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De: BARILOCHENSE6999  (message original) Envoyé: 16/01/2024 18:56



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De: BARILOCHENSE6999 Envoyé: 11/06/2024 14:24

The James Webb telescope: part alien life detector, part time machine

 

In the lead-up to the launch of the James Webb telescope, we look at the scientific objectives of the most powerful space observatory ever sent into orbit.

Are we alone in the universe? What did the first galaxies formed after the Big Bang look like? How did the planets in our solar system emerge? The James Webb telescope hopes to find answers to these existential questions.

Set to launch on December 22, the James Webb is the product of the combined scientific prowess of NASA, the European Space Agency (ESA) and the Canadian Space Agency (CSA) – and by extension, Université de Montréal (UdeM). The CSA contributed a scientific instrument and a guidance sensor to the massive observatory and René Doyon, Director of UdeM’s Institute for Research on Exoplanets (iREx) and a professor in the Physics Department, is the principal investigator on the Canadian scientific team.

Together, the components supplied by the CSA, NASA and the ESA form the most complex, accurate and powerful space observatory ever built, one that promises revolutionary discoveries in astronomy.

The unparalleled power of the observatory will help scientists throughout the world scrutinize the distant reaches of the universe to learn more about the composition and inhabitability of exoplanets and study the life cycle of stars.

Exploring new worlds in search of life

The James Webb Telescope is the successor to the Hubble space telescope but is more precise and efficient because of the size of its mirror, the range of light it can detect and its location.

These attributes will enable the Webb to study the planets in our solar system and other planetary systems in unprecedented detail. Moreover, the scientific instrument developed by Doyon’s team is designed to analyze many types of celestial bodies, including the atmospheric composition of distant exoplanets.

“What we’re looking for, our holy grail, are ‘biosignatures,’ that is, signs of extraterrestrial life,” explained iREx coordinator Nathalie Ouellette, an astrophysicist who does communications for the James Webb.

She hastened to add that we shouldn’t imagine these signs of life the way they are depicted in science fiction films: “We’re talking about finding signs of biological activity or the signature of certain molecules that we have identified as essential to life, such as oxygen, water vapour, carbon dioxide, methane and ozone. Based on the presence of such molecules, particularly in certain combinations, we may be able to determine that conditions are conducive to the development of life when we explore an exoplanet using the telescope.”

Casting light on the dawn of the universe

Telescopes are also time machines of a sort. “Looking into space is like looking into the past,” said Ouellette. “Light waves travel so fast that, to the naked eye, they seem to flash instantly from one point to another. In space, however, the distances are so vast that the time it takes light to travel is perceptible.”

That makes the Webb a marvellous time machine. It will be able to see back in time to 200 million years after the Big Bang, something that has never been done before. “With the Hubble, we could go to 500 million years after the Big Bang, so now we’re going 300 million years further,” noted Ouellette. “That’s remarkable, considering that the beginning of the universe was a tumultuous period. Galaxies were colliding and stars were forming at a rapid pace.”

“Tell me where you come from and I’ll tell you who you are”

The Webb will thus improve our understanding of the development of the first luminous objects (galaxies) over time. Ouellette believes the telescope will also provide insight into the creation of our own solar system.

“We still have many questions about the origins of life in our solar system. We don’t know exactly how we came to be on Earth and how the planets were formed,” Ouellette pointed out. “By studying other systems, stars and planets at various stages of development, we hope to be able to trace our own history and understand ourselves better.”

That is the ultimate goal of the James Webb: to revolutionize our understanding of the universe and, above all, to place the Earth, in all its fragility and uniqueness, in a broader context.

https://nouvelles.umontreal.ca/en/article/2021/12/09/the-james-webb-telescope-part-alien-life-detector-part-time-machine/

Réponse  Message 19 de 26 de ce thème 
De: BARILOCHENSE6999 Envoyé: 11/06/2024 16:04
NIRISS, Canada's cosmic time machine on the James Webb Space Telescope -  Infographic - Canadian Space Agency

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emmanuel on Twitter: "McFly has to reach the speed of 88MPH at exactly  10:04 pm or 22:04 military time. In gematria we remove the zero to get the  number 224. Marty crashed
 
Theos 11 — One God One Lord
 
 
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A COSMIC TIME MACHINE: HOW THE JAMES WEBB SPACE TELESCOPE LETS US SEE THE FIRST
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Time Travel between Science Fiction and Biblical Scripture - YouTube

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James Watt: Father of the Industrial Revolution - Engineer's Planet

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James watt. - ppt download
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David Randolph Scott
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, MA History, BA History

 

saint james brother of jesus

 

 

Jesus Christ had twelve disciples, each of whom accompanied the Biblical savior during His time on earth. Many of them continued His Christian work after the ascension.  The twelve men were Peter, James (Jesus’ brother), John, Andrew, Philip, Judas Iscariot (who betrayed Jesus, and was replaced by Matthias), Matthew, Thomas, James, the son of Alpheus, Bartholomew, Judas Thaddeus; and Simon the Zealot. Of them all, Saint James, also known as James, brother of Jesus, James, son of Alpheus, James the Lesser, James the Minor, and James the Just, was one of the most prominent and significant.

 

James, Son of Alphaeus, James the Greater, and James, the Brother of Jesus

St James the Minor, Peter Paul Rubens, 1613. Source: Wikipedia
St James the Minor, Peter Paul Rubens, 1613. Source: Wikipedia

 

Various Gospels are often ambiguous, at times, as to which James is being referenced. Two to three James’s are spoken of in the Gospels – James, brother of John (aka James the Greater); James, brother of Jesus, and James, son of Alphaeus.  The Catholic doctrine of the perpetual virginity of Mary holds that James the son of Alpheus and James, brother of Jesus are the same person, as James could not be Jesus’ physical full brother.  In Protestant readings, the two are separate.  If the two are separate, then very little is known regarding James, son of Alpheus.

 

James, Brother of Jesus

Statue of St. James the Less in the Archbasilica of St. John Lateran by Angelo de Rossi. Source: Wikipedia
Statue of St. James the Less in the Archbasilica of St. John Lateran by Angelo de Rossi. Source: Wikipedia

 

James, the brother of Jesus, was a follower and Disciple of Jesus Christ during His earthly ministry and one of the first leaders of the early Christian Church.  He remained in Jerusalem as leader of the church following the death, burial, resurrection, and ascension of Jesus, and was likely martyred at the temple in Jerusalem.

 

James’ Position in the Early Church

St. James the Minor, by Georges de la Tour, 1615-20. Source: Wikipedia
St. James the Minor, by Georges de la Tour, 1615-20. Source: Wikipedia

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In Acts 15, a Council in Jerusalem was held regarding circumcision over which James presided.  The Acts 15 Council is considered probably the first Christian council, where many Apostles congregated to discuss the matter brought by Paul and Barnabas. In Galatians 1, the Apostle Paul records a meeting with James in the process of Paul confirming his conversion to the other Apostles.  James may have been the first elected leader within the early church.  Through the writings of Eusebius in the 200s, we have the records of Clement of Alexandria from the second century that James was elected leader of the Jerusalem Church.

 

St James Was Martyred

Saint James the Less (Menologion of Basil II). Source: The Byzantine Life
Saint James the Less (Menologion of Basil II). Source: The Byzantine Life

 

The death of James the Just around 62 CE is recorded by Eusebius, Clement of Alexandria, and Josephus.  Eusebius copied the chronicles of an earlier Christian, Hegesippus, who wrote that James was martyred by being thrown from the pinnacle of the temple in Jerusalem, and beaten with a club when the fall did not kill him.

 

Non-canonical Writings Attributed to Saint James

The Protoevangelium of James, James Orr. Source: Rakuten Kobo
The Protoevangelium of James, James Orr. Source: Rakuten Kobo

 

The Gospel of James, also known as The Protoevangelium of James, is a book of unknown source that was being circulated within the second century church.  Both Origen and Clement of Alexandria reference the book in their writings, so it was at least written around that time.  The Gospel of James contains the first mention of the idea of the perpetual virginity of Mary, the mother of Jesus.  The book was condemned by Pope Innocent I in 405, and it has generally not been accepted throughout church history as canonical due to its late writing and inconstant content.

 

The First and Second Apocalypse of James and the Apocryphon of James are other 2nd century books whose author claimed to be James.  Each of these books were from a collection of gnostic (secret knowledge) texts found in Egypt in 1945.  In addition to an authorship too late to be James, they are also part of gnostic texts written in an attempt to legitimize the early movement within Christianity.

 

James, the Son of Alphaeus

Two Martyr Saints in an Initial S (Alphaeus and Zacchaeus), 14th century. Source: Victoria and Albert Museum
Two Martyr Saints in an Initial S (Alphaeus and Zacchaeus), 14th century. Source: Victoria and Albert Museum

 

James the son of Alphaeus, while mentioned in the listings of the apostles, has very few details known regarding his life.  Outside of being listed among the apostles, and described in the Gospel of Mark as “the lesser” or “the smaller,” he is barely mentioned in the Bible. Several early Christian writings attempt to identify him with James the Just, but most try to maintain the perpetual virginity of Mary in a complex manner.  It is speculated that he died as a martyr by crucifixion in Ostrakine, Egypt. 

https://www.thecollector.com/who-was-saint-james-brother-of-jesus/

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De: BARILOCHENSE6999 Envoyé: 13/03/2025 15:10
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1892-1893 World's Columbian Exposition Isabella Quarter| Commemorative  Coins - American Numismatic Association : American Numismatic Association

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De: BARILOCHENSE6999 Enviado: 13/03/2025 01:14
https://victor-li.com/isabellaquarter/
 

Vindicated by History: The 1893 Queen Isabella Commemorative Quarter

October 4, 2019

A few things I’ve picked up from researching early commemorative coins:

  • The people behind them always hope they can raise a ton of money for a pet project or monument or expo. They rarely do.
  • The designs usually get denigrated by the numismatic press – oftentimes with a venom critics reserve for Limp Bizkit albums or Michael Bay movies.
  • The mint melts down the excess/unsold coins. As a result, the ones that did sell end up becoming valuable decades later – screwing over collectors on a budget like yours truly.

Those issues were all in play for the 1893 Isabella Quarter.

The Queen Isabella commemorative quarter traces its beginnings to the World’s Fair: Columbian Exposition, held in Chicago in 1893. Congress had already authorized the minting of a commemorative half dollar featuring Christopher Columbus, but a group of women, led by Bertha Palmer, whose husband, Potter, owned the famed Palmer House hotel in Chicago, thought they could do better.

Spearheaded by renowned women’s rights activist, and future $1 coin subject, Susan B. Anthony, the Board of Lady Managers had been awarded $10,000 in federal funds to help manage the Columbian Expo. In early 1893, the Board went before the House Appropriations Committee to ask that the $10,000 could be paid to them in the form of 40,000 specially designed commemorative quarters, which they could then sell at a profit. Congress obliged and the Board set about becoming “the authors of the first really beautiful and artistic coin that has ever been issued by the government of the United States.”

Obviously, the Board wanted a female on the obverse and decided on Queen Isabella I of Castile, who had provided vital financial support for Columbus’s voyages. Putting a foreign monarch on U.S. currency was unprecedented (indeed, there had a been a revolution over it), but according to Coin Week, the main source of conflict was over design.

Caroline Peddle, a former student of famed artist and coin designer Augustus Saint-Gaudens, was hired by the Board to design the coin. However, her sketches, which included a seated Isabella on the obverse and the inscription “Commemorative coin issued for the Board of Lady Managers of the World’s Columbian Exposition by Act of Congress, 1492–1892” on the reverse, were deemed to look too token-like and rejected. Rather than be allowed to redesign the coin, the Mint took away the reverse side and gave it to one of their in-house artists, Charles Barber, to design.

After some more back-and-forth and additional restrictions imposed by the Mint, Peddle resigned. The Mint then cobbled together some portraits of Isabella and ultimately produced an image of a young Isabella wearing a crown on her head for the obverse. On the reverse, the Mint went with an image of a woman kneeling while holding a distaff and spindle- symbolizing her industry. The Board had suggested an image of the Woman’s Building at the Expo, and Palmer later stated that the Board disliked the Mint’s reverse image because “we did not consider [it] typical of the woman of the present day.” However, the Mint made the final decision and approved the coin design.

To say that the reception for the commemorative quarter was not warm is a bit like saying that the American public didn’t embrace Apple’s Newton. The American Journal of Numsimatics was particularly brutal:

[W]e do not know who designed it, but in this instance, as in the half dollar, the contrast between examples of the numismatic art of the nation, as displayed on the Columbian coins, on the one hand, and the spirited and admirable work of the architects of the buildings, for instance, on the other, is painful. If these coins really represent the highest achievements of our medalist and our mints, under the inspiration of an opportunity without restrictions, the like of which has never been presented hitherto in the history of our national coinage, we might as well despair of its future…

The American Journal of Numismatics in October 1893, quoted by PCGS.

The Journal also drew a “mournful” comparison between the reverse design of the kneeling woman holding the distaff and spindle and the well-known “Am I Not a Woman and a Sister?” anti-slavery Hard Times Token. Surely, the Board felt vindicated by that line – although there’s no evidence Palmer or anyone else affiliated with them ever wrote to the Mint to say: “See? I told you we should gone with the building on the reverse.”

1838 HT-81 “Am I Not A Woman & A Sister?” (Image via me)

Sales figures, meanwhile, were disappointing. Of the 40,000 coins minted, a little more than half (21,180) ended up selling. According to NGC, the quarter’s sales were cannibalized by the Columbian Expo half dollar, which sold for the same price and was more widely available at the fair (5 million Columbian Expo half dollars were minted – 125 times as many compared to the Isabella quarter). While it didn’t come close to selling out, Coin Week points out that the quarters, which sold for $1 each, ended up being profitable for the Board. A $20,000-plus stream of revenue may not have been much, but it was double the original federal appropriation awarded to the Board. Of the remaining 19,000-plus quarters, approximately 15,000 went back to the Mint for melting.

1893 Columbian Expo Half Dollar. (Image via me)

In recent years, the coin’s reputation has been rehabilitated and has become a highly sought-after collector’s item. Contemporary reviewers have praised its quaint design and its uniqueness among U.S. commemorative coins (until the modern commemoratives came around, it held the distinction as the only commemorative quarter in U.S. history – as well as the only one to depict a foreign monarch). Even the reverse of the coin has been somewhat vindicated. Art historian Cornelius Vermeule argued that the design wasn’t necessarily evocative of the anti-slavery token and even traced elements of it back to antiquities. “[S]ome details of drapery to a servant girl from the East Pediment of the Temple of Zeus at Olympia, work of about 460 B.C. with additions and revisions in the first or second centuries A.D.,” he wrote.

I love the design and how it distinguishes this coin from other early commemoratives. Too many coins from that era have a generic male bust on the obverse and either an eagle or state symbol on the reverse. Because of the relative scarcity of this coin, buying one wasn’t cheap (this one had been cleaned, which lowered its value, but it still ended up costing over $100). The price tag was worth it, as this has become one of my favorite coins.

So I guess the lesson here is that I should buy more modern commemoratives – even those that I think are ugly. After all, maybe they’ll skyrocket in value in 100 years…

https://victor-li.com/isabellaquarter/


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