¿PORQUE NAPOLEON ERA FRANC MASON? MENSAJES SUBLIMINALES DE YHWH TODOPODEROSO
A pesar de los errores de los lideres politicos, YHWH, LOS USA PARA DARNOS MENSAJES SUBLIMINALES CON REFERENCIA AL SANTO GRIAL. ASI PASO CON ADOLF HITLER, FIDEL CASTRO, CHE GUEVARA, CHAVEZ, JUAN DOMINGO PERON, JOHN KENNEDY, ETC,ETC. NAPOLEON TIENE UN NEXO CON EL LEON, OSEA UN NEXO CON LEONARDO DAVINCI, EN EL MARCO A FRANCIA / ANK / LIBERTAD. ESE ES EL ORIGEN DEL PORQUE NAPOLEON TUVO RELACION CON EL COMPLEJO GIZE/ ORION / ISHTAR GATE. SABEMOS QUE LA ESFINGE DE GIZE, ESTA DISEÑADA EN FUNCION A AL COMIENZO DE LA ERA DE ACUARIO (PATRON DEL CALENDARIO DE NOE) EN funcion a la PRECESION DE LOS EQUINOCCIOS.
En el marco a APOCALIPSIS 12 E INCLUSO APOCALIPSIS 4:7, en funcion al movimiento de la PRECESION DEL PLANETA TIERRA EN SU MOVIMIENTO DE 25920 AÑOS, la tierra hace aproximadamente 12960 AÑOS estaba en LA ERA DE LEO y es en ese MARCO EL DISEÑO DEL COMPLEJO GIZE. LA ESFINGE (HOMBRE-LEON) ESTA DISEÑADA EN FUNCION A LA LINEA LEO-ACUARIO O ACUARIO-LEO. EN DICHA ERA, EL 21/22 DE MARZO VA A ESTAR EN ACUARIO Y EL 21/22 DE SEPTIEMBRE, OSEA EN LOS EQUINOCCIOS VA A ESTAR EN LEO. NO FUE CASUALIDAD QUE NAPOLEON VISITO EGIPTO. TODOS SON MENSAJES SUBLIMINALES DE YHWH TODOPODEROSO. CONCRETAMENTE GIZE ESTA DISEÑADO EN FUNCION A LA ERA DE ACUARIO. LEONARDO DA VINCI O EL CODIGO DA VINCI ES SINONIMO DE GIZE.
"The evidence in favor of a Masonic initiation previous to Napoleon's ... THE question whether Buonaparte was a Freemason or not has never been decided. ... "You ask me Sir, why it was that in my work on Free Masonry I did not say a word ...
Para los historiadores que se afilian a la leyenda negra de la masonería como sociedad secreta conspiradora, la historia de Napoleón Bonaparte, Le Petit ...
Napoleón Bonaparte ha sido proclamado y considerado Masón, asi como también lo han sido su padre, hermanos, e incluso los militares tenientes que se ...
27 Feb 2013 ... Les recomiendo además la novela de César Vidal, Los Hijos de la Luz (Plaza Janés, 2005), yo estuve en el jurado que la premió Con el ...
En vísperas de la revolución francesa, la masonería reunía adeptos de todas ..... «Franc-Maçonnerie et sociétés secrètes contre Napoléon» (Francmasonería y ...
Después del nacimiento en Inglaterra de la denominada masonería ... favorecido pero al mismo tiempo utilizado por el Emperador Napoleón I, ... Es un hecho simbólico que Eugène Pottier, que escribió La Internacional, fue francmasón.
July 25th has witnessed a series of pivotal events that have shaped the course of history across various fields.
From groundbreaking achievements in aviation and medical science to significant political shifts and cultural moments, this day encapsulates a diverse array of historical milestones.
Join us as we explore some of the most notable occurrences on this date, delving into their impacts and legacies that continue to resonate today.
July 25th – On this Day in History
306 – Constantine I proclaimed Roman Emperor
On July 25, 306, Constantine the Great was declared Roman Emperor by his troops after the death of his father, Constantius Chlorus, in Eboracum (modern-day York, England).
This proclamation marked the beginning of Constantine’s reign, during which he would play a crucial role in shaping the future of the Roman Empire.
His subsequent policies and reforms, including the Edict of Milan in 313, which granted religious tolerance to Christians, had a lasting impact on both the empire and the Christian religion. Constantine’s rule laid the foundation for the Byzantine Empire and the spread of Christianity throughout Europe.
315 – Arch of Constantine inaugurated in Rome
The Arch of Constantine, one of Rome’s most famous monuments, was inaugurated on July 25, 315. Erected to commemorate Constantine I’s victory over Maxentius at the Battle of the Milvian Bridge in 312, the arch stands near the Colosseum.
It is a triumphal arch adorned with sculptures and reliefs that celebrate Constantine’s victory and his consolidation of power.
The arch not only served as a political symbol of Constantine’s authority but also showcased the artistic and architectural styles of the time, incorporating elements from earlier monuments to glorify the emperor’s achievements.
1261 – Constantinople recaptured by Nicaean forces, ending the Latin Empire
On July 25, 1261, forces from the Empire of Nicaea recaptured Constantinople, ending the Latin Empire established by the Fourth Crusade in 1204. This event marked the restoration of the Byzantine Empire under Emperor Michael VIII Palaiologos.
The recapture of the city was a significant turning point, as it restored Byzantine control over its historic capital. However, the empire never fully recovered its former power and prestige, struggling against internal strife and external threats until its eventual fall to the Ottoman Turks in 1453.
1593 – Henry IV of France converted from Protestantism to Catholicism
On July 25, 1593, Henry IV of France converted from Protestantism to Catholicism, famously stating, “Paris is well worth a mass.” This pragmatic decision was made to secure his position as king and bring peace to a country torn apart by religious wars.
His conversion helped to end the French Wars of Religion, a series of conflicts between Catholics and Huguenots (French Protestants), and paved the way for the Edict of Nantes in 1598, which granted religious tolerance to Protestants.
Henry IV’s reign brought stability and prosperity to France and earned him the nickname “Good King Henry.”
1759 – French defeated at the Battle of Ticonderoga in the Seven Years’ War
On July 25, 1759, during the Seven Years’ War, British forces under General Jeffrey Amherst captured the French stronghold of Fort Carillon (later renamed Fort Ticonderoga) in present-day New York. This victory was part of a larger campaign to gain control over the strategic waterways of North America.
The fall of Ticonderoga marked a turning point in the war in favor of the British, who sought to expand their colonial territories at the expense of the French. The victory opened the way for further British advances into Canada and played a significant role in shaping the future of North America.
1797 – Horatio Nelson lost more than 300 men and his right arm during the failed conquest of Tenerife
On July 25, 1797, British Admiral Horatio Nelson led an attack on Santa Cruz de Tenerife in the Canary Islands during the French Revolutionary Wars. The expedition aimed to capture the strategic port, but it ended in failure.
During the battle, Nelson sustained a severe wound, resulting in the amputation of his right arm. Despite this setback, he displayed remarkable resilience and continued his naval career, eventually becoming one of Britain’s greatest naval heroes. This event highlighted his determination and contributed to his legendary status.
1814 – War of 1812: Battle of Lundy’s Lane, one of the bloodiest battles of the war, takes place
The Battle of Lundy’s Lane, one of the bloodiest battles of the War of 1812, took place on July 25, 1814, near Niagara Falls. American and British forces clashed in a fierce and indecisive engagement that lasted well into the night.
Despite high casualties on both sides, neither could claim a decisive victory. The battle demonstrated the intensity of the conflict along the Canadian-American border and underscored the strategic stalemate that characterized much of the war. It also highlighted the valor and resilience of both American and British troops.
1837 – First commercial use of an electric telegraph
On July 25, 1837, the first commercial use of an electric telegraph took place, marking a significant advancement in communication technology.
Developed by William Fothergill Cooke and Charles Wheatstone in England, the telegraph revolutionized long-distance communication by transmitting messages through electrical signals over wires.
This innovation laid the groundwork for the global telecommunications industry, transforming how information was shared and playing a crucial role in commerce, journalism, and personal communication.
1861 – Congress passed the Crittenden-Johnson Resolution, stating the Civil War was fought to preserve the Union, not to end slavery
On July 25, 1861, the United States Congress passed the Crittenden-Johnson Resolution, asserting that the ongoing Civil War was being fought to preserve the Union, not to interfere with slavery. This resolution aimed to maintain the loyalty of the border states and reassure Northerners who were concerned about the war’s purpose.
However, as the war progressed, the focus shifted increasingly towards the abolition of slavery, especially after the issuance of the Emancipation Proclamation in 1863. The resolution reflects the complex and evolving motivations behind the Union’s war effort.
1866 – Ulysses S. Grant became the first General of the Army
This appointment recognized Grant’s leadership and success as a Union general during the Civil War, particularly his role in key victories at battles such as Vicksburg and Appomattox.
As General of the Army, Grant oversaw the post-war military and played a significant role in Reconstruction efforts. His leadership and strategic acumen contributed to his later election as the 18th President of the United States.
1898 – United States invades Puerto Rico during the Spanish-American War
On July 25, 1898, during the Spanish-American War, American forces led by General Nelson A. Miles invaded Puerto Rico. This military action was part of a larger campaign against Spanish colonial rule in the Caribbean and the Pacific. The invasion was relatively swift, facing limited resistance from Spanish troops.
The conflict resulted in the Treaty of Paris, which ceded Puerto Rico, Guam, and the Philippines to the United States, significantly expanding American influence and marking a turning point in U.S. imperialism.
1909 – Louis Blériot makes the first flight across the English Channel in a heavier-than-air machine
On July 25, 1909, French aviator Louis Blériot made history by becoming the first person to fly across the English Channel in a heavier-than-air aircraft. He piloted his Blériot XI monoplane from Calais, France, to Dover, England, covering the distance in about 37 minutes.
This achievement demonstrated the potential of aviation and marked a significant milestone in the development of powered flight. Blériot’s successful crossing captured the public’s imagination and paved the way for future advancements in aviation technology and commercial air travel.
1917 – Mata Hari sentenced to death for espionage
On July 25, 1917, the renowned dancer and courtesan Mata Hari was sentenced to death by a French military court for espionage during World War I.
Accused of spying for Germany, she was portrayed as a dangerous femme fatale, although the evidence against her was largely circumstantial.
Her trial and execution highlighted the paranoia and fear of espionage that pervaded wartime Europe. Mata Hari’s story has since become legendary, symbolizing the intrigue and moral complexities of espionage during the war.
1943 – Benito Mussolini dismissed as Italian premier; arrested
On July 25, 1943, Italian dictator Benito Mussolini was dismissed from power by King Victor Emmanuel III and subsequently arrested.
This event marked a turning point in World War II, as Mussolini’s downfall signaled the collapse of the Fascist regime in Italy. It also led to Italy’s eventual surrender to the Allies.
The dismissal was influenced by military defeats and widespread dissatisfaction with Mussolini’s leadership. His arrest set the stage for a period of political turmoil in Italy and a shift in the balance of power in the war.
1956 – Suez Crisis: Egyptian President Nasser nationalized the Suez Canal
On July 25, 1956, Egyptian President Gamal Abdel Nasser nationalized the Suez Canal, previously controlled by British and French interests. This bold move aimed to fund the construction of the Aswan High Dam and assert Egypt’s sovereignty.
The nationalization led to the Suez Crisis, where Britain, France, and Israel launched a military intervention to regain control of the canal. The crisis highlighted the waning influence of European colonial powers and the rising importance of Middle Eastern geopolitics during the Cold War. It also marked a significant moment in the decolonization movement.
1965 – Bob Dylan controversially used electric instruments at the Newport Folk Festival
On July 25, 1965, Bob Dylan performed with an electric band at the Newport Folk Festival, marking a significant shift in his musical style. This performance was controversial, as Dylan was primarily known for his acoustic folk music.
The audience’s reaction was mixed, with some embracing the new sound and others feeling betrayed. This moment is often seen as a pivotal point in rock music history, symbolizing the merging of folk and rock genres and highlighting Dylan’s evolving artistry.
1978 – Birth of Louise Brown, the first test-tube baby
On July 25, 1978, Louise Brown, the world’s first baby conceived through in vitro fertilization (IVF), was born in England. Her birth marked a groundbreaking achievement in reproductive technology, offering hope to millions of couples struggling with infertility.
The successful use of IVF opened new possibilities for assisted reproductive treatments and sparked discussions about the ethical and social implications of such technologies. Louise Brown’s birth is celebrated as a milestone in medical science.
1984 – Cosmonaut Svetlana Savitskaya became the first woman to perform a spacewalk
On July 25, 1984, Soviet cosmonaut Svetlana Savitskaya became the first woman to perform a spacewalk. During her mission aboard the Salyut 7 space station, she conducted an extravehicular activity (EVA) that lasted nearly four hours.
This achievement not only highlighted her skills and bravery but also underscored the contributions of women in space exploration. Savitskaya’s spacewalk was a significant step forward for gender equality in the field of astronautics.
1994 – Israel and Jordan sign the Washington Declaration, formally ending the state of war
On July 25, 1994, Israel and Jordan signed the Washington Declaration, officially ending the state of war between the two nations. This agreement was a crucial step towards peace in the Middle East, facilitated by the United States.
It laid the groundwork for the Israel-Jordan Peace Treaty later that year, fostering improved diplomatic and economic relations. The declaration represented a significant move towards regional stability and cooperation.
2000 – Air France Flight 4590 crashes on takeoff in Paris, killing 113
On July 25, 2000, Air France Flight 4590, a Concorde supersonic airliner, crashed shortly after takeoff from Charles de Gaulle Airport in Paris. All 109 passengers and crew on board, along with four people on the ground, were killed.
The crash was caused by a strip of metal left on the runway by another aircraft, which led to a tire explosion and subsequent fuel tank rupture. This tragic event marked the beginning of the end for the Concorde program, highlighting safety concerns and contributing to the aircraft’s eventual retirement in 2003.
This striking, high-resolution image of the Arc de Triomphe, in Paris, was captured by Planet SkySat – a fleet of satellites that have just joined ESA’s Third Party Mission Programme in April 2022. The Arc de Triomphe, or in full Arc de Triomphe de l’Étoile, is an iconic symbol of France and one of the world’s best-known commemorative monuments. The triumphal arch was commissioned by Napoleon I in 1806 to celebrate the military achievements of the French armies. Construction of the arch began the following year, on 15 August (Napoleon’s birthday).
The arch stands at the centre of the Place Charles de Gaulle, the meeting point of 12 grand avenues which form a star (or étoile), which is why it is also referred to as the Arch of Triumph of the Star. The arch is 50 m high and 45 m wide.
The names of all French victories and generals are inscribed on the arch’s inner and outer surfaces, while the Tomb of the Unknown Soldier from World War I lies beneath its vault. The tomb’s flame is rekindled every evening as a symbol of the enduring nature of the commemoration and respect shown to those who have fallen in the name of France.
The Arc de Triomphe’s location at the Place Charles de Gaulle places it at the heart of the capital and the western terminus of the Avenue des Champs-Élysées (visible in the bottom-right of the image). Often referred to as the ‘most beautiful avenue in the world’, the Champs-Élysées is known for its theatres, cafés and luxury shops, as the finish of the Tour de France cycling race, as well as for its annual Bastille Day military parade.
This image, captured on 9 April 2022, was provided by Planet SkySat – a fleet of 21 very high-resolution satellites capable of collecting images multiple times during the day. SkySat’s satellite imagery, with 50 cm spatial resolution, is high enough to focus on areas of great interest, identifying objects such as vehicles and shipping containers.
SkySat data, along with PlanetScope (both owned and operated by Planet Labs), serve numerous commercial and governmental applications. These data are now available through ESA’s Third Party Mission programme – enabling researchers, scientists and companies from around the world the ability to access Planet’s high-frequency, high-resolution satellite data for non-commercial use.
Within this programme, Planet joins more than 50 other missions to add near-daily PlanetScope imagery, 50 cm SkySat imagery, and RapidEye archive data to this global network.
Peggy Fischer, Mission Manager for ESA’s Third Party Missions, commented, “We are very pleased to welcome PlanetScope and SkySat to ESA’s Third Party Missions portfolio and to begin the distribution of the Planet data through the ESA Earthnet Programme.
“The high-resolution and high-frequency imagery from these satellite constellations will provide an invaluable resource for the European R&D and applications community, greatly benefiting research and business opportunities across a wide range of sectors.”
To find out more on how to apply to the Earthnet Programme and get started with Planet data, click here.
New International Version Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.
New Living Translation Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt.
English Standard Version Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.
Berean Standard Bible Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
Berean Literal Bible Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.
King James Bible And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
New King James Version Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.
New American Standard Bible Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was proficient in the Scriptures.
NASB 1995 Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.
NASB 1977 Now a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.
Legacy Standard Bible Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, arrived at Ephesus; and he was mighty in the Scriptures.
Amplified Bible Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures.
Christian Standard Bible Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.
Holman Christian Standard Bible A Jew named Apollos, a native Alexandrian, an eloquent man who was powerful in the use of the Scriptures, arrived in Ephesus.
American Standard Version Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.
Contemporary English Version A Jewish man named Apollos came to Ephesus. Apollos had been born in the city of Alexandria. He was a very good speaker and knew a lot about the Scriptures.
English Revised Version Now a certain Jew named Apollos, an Alexandrian by race, a learned man, came to Ephesus; and he was mighty in the scriptures.
GOD'S WORD® Translation A Jew named Apollos, who had been born in Alexandria, arrived in the city of Ephesus. He was an eloquent speaker and knew how to use the Scriptures in a powerful way.
Good News Translation At that time a Jew named Apollos, who had been born in Alexandria, came to Ephesus. He was an eloquent speaker and had a thorough knowledge of the Scriptures.
International Standard Version Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures.
Majority Standard Bible Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
NET Bible Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures.
New Heart English Bible Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Webster's Bible Translation And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Weymouth New Testament Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.
World English Bible Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Literal Translations
Literal Standard Version And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus;
Berean Literal Bible Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.
Young's Literal Translation And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,
Smith's Literal Translation And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings.
Catholic Translations
Douay-Rheims Bible Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.
Catholic Public Domain Version Now a certain Jew named Apollo, born at Alexandria, an eloquent man who was powerful with the Scriptures, arrived at Ephesus.
New American Bible A Jew named Apollos, a native of Alexandria, an eloquent speaker, arrived in Ephesus. He was an authority on the scriptures.
New Revised Standard Version Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures.
Translations from Aramaic
Lamsa Bible And a certain Jew named A-pol’los, a native of Al-ex-an’dri-a, an eloquent man and well versed in the scriptures, came to Eph'esus.
Aramaic Bible in Plain English One man, a Jew whose name was Apollo, a native of Alexandria and instructed in the word, was familiar with the Scriptures and he came to Ephesaus.
NT Translations
Anderson New Testament And a certain Jew, named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the Scriptures, came to Ephesus.
Godbey New Testament And a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, came into Ephesus, being mighty in the scriptures.
Haweis New Testament Now a certain Jew named Apollos, an Alexandrian by birth, a man of eloquence, who was powerful in the Scriptures, had come to Ephesus.
Mace New Testament In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus.
Weymouth New Testament Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.
Worrell New Testament Now a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus; and he was mighty in the Scriptures.
Worsley New Testament Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures.
I can recommend every amateur historian and Bonapartofile to read Jean-Baptiste Pérès. We chase dreams. Napoleon never existed. He’s fake news. A myth. Just like, say, Santa Claus, Homerus, William Tell, Robin Hood and King Arthur. Forget him.
I once bought Pérès’ essay “Comme quoi Napoléon n’a jamais existé” in French, that language of love, but found an English version today. For the busy Napoleonist, here’s the management summary of this brilliant satire.
Napoleon Bonaparte, of whom so much has been said and written, never even existed. He is nothing more than an allegorical personage. He is the personification of the sun ; and we can prove our assertion by showing how everything related of Napoleon the Great has been borrowed from the great luminary. Let us see briefly what we are told of this remarkable man. We are told :
– That he was called Napoleon Bonaparte:
– That he was born in an island in the Mediterranean sea ;
– That his mother’s name was Letitia-;
– That he had three sisters and four brothers, three of whom were kings;
– That he had two wives, one of whom bore him a son ;
– That he put an end to a great revolution;
– That he had under him sixteen marshals of the empire, twelve of whom were in active service;
– That he prevailed in the South, and was defeated in the North;
To conclude, that after a reign of twelve years, begun upon his arrival from the East, he departed, and disappeared in the Western seas.
It remains for us to ascertain whether these various details are borrowed from the sun, and we hope that every reader of this disquisition will rise convinced that this is the case.
What’s In A Name?
Pérès notes that Sun=Apollo and Napoleon sounds like Apollo. “It is unquestionable that the word Apollo means Exterminator; and it seems that this name was given by the Greeks to the sun on account of the injury it did them before Troy, where a part of their army perished from the excessive heat
(…).Now, Apollo is the same word as Apoleon. They are derived from Apollyo, or Apoleo, two Greek verbs which are really the same, and which mean ” destroy,” ” kill.” ” exterminate.”
But why is it N Apoleon, Apollo with an N? Pérès:
(…) the real name of this supposed hero was Neapoleon, or Neapolion. This is more particularly to be seen on the column of the Place Vendome. Now, this extra syllable makes no difference whatever. The svllable, no doubt, like the rest of the name, is Greek ; and in Greek ne, or nai, is one of the strongest affirmations, equivalent to our veritably, or yea. Whence it follows that Napoleon means Veritable Exterminator, Veritable Apollo ; it means, in truth, the sun.
Bonaparte is, of course, the good part, in other words, “the light”, as opposed to malaparte, darkness.
Born In The Bayou
Just like Apollo, Napoleon was born on an island in the Mediterranean. Delos wonderfully corresponds to the mythical island described in Greek mythology.
Pausanias, it is true, calls Apollo an Egyptian divinity (…) He designed to inform us that the Egyptians worshipped Apollo, and that establishes yet another connection between Napoleon and the sun; for Napoleon is said to have been held in Egypt to be invested with supernatural qualities, to have been regarded as the friend of Mahomet, and to have received homage partaking of the nature of adoration.
Son of Leto, aka The Dawn
Napoleon’s mother was named Letitia, which is the Roman translation of Leto, the mother of Apollo, Pérès writes. Napoleon had 3 sisters – corresponding with the three Graces from Greek mythology.
Brother Of The Four Seasons
Napoleon had four brothers: three were king and one of them a Prince (Lucien, Prince of Canino).
Of Napoleon’s four brothers, three, they tell us, were kings; these three kings are Spring, who reigns over the flowers; Summer, who reigns over the harvest; and Autumn, who reigns over the fruit. As these three seasons derive all their potent influence from the sun, we are told that Napoleon’s three brothers held their sovereignty at his hands, and reigned only by his authority. And when it is added that of Napoleon’s four brothers one was not a king, it is because one of the four seasons Winter, reigns over nothing.
Napoleon Gave Us Colour
Pérès writes how the winds come “from northern climes, discolor our land, and cover it with a detested whiteness”
This has given rise to the fabulous account of the invasion of the northern nations into France, where they are said to have done away with a parti-colored flag adorning it. and to have substituted a white one which entirely covered it, after the exile of the fabulous Napoleon. It would be idle to repeat that this is merely emblematical of the rime that the winds from the north produce in the winter, and which obliterates the charming colors that the sun produced in our land, before he waned and departed from us. It is easy to see the analogy of all these things with the ingenious fables conceived in our century.
Husband Of The Moon And The Earth
According to these same fables, Napoleon had two wives; hence two wives have been attributed to the sun. These two wives are the moon and the earth : the moon according to the Greeks (Plutarch is our authority), and the earth according to the Egyptians
(…) Even so the birth of the supposed son of Napoleon has been fixed at the 2Oth of March, the period of the vernal equinox, because in the spring agricultural produce undergoes its most important phase of development.
Napoleon’s French Revolution is Apollo’s Python
Napoleon ended the terror, aka the “Hydra of the French Revolution”. Apollo slew the Python, an enormous Serpent, as first exploit. Another similarity, Pérès writes. Besides,
revolution is obviously derived from the Latin word rwolutus, which denotes a curled-up serpent. The Revolution is the Python, neither more nor less.
The Twelve Marshals Of The Zodiac
Pérès writes:
The celebrated warrior of the nineteenth century had under him, we are told, twelve marshals at the head of his armies, and four were not in active service. Now, the twelve first are obviously the twelve signs of the zodiac, marching under the orders of the sun Napoleon (…) The four others, in all probability, are the four cardinal points, which, fixed amid universal motion, are very well symbolised by the inactivity of which we have spoken. Thus, all these marshals, active and inactive, are purely symbolical beings, with no more reality than their leader.
Napoleon Followed The Course Of The Sun
Pérès writes that we are told that “this leader of so many brilliant armies overran in triumph the countries of the south, but that, having penetrated too far north, he was there unable to maintain himself. Now, these details precisely apply to the sun’s course.”
This, then, is the material from which has been drawn Napoleon’s imaginary northern expedition to Moscow, together with the humiliating retreat by which it is said to have been followed. Thus everything we have been told of the success or defeat of this strange warrior is nothing more than a series of allusions to the course of the sun. Finally, and this needs no explanation, the sun rises in the east and sets in the west, as all the world knows (…)That, then, is all we are to understand when we are told that Napoleon came by sea from the east (Egypt) to reign over France, and that he disappeared in the western seas after a reign of twelve years. The twelve years are nothing more than the twelve hours of the day during which the sun shines on the horizon.
Napoleon is nothing more than an image of the sun. And in truth he is nothing more, Pérès concludes.
His name proves it; his mother’s name proves it ; his three sisters, his four brothers, his two wives, his son, his marshals, his exploits. all prove it. It is proved, moreover, by his birthplace; by the regions whence we are told, he came before entering on his career of dominion; by the time he employed in traversing those regions; by the coun tries where he prevailed, by those where he succumbed; and by the place where he vanished, pale and discrowned ‘
It has, then, been proved that the supposed hero of our century is nothing more than an allegorical personage, deriving his attributes from the sun. It follows that Napoleon Bonaparte, of whom so much has been said and written, never even existed ; and this fallacy, into which so many people have fallen headlong, arises from the amusing blunder of mistaking the mythology of the nineteenth century for history.
So, remember, my fellow enfants de la patrie: he’s fantasy. Sigmar. The Emperor. Darth Vader. Forget him and paint dinosaurs instead. They’re more historic than this Ghost of Christmas Past…
When Napoleon Bonaparte lost one of his generals in battles, he summoned his officers to find a replacement. After a couple of weeks, Napoleon was presented a man with sound military knowledge, strong leadership, and the courage needed for battle.
Napoleon responded, “That’s all very good, but is he lucky?”
Beneath all the controllables, all the skills and traits, and all the military acumen, Napoleon believed in the hidden force of luck and fate. In battles of life and death, he wanted generals by his side who were lucky.
It’s a hidden element of life that plays a bigger part in our lives than we like to admit. Some will say you create your own luck. There’s some truth to that. But on the other hand, there is luck that you had nothing to do with and it determines a vast majority of your life.
Para ser una iglesia, la Madeleine tiene sin duda una forma extraña, pues parece más bien un templo de la antigua Roma. La explicación hay que buscarla en la turbulenta historia de París en los años que rodean a la Revolución Francesa.
Historia del monumento
La antigua Madeleine
Antes de que esta zona de la ciudad quedara completamente alterada con la construcción de la enorme Plaza de la Concordia, existía en este lugar una pequeña iglesia de la Madeleine. Pero el diseño de la nueva plaza exigía una iglesia más grande, cerrando la perspectiva de la "Calle Real", que conducía hasta ella.
Cuando estalló la Revolución Francesa, la iglesia se encontraba todavía a medio construir, e inmediatamente se detuvieron las obras.
Pasado el periodo revolucionario, Napoleón quiso convertir la iglesia inacabada en un templo pagano, dedicado a la gloria del Gran Ejército, la Grande Armée. Para ello, derribó todo lo construido hasta entonces, y comenzó a levantarse el edificio que hoy contemplamos.
Pero finalmente, viendo que su efímero Imperio se derrumbaba, decidió que el edificio, ya muy avanzado, volviera a su uso original como iglesia.
Exterior del monumento
La Madeleine tiene la forma de un templo "periptero", es decir, rodeado de columnas por sus cuatro costados, como los templos griegos. Y posee las mismas dimensiones que el mayor templo de la antigua Grecia: el de Zeus Olímpico de Atenas.
Los elementos más destacados en el exterior de La Madeleine son:
1. El frontón
Fue construido después de la Restauración borbónica, en tiempos de Luis Felipe de Orleans, el "rey ciudadano". Aunque Luis Felipe había sido partidario de la Revolución, quiso que la imagen de este gran frontón tuviera un espíritu de conciliación. Por eso permitió que apareciera en él María Magdalena arrodillada ante Jesucristo Juez, como una alegoría de la Francia arrepentida, que suplica perdón por la ejecución de Luis XVI.
En efecto, a pocos pasos de esta iglesia, en la Plaza de la Concordia, había tenido lugar, el 21 de enero de 1792, la muerte del rey en la guillotina.
2. Puertas de bronce
Las puertas de entrada al templo son uno de los elementos más impresionantes de esta iglesia, por sus colosales dimensiones y por la fuerza de sus relieves.
Fueron realizadas por el barón Henri de Triqueti y representan "Los diez mandamientos". Los dos primeros se encuentran en el panel horizontal de la parte superior, y los otros 8 en las hojas de las puertas.
Estos son los mandamientos, y las escenas que los representan. Todas ellas están tomadas del Antiguo Testamento y tienen gran fuerza expresiva.
"No tendrás otros dioses fuera de mí". Escena que lo ilustra: el pueblo judío recibe las tablas de la Ley.
"No invocarás en vano el nombre de Dios". El pueblo judío ante Moisés.
"Santificarás las fiestas". Dios descansa el séptimo día.
"Honra a tu padre y a tu madre". Noé maldice al hizo que se burló de él.
"No matarás". Caín es castigado por la muerte de su hermano.
"No cometerás adulterio". El profeta Natán recrimina al rey David.
"No robarás". Josué dictando sentencia por un robo.
"No levantarás falso testimonio". Daniel defiende a la casta Susana ante la acusación injusta.
"No codiciarás la mujer de tu prójimo". Dios rescata a Sara, la mujer de Abraham.
"No codiciarás la casa de tu prójimo". Elías recrimina al rey Acab por codiciar la viña de Nabot, y darle muerte.
Detalle del 5º mandamiento. Abel yace en tierra tras ser asesinado por Caín. Foto: joz
Visita al interior
Si el exterior de La Madeleine parece un templo pagano de la Antigüedad, el interior se organiza como unas termas, con gran profusión de mármoles de colores.
Su mayor defecto es la escasa luz natural, que deja a la iglesia habitualmente en semipenumbra.
El techo se cierra mediante bóvedas rebajadas, adornadas con casetones y con un gran óculo en el centro, inspiradas en el Panteón de Roma.
Foto: Guilhem Vellut (recorte)
La iglesia está llena de esculturas realizadas por artistas que fueron los mejores en su momento. El gobierno de Luis Felipe de Orleans puso gran cuidado la decoración de esta iglesia, que debía ser "El Remplo de la Reconciliación nacional", tras las convulsiones de la Revolución Francesa y del Imperio. Por eso destinó a La Madeleine grandes cantidades de recursos.
Las piezas más vistosas son:
El gran grupo escultórico sobre el altar principal, obra de Charles Marochetti. Se llama "El arrebato de María Magdalena", a la que muestra en éxtasis, en el momento de ser arrebatada al cielo, transportada en una canastilla por ángeles de enormes alas.
El enorme fresco de Jules-Claude Ziegler, en el casquete del ábside. En él aparecen representados personajes de la Iglesia, de todas las épocas y culturas. La escena central representa a Cristo, que acoge y perdona a María Magdalena (alegoría de Francia arrepentida, como en el relieve del frontón).
Una banda a los pies de la santa explica el motivo: dilexit multum, amó mucho.
En el fresco aparece también la figura de Napoleón Bonaparte, que en ese momento acababa de fallecer y era extraordinariamente popular en Francia. Clica en la imagen para verlo.
Tradition tells us that amongst the treasures of the Church entrusted to St. Lawrence was the Holy Grail, the chalice used by Our Lord at the Last Supper.
Valencia’s sacred chalice
To protect this precious relic from the prefect of Rome, St. Lawrence entrusted it to a friend, the Spanish soldier Proselius, whom he knew would travel back to Huesca and asked him to give it to his parents for safe keeping.
In turn, St. Lawrence’s family sent the Holy Chalice to the monastery of San Juan de la Peña (north of Huesca) for preservation and veneration. In 1399, the relic was handed over to the King of Aragon, Martin “The Human” who kept it in the Royal Palace of Zaragoza and then in the Royal Palace of Barcelona in 1410 when he died.
Towards 1424, his successor King Alfonso the Magnanimous kept it in the Valencia Palace. Because of his stay in Naples, it was given with the rest of the royal relics to the Valencia Cathedral in 1437.
Since the 15th century, the Holy Grail has been kept and venerated in the Cathedral of Valencia and it was carried during the procession of Holy Thursday up to the 18th century. During the Napoleonic Wars, between 1809 and 1813, the chalice was taken to Alicante, Ibiza and Palma de Mallorca, escaping from Napoleonic invaders. During the Spanish Civil War (1936-1939), it was hidden in the city of Carlet, south of Valencia.
Today, traditions tell us the Holy Grail is located and venerated in a special chapel in the cathedral of Valencia in Spain.’
***
ST LAWRENCE
FEAST DAY 10th AUGUST
The authors of The Bad Catholics Guide to Good Living (1) tell us, of St Lawrence:
“This early Church administrator is known both for his courage and his snarky sense of humour. When the increasingly intolerant Roman government demanded that Lawrence collect all the supposed wealth of the persecuted underground Church, St Lawrence distributed all the wealth to the poor, then gathered the widows, orphans, beggars, cripples and lepers who lived on Catholic charity and presented them to the emperor saying: “Here are the treasures of the Church.”
Charmed by his wit, Valerian condemned Lawrence to be slowly, agonisingly burned to death over a grill.
As the Roman guards stoked the fires, Lawrence displayed the power of grace, and his irresistible comic timing, by telling the Romans: “I am done on this side, you may turn me over.”
Infuriated, they did just that (neglecting to baste).
As he breathed his last, Lawrence whispered: “I am done, now you may eat.”
The history above is recorded by St Ambrose – St Lawrence was one of the seven deacons of Rome under Pope Sixtus II, who was also martyred a few days prior to the martyrdom of St Lawrence. Both of these illustrious names form part of the Invocation of the Saints in the Canon of the Mass as Martyrs of the early Church, now in heaven, together with the other six deacons and Pope St. Sixtus II who had preceded him in martyrdom.
Several senators who were present at his death were so powerfully moved by his heroic fortitude and piety that they became Christians on the spot.
These noblemen took the martyr’s body and gave it an honorable burial in the Veran field, near the road to Tivoli, on the 10th of August, 258.
Within 50 years of his martyrdom, the Christian Emperor Constantine had a patriarchal church built over his tomb, the site now known as the Basilica of St. Lawrence-Outside-the-Walls, (San Lorenzo Fuori Le Mura), where his relics can be venerated today.
The Catholic Church has declared him to be the Patron Saint of chefs, and his feast day is traditionally celebrated by a grill or a barbecue.
(1) John Zmirak & Denise Matychowiak, Crossroad, New York, (2005), at p. 119.
En 1796, el joven general Napoleón había sido enviado por la recién formada República Francesa para enfrentarse a Austria, como parte del frente italiano de las Guerras Revolucionarias Francesas . Eligió pasar por Venecia, que era oficialmente neutral. A regañadientes, los venecianos permitieron que el formidable ejército francés entrara en su país para que pudiera enfrentarse a Austria. Sin embargo, los franceses comenzaron a apoyar de forma encubierta a los revolucionarios jacobinos dentro de Venecia, y el senado veneciano comenzó a realizar preparativos silenciosos para la guerra. Las fuerzas armadas venecianas estaban mermadas y difícilmente podían competir con los franceses, experimentados en batalla, o incluso con un levantamiento local. Después de la captura de Mantua el 2 de febrero de 1797, los franceses abandonaron cualquier pretexto y llamaron abiertamente a la revolución en los territorios de Venecia. Para el 13 de marzo, hubo una revuelta abierta, con la separación de Brescia y Bérgamo . Sin embargo, el sentimiento proveneciano siguió siendo alto, y Francia se vio obligada a revelar sus verdaderos objetivos después de brindar apoyo militar a los revolucionarios de bajo rendimiento.
El 25 de abril, Napoleón amenazó abiertamente con declarar la guerra a Venecia a menos que se democratizara. El Senado veneciano accedió a numerosas demandas, pero ante la creciente rebelión y la amenaza de una invasión extranjera, abdicó en favor de un gobierno de transición de jacobinos (y, por lo tanto, de los franceses). El 12 de mayo, Ludovico Manin , el último dux de Venecia, abolió formalmente la Serenísima República de Venecia después de 1.100 años de existencia.
El 17 de abril, en el Tratado de Leoben, los franceses y los austriacos habían acordado en secreto que, a cambio de entregar Venecia a Austria, Francia recibiría las posesiones de Austria en los Países Bajos. Francia ofreció a la población la oportunidad de votar si aceptaba los términos, ahora públicos, del tratado que los cedía a Austria. El 28 de octubre, Venecia votó a favor de aceptar los términos. La preferencia por Austria sobre Francia estaba bien fundada: los franceses procedieron a saquear Venecia a fondo. Además, robaron o hundieron toda la Armada veneciana y destruyeron gran parte del Arsenal veneciano , un final humillante para la que una vez había sido una de las armadas más poderosas de Europa.
El 18 de enero de 1798, los austriacos tomaron el control de Venecia y pusieron fin al saqueo. Sin embargo, el control de Austria duró poco, ya que Venecia volvería a estar bajo control francés en 1805. Luego regresó a manos austriacas en 1815 como el Reino de Lombardía-Venecia hasta su incorporación al Reino de Italia en 1866.
LA SANGRE DEL CORDERO EN EL DINTEL, EN CONTEXTO AL EXODO PASCUAL, ES UN TIPO DEL GRIAL
1. Éxodo 12:7: Y tomarán de la sangre, y la pondrán en los dos postes y en el DINTEL de las casas en que lo han de comer.
2. Éxodo 12:22: Y tomad un manojo de hisopo, y mojadlo en la sangre que estará en un lebrillo, y untad el DINTEL y los dos postes con la sangre que estará en el lebrillo; y ninguno de vosotros salga de las puertas de su casa hasta la mañana.
3. Éxodo 12:23: Porque Jehová pasará hiriendo a los egipcios; y cuando vea la sangre en el DINTEL y en los dos postes, pasará Jehová aquella puerta, y no dejará entrar al heridor en vuestras casas para herir.
Un dintel es un elemento estructural horizontal que salva un espacio libre entre dos apoyos. Es el elemento superior que permite abrir huecos en los muros para conformar puertas, ventanas o pórticos. Por extensión, el tipo de arquitectura, o construcción, que utiliza el uso de dinteles para cubrir los espacios en los edificios se llama arquitectura adintelada, o construcción adintelada. La que utiliza arcos o bóvedas se denomina arquitectura abovedada.
Los mejores exponentes de arquitectura adintelada en piedra son los edificios monumentales del Antiguo Egipto y la Grecia clásica. La palabra dintel proviene de la palabra latina: limitellus, que deriva etimológicamente de limen y limes. En latín la palabra limen significa umbral, puerta, entrada o comienzo, y limes se refiere a un sendero entre dos campos, límite o muralla.
Comparen las dos figuras anteriores y noten que la LUZ SOLAR PENETRA, en este caso EN LA PUERTA DE TIWANAKU (BOLIVIA) en los equinoccios, osea el 20/21 de marzo y los 21/22 de septiembre. CONCRETAMENTE LA FIESTA DE LOS TABERNACULOS ES PRIMA HERMANA DE LA FIESTA PASCUAL. EN ESTE MARCO, INSISTO, EL SOL, SI USTED COMPARA CON LA FIGURA SUPERIOR, EN LOS MISMOS EQUINOCCIOS LA LUZ SOLAR CHOCA CON LA PIRAMIDE VATICANA E INCLUSO INGRESA O PENETRA ADENTRO DEL TEMPLO DE SAN PEDRO. PREGUNTO: ¿SI LA PLAZA DE MARIA DE LA VICTORIA ESTA UBICADA EN LA MISMA LINEA EQUINOCCIAL, QUIEN ES EN ESTE MARCO LA MISMA, EN EL CONTEXTO QUE LA PASCUA TAMBIEN TIENE ESA REFERENCIA? CUALQUIER PERSONA QUE TIENE TRES DEDOS DE FRENTE SE DA CUENTA QUE ES MARIA LA MAGDALENA. SI NO ES ASI PREGUNTO:
¿PORQUE CRISTO SE PRESENTO SIENDO VENCEDOR EL 17 DE NISSAN, OSEA EN EL EQUINOCCIO FRENTE A MARIA MAGDALENA?
Risen in Egypt Galactic Underworld & Pentachronometry
by Goro (goroadachi.com) February 13, 2011
In this article I want to quickly and conclusively show that there was an unmistakable esoteric undercurrent flowing through the Egyptian Revolution January 25-February 11, 2011... revealed through "pentachronometry" or a pentagrammic temporal rhythm underlying key world events...
Two back-to-back Egyptian bulls-eyes - impressive and surreal... except unlike before it didn't necessarily have that "in your face" clarity in terms of continuing the predominant multicontextual theme of the season, "Lucifer-Venus-Phoenix rising out of the Underworld" aka"Morning Star". It was all there, of course. You had to know where, when and how to focus your attention and start digging for the treasure... the Hall of Records.
Mayan Galactic Underworld
Why Egypt and why now? It was "written in the stars." In particular... Venus aka the "Morning Star" aka "Lucifer" (original meaning) all about being pentagrammic...
Nothing says "Out of the Underworld" like the Morning Star rising over the horizon, evoking Lucifer escaping chthonic prison - a narrative amplified during the Egyptian Revolution (Jan 25-Feb 11, 2011)...
[Above graphic first posted on February 1st, full 10 days before Egyptian Revolution ended on Feb 11.]
...as Venus made its way across the Milky Way near the Galactic Center immersed in what is called the "Dark Rift," a series of overlapping black "clouds" running through a significant portion of the Milky Way. The Maya considered it the "road to Xibalba," their underworld (popularly thought integral to the Mayan calendar ominously counting down to "2012").
Venus in the Dark Rift = Lucifer in/rising from the Underworld
Ophiuchus was also there accompanying Venus in the abyss, adding an extra layer of "prophetic" meaning...
The Serpent Holder
The obscure constellation few knew how to pronounce - Ophiuchus - went viral out of nowhere mid-January 2011, becoming an overnight sensation...
Many sensed "something" being signaled. Something wonderful, something "dark". It was for all intents and purposes an "omen" prefiguring the Underworld opening its mouth in the "Black Land" (Egypt originally kemet meaning "black land"). Venus was the timing aspect of the "prophecy"; Ophiuchus was there to provide spatial information through an orbital "mirror"...
...through Orion, exactly on the opposite side from Ophiuchus, signifying a hidden path to the EgyptianUnderworld.
The Duat
In ancient Egypt they called their underworld the "Duat". It was ruled by Osiris the god of the dead identified with Orion whose "Belt Stars" are memorialized in the arrangement of the Giza pyramids ("Orion Correlation Theory") standing right next to Cairo or Revolution ground zero...
Pyramids are "tombs" analogous to the underworld
Giza once called "Rostau", originally referring to the deepest section of the Duat
The Duat traditionally denoted by a circumscribed 5-pointed star i.e. a "pentagram" or "pentacle"
It all came together in Egypt. The country's "pentagrammic rebirth" was perfectly timed to mirror Venus-Lucifer making its way out of the galactic "womb" aka the Dark Rift (Xibalba).
Behold, Osiris has risen through fire...
Phoenix
The phoenix represents the essence of Osiris - all about resurrection. Osiris = Orion = Giza pyramids... which are in essence extensions of the "Benben Stone," the archetypal/original capstone, closely linked to the "Bennu" bird (bennu and benben stemming from the same root) which is simply the Egyptian phoenix.
Fiery Planet
NASA's "Phoenix" (successfully landing on Mars in 2008)...
...was built and operated (scientific portions) by the Lunar and Planetary Laboratory based in Tucson, Arizona, the same city where Congresswoman Gabrielle Giffords - a NASA "astronaut's wife" - was shot, and for a short time thought killed, by a disturbed young man Jared Lee Loughner. She is now making a miraculous "beast"-like recovery - or "resurrection" - from her "beast"-like head injury (Revelation 13). That was back on January 8th, 2011, making it the event that pentachronometrically paved the way for Egypt's Rebirth.
Mars was in the mix to put the icing on the multicontextual cake or the capstone on the pyramid. Because...
The Egyptian capital Cairo derives its name from al Qahir, ("the victorious") referring to Mars - a fiery planet we saw "burning"; intensely with the Sun during the Revolution in the "Martian city" Cairo... alsoburning.
Then out of the Martian ashes rose...
...a New Dawn.
Which is so bright, it just might wake up Atlantis...
AJACCIO, Corsica (AP) — Pope Francis on the first papal visit ever to the French island of Corsica on Sunday called for a dynamic form of laicism, promoting the kind of popular piety that distinguishes the Mediterranean island from secular France as a bridge between religious and civic society.
Francis appeared relaxed and energized during the one-day visit, just two days before his 88th birthday, still displaying a faded bruise from a fall a week ago.
He frequently deviated from his prepared homily during Mass at the outdoor La Place d’Austerlitz, remarking at one point that he had never seen so many children as in Corsica — except, he added, in East Timor on his recent Asian tour.
“Make children,″ he implored. ”They will be your joy and your consolation in the future.”
Earlier, at the close of a Mediterranean conference on popular piety, Papa Francescu, as he is called in Corsican, described a concept of secularity “that is not static and fixed, but evolving and dynamic,” that can adapt to “unforeseen situations” and promote cooperation “between civil and ecclesial authorities.”
The pontiff said that expressions of popular piety, including processions and communal prayer of the Holy Rosary “can nurture constructive citizenship” on the part of Christians. At the same time, he warned against such manifestations being seen only in terms of folklore, or even superstition.
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