Fátima az-Zahra

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El nombre de Fátima en caligrafía árabe

Fátima az-Zahra (en árabe: فاطمة الزهراء, "la luminosa") (La Meca, 606 – Medina, 632) fue una mujer árabe, hija del profeta musulmán Mahoma y transmisora de la sucesión consanguínea de éste.

Fátima es hija del profeta Mahoma y su primera esposa Jadiya. Es su cuarta hija luego de Záynab, Ruqayya, y Ummu Kulzum. A los diez años de edad (aunque otras fuentes dicen que fue con diecinueve años de edad), contrajo matrimonio con Ali ibn Abi Tálib, el cuarto de los califas musulmanes y primer Imán de los musulmanes chiitas, yerno y primo hermano de Mahoma, con el que tuvo tres hijos varones: Hasan, Husáyn y Múhsin, y dos hijas: Zainab y Ummu Kulzum. Fátima les puso el mismo nombre que dos de sus hermanas fallecidas para que se repartieran los nombres de la Casa Profética.

Contenido  [ocultar]  1 Fátima en el Corán 2 Estatus de Fátima en el Islam 3 Referencias 4 Enlaces externos

[editar] Fátima en el Corán

Fátima representó un gran consuelo para el Profeta Mahoma, puesto que todos sus hijos varones habían fallecido. Por esta razón, sus detractores lo llamaban maliciosamente "ábtar", es decir "estéril". Ellos, según sus tradiciones, exaltaban la importancia de los hijos varones, y los consideraban sucesores de los proyectos de los padres. Por ello, se contentaban pensando que con la muerte del Profeta, el Islam desaparecería como amenaza, entonces, se reveló la sura "Al-Kawzar":

«¡En El Nombre De Dios, El Graciabilísimo, El Misericordiosísimo!
Por cierto que te agraciamos con la Abundancia.
Reza, pues, a tu señor y sacrifica.
Ciertamente, quien te aborrece es el estéril»
(Sagrado Corán; Sura 109)

Esta sura anunció al Profeta "la abundancia" que se interpreta como una abundante descendencia. Esto puede atestiguarse hoy en día ya que muchos de sus descendientes son importantes personalidades de la escena mundial. Por otra parte, Ass Ibn Ua'il, quien llamaba "estéril" a Mahoma, a pesar de tener diez hijos varones, no dejó descendencia.

[editar] Estatus de Fátima en el Islam

En un hadiz se narra que Mahoma dijo:

عن النبي (صلى الله عليه و آله) أنه قال: أول من يدخل الجنة فاطمة بنت محمد (صلى الله عليه و آله) مثلها في هذه الأمة مثل مريم بنت عمران في بني إسرائيل “La primera persona que ingresará al Paraíso es Fátima, la hija de Muhámmad. Su ejemplo en esta comunidad es como el ejemplo de María, la hija de ‘Imrn (La virgen María purísima) entre los Hijos de Israel.”

Ianabî' Al-Mawaddah, Al-Qundûzî Al-Hanafî, p.230

Los Imames, o líderes, O descendientes de Fátima Az-Zahra alegan que son los únicos sucesores legítimos del profeta Mahoma.

Herschel explains on his website that the vision of Ezekiel recounted in the Old Testament is in fact the recount of an ancient visitation from space. Herschel is in good company with this hypothesis; many authors before him have suggested exactly the same thing. In fact it makes perfect sense since Ezekiel in his vision did see a wheel within a wheel coming down from the sky out of a whirlwind surrounded by fire. In addition the wheel had portals (eyes) around the wheel suggestion strongly that it could be a UFO.

Ezekiel 1:18 (KJ version) 18As for their rings, they were so high that they were dreadful; and their rings [were] full of eyes round about them four.

 

The alien visitation explanation for Ezekiel’s vision falls short, however, when one takes the astrological connotations of Ezekiel’s vision into account. The eyes around the wheel are not portals of a UFO but the constellations along the zodiac. First of all, Ezekiel’s vision happens on the bank of a river. While Herschel has failed to recognise the importance of the river in all of his star maps except for his initial discovery of the astrological meaning of the pyramids along the Nile, the reader of this article will by now be alarmed that the river in Ezekiel’s vision may in fact be a metaphor for the Milky Way.

Ezekiel 1:3 (KJ Version) 3The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.

Ezekiel explains that he saw four winged creatures with four faces each in his vision. They had the overall appearance of a human but they had the feet of a calf.

Ezekiel 1:7 (KJ Version) 7And their feet [were] straight feet; and the sole of their feet [was] like the sole of a calf's foot: and they sparkled like the colour of burnished brass.

The four faces of each of the four creatures looked like this:

Ezekiel 1:10 (KJ Version) 10As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

These four faces are the four fixed signs of the zodiac, the face of a man (Aquarius), the face of a lion (Leo), the face of an ox (Taurus) and the face of an eagle (Aquila). Aquila is a constellation very close to Scorpio. Hence, the four faces of the four creatures in Ezekiel’s vision represent the so-called fixed signs of the zodiac (Leo, Taurus, Aquarius, Scorpio) that form a perfect four-pointed cross. During a Great Celestial Conjunction when the Sun is on the Milky Way at the equinoxes and/or solstices, these four zodiac signs rise heliacally, meaning before the Sun. This is why the ancient fixed signs of the zodiac denote the Galactic Cross!

It’s important to realize that there were four creatures each with the faces representing the fixed signs of the zodiac. These four creatures esoterically represent the four Great Celestial Conjunctions that occur within a Great Year when one of the wheels turns (Earth Cross) while the other is fixed (Galactic Cross). Exactly four times do the four spokes of the wheels overlap when the wheel within a wheel spins, and these moments thus represent the four Great Celestial Conjunctions.

Finally, Ezekiel spots God in the firmament. He appears in a bow in a cloud. The Milky Way is a bow that straddles the night sky from North to South. It was known to the ancients as either that great River in the sky or the big white cloud of the night sky.

Ezekiel 1:20 (KJ Version) 28As the appearance of the bow that is in the cloud in the day of rain, so [was] the appearance of the brightness round about. This [was] the appearance of the likeness of the glory of the LORD. And when I saw [it], I fell upon my face, and I heard a voice of one that spake.

The four fixed signs of the zodiac are also mentioned in John’s Revelation:

Revelation 4:6-8 (KJ Version) 6And before the throne [there was] a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, [were] four beasts full of eyes before and behind. 7And the first beast [was] like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast [was] like a flying eagle. 8And the four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

This time the four beasts of the Apocalypse are associated with the End of Time (= end of precession cycle)! In Christian art, Christ is often depicted inside a ‘Vesica Pisces’ (representing birth) surrounded by the four beasts of the Apocalypse (representing the Galactic Cross). More surprisingly, often the eight-pointed cross, the wheel within a wheel is depicted as well! Art expressions like the one below are very common; and in many cases, either a four or eight-pointed cross is depicted on the book held in Jesus his hands!

In Rome, there are a total of 8 Egyptian and 5 Roman obelisks.  In the context of this article, we will focus on four obelisks that were re-erected by Pope Sixtus V.  Around 1587, all of Rome’s obelisks were toppled down and it was Pope Sixtus V who started re-erecting four of the fallen obelisks in Rome. Pope Sixtus V also redesigned the Piazza in front of the Saint Peter Basilica that was itself under construction at the time. The current oval shaped piazza with the obelisk at the Vatican was designed and built at the orders of Pope Sixtus V. It was part of an overall urban redesign of the city of Rome in which four of the obelisks were given new locations. These four new locations were centered around the obelisk at St. Peter’s Square which became the focal point.  

The first Egyptian obelisk was originally shipped by Emperor Augustus in 10 BC from Heliopolis, Egypt (dedicated to Seti I/ Ramesses II) to the Circus Maximus in Rome. Circus Maximus was a Roman hippodrome used for chariot racing. The obelisk was moved by Sixtus V from Circus Maximus to Piazza del Popolo where it still resides today.

The second Egyptian obelisk was originally shipped from Thebes (temple of Amun, Tuthmosis IV) to Circus Maximus in Rome by Constantine II the son of Constantine the Great. The initial plans to ship the obelisk to Circus Maximus (Latin for the greatest circus) in Rome however were made by Contantine the Great who didn’t have the facilities to actually ship the largest of the Egyptian obelisks (32.18 m tall) to Rome. Eventually, his son succeeded in carrying out his father plans. Both obelisks were placed on the Spina of Circus Maximus. The Spina (backbone) is a 217 meter long wall in the centre of the hippodrome. This obelisk was moved by Pope Sixtus V from Circus Maximus to Piazza di San Giovanni (Laterno) next to the Basilica of San Giovanni.

It’s important to realize that both obelisks of Circus Maximus aligned with the Winter Solstice Sun at sunrise, since the Spina on which they were placed also aligned with the Winter Solstice Sun at sunrise! (see Vatican Alignment calculations)

The third Egyptian obelisk was originally moved to Rome in 37 AD by Emperor Caligula and situated at the Vatican Circus. The origin of this obelisk is unclear. It’s the only obelisk without hieroglyphs. This obelisk was again relocated by Sixtus V to St. Peter’s Square where it is seen today.

The fourth and last obelisk is a Roman obelisk that originally stood in Mausoleum of Augustus and was moved by Sixtus V to the piazza in front of the Basilica of Santa Maria Maggiore at the Piazza del Esquillino.

What is interesting in the context of this article are the before and after locations of these obelisks in the overall urban redesign plan of Pope Sixtus V.

Circus Maximus, for instance, was built in a bend on the bank of the River Tiber, and on a Winter Solstice day the Sun would be seen rising over the Tiber River in line with both obelisks at the Spina when viewed from the Vatican. Pope Sixtus V could have restored Circus Maximus and placed the obelisks at their original locations. It’s interesting to notice that viewed from the St. Peter’s Square these obelisks would be aligned with the Winter Solstice Sun! This is because St. Peter’s Square lies exactly in line with Circus Maximus and the Winter Solstice Sun. Instead, Sixtus had chosen to relocate one of the obelisks of Circus Maximus to the Piazza del Popolo.

The obelisk at the Piazza del Popolo, however, aligns with the obelisk at St. Peter’s Square and the summer solstice Sun at sunrise!  (See Vatican Alignment calculations)

Like the Equinox Sun, the summer solstice Sun is seen rising over the River Tiber from St. Peter’s Square since the obelisk at the Piazza del Popolo is situated only two blocks away from the river.

The other obelisk of Circus Maximus was Rome’s tallest obelisk and was moved to the Piazza di San Giovanni in Laterno (in southeast direction from the Vatican) which resides at an azimuth of 114° 0’ which is 9 degrees off the Winter Solstice sunrise azimuth of 123° for Rome. While both obelisks in Circus Maximus originally aligned to the Winter Solstice, Pope Sixtus V deliberately altered these alignments and made sure that one of the obelisks now aligned with the Summer Solstice Sun.  The other obelisk that previously aligned to the Winter Solstice Sun was now deliberately misaligned.

It’s obvious that the alignment of both the obelisk at St. Peter’s Square and the obelisk at Piazza del Popolo must have been intentional since both obelisks were put there by Sixtus V. While he could have chosen for a Winter Solstice alignment of St. Peter’s Square obelisk by erecting the other obelisk at Cricus Maximus itself, he chose otherwise.

It’s beyond any doubt that Sixtus V was well aware of these alignments since he designed St. Peter’s Square to be a giant sun dial. In 1817, circular stones were set marking the tip of the obelisk’s shadow at noon. Since the Sun moves in between the tropics during a solar year, it enters all of the signs of the zodiac in one solar year, and the marks set out in stone therefore make a gnomon of the obelisk at St. Peter’s Square. But there’s more …

We surmise that Pope Sixtus V was also well aware of the significance of the Great Celestial Conjunction around 2012 and its association with the biblical End Times.

To enhance this argument, it’s interesting to realize that the coat of arms of Pope Sixtus V contained an eight-pointed cross above four stacked mountains (or hills). The coat of arms of Sixtus was sometimes also depicted with three instead of four hills.

As explained before, in ancient Egypt and freemasonry mountains, pillars and clouds all represent the Milky Way. The four mountains in Pope Sixtus coat of arms could therefore represent the four Great Celestial Conjunctions or the four Milky Way Equinox/Solstice alignments that occur in a Great Year!

Santa Maria Piazza del Popolo (coat of arms of Pope Sixtus V), eight-pointed cross over the four mountains.

Pope Sixtus V used the eight-pointed cross in abundance in architectures and; in many cases he even placed the four-pointed Christian cross on top of an eight-pointed cross! The obelisk at Piazza di Giovanni, for instance, was adorned with both a four and eight-pointed cross by Pope Sixtus V. It was also a reference to this coat of arms! 

The four Great Celestial Conjunctions in a Great Year are the four mergers of the two superimposed four-pointed crosses (Earth Cross and Galactic Cross) to form a single four-pointed cross!

Obelisk at Piazza di Giovanni, four-pointed cross on top of the eight-pointed cross! Although a symbol of the Great Celestial Conjunction, this obelisk no longer aligns with the Winter Solstice Sun as viewed from the Vatican.

We therefore suggest that the eight-pointed cross at St. Peter’s Square symbolically represents a Great Celestial Conjunction.

St Peter’s Square

It’s the alignment of the Earth Cross with the Galactic Cross that is being symbolized at St. Peter’s Square. Notice that there is a small four-pointed cross in the center around the obelisk (the Sun) that is aligned with the outer eight-pointed cross.  The eight-pointed cross is the superposition of the Galactic Cross and the Earth Cross. This is why Pope Sixtus V placed a four-pointed cross on top of the eight pointed cross! The crosses are recognized as follows:

• The cardinal direction of this Galactic Equator axis corresponds with the Milky Way that straddles the East horizon from North to South.
• The Earth Cross aligns closely (but not perfectly) with the two solstice axis

The esoteric significance of the Summer Solstice alignment of St. Peter’s Square obelisk with the obelisk at the Piazza del Popolo is that it symbolizes a Summer Solstice Galactic Alignment. Since the sky chart over St. Peter’s Square with the Pleiades residing over the Seven Hills symbolizes the Silver Gate, we postulate that the Vatican alignments represent a Summer Solstice Galactic Alignment at the Silver Gate. This alignment occurs right now in era 2012!

Summer and Winter Solstice alignments as viewed from St. Peter’s Square. The white arrows show the displacements of the obelisks from Circus Maximus by Pope Sixtus V.

A Heavenly Annuniciation?

I recently received an email asking if I thought the recent conjunction between Venus and Jupiter, together with the crescent Moon and the Pleiades (perhaps better known as the "seven sisters") on the feast of the Annunciation on 25th March held any significance. I remember reading an interesting blog article on this subject which Spirit Daily linked to around the time of this event, but hadn't really given it much thought until I was asked about it (hence the lateness of this post in relation to event in question). The full article can be found on Daniel O'Connor's blog here, and I'll quote some of the relevant content below:

On March 25, 2012, millions of Christians (Catholic and Orthodox) will celebrate the “Annunciation” – which commemorates the conception of Jesus. This March 25, there will be a neat astronomical arrangement in the sky, that seems to mesh nicely. See the description below:

 

The sky will be spectacular in the west after sunset on March 25, 2012, with the waxing crescent moon and the planet Jupiter very close to each other in the evening twilight sky. Plus Venus is nearby – the sky’s brightest planet. You’ll see Jupiter and the moon below Venus in the west after sunset. The famous Pleiades star cluster is above Venus.

( Image and text from http://earthsky.org/tonight/moon-and-jupiter-closest-in-west-after-sunset-march-25-2012 )

 

For centuries Mary has been referred to as the “Morning Star”, the popular name of the Planet Venus. In this configuration, the Morning Star appears with the moon at her feet. The Pleiades (from “peleiades” the Greek word for doves) overshadows the Morning Star. Jupiter, the “King Planet” approaches the configuration. The symbolism is striking. This is a interesting arrangement for the mystery of the Annunciation which heralds Christ’s coming through Mary.

We should first note that while the practise of astrology (attempting to discern future events through an elaborate system of occult interpretation) is condemned by the Church, the Bible clearly teaches that important events are often heralded by symbolic astronomical and geophysical phenomena. For example the birth of Christ was accompanied by the appearance of the Star of Bethlehem. And during his eschatological discourse on Mount Olivet, Jesus explicitly states that great signs would appear in the heavens before His Second Coming:

There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.(Luke 21:11)

 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”(Luke 21:25-28)

This is followed by Peter's eschatological sermon during the descent of the Holy Spirit at Pentecost:

And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.(Acts 2:19-20)

The Book of Revelation also foretold that the unbinding of Satan's chains "for a little while" (which I argue corresponds to the "100" years given to Satan in the Prophecy of Pope Leo XIII) would be signified by a star fallen to earth:

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
 (Rev 20:1-3)

And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth...
(Rev 9:1-3)

(See the earlier post Tunguska, Pope Leo XIII, and the Opening of the Abyss, where I equate this "fallen star" to the Tunguska event of 1908)

And the sounding of the third trumpet in Rev 8 was predicted to be accompanied by the sign of a great star falling from heaven "blazing like a torch" (which I equate with the last appearance of Halley's Comet and its timing in relation to the Chernobyl disaster in the post Chernobyl, Wormwood, and the Hrushiv Apparitions).

Perhaps most importantly, the opening of the sixth seal in the Book of Revelation was foretold to be accompanied by a combination of an earthquake, a total solar eclipse, a total lunar eclipse and a major meteor shower (which in the post Signs in the Sky, I point out all occurred at the turn of the millennium centred on modern Turkey - the location of Pergamum in Asia Minor, which the Apocalypse identifies as "the throne of Satan" in Rev 2:13).
As I argue in Unveiling the Apocalypse, the eschatological astronomical phenomena described at the opening of the sixth seal in Rev 6, is once again recapitulated in Rev 12. The Woman Adorned with the Sun with the Moon at her feet represents a total solar eclipse - which corresponds to the Sun turning "black as sackcloth" in Rev 6:12. The Moon at the Woman's feet represents the Dragon intent on devouring her Child, and the red colour of the Dragon represents the reddish hue typical of a total lunar eclipse, which in turn corresponds to the Moon becoming blood-red at the opening of the sixth seal. And the Dragon sweeping a third of the stars from the sky in Rev 12:4, directly refers to the stars falling from the sky in Rev 6:13 (which is also recapitulated again at the sounding of the fourth trumpet in Rev 8:12, when a third of the Sun, Moon and stars are struck).
The twelve stars around the Woman's head are traditionally associated with the Twelve Apostles; but they also represent the twelve tribes of Israel, as is shown by the allusion of this verse to Joseph's dream in Gen 37:


Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.”(Gen 37:9)

The eleven stars symbolise the sons of Jacob who make up the tribes of Israel, with the tribe of Joseph being divided between his two sons - Mannaseh and Ephraim, bringing the number up to twelve.
So the twelve stars around the Woman's head in Rev 12 is a further allusion to the opening of the sixth seal, which includes the sealing of the 144,000 from the twelve tribes of Israel in Rev 7.

The manifold similarities between the opening of the sixth seal in Rev 6 and the sealing of the saints in Rev 7, held in juxtaposition with the unfolding of the Divine Drama of Rev 12 and marking of the inhabitants of the earth with the mark of the Beast in Rev 13, further confirms that the bestowing of the saints with the Seal of God is an antithetical parallelism to those who are marked with the number of the Beast. Chapters 6 and 7 of the Apocalypse are therefore directly connected with chapters 12-13, and forms a theological diptych which deliberately contrasts these portions of the Book of Revelation.

Since they both describe the same events, the astronomical signs at the opening of the sixth seal thus herald the eschatological casting of Satan to earth described in Rev 12 (which must be distinguished from his primordial fall from grace), and the subsequent rise of the Beast from the sea to mark the inhabitants of the earth in Rev 13 should be considered to be a direct inversion of the sealing of the saints in Rev 7 - events which logically would coincide at the same moment in real-time.

Now that we have determined that astrology should be clearly distinguished from the Bible's admonition to regard certain astronomical signs as portentous of contemporary and future world events, we can safely discuss whether the particular planetary conjunction on the 25th March may be imbued with any religious significance.
Since it took place on the feast of the Annunciation, it would follow that any particular event this may signify would only be revealed nine months later - the gestation period of an unborn child. So we could safely assert that we would know exactly if it does indeed herald any future event during the Christmas period - close to the rather ominous date of 21st December 2012. We will only know that it was truly a sign if anything of historical or religious importance occurs around this time period.
As exactly to what event it could herald can only be guessed at. We can be almost certain that it is not the Second Coming of Christ, since the Catechism of the Catholic Church states that this pivotal moment in salvation history is delayed until the future conversion of the Jews - an event which is synonymous with the Second Pentecost and the preaching of the Gospel to the ends of the earth:

"The glorious Messiah's coming is suspended at every moment of history until his recognition by "all Israel", for "a hardening has come upon part of Israel" in their "unbelief" toward Jesus. St. Peter says to the Jews of Jerusalem after Pentecost: "Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old." St. Paul echoes him: "For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?" The "full inclusion" of the Jews in the Messiah's salvation, in the wake of "the full number of the Gentiles", will enable the People of God to achieve "the measure of the stature of the fullness of Christ", in which "God may be all in all".
(CCC 674 See full text here)

We have clearly not reached the stage of the conversion of the Jews at the Second Pentecost just yet, but there are other prophesied events that it may concern. The promised religious revival to take place at the Second Pentecost is almost certainly the next major prophesied event that is to take place - at least according to any provisional schedule which may be determined from analysing the eschatological events foretold in Scripture.
So could it herald the coming of the Second Pentecost itself? This event seems to be intimately related to the prophecies of the ministry of the Two Witnesses and the martyrdom of a future pontiff. And in turn these events also appear to be connected to the "great sign" promised in various prophecies, including those of St. Fautina and Our Lady of Akita. Therefore any of these events are the most likely prophetic occurrences yet to unfold at the highly significant schedule relating to the date of 21st December 2012.
Yet foremostly it has to be admitted that the most likely explanation is that this particular date bears no significance at all to the date of the end-time (especially not to Christianity), and that like every other prophesied date purporting to pinpoint the end of the world, it will come to nought. We can only be left guessing until nearer the time. Either way, it is extremely unwise to tie ourselves to an exact date - especially when we know that the coming of the Lord will be as a "thief in the night" (Rev 16:15), and that we should always be prepared for the arrival of the Groom. Attempting to to preempt this crescendo of salvation history through the process of logic is all but impossible.
We can only conclude with the same prayer as the apostle himself and subject ourselves to the immanent glory of Christ  - Maranatha! "Come, Lord Jesus!" (Rev 22:20).