
......
Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul)
......
Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul)
.....
there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody.
So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato)
http://www.spirasolaris.ca/sbb4d.html |
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrix http://en.wikipedia.org/wiki/Aztec_calendar_stonehttp://en.wikipedia.org/wiki/Theory_of_relativityhttp://en.wikipedia.org/wiki/Magic_squarehttp://en.wikipedia.org/wiki/Sierpinski_trianglehttp://www.davidicke.com/forum/showt...=61370&page=73 http://www.spirasolaris.ca/sbb4d2c.html http://www.banksy.co.uk/http://edition.cnn.com/2013/10/28/us...ter-editorial/  http://www.davidicke.com/forum/showp...postcount=1449
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CRISTIS
Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
https://forum.davidicke.com/showthread.php?p=1061814088 |
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SIRIO ES LA CONSTELACION DEL PERRO/ CAN MAYOR
Nebulosa Cabeza de Caballo
De Wikipedia, la enciclopedia libre
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Statue of Liberty
The height of the Statue of Liberty is 111′-1″ from bottom of foot to top of head. The 7 rays on the crown and the 11 points of the base star echo the proportions of the Great Pyramid’s 7:11 height to base proportion. The superb book Talisman by Graham Hancock and Robert Bauval convincingly shows this goddess is actually the Egyptian Isis.
Image courtesy Elcobbola under the Creative Commons Attribution-Share Alike 3.0 Unported license.
http://www.viewzone.com/onstott66.html
hace 3 días - Manipularon la historia a través de las fuentes de los textos en su lenguaje inventado llamado Latín, peeeeero no pudieron cambiar el ... Jose Alfonso Hernando ... la famosa batalla de Troya, y HASTA AHÍ NOS VAMOS PARA VER QUE ... “Las matemáticas nos hacen más libres y menos manipulables”.
hace 3 días - Principal / Valdeande Magico / ¡¡¡ Visitamos TROYES, donde fue la Guerra de Troya !!! ¡¡¡ Visitamos TROYES, donde fue la Guerra de Troya !!!
Troyes is the former capital of Champagne and is a perfect short trip visit from Paris. At just an hour and a half by train it can be a day trip but a couple of days and an overnight stay would be better because there’s so much to see and do in this lovely, vibrant city.
A town that is shaped like a Champagne cork in Champagne?
Troyes is an ancient city, once a Roman town with a direct road from Milan and onwards to Boulogne-sur-Mer on the Opal Coast in the north of France – the route for the invasion of Britain. Later the rich and powerful Counts of Champagne built a palace in Troyes and it was a prosperous place that attracted merchants from all over Europe. The counts fortified their town and though at that time Champagne didn’t even exist, the walls took the form of a Champagne cork.
Following a huge fire in 1524 that destroyed many of the ancient buildings that were constructed from wood, new brick buildings were erected and many of them remain to this day. Indeed the inhabitants of Troyes lived in these buildings pretty much as they had been for hundreds of years right up until the 1950s. It was a decade when the town council went on a bit of a renovation rampage to improve conditions since many of the old buildings had no bathrooms and poor hygiene conditions.
Fortunately they didn’t destroy too much and visiting Troyes is like stepping back in time. Every street seems to have its quota of half-timbered houses and there are cobbled streets and tiny alleyways that create a mesmerising maze in the centre of the old town of Troyes. In the little ruelle des Chats (Cats Alley) you’ll see it is so narrow that the houses lean in and touch via a central gutter at the top and cats could cross from houses on both sides of the roads. At the side of the office of the Mutuelle Societe at 111 rue Emile Zola you can enter a gate and at the back you’ll discover a stunning renaissance house looking exactly as it did when it was built. At the Cour du Mortier d’or, the ancient timber frames still bear the workman’s trademarks.
Everywhere you go here you’ll discover traces of history from hundreds of years ago, quaint, quirky and irresistibly charming…
Read the rest of this story in our free magazine – click here to go straight to it!
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