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CRISTO, MARIA, EL GRIAL Y LAS NACIONES: FRANCIA
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NUESTRO SEÑOR JESUCRISTO CODIFICO A PARIS (PARE ISIS) CLAVADO EN CESAREA DE FILIPO AL PIE DEL MONTE HERMON-MERIDIANO DE PARIS A 33 GRADOS DEL MONTE HERMON-PARIS, LA CIUDAD LUZ, NEXO CON LAODICEA/APOCALIPSIS 3:14-¿PARIS TAMBIEN TIENE 7 COLINAS?
Y Jehová Dios dijo a la SERPIENTE: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida.
1. Génesis 3:15: Y pondré enemistad entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la CABEZA, y tú le herirás en el calcañar.
Mateo
16:1 Vinieron los fariseos y los saduceos para tentarle, y le pidieron que les mostrase señal del cielo.
16:2 Mas él respondiendo, les dijo: Cuando anochece, decís: Buen tiempo; porque el cielo tiene arreboles.
16:3 Y por la mañana: Hoy habrá tempestad; porque tiene arreboles el cielo nublado. ¡Hipócritas! que sabéis distinguir el aspecto del cielo, ¡mas las señales de los tiempos no podéis!
16:4 La generación mala y adúltera demanda señal; pero señal no le será dada, sino la señal del profeta Jonás. Y dejándolos, se fue.
18. Mateo 12:39: El respondió y les dijo: La generación mala y adúltera demanda señal; pero señal no le será dada, sino la señal del profeta Jonás.
19. Mateo 12:40: Porque como estuvo Jonás en el vientre del gran pez tres días y tres noches, así estará el Hijo del Hombre en el corazón de la tierra tres días y tres noches. (Aqui NUESTRO SEÑOR EN CONTEXTO A QUE PEDRO, CON RELACION CON EL GALLO, simbolo de Francia, CODIFICO EL NUMERO 33 CON REFERENCIA A QUE CESAREA DE FILIPO ESTA A 33.33 DEL MERIDIANO DE PARIS. EL MENSAJE DEL GALLO EN CONTEXTO A PEDRO TIENE ESTE MENSAJE. RECORDEMOS EL FUERTE NEXO GRIALICO DE PEDRO POR SU NEXO CON JUAN MARCOS. CRISTO EN MATEO 16:18 , NUMERO DE ORO, EN CONTEXTO A LA SEÑAL DE JONAS MANIFESTO ESOTERICAMENTE EL PADRINAZGO DE PEDRO SOBRE JUAN MARCOS. 1 PEDRO 5:13)
20. Mateo 12:41: Los hombres de Nínive se levantarán en el juicio con esta generación, y la condenarán; porque ellos se arrepintieron a la predicación de Jonás, y he aquí más que Jonás en este lugar. (SIMON PEDRO ERA HIJO DE JONAS. CONCRETAMENTE EL NEXO DE JONAS CON PEDRO ES IRREFUTABLE)
Busqueda para hijo de jonas
1. Mateo 16:17: Entonces le respondió Jesús: Bienaventurado eres, Simón, hijo de Jonás, porque no te lo reveló carne ni sangre, sino mi Padre que está en los cielos.
2. Juan 1:42: Y le trajo a Jesús. Y mirándole Jesús, dijo: Tú eres Simón, hijo de Jonás; tú serás llamado Cefas (que quiere decir, Pedro).
3. Juan 21:15: Cuando hubieron comido, Jesús dijo a Simón Pedro: Simón, hijo de Jonás, ¿me amas más que éstos? Le respondió: Sí, Señor; tú sabes que te amo. El le dijo: Apacienta mis corderos.
4. Juan 21:16: Volvió a decirle la segunda vez: Simón, hijo de Jonás, ¿me amas? Pedro le respondió: Sí, Señor; tú sabes que te amo. Le dijo: Pastorea mis ovejas.
5. Juan 21:17: Le dijo la tercera vez: Simón, hijo de Jonás, ¿me amas? Pedro se entristeció de que le dijese la tercera vez: ¿Me amas? y le respondió: Señor, tú lo sabes todo; tú sabes que te amo. Jesús le dijo: Apacienta mis ovejas.
Busqueda para GALLO
1. Mateo 26:34: Jesús le dijo: De cierto te digo que esta noche, antes que el GALLO cante, me negarás tres veces.
2. Mateo 26:74: Entonces él comenzó a maldecir, y a jurar: No conozco al hombre. Y en seguida cantó el GALLO.
3. Mateo 26:75: Entonces Pedro se acordó de las palabras de Jesús, que le había dicho:Antes que cante el GALLO, me negarás tres veces. Y saliendo fuera, lloró amargamente.
4. Marcos 13:35: Velad, pues, porque no sabéis cuándo vendrá el señor de la casa; si al anochecer, o a la medianoche, o al canto del GALLO, o a la mañana;
5. Marcos 14:30: Y le dijo Jesús: De cierto te digo que tú, hoy, en esta noche, antes que el GALLO haya cantado dos veces, me negarás tres veces.
6. Marcos 14:68: Mas él negó, diciendo: No le conozco, ni sé lo que dices. Y salió a la entrada; y cantó el GALLO.
7. Marcos 14:72: Y el GALLO cantó la segunda vez. Entonces Pedro se acordó de las palabras que Jesús le había dicho: Antes que el GALLO cante dos veces, me negarás tres veces. Y pensando en esto, lloraba.
8. Lucas 22:34: Y él le dijo: Pedro, te digo que el GALLO no cantará hoy antes que tú niegues tres veces que me conoces.
9. Lucas 22:60: Y Pedro dijo: Hombre, no sé lo que dices. Y en seguida, mientras él todavía hablaba, el GALLO cantó.
10. Lucas 22:61: Entonces, vuelto el Señor, miró a Pedro; y Pedro se acordó de la palabra del Señor, que le había dicho: Antes que el GALLO cante, me negarás tres veces.
11. Juan 13:38: Jesús le respondió: ¿Tu vida pondrás por mí? De cierto, de cierto te digo: No cantará el GALLO, sin que me hayas negado tres veces.
12. Juan 18:27: Negó Pedro otra vez; y en seguida cantó el GALLO.
 
Gallo galo
La Gala Dorada es una raza de gallina francesa, probablemente la más antigua, que genéticamente sería la más cercana a los gallos salvajes. La Gala Dorada es conocida bajo la representación de su macho, llamado Gallo Galo. El Gallo Galo es a menudo considerado como un símbolo nacional de Francia, aunque realmente sin tener un carácter oficial, como podría ser (el águila Haliaeetus leucocephalus) para los Estados Unidos. En latín gallus significa al mismo tiempo "gallo" y "galo".
16:5 Llegando sus discípulos al otro lado, se habían olvidado de traer pan.
16:6 Y Jesús les dijo: Mirad, guardaos de la levadura de los fariseos y de los saduceos. (¿fiesta de las levaduras? ¿Porque PEDRO APARECE A MARIA LA MADRE DE JUAN MARCOS EN CONTEXTO A LA FIESTA DE LAS LEVADURAS en contexto a HECHOS 12:12? ¿PORQUE JUAN MARCOS ES UN NEO-JONAS YA QUE NO FUE CON PABLO A MALTA en contexto a HECHOS 12, 13, 14 Y 15?)
16:7 Ellos pensaban dentro de sí, diciendo: Esto dice porque no trajimos pan.
16:8 Y entendiéndolo Jesús, les dijo: ¿Por qué pensáis dentro de vosotros, hombres de poca fe, que no tenéis pan?
16:9 ¿No entendéis aún, ni os acordáis de los cinco panes entre cinco mil hombres, y cuántas cestas recogisteis?
16:10 ¿Ni de los siete panes entre cuatro mil, y cuántas canastas recogisteis?
16:11 ¿Cómo es que no entendéis que no fue por el pan que os dije que os guardaseis de la levadura de los fariseos y de los saduceos?
16:12 Entonces entendieron que no les había dicho que se guardasen de la levadura del pan, sino de la doctrina de los fariseos y de los saduceos.
16:13 Viniendo Jesús a la región de Cesarea de Filipo, preguntó a sus discípulos, diciendo: ¿Quién dicen los hombres que es el Hijo del Hombre? (CESAREA DE PHI-LIPO ESTABA EN LA TRIBU DE DAN AL PIE DEL MONTE HERMON. DAN TIENE FUERTE NEXO CON LA VIUDA.
MARY MAGDALENEEAGLE/DAN/M
EL CALENDARIO DE NOE TENDRIA ESTE PATRON. CE-SAR-EA TIENE UN FUERTE NEXO ESPIRITUAL CON JESUCRISTO COMO EL NUEVO CESAR Y CURIOSAMENTE CESAREA DE FILIPO ESTA UBICADA EN EL PARALELO 33 Y A 33 DEL MERIDIANO DE PARIS.
3. Deuteronomio 4:48: Desde Aroer, que está junto a la ribera del arroyo de Arnón, hasta el monte de Sion, que es Hermón;
10. Jueces 3:3: los cinco príncipes de los filisteos, todos los cananeos, los sidonios, y los heveos que habitaban en el monte Líbano, desde el monte de Baal-hermón hasta llegar a Hamat.
14. Salmos 133:3: Como el rocío de Hermón,
Que desciende sobre los montes de Sion;
Porque allí envía Jehová bendición,
Y vida eterna.LA TORRE EIFFEL (MAGDALENA TIENE CONNOTACION CON TORRE)
NOTEN QUE LA PARTE INFEFIOR DE LA TORRE EIFFEL TIENE LA FORMA DE LA LETRA GRIEGA OMEGA Y QUE LA PARTE SUPERIOR TIENE LA FORMA DE LA LETRA ALFA/A. ESTA TODO CALCULADO YHWH NOS MUESTRA MENSAJES SUBLIMINALES EN NUESTRAS NARICES Y NOSOTROS SEGUIMOS CON NUESTRA EGOLATRIA.
A.F: Con la ayuda de la Gematria ha podido descifrar aspectos oscuros del Apocalipsis. ¿Puede aclararnos su interpretación del conocido verso «Yo soy el Alfa y el Omega»?
M.S: El valor de Alfa es 1, mientras el de Omega es 800. Sumados dan 801, un «anagrama» de 1080, y número que suma «peristera», la palabra griega que significa «paloma», símbolo del Espíritu Santo. El número 1080, además, es la Gematria tanto del Espíritu Santo como del Espíritu de la Tierra (el aspecto «femenino» o «inmanente» de lo divino). Las letras del alfabeto, desde Alfa a Omega, contienen todas las posibles permutaciones y combinaciones de la «Palabra de Dios». La letra A ( el uno) representa el principio creativo masculino, mientras el Omega tiene la forma de un útero.
 15. Apocalipsis 1:8: Yo soy el ALFA y la Omega, principio y fin, dice el Señor, el que es y que era y que ha de venir, el Todopoderoso.
18. Apocalipsis 21:6: Y me dijo: Hecho está. Yo soy el ALFA y la Omega, el principio y el fin. Al que tuviere sed, yo le daré gratuitamente de la fuente del agua de la vida.
19. Apocalipsis 22:13: Yo soy el ALFA y la Omega, el principio y el fin, el primero y el último.
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 the flower patterns Cornice of the Maison Carrée. The Maison Carrée is an ancient building in Nîmes, southern France; it is one of the best preserved temples to be found anywhere in the territory of the former Roman Empire.  Floor pattern at pattern on the floor tiles in the conservatory of the presbytery at Rennes-le-Chateau. The flower has eight petals http://www.flickr.com/photos/andyhay/223683509/
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the flower patterns Cornice of the Maison Carrée. The Maison Carrée is an ancient building in Nîmes, southern France; it is one of the best preserved temples to be found anywhere in the territory of the former Roman Empire.  Floor pattern at pattern on the floor tiles in the conservatory of the presbytery at Rennes-le-Chateau. The flower has eight petals http://www.flickr.com/photos/andyhay/223683509/
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Crimson_Ghost wrote:
roscoe wrote:
 Sunrise Beltane Glastonbury Totally out of place but this picture reminded me of a news story here today where a turkey hunter was shot in the face, that fellow should be careful while out playing dress-up.
Man dressed in Reindeer antlers. Paleolithic cave drawing Cresswell Crags Derbyshire. Good place to take the kids and much better since they moved the sewage treatment works.  Around 12000 years ago. Perhaps we can get Sheila to remind us what Reindeer is in French.
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That is interesting Roscoe I didn't know it was a pentagonal grave Richard was very kind to give me these gorgeous pictures at the 13th century church of St Jean in a little village called Molieres, in the Dordogne What a coincidence  Merci Richard  As you can see there is a pentacle on the front door as you enter  Roman Green Man (c. 1st or 2nd Century CE) in Musée de Vésone, Périgueux, Dordogne, France "Green Men" are to be found in great numbers in churches in France, where they may well have originated under the influence of the huge amount of Roman sculpture still extant in the medieval period, especially in Aquitaine. It is possible that they made their way to England by way of the Norman, Angevin and Aquitaine nobles who became the patrons of ecclesiastical art , or by the many exchanges of bishops and monks within Christendom. Roman architecture sometimes features ornate leaf masks, which are usually taken as showing the close interdependence between man and nature, and as describing the deities of Pan, Bacchus, Dionysus or Silvanus, and the mystery religions that grew up around them. A leaf-clad statue of Dionysus in Naples, Italy, dating back to about 420 BCE, is often considered one of the first Green Men images. http://www.greenmanenigma.com/history.htmlEarly medieval Christianity adopted much of the symbolism of the Dionysian rites and mystery religions, and many of its architectural techniques were borrowed from Roman and Byzantine models. At the same time, another parallel influence in Western Europe was the Celtic “cult of the head” (the particular reverence the Celts had for portrayals of the human head, based on the belief that the head is the repository of the soul), and also the Celtic veneration of sacred trees. For example, many of the Green Man images that began to appear in the intricately illustrated Christian manuscripts of Ireland, such as the 8th Century “Book of Kells”, exhibit direct influences from Roman and Egyptian art, and some of these styles spread rapidly from there to much of the rest of Western Europe. the god of Nature never really died out
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I googled DOMME http://en.wikipedia.org/wiki/Domme,_DordogneFounded as a stronghold in 1281 by Philip the Bold following his campaign along the Dordogne river, Domme obtained the privilege of minting its own currency. In 1307, the Knight Templars were imprisoned in Domme during the trial against them, of which hundreds of Templar graffiti still bear witness. They used a code system involving series of geometric figures: the octagon represented the Grail, the triangle surmounted by a cross represented Golgatha, the square represented the Temple, and the circle represented the imprisonment. Similar inscriptions (of disputed authenticity) has been found in other towns such as Loches, Gisors, and Chinon. the symbols on the rock is the eight point star I believe that a eight pointed star engraved in a shaft some 15 meters was found by a cave explorer by the name of klaus van urk by Mount Cardou They believe it is a Templar engraving if it is the number eight is said to be a Templar code for the Holy Grail http://www.rlcresearch.com/2008/03/01/templar-shaft/
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Does Anybody know what this is on the Tour de Magdela http://www.flickr.com/photos/9484963@N03/5141839522/When you go up the spiral steps and open the door for the view there looks to be a pillar of sorts with a triangle on top and the Trinity or triquetra the three goddesses... or Father Son and Holy Ghost The triquetra is often found in Insular art, most notably metal work and in illuminated manuscripts like the Book of Kells The windows have the three leaf clover clover is one of the main nectar sources for honeybees. It makes sense there is a triangle connected to the shamrock or clover it is three in one The Druids and Pagans used the shamrock as well the fleur de lis with France It is very Celtic This symbol is on the roof top of Roslyn Chapel there is a pillar or steeple with a pointed top on the roof of Rosslyn Chapel ...it reflects the clubs in the deck of card the number three I wrote an article on what I found on the roof tops of Rosslyn this structure at the Tour of Magdala has windows with the clover/clubsymbol The Clubs have aconnection to the fleur de lis which is a major symbol for the Acadians also with the French Clovis the Merovingian took it as his symbol Clover...Clovis
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Davinho  Your a hoot Ok but seriously Davinho I fixed my link in a post above When your at the Tour Magdala the tile points in red to go up the spiral staircase to see the Grotto across the way through the window but when you walk the spiral staircase steps to the top there is a I guess ornamentive pillar like structure with the clover cut in it and a triangle on top Is it just ornamentive or is it have afunction You have been at the Tour Magdala ..if you haven't Anybody else know what I'm talking about It is quite strange really Is there another one like it up there or is it the only one? Indigomerovingian ...Interesting and yes we are in alchemy here TCJ thanks you too Shasta the bees finding them in his grave was interesting due to the fact they create the honeycomb Andrew has writtine some awesome articles on the Bee symbolism It is a connection to the Merovingians and that Napoleon took up the symbolism is interesting. |
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[bWe are still looking for caves which could lead to a bigger cavity under Mt. Cardou.][/b]
From Roscoe
View from Grotte de la Madeleine. Tour Magdala is visible in front of triangular peak.
triangular peak...is that Cardou?
Pech Cardou is an old and long-held sacred mountain to Pyrenean witches, named for the yellow thistle that grows wild there.
And so the Trefoil...Celtic triple godddess makes sense
locations (Serre de Lauzet, Bézu, La Soulane and Blanchefort) are visible from the top of the Tour Magdala, and Cardou,
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View from Grotte de la Madeleine. Tour Magdala is visible in front of triangular peak.
triangular peak...is that Cardou?
no Cardou would be beyond RLC from the Grotte These are the pics I took from the Grotte towards RLC   I can see how the window in the stairway would point to the grotto but the trefoil points to what is right of the grotto?
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French Crop circle Plat-d'Étain, nr Chécy, Boigny. Reported 11th June. http://www.cropcircleconnector.com/inter2012/france/Checy,2012a.htmlThe Crop Circle was reported Monday June 11 in France is between the "rue du Bois Saussier" and the "rue du Plat d'Étain" near to the city of Chécy , Departement in the Loiret (45), Central region. 47 54' 58' N 2 0' 57' E  the triangle was very important to Sauniere    and the trefoil which is a major design at the Tour Magdala  We were all talking about the trefoil and what it showed around this time freaky  Checy is close to Orleans Orleans Heraldry  On the south bank the "chtelet des Tourelles" protected access to the bridge. This was the site of the battle on 8 May 1429 which allowed Joan of Arc to enter and liberate the city from the Plantagenets during the Hundred Years' War, with the help of the royal generals Dunois and Florent d'Amiot – lliers "la pucelle d'Orléans" When France colonised America, the territory it conquered was immense, including the whole Mississippi River (whose first European name was the River Colbert), from its mouth to its source at the borders of Canada. Its capital was named "la Nouvelle-Orléans" in honour of Louis XV's regent, the duke of Orléans, Heraldry
According to Victor Adolphe Malte-Brun in La France Illustrée, 1882, Orléans's arms are "gules, three caillous in cœurs de lys argent, and on a chief azure, three fleurs de lys Or." Charle Grandmaison, in the Dictionnaire Héraldique of 1861, states that it is "Or, with three hearts in gules", without the chief of France. Sometimes, in faulty designs, we find it described "gules, three fleurs de lys argent, and on a chief azure three fleurs de lys Or."[5]
It is to be noted that the design shown left shows 3 "cœurs de lys" (heart of a lily), seen from above. This "cœurs de lys" is therefore not a true lily, which would have 6 tepals, but a hypothetical aerial view of a symbolic lily. It has probably also been stylised more and more in heraldry, as in the heart in a pack of cards. Certain authors solve the problem by calling this symbol a "tiercefeuille", defined as a stemless clover leaf, with one leaf at the top and two below, thus making this coat of arms "gules, with three reversed tiercefeuilles in argent, etc".
"Hoc vernant lilia corde" (granted by Louis XII, then duke of Orléans), meaning "It is by this heart that lilies flourish" or "This heart makes lilies flourish", referring to the fleur de lys, symbol of the French royal family. |
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as I have written Blanche Castile and St Louis were interested in the sacred knowledge of the STARS they placed it in the Bibles An article I wrote about a way back http://www.mysticaltravel.com/article/chartres-stained-glass-windows-may-show-knowledge-supernatural-beings-orion what you see is sacred knowledge within the Psaltar of Blanche Castile you see holy men using astrolabe looking at the stars the scribes are writing things down ....and we see that the movement of the stars meant a great deal to the Queen of France It is knowledge she handed down to her children through the commissioned Bibles she requested It doesn't stop there the stained glass windows and the zodiac at Chartres are records in time that the stars held great importance to those during the Crusades
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Whoop wrote:
Those effigies in Temple Church seriously moved between 1805 and 1842.  The Circle ....is connected with the number PI 22/7 ....7/22 is the date of Magdalene's feast day  Sun cross In Celtic mythology Taranis was the god of thunder worshipped essentially in Gaul, the British Isles, but also in the Rhineland and Danube regions, amongst others. Taranis, along with Esus and Toutatis as part of a sacred triad, was mentioned by the Roman poet Lucan in his epic poem Pharsalia as a Celtic deity to whom human sacrificial offerings were made  Taranis (Jupiter with wheel and thunderbolt), Le Chatelet, Gourzon, Haute-Marne, France A legend says The community of Béziers fell on July 22, 1209, the feast day of Mary Magdalene. The Cistercian abbot Arnaud-Amaury, who commanded the siege, was asked how he could distinguish Catholics from Cathars in the battle. He supposedly said that he killed them all, for God would recognize his own. The Church of Saint Mary Magdalene housed 7,000 people and they were all slaughtered. one wonders did the Cathars venerate Mary Magdalene ....if they were slaughtered in her church...so the legend goes Abbey of la Madaleine, Vézelay Saint Bernard of Clairvaux preached there in favor of a second crusade at Easter 1146, in front of King Louis VII. Richard I of England and Philip II of France met there and spent three months at the Abbey in 1190 before leaving for the Third Crusade. Thomas Becket in exile, chose Vézelay for his Whitsunday sermon in 1166, announcing the excommunication of the main supporters of his English King, Henry II, and threatening the King with excommunication to In 1976, after more than eight centuries, Hugues Delautre, one of the Franciscan fathers in charge of servicing the Vézelay sanctuary since 1966, discovers that not only the orientation axis of La Madeleine, but also its internal structure, have been determined taking into account the position of the earth relatively to the sun. Every year, the John the Baptist's feast day reveals the cosmic dimensions of this church: at the full midday of the summer solstice, when the sun is at its upper culmination over the earth, the light coming through the southern clerestorey windows create luminous spots that exactly locate in the full midst of the nave with a rigorous precision.[4][5][6][7]
To understand the meaning of this objective sign, Father Hugues Delautre refers to the 12th-century texts (Suger, Peter the Venerable, Honorius of Autun) that inhabit the monument with the symbolic mentality of that time, for which sense reveals itself from sensitive signs through the anagogical method (literally ascent towards the uncreated), and where one's gaze is invited to go beyond the reality of the sign to reach the invisible, i.e. God and his mystery. Letting himself be progressively informed by the Vézelay light, he so concludes:
Has not the builder, fascinated by the beauty of the universe which he recognises as the work of God, erected this vestibule to Heaven in imitation of God who created with order, measure and beauty? He could say as Solomon did when he constructed the Temple in Jerusalem exactly according to God's instructions: Thou hast given command to build a temple on Thy holy mountain.. a copy of the holy tent which Thou didst prepare from the beginning (Wisdom 9:8). The nave is the expression of the romanesque man's admiring submission to the divine plan testified to by all creation. The heavens declare the glory of God and the firmament sheweth His handywork (Psalms 19:1). Thirty years before the Vézelay tympanum was carved, Pope Urban II planned on announcing his call for a crusade at La Madeleine[citation needed]. In 1095, Urban altered his plans and preached for the First Crusade at the Council of Clermont, but Vézelay remained a central figure in the history of the crusades. The tympanum was completed in 1130. Fifteen years after its completion, Bernard of Clairvaux chose Vézelay as the place from which he would call for a Second Crusade. Vézelay was even the staging point for the Third Crusade. It is there that King Richard the Lionheart of England and King Philip Augustus of France met and joined their armies for a combined western invasion of the holy land. It is appropriate, therefore, that Vézelay's portal reflect its place in the history of the crusades.  the arches of Vezelay remind me of the arches of the Mosque http://en.wikipedia.org/wiki/Abbey_of_la_Madaleine,_V%C3%A9zelaybefore Joan of Arc being the patron saint of France there was Mary Magdalene
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I don't know Wayward I think the Sangraal Has great meaning Take this wood panel at Notre Dame Is it a man kissing devoutly the hand of Jesus over the golden cup there is no halo over this Saint or do you see a woman hands joined in love kissing her master's hand at the table Is she a sinner or a Saint? Her hands and his hands joined together over the Gold cup the Holy Grail My Photos copyrighted to me  |
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Well Jabber you and I are puzzled and you ask the best question WHY? why did the church hire them? why did the church put these in their churches Homosexuality is a sin in the church to this day and yet the VATICAN the POPES allowed and PROMOTED these Jabber you ask the Big question WHY? Why it looks like a Gnostic did those panels and DaVinci's last supper was Gnostic Lets look at the Sinners and the Saints All the apostles sitting at the table wear Halos and we see Jesus at the center of the table Let us look at the official version It is John sitting next to Jesus no beard young beautiful passionate no halo he kisses Jesus's hands tenderly over the Cup which is the Blood of Christ he is sitting next to Jesus ....is this the Beloved Disciple John 20:2, the Beloved Disciple or is this Ganymedes ....Zeus's "cupbearer" Ok there is a CUP there  here we are at Notre Dame in the church ...what WERE they thinking  Then it could be Mary Magdalene ...the one he kissed often The Sinner ...the prostitute the Grail bearer now where the New Testament states Mary took the vow of celibacy? No where does it say she was a prostitute either Who is that disciple drunk with passion sensuously touching Jesus? Why in the world did the church do this? That is a heck of a question Jabber They could burn the heretics without a trial ..... so why did they HIRE them and place their ARTWORK up for all to see that is quite a question
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FMH thanks for that wonderful picture of Roqe Negre A side bar Black Rock “BlackRock today is one of, if not the, most influential financial institutions in the world.”  Ben Hammott pictures which I do appreciate his work there It is the station of the cross with the Black Servant holds the water for the veiled Pontias Pilate It is an amazingly beautiful station of the cross It isn't the only time I've seen the Black servant It was here at Notre Dame in Paris a wood panel for the Wedding of Cana  the black servant pours the wine Ben Hammott noticed a opening below the feet of the servant Roc Negre and Pontias Pilates throne is golden throne of a cat like animal here is King Tuts throne  the throne resembles the one of King Tuts ....amazing isn't it  It shows the black servants of the time in Rome and Cana near Galilee Did these servants come with their masters? The legend of Sarah the Egyptian Legend identifies her as the servant of one of the Three Marys, with whom she is supposed to have arrived in the Camargue.[1] the center of her veneration is Saintes-Maries-de-la-Mer, a place of pilgrimage for Roma in the Camargue, in southern France. According to various legends, during a persecution of early Christians, commonly placed in the year 42, Lazarus, his sisters Mary Magdalene and Martha, Mary Salome (the mother of the Apostles John and James), Mary Jacobe and Maximin were sent out to sea in a boat. They arrived safely on the southern shore of Gaul at the place later called Saintes-Maries-de-la-Mer. In some accounts Sarah, a native of Upper Egypt, appears as the black Egyptian maid of one of the Three Marys, usually Mary Jacobe.[2] Though the tradition of the Three Marys arriving in France stems from the high Middle Ages, appearing for instance in the 13th century Golden Legend, Saint Sarah makes her first appearance in Vincent Philippon's book The Legend of the Saintes-Maries (1521), where she portrayed as "a charitable woman that helped people by collecting alms, which led to the popular belief that she was a Gypsy." Subsequently, Sarah was adopted by Roma as their saint.[citation needed] Another account has Sarah welcoming the Three Marys into Gaul. Franz de Ville (1956) writes: One of our people who received the first Revelation was Sara the Kali. She was of noble birth and was chief of her tribe on the banks of the Rhône. She knew the secrets that had been transmitted to her... The Rom at that period practiced a polytheistic religion, and once a year they took out on their shoulders the statue of Ishtari (Astarte) and went into the sea to receive benediction there. One day Sara had visions which informed her that the Saints who had been present at the death of Jesus would come, and that she must help them. Sara saw them arrive in a boat. The sea was rough, and the boat threatened to founder. Mary Salome threw her cloak on the waves and, using it as a raft, Sarah floated towards the Saints and helped them reach land by praying.[3] Henry Lincoln HBHG Holy Blood, Holy Grail, suggest that Sarah was the daughter of Jesus Christ and Mary Magdalene
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So was Magdalene in a different boat Saintes-Maries-de-la-Mer (lit. "Saint Marys of the Sea", Provençal Occitan Lei Santei Marias de la Mar Magdalene had her own cult its nice to see the other Mary's get their due The three Mary's were witnesses to the Resurection The Story After the Crucifixion of Jesus, Mary Salome, Mary Jacobe, and Mary Magdalene set sail from Alexandria, Egypt with their uncle Joseph of Arimathea. According to a longstanding French legend, they either sailed to or were cast adrift - either way they arrived off the coast of what is now France, at "a sort of fortress named Oppidum-R". The location was known as Notre-Dame-de-Ratis (R becoming Ratis, or boat) (Droit, 1963, 19); the name was later changed to Notre-Dame-de-la-Mer, and then in 1838 to Les Saintes-Maries-de-la-Mer.  your right TCP there are two ladies in the heraldry holding Books it looks like the Magdalene cult Mary Magdalene is referred to as "the apostle to the apostles" from the 10th century.[32] From the 12th century Abbot Hugh of Semur (died 1109), Peter Abelard (died 1142), and Geoffrey of Vendome (died 1132) all referred to Mary Magdalene as the sinner who merited the title apostolarum apostola, with the title becoming commonplace during the 12th and 13th centuries.[33]
Bart D. Ehrman referred to a work by an early anonymous Christian writer (perhaps Hippolytus, a Christian leader in Rome around 200 AD) who in a commentary on the Old Testament book Song of Songs, wrote that Jesus first appeared to the women at the tomb. He instructed them to go and tell his disciples that he was risen from the dead. Then he appeared to his disciples and "upbraided them for not believing the women's report," referring to the women as apostles.[34] Ehrman quotes the writer: "Christ showed himself to the (male) apostles and said to them, 'It is I who appeared to these women and I who wanted to send them to you as apostles.'" Ehrman concludes from this that Mary and the others could therefore be thought of as "apostles sent to the apostles," a title that Mary Magdalene herself came to bear in the Middle Ages (Latin: apostola apostolorum). Erhman further cites Mark 16:8 and Matthew 28:11 as evidence for his proposition.
Darrell Bock also takes the view that Mary Magdalene was not singled out, but was part of a group of women who shared the honour, that for Hippolytus "she was one of a few apostles", stating the term did not originate with Hippolytus.[35]
According to Harvard theologian Karen King, Mary Magdalene was a prominent disciple and leader of one wing of the early Christian movement that promoted women's leadership.[36] King cites references in the Gospel of John that the risen Jesus gives Mary special teaching and commissions her as an "Apostle to the Apostles." Mary is the first to announce the resurrection and to fulfill the role of an Apostle─someone sent by Jesus with a special message or commission, to spread the gospel ("good news") and to lead the early church. The first message she was given was to announce to Peter and the others that "He is risen!"(Mt. 28:7 Mk. 16:9-11 Lk. 24:10 Jn. 20:2) Although the term is not specifically used of her in the New Testament, Eastern Christianity refers to her as "Equal to the Apostles"), and later traditions name her as "the apostle to the apostles." King writes that the strength of this literary tradition makes it possible to suggest that historically Mary was a prophetic visionary and leader within one sector of the early Christian movement after the death of Jesus
In his apostolic letter Mulieris Dignitatem ("On the dignity and vocation of women", part 67-69) [38] dated 15 August 1988, Pope John Paul II dealt with the Easter events in relation to the women being present at the tomb after the Resurrection, in a section entitled 'First Witness of the Resurrection': "The women are the first at the tomb. They are the first to find it empty. They are the first to hear "He is not here. He has risen, as he said." (Mt 28:6). They are the first to embrace his feet (cf. Mt 28:9), They are also the first to be called to announce this truth to the Apostles (cf. Mt 28:1-10, Lk 24:8-11). The Gospel of John (cf. also Mk 16:9) emphasizes the special role of Mary Magdalene. She is the first to meet the Risen Christ. [...] Hence she came to be called "the apostle of the Apostles". Mary Magdalene was the first eyewitness of the Risen Christ, and for this reason she was also the first to bear witness to him before the Apostles. This event, in a sense, crowns all that has been said previously about Christ entrusting divine truths to women as well as men. The Magdalene cult How a cult of Mary Magdalene first arose in Provence has been summed up by Victor Saxer[42] in the collection of essays in La Magdaleine, VIIIe – XIIIe siècle[43] and by Katherine Ludwig Jansen, drawing on popular devotions, sermon literature and iconology.[44] In Provence, Mary is said to have spent her last days alone in the wilderness, fasting and engaging in acts of penitential self-discipline, behavior that was rewarded with experiences of ecstatic union with the divine. Depictions of her last days became enormously popular in preaching and art.[45] Mary Magdalene's relics were first venerated at the abbey of Vézelay in Burgundy. Jacobus de Voragine gives the common account of the transfer of the relics of Mary Magdalene from her sepulchre in the oratory of Saint Maximin at Aix-en-Provence to the newly founded abbey of Vézelay;[46] the transportation of the relics is entered as undertaken in 771 by the founder of the abbey, identified as Gerard, duke of Burgundy.[47] The earliest mention of this episode is the notice of the chronicler Sigebert of Gembloux (died 1112), who asserts that the relics were removed to Vézelay through fear of the Saracens. There is no record of their further removal to the other St-Maximin; a casket of relics associated with Magdalene remains at Vézelay. Afterwards, since September 9, 1279, the purported body of Mary Magdalene was also venerated at Saint-Maximin-la-Sainte-Baume, Provence. This cult attracted such throngs of pilgrims that the earlier shrine was rebuilt as the great Basilica from the mid-13th century, one of the finest Gothic churches in the south of France. I noticed Fiona Macloud says there is a legend Magdalene is buried in Iona http://en.wikipedia.org/wiki/Mary_Magdalene
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