Inside the Louvre Museum, under the mysterious gaze of the Mona Lisa, a museum curator is gunned down. In his dying moments, he leaves behind a bizarre trail of clues, some written in his own blood. The gunman is a towering albino monk, but police suspect the murderer is a Harvard professor of religious symbols and art.
As the professor races off into the Paris night to prove his innocence, he embarks on a journey through ancient history, art, and the Bible, and the discovery of dangerous truths hidden for 2,000 years -- secrets, that if revealed, could "devastate the very foundation of Christianity."
That scene, from the opening pages of “The Da Vinci Code” is, of course, fiction. But readers are told right from the start that "all descriptions of artwork, architecture, documents, and secret rituals in this novel are accurate." That provocative statement gives an air of credibility to the book's elaborate conspiracy theories and it's caused millions of readers to wonder how much they really know about Jesus and a woman named Mary Magdalene.
"Fiction, as if it were fact, as if it were history, and say 'Well, this really rocks my world? What I’ve always come to understand about Jesus and the Catholic church is suddenly everything’s up for grabs and that shakes a lot of people up,” says NBC News analyst Father Thomas Williams of Regina Apostolorum Pontifical University.
In the book, the monk kills the curator in a quest for the legendary Holy Grail, a mythical vessel often thought of as the cup that Jesus drank from at the Last Supper. But in “The Da Vinci Code,” the grail takes on an entirely new meaning. It might not be a cup at al, but a secret, the author suggests, that would radically change our understanding of Jesus and the life he led.
To understand that secret and to separate fact from fiction in “The Da Vinci Code,” we pieced together a portrait of the novel's key figure, a woman who lived 2,000 years ago: Mary Magdalene.
Mary Magdalene was born, it is believed, in the town of Magdala, a fishing village on the western shore of the Sea of Galilee. She lives in our memory as the Biblical figure with the flowing red hair, a fallen woman until she is forgiven by Jesus.
Harvard Divinity School professor Karen King is an authority on women's roles in the early church and author of a recent book on Mary Magdalene.
Stone Phillips, Dateline correspondent: How important do you think she was to Jesus?Karen King, Harvard Divinity School professor: Mary Magdalene had to be one of the most important people in Jesus' life. And she's said to be the first witness to the resurrection. That role in his story places her at the center of the Christian message, and, one has to assume, at the center of Jesus' life.
Few scholars doubt that Mary was an important follower, but there is another label that has stubbornly shadowed her through the ages -- prostitute.
Phillips: Was Mary Magdalene a prostitute?Dr. Ben Witherington, III, Asbury Theological Seminary: No. No, she wasn't. In no text in the New Testament is Mary Magdalene ever said to be an adulterer or a sinful woman.
Even so, in a 6th century Easter sermon, Pope Gregory the Great declared that Mary was a prostitute. Why would he do that? Many believe he simply mixed her up with another Bible figure, an unnamed prostitute who appears just before Mary is introduced in the Book of Luke.
Bart Ehrman, author of "Truth and Fiction in the Da Vinci Code": They’re clearly different women. But Pope Gregory the Great identified the two and said they were the same. And from that point on, in the 6th century, it came to be thought that Mary Magdalene must have been a prostitute.
But the novel's professor, who's trying to unravel the mystery of the grail, suggests something more sinister behind the slander: a conspiracy by the church to hide the true nature of Mary's relationship to Jesus. The fictional professor points to some tantalizing clues, buried in the sand for almost 1,600 years, that help explain Mary's secret connection to the grail. They're clues that are, in fact, based on something real.
In December 1945 near the Egyptian town of Nag Hammadi, a peasant smashed open an earthenware jar and pulled out more than 50 ancient texts hidden since the 4th century. “The Da Vinci Code” refers to them as scrolls, but they are, in fact, leather bound books, part of a collection known as the Gnostic Gospels. These texts have never been recognized by the church, but some scholars say they contain revealing new insights about Mary.
King: We get these later Gospels that elaborate on these possibilities for what Jesus may have told Mary. And later tradition also sees her as someone who was a leader in the church. And that set of images, make for a strong figure.Phillips: Not the shy, retiring, passive type?King: Not the shy retiring, passive type.
In these more recently discovered alternative Gospels, Mary emerges as a kind of original feminist, Jesus' most trusted disciple and advisor, and a rival to the apostle Peter, the fisherman thought to be the first head of the church.
Phillips: I think most people will be surprised to hear that there is a gospel in which she is foremost among the Apostles.King: According to this Gospel, Mary was the disciple who understood. She was the one who was able to carry on Jesus' teachings.Phillips: She got it.King: And to preach the Gospel. She got it.
The novel says passages of the once secret books depict Mary as the true heir to Jesus' church and a threat to its male leaders. But many, like noted Evangelical scholar Darrell Bock, say that's misreading the text.
Dr. Darrell Bock is research professor of New Testament Studies and professor of Spiritual Development and Culture at Dallas Theological Seminary.
Darrell Bock: Now Mary Magdalene is a very important figure in the early church and in the Bible. But it is a misrepresentation to suggest that she held some kind of formal office or had some formal teaching role. We have no real evidence of that at all.
As it is with most figures from the Bible, the portrait of Mary is incomplete. Her life is a puzzle with some intriguing pieces; a scrap of parchment, a few lines in an ancient manuscript. The novel says the truth about Mary and her link to the Holy Grail is "everywhere once you open your eyes..." including some of the world's greatest works of art. You just have to know how to read the clues.
Phillips: According to this book, "The Last Supper" by Leonardo Da Vinci, holds the key to the mystery of the Holy Grail.David Nolta, art historian: It's the crucial image in ‘The Da Vinci Code.’
Are the clues in a crucial image, hiding in plain sight— revealing the dangerous secret behind “The Da Vinci Code”? The bond between Mary and Jesus may have run far deeper than anyone imaged.
Buried deep in the pages of “The Da Vinci Code” is a secret about Mary Magdalene, one the book says the church has suppressed for centuries. If you look carefully, there are clues pointing to it everywhere: in the Bible, in historical documents, and in works of art by Leonardo Da Vinci— complex codes and mysterious messages that the novel claims were cleverly hidden by the artist.
But are they really there?
David Nolta, art historian: He was one of most mysterious people in the history of Western civilization. When people think of the renaissance man, they often think of Leonardo Da Vinci.
Art historian David Nolta teaches a course on “The Da Vinci Code. He considers Leonardo a genius whose work still evokes a deep sense of awe and mystery. His paintings, abundant drawings, and notes, (many of which are written backwards), seem full of secrets and fantasies. Leonardo was an architect, musician, anatomist, and engineer.
Stone Phillips, Dateline anchor: And according to this book, the keeper of the Holy Grail.Nolta: Right.
According to “The Da Vinci Code,” Leonardo offers the key to the secret of Mary Magdalene and her relationship to Jesus in his masterpiece in Milan, the Last Supper.
The novel turns conventional wisdom on its head with this declaration that "The Last Supper" doesn't depict 13 men, but 12 men and a woman. Could that be true? For answers, the novel instructs us to take a closer look at the figure to Jesus' right. We asked Nolta to help us demystify the meaning of the painting. Could it be that the beardless apostle, always believed to be St. John, is really a woman? And if so, who is she?
Phillips: This figure does appear to be more feminine than any other figure in the painting.Nolta: I totally agree, most feminine.
If that's true, what could the painting be telling us? The book points to another clue. The "M" evoked by the outline of the central figures could actually be a secret code that stands for Mary Magdalene.
Nolta: You can find an "M", certainly… which could stand for Mary Magdalene.
Or the book says it could stand for something far more provocative, like matrimonio or marriage. Could Mary Magdalene and Jesus have been husband and wife? “The Da Vinci Code” claims the Last Supper practically shouts out that they were a pair. To find out if there's any truth to this radical claim, we must travel back 2,000 years.
Mary and Jesus are thought to have come from Galilee. Mary, some believe, was from a prosperous fishing family and Jesus was a Jewish preacher with a reputation for performing miracles.
The New Testament says they came together when Jesus cast out Mary's "seven demons," spirits once thought to represent her wayward past. But today, it is widely seen as a metaphor for illness, perhaps epilepsy.
Soon, the Bible says that Mary was traveling the countryside with Jesus and even contributing money to his ministry. She was with him during his final days in Jerusalem, one of the few followers to remain by his side at his moment of death.
Phillips: How significant a figure was Mary Magdalene in Jesus' life?Karen King, Harvard divinity school professor: Mary Magdalene had to be the most important woman in Jesus' life, perhaps other than his mother. He surrounded himself by a group that followed him. Jesus loved her more than the others. The question is, why?Margaret Starbird, author: I think they were a couple. I think he found her irresistible.
Author Margaret Starbird, whose controversial research on Mary Magdalene is cited in “The Da Vinci Code,” says there's no need to look to art for clues of an intimate relationship between Mary and Jesus. All you have to do, she says, is read the New Testament. It's right there in the Book of John.
Starbird: When Mary Magdalene comes to the garden to mourn for Jesus and to anoint him for his final anointing and finds him resurrected in the garden, she is overjoyed.
Before Jesus ascends to heaven, Mary reaches out to him and he tells her "do not touch me."
Starbird: He's saying "I can't stay with you now" and she's trying to hold on. It's not just a touch. It's an embrace. If she weren't married to him, she wouldn't have dreamed of touching him.
Most scholars and of course the Catholic Church refute the notion that the scene in the garden suggests anything intimate between Jesus and Mary. But Starbird says that outside of the Bible, in those unrecognized gospels found in the Egyptian desert, there are more clues, like phrases from the Gospel of Phillip that say Mary Magdalene "always walked with the Lord" and is "the one who was called his companion."
Phillips: Would the word "companion" translate to "spouse"?King: It can mean spouse as well as companion.
Others say "companion" might simply mean a spiritual companion or fellow traveler. But “The Da Vinci Code” quotes another line in the same passage as proof that Jesus and marry shared a sexual relationship. It reads, "Christ loved her more than all the other disciples and used to kiss her often on her mouth."
But many scholars, like Bart Ehrman author of "Truth and Fiction in the Da Vinci Code," say that's stretching the truth.
Bart Ehrman, author of "Truth and Fiction in the Da Vinci Code": The manuscript that has the Gospel of Philip has holes in it. And so there are places where the words don't come through. And so what it says is that Jesus loved blank. And frequently blank kiss blank on the blank. So it looks like Jesus is kissing Mary Magdalene somewhere on her body but we don't know where.Phillips: That's all we've got.Ehrman: That's all we got.Phillips: Literally holes in the story.
So the picture is incomplete. But wherever Jesus kissed Mary, other scholars add, it doesn't tell us anything more about their relationship.
Phillips: Are there other instances of Jesus kissing other disciples?Dr. Ben Witherington, III, Asbury Theological Seminary: Oh sure. Absolutely. And of course, you have the famous one that's in the reverse where Judas kisses Jesus to identify him when he's betrayed. What we know about early Jewish culture is that this was the traditional greeting.
And, as for the book's claim that a married Jesus makes infinitely more sense than our view of Jesus as a bachelor, scholarly opinion is mixed.
Elaine Pagels: It's certainly true that most Jewish men got married. Rabbis in particular. And it could well be that Jesus was married.Witherington: It was the norm and it was normal that Jews got married. Were there a lot of notable exceptions? Absolutely there were. And Jesus could be one.
But one thing scholars agree on is this: nowhere in the New Testament or in any other Christian teachings does it spell out whether or not Jesus was married. That's because it never happened. But for others, that silence is rich with possibility.
King: If there were any definitive piece of evidence that Jesus and Mary were married, it would have been told many times.Phillips: That's a secret that would not have kept.King: What we really have is silence, and silence is pregnant with many kinds of meaning.