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General: ALEJANDRIA(SEDE COPTA-JUAN MARCOS) -NEXO COMIENZO DEL OSCURANTISMO O EDAD MEDIA
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Reply  Message 1 of 34 on the subject 
From: BARILOCHENSE6999  (Original message) Sent: 12/03/2018 04:16
Resultado de imagen para ALEJANDRIA BIBLIOTECA CIRILO

 
Reply Hide message Delete message  Message 12 of 13 on the subject 
From: BARILOCHENSE6999 Sent: 12/03/2018 00:56
Resultado de imagen para ALEJANDRIA BIBLIOTECA CIRILO

Reply Hide message Delete message  Message 13 of 13 on the subject 
From: BARILOCHENSE6999 Sent: 12/03/2018 01:00
Resultado de imagen para ALEJANDRIA BIBLIOTECA CIRILO
 
SEGUN BEATRIZ SARLO, NO HUBO MAYOR PROMOTOR DE LOS DERECHOS DE LA MUJER QUE DOMINGO FAUSTINO SARMIENTO. LA MAYORIA DE LAS MAESTRAS SON MUJERES.


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Reply  Message 27 of 34 on the subject 
From: BARILOCHENSE6999 Sent: 09/01/2024 03:56
Hechos 18:24 RVR1960 - Llegó entonces a Éfeso un judío - Biblics
Hechos 18:24 (NVI) - Por aquel entonces llegó a Éfeso un judí...
La Biblia - Hechos - 18:24
Hechos 18: ppt descargar

Reply  Message 28 of 34 on the subject 
From: BARILOCHENSE6999 Sent: 24/02/2024 17:19


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From: BARILOCHENSE6999 Sent: 24/02/2024 21:24


Reply  Message 30 of 34 on the subject 
From: BARILOCHENSE6999 Sent: 01/03/2024 17:42

La Catedral de San Carlos de Bariloche, "Nuestra Señora del Nahuel Huapi",1​ es el principal templo católico de la ciudad de San Carlos de Bariloche, en Argentina. Se encuentra en la intersección de las calles Almirante O’Connor y Beschtedt, rodeada por dos plazas con hermosos jardines2​, y corresponde a la Diócesis de Bariloche, sufragánea de la Arquidiócesis de Bahía Blanca.

Para la construcción de la Catedral de Bariloche, el arquitecto Alejandro Bustillo ofreció su proyecto gratuitamente. Su sentimiento se orientó en un estilo neogótico con reminiscencias francesas. Un proyecto que incluía, buscado o no, algo de las herméticas ciencias medievales.3

El edificio tiene forma de cruz latina con formas sobrias. Su cabecera está orientada exactamente al Este, de modo que el sol ilumina desde el comienzo del día. Así también se logra esfumar las diversas variaciones de la luz, al pasar por los vitrales. Vista desde el exterior, se generan planos de luz y sombra acentuando sus rasgos arquitectónicos ya mencionados.

El material usado para su edificación fue la “piedra blanca”. Es curioso notar, expresado por algunos feligreses, como el efecto que genera este mineral, puede transportarnos a un mundo interior de sensible austeridad. Impresión vinculada acaso con la grutas de los primeros cristianos, que encontraban en estos medios de construcción (piedra) los medios para edificar.

El techo, es de pizarra negra y posee un chapitel de 69 metros en forma de aguja.45

Historia[editar]

Don Giovanni Battista Andreoli, talló la figura de la Virgen María. Utilizó la misma piedra blanca del resto del edificio, extraída de la cantera del Cerro Carbón, para lograr una bellísima imagen, que se encuentra en el exterior sobre el gran portal de la Catedral. Fue denominada por el propio autor de la obra, “La Madonna”. E insistió en mantener en el anonimato su nombre aduciendo que: “son cosas entre Dios y yo”.

Alejandro Bustillo formaba parte de un equipo de urbanistas, coordinados por presidente de Parques Nacionales, el doctor Exequiel Bustillo (hermano de Alejandro Bustillo). Este grupo, entre quienes se encontraban además Ernesto Estrada y Miguel Ángel Cesari, fue el propulsor de obras tales como el Centro Cívico, el Hotel Llao Llao, entre otros. Dado que las características del proyecto, por su envergadura, hablaba de algo importante y difícil de solventar por la comunidad de fieles, desde lo económico, la nación ofreció el dinero para su concreción.

En 1942 se regularizó el dominio del terreno donde emplazarla y dos años más tarde se concluyó con la estructura de hormigón realizada por la Compañía General de Construcciones con la conducción del Ingeniero Pedro Faukland, actuando como capataz don Esteban Capitanich. Fue cuando comienzan su labor los picapedreros.

Luego se nombró capataz del equipo a José Lukman, esloveno de nacimiento, picapedrero por herencia, recibido en su juventud tras cuatro años de escuela tallando en las cavas romanas de Aurisinia. Estuvo a cargo de un grupo de alrededor de 20 personas, donde solo 6 conocían el oficio completamente, el resto eran aprendices. Él fue quien diseñó y labró las molduras que le dan elegancia al conjunto, y quien a golpes de maza dio forma a la mayoría de los arcos y a la piedra de encaje.

El 4 de junio de 2004 llega desde Achao, isla de Chiloé, Chile, una réplica de una imagen perdida y que acompañó al primer asentamiento jesuita a orillas del Nahuel Huapi.6​ Dicha réplica fue realizada por el escultor chilote Milton Muñoz en un bloque de milenario alerce. Hoy dicha imagen se sitúa en el altar mayor de la catedral y es la actual patrona de la ciudad.

Los vitrales[editar]

Exequiel Bustillo promocionó una Comisión de Damas, que, presidida por la señora Isabel Nevares de Ortiz Basualdo - hermana del obispo Jaime de Nevares- logró reunir mediante donaciones el dinero suficiente para encargar los vitrales.

Los vitrales fueron diseñados por un francés llamado Enrique A. Thomas, en Buenos Aires y realizados en Francia. Para determinar qué imágenes corresponderían al templo, el doctor Exequiel Bustillo se comunicó con monseñor Esandi sugiriendo tibiamente sobre la posibilidad de que estas imágenes tuviesen vinculaciones regionales, participación que el sacerdote aceptó con entusiasmo. Y así surgió del taller de Enrique Thomas una preciosa imagen de Nuestra Señora del Nahuel Huapi (patrona del templo) e imágenes vernáculas.

En los vitrales están representados, además, los aborígenes, el padre jesuita Nicolás Mascardi, fray Francisco Menéndez, el mismísimo general Julio Argentino RocaCeferino Namuncurá, el padre Milanesio (el primer cura del pueblo de Bariloche) y hasta los creadores del templo: los arquitectos Alejandro Bustillo representado como San Rafael Arcángel - y Miguel Ángel Césari, como San Miguel Arcángel.

Los vitrales fueron colocados en 1947, quedando la obra concluida por fuera, con el interior aún en bruto y piso de cemento alisado. Aun así los vecinos, entre ellos Luis Fernández y Pablo Depellegrin, proveyeron algunos bancos. En el campanario, sin campanas, se instaló un carrillón con amplificadores, que por largos años, acompañó con su excelente sonido de campanas al pueblo de Bariloche.

Viacrucis[editar]

Son catorce piezas de arte religioso contemporáneo, con motivos que nacen con los albores del cristianismo.

Las piezas, con formas ojivales (góticas), fueron moldeadas en arcilla y luego cocidas en horno cerámico.

El autor del Vía Crucis es Alejandro Santana, arquitecto de Bariloche.

Virgen de las Nieves[editar]

En la nave izquierda se encuentra Nuestra Señora de las Nieves, fiel representante y protectora de las familias y los montañistas.

Estado actual[editar]

Si bien su exterior se encuentra terminado, no ocurre lo mismo con su interior el cual nunca fue completamente terminado, y por mucho tiempo solo mostraba las estructuras de hormigón desnudo y el piso de cemento alisado. .

Recién en 1994 se realizan una serie de trabajos destinados a mejorar el piso, proveer a la catedral de un sistema de calefacción sueco y mejorar el aspecto de los muros interiores hasta 6 m de alto tapizándolos con celdas prefabricadas realizadas con la piedra original de la construcción.


Reply  Message 31 of 34 on the subject 
From: BARILOCHENSE6999 Sent: 23/04/2024 16:00
San Bernardo de Claraval

San Bernardo, por Juan Correa de Vivar (c. 1540), Museo del Prado.

Abad de Claraval
1115-1128

Otros títulos Doctor de la Iglesia
proclamado en 1830 por el papa Pío VIII
Información religiosa
Congregación Orden del Císter
Iglesia Iglesia católica
Culto público
Canonización 18 de enero de 1174, por Alejandro III1
Festividad 20 de agosto
Atributos Báculo y libro
Venerado en Iglesia católicaIglesia anglicanaIglesia luterana
Patronazgo GibraltarAlgecirasSan Bernardo del VientoSan Bernardo del TuyúSaltaapicultores
Santuario Catedral de TroyesTroyesFrancia
Información personal
Nacimiento 1090
Fontaine-lès-DijonBorgoña,
Fallecimiento 20 de agosto de 1153 (63 años)
Abadía de ClaravalVille-sous-la-Ferté
Padres Tescelin de Fontaine y Alèthe

Reply  Message 32 of 34 on the subject 
From: BARILOCHENSE6999 Sent: 06/05/2024 14:08
PPT - Wernher von Braun Religious Beliefs PowerPoint Presentation, free  download - ID:3093863

Reply  Message 33 of 34 on the subject 
From: BARILOCHENSE6999 Sent: 22/01/2025 14:08

ANCIENT EGYPTIAN GEODESY - PART II

The great circle alignment from Giza to Alexandria has an azimuth of 51.85° north of due west from Giza (the same angle as the slope of the Great Pyramid). Extended beyond Alexandria, this great circle also crosses over Delphi, Rollright and Newgrange, as well as the city of London.

Map image © VectorGlobe

The azimuth of a great circle alignment from Dendera to Paris is also 51.85° north of due west.

Map image - Roger Hedin

Dendera was dedicated to Isis/Sirius. The ancient Egyptian year began on the date of the heliacal rising of Sirius in mid July. The helical rising of Sirius heralded the annual inundation of the Nile that was essential to the welfare of ancient Egypt. The axis of the temple of Isis at Dendera was aligned 20° south of due east, pointing directly at the rising point of Sirius from the latitude of Dendera.

Robert Bauval describes a number of connections between Isis/Sirius and Paris in Talisman (2004). Isis is shown riding on a boat in many ancient Egyptian drawings and carvings. At the direction of Napoleon, Sirius and a statue of Isis were added to the coat of arms for Paris shown below.

During the French revolution, a statue of Isis known as the Fountain of Regeneration was constructed on the former site of the Bastille. The engraving below commemorated this statue.

Fountain of Regeneration Engraving

The Elysian Fields is described as a place of eternal salvation in the ancient Egyptian Book of the Dead. Named after the Elysian Fields, the Champs Elysees is the main axis of Paris. The names Elysian and Elysees both suggest an association with Isis. The photograph below is facing southeast. The Arc de Triumphe is visible in the background. Beyond the Arc de Triumphe is the Louvre. The azimuth of the Champs Elysees is 26° south of due east, pointing directly at the rising point of Sirius/Isis from the latitude of Paris.

The termination point of the Champs Elysees to the northwest is the Grande Arche, in the foreground of the picture above. The axis of the Grande Arche is offset 6.33° south of the axis of the Champs Elysees. With an azimuth of just over 32° south of due east, the azimuth of the axis of the Grande Arche is the same as the azimuth of the great circle alignment from Paris to Dendera.

The Grande Arche is a nearly perfect cube with a height of 110 meters, a width of 108 meters and a depth of 112 meters. It is often described as a cube with side lengths of 110 meters. This is equal to 210 ancient Egyptian cubits:

110/210 = .5238

.5238 meters is a precise measure of the ancient Egyptian cubit, equating to 20.6222 inches, well within the ± .005 inches in Petrie's 20.62 inch measure of the ancient Egyptian cubit. Instead of the usual comparisons between the cubit and the meter of .52375/1 or .524/1, the best comparative measure may be the simple fraction of 11/21 that is suggested by the Grande Arche.

Image © Insecula.com

The sides of the Grande Arche are divided into 5 x 5 large panels and within each large panel are 7 x 7 smaller panels. Side lengths of 110 meters suggest lengths of 22 meters for the sides of the large panels with lengths of 22/7 meters for the sides of the smaller panels. The fraction 22/7 equals 3.1428, an accurate expression of π that is also found in the dimensions of the Great Pyramid. Side lengths of 210 cubits in the Grande Arche suggest lengths of 42 cubits for the sides of the large panels and 6 cubits for the sides of the smaller panels. This also shows that the relationship between the meter and the cubit is 6/π, using the measure of 22/7 for π:

21/11 = 6/π

22/7 x 21/11 = 6

The northern pyramid at Dashur, known as the Red Pyramid, was the first true (smooth sided) pyramid built in Egypt and it was the last pyramid built prior to construction of the Great Pyramid. The baselengths of the Red Pyramid are 420 cubits (220 meters) long, 20x multiples of 21/11.

Image by Jon Bodsworth

One of the oldest stone circles in England is at Rollright. The diameter of the Rollright circle is 31.4 meters, an accurate expression of π times 10 meters. Given the 6/π relationship between the meter and the cubit, the diameter of the Rollright circle is also 60 ancient Egyptian cubits.

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Reply  Message 34 of 34 on the subject 
From: BARILOCHENSE6999 Sent: 02/02/2025 16:35
Reseña del Napoleon Apollo Smoker : r/BBQ
Napoleon - Apollo Kino
Acts 18:24 Meanwhile a Jew named Apollos, a native of Alexandria, came to  Ephesus. He was an eloquent man, well versed in the Scriptures.
Acts 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent  man, and mighty in the scriptures, came to Ephesus.
 
 Acts 18:24 
New International Version
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.

New Living Translation
Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt.

English Standard Version
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.

Berean Standard Bible
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

Berean Literal Bible
Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.

King James Bible
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

New King James Version
Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.

New American Standard Bible
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was proficient in the Scriptures.

NASB 1995
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.

NASB 1977
Now a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.

Legacy Standard Bible
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, arrived at Ephesus; and he was mighty in the Scriptures.

Amplified Bible
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures.

Christian Standard Bible
Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.

Holman Christian Standard Bible
A Jew named Apollos, a native Alexandrian, an eloquent man who was powerful in the use of the Scriptures, arrived in Ephesus.

American Standard Version
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.

Contemporary English Version
A Jewish man named Apollos came to Ephesus. Apollos had been born in the city of Alexandria. He was a very good speaker and knew a lot about the Scriptures.

English Revised Version
Now a certain Jew named Apollos, an Alexandrian by race, a learned man, came to Ephesus; and he was mighty in the scriptures.

GOD'S WORD® Translation
A Jew named Apollos, who had been born in Alexandria, arrived in the city of Ephesus. He was an eloquent speaker and knew how to use the Scriptures in a powerful way.

Good News Translation
At that time a Jew named Apollos, who had been born in Alexandria, came to Ephesus. He was an eloquent speaker and had a thorough knowledge of the Scriptures.

International Standard Version
Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures.

Majority Standard Bible
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

NET Bible
Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures.

New Heart English Bible
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

Webster's Bible Translation
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Weymouth New Testament
Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

World English Bible
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Literal Translations
Literal Standard Version
And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus;

Berean Literal Bible
Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.

Young's Literal Translation
And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

Smith's Literal Translation
And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings.
Catholic Translations
Douay-Rheims Bible
Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.

Catholic Public Domain Version
Now a certain Jew named Apollo, born at Alexandria, an eloquent man who was powerful with the Scriptures, arrived at Ephesus.

New American Bible
A Jew named Apollos, a native of Alexandria, an eloquent speaker, arrived in Ephesus. He was an authority on the scriptures.

New Revised Standard Version
Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures.
Translations from Aramaic
Lamsa Bible
And a certain Jew named A-pol’los, a native of Al-ex-an’dri-a, an eloquent man and well versed in the scriptures, came to Eph'esus.

Aramaic Bible in Plain English
One man, a Jew whose name was Apollo, a native of Alexandria and instructed in the word, was familiar with the Scriptures and he came to Ephesaus.
NT Translations
Anderson New Testament
And a certain Jew, named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the Scriptures, came to Ephesus.

Godbey New Testament
And a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, came into Ephesus, being mighty in the scriptures.

Haweis New Testament
Now a certain Jew named Apollos, an Alexandrian by birth, a man of eloquence, who was powerful in the Scriptures, had come to Ephesus.

Mace New Testament
In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus.

Weymouth New Testament
Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

Worrell New Testament
Now a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus; and he was mighty in the Scriptures.

Worsley New Testament
Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures.


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