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General: Porque77, Jesucristo no es Dios, métete eso en tu cabezota
Elegir otro panel de mensajes |
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| De: Halcon77 (Mensaje original) |
Enviado: 20/12/2016 21:44 |
Jesucristo es Dios hecho Hombre. Y Jesucristo guiaba a Moisés y al pueblo cuando atravesaba las naciones paganas. Entonces, la pregunta también se podía formular de la siguiente manera: ¿Mandó Jesucristo matar a hombres, mujeres y niños de los pueblos vencidos?... (Porque77)
Jesucristo no es Dios, métete eso en tu cabezota, ningún hombre es Dios, es blasfemia decir que un hombre es Dios. Los titianos también dicen que cristo es dios, dicen que es el dios menor. En creencias hay cada loco.
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Soul, Body and Spirit http://www.spirasolaris.ca/solexp3.html The ALCHEMICAL Aspect
Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains,
The Matrix of all Things."
.....
Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube.
.....
We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia.
But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded.
There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music.
......
As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc.
......
It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul)
......
Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul)
......
Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul)
.....
there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody.
So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato)
http://www.spirasolaris.ca/sbb4d.html |
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrix http://en.wikipedia.org/wiki/Aztec_calendar_stonehttp://en.wikipedia.org/wiki/Theory_of_relativityhttp://en.wikipedia.org/wiki/Magic_squarehttp://en.wikipedia.org/wiki/Sierpinski_trianglehttp://www.davidicke.com/forum/showt...=61370&page=73 http://www.spirasolaris.ca/sbb4d2c.html http://www.banksy.co.uk/http://edition.cnn.com/2013/10/28/us...ter-editorial/  http://www.davidicke.com/forum/showp...postcount=1449
__________________
CRISTIS
Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
https://forum.davidicke.com/showthread.php?p=1061814088
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ES LA RELIGION DEL RELATO.
$$$$$$$$$$$$$$$$
ESE ES EL FIN DE LA RELIGION |
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Soul, Body and Spirithttp://www.spirasolaris.ca/solexp3.htmlThe ALCHEMICAL Aspect
Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains,
The Matrix of all Things."
.....
Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube.
.....
We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia.
But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded.
There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music.
......
As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc.
......
It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul)
......
Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul)
......
Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul)
.....
there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody.
So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato)
http://www.spirasolaris.ca/sbb4d.html |
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrixhttp://en.wikipedia.org/wiki/Aztec_calendar_stonehttp://en.wikipedia.org/wiki/Theory_of_relativityhttp://en.wikipedia.org/wiki/Magic_squarehttp://en.wikipedia.org/wiki/Sierpinski_trianglehttp://www.davidicke.com/forum/showt...=61370&page=73http://www.spirasolaris.ca/sbb4d2c.htmlhttp://www.banksy.co.uk/http://edition.cnn.com/2013/10/28/us...ter-editorial/http://www.davidicke.com/forum/showp...postcount=1449
__________________
CRISTIS
Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
https://forum.davidicke.com/showthread.php?p=1061814088
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carlos plaza
a ver si aprendes a diferenciar la ley,de su condenación("ojo por ojo" y penas de muerte)
A ver si aprendes tu a diferenciar que Jesucristo dice que hay que hacer el bien y no el mal... igual que no hay que seguir las penas de muerte,,, o cualquier tipo de violencia....
A ver si te enteras,mentiroso,que Dios da potestad a un tribunal de justicia, para aplicar la pena de muerte:
En efecto, los magistrados no son de temer...........Pero, si obras el mal, teme; pues no en vano lleva espada; pues es un servidor de Dios para hacer justicia y castigar al que obra el mal. (Rom 13:3-4 Jer 2001*)
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Eso es lo que dicen las cartas atribuidas a Pablo torcidas por los indoctos (la ley de la espada de los dictadores poderosos)... Pero JESUCRISTO te contesta y te dice:
"...Jesús nazareno, que fue varón profeta, poderoso en obra y en palabra delante de Dios y de todo el pueblo; y cómo le entregaron los principales sacerdotes y nuestros gobernantes a sentencia de muerte, y le crucificaron." (Lucas 24, 20)
Los dictadores poderosos de las naciones deben hacer lo que manda Jesucristo, Y Jesucristo les manda: NO MATARÁS... TENER MISERICORDIA CON TODOS Y PERDONAR A LAS PERSONAS SETENTA VECES SIETE...
""Jesús los llamó y les dijo: "Sabéis que los jefes de las naciones las tiranizan y que los grandes las oprimen con su poderío. Entre vosotros no debe ser así, sino que si alguno de vosotros quiere ser grande, que sea vuestro servidor; y el que de vosotros quiera ser el primero, que sea el servidor de todos; de la misma manera que el hijo del hombre no ha venido a ser servido, sino a servir y dar su vida en redención de muchos". (Mateo 20:25-28.)
Los gobernantes de Israel condenaron a Jesús:
LOS JUDÍOS ERAN AMIGOS DE LAS PENAS DE MUERTE Y MANDARON CRUCIFICAR A JESUCRISTO... Y los romano tambien eran amigos de las penas de muerte y de las torturas indecibles y por esta causa crucificaron a Jesucristo...
Se ve claramente que tú no has recibido el Evangelio, pues el Evangelio está en contra de las penas de muerte (NO MATARÁS) y TAMBIEN ESTÁ EN CONTRA DE todo apto que haga daño a las personas...
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No se deben mezclar los cuentos de mágia con las sencillas y misericordiosas enseñanzas de Jesucristo...
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| De: Porque77 Enviado: 09/10/2019 00:39
cartas atribuidas a Pablo
lo único atribuido acá,es ese cerebro lleno de mierda que tienes:
la ley de la espada de los dictadores poderosos
la espada,es para el MALVADO:
En efecto, los magistrados no son de temer cuando se obra el bien, sino cuando se obra el mal. ¿Quieres no temer la autoridad? Obra el bien, y obtendrás de ella elogios, pues es un servidor de Dios para tu bien. Pero, si obras el mal, teme; pues no en vano lleva espada; pues es un servidor de Dios para hacer justicia y castigar al que obra el mal.
(Rom 13:3-4 Jer 2001*)
Los dictadores poderosos de las naciones deben hacer lo que manda Jesucristo
lo harán,SI ALGUIEN LES HABLA DE JESUS.
""Jesús los llamó y les dijo: "Sabéis que los jefes de las naciones las tiranizan y que los grandes las oprimen con su poderío. Entre vosotros no debe ser así, sino que si alguno de vosotros quiere ser grande, que sea vuestro servidor; y el que de vosotros quiera ser el primero, que sea el servidor de todos; de la misma manera que el hijo del hombre no ha venido a ser servido, sino a servir y dar su vida en redención de muchos". (Mateo 20:25-28.)
que bien te viene ese pasaje,¿eh,charlatán conspiranoico?,pues que sepas,que eso está traducido con las nalgas,
lo que dice Jesús,es que los gobiernos son BIENHECHORES:
Él entonces les dijo: Los reyes de las naciones se enseñorean de ellas, y los que tienen autoridad sobre ellas son llamados bienhechores.
(Luc 22:25 BTX)
lo mismo que dice Pablo:
Porque los gobernantes no son de temer para el que obra el bien, sino para el que obra el mal. ¿Quieres, pues, no temer a la autoridad? Haz lo bueno, y tendrás aprobación de ella, porque es servidor de Dios para tu bien. Pero si haces lo malo, teme, porque no en vano lleva la espada, pues es servidor de Dios, vengador para castigo al que practica lo malo.
(Rom 13:3-4 BTX)
por tanto,lo que dice Jesús,es que,entre cristianos no puede existir la jerarquía del buen gobernante respecto de sus gobernados.
el Evangelio está en contra de las penas de muerte (NO MATARÁS) y TAMBIEN ESTÁ EN CONTRA DE todo apto que haga daño a las personas
a ver si te enteras,que lo que prohíbe Dios,es ASESINAR:
Sin embargo, si un hombre se enfurece contra su prójimo y lo mata con alevosía, hasta de mi propio altar lo podrás aprehender para que muera.
(Éxo 21:14 BTX)
matar con alevosía,tal como dice el texto precedente,es lo que prohíbe Dios,
y matar con alevosía,es asesinar,tal como dijo Jesús:
Mat 5:21 ηκουσατε 191:V-AAI-2P Oyeron οτι 3754:CONJ que ερρεθη 2046:V-API-3S fue dicho τοις 3588:T-DPM a los αρχαιοις 744:A-DPM antiguos ου 3756:PRT-N No φονευσεις 5407:V-FAI-2S asesinarás ος 3739:R-NSM Quien δ 1161:CONJ pero αν 302:PRT probable φονευση 5407:V-AAS-3Sasesinaraενοχος 1777:A-NSM culpable εσται 1510:V-FDI-3S será τη 3588:T-DSF a el κρισει 2920:N-DSF juicio
"alevosía
nombre femenino
1.
Circunstancia de haberse asegurado quien comete un delito contra las personas de que no corre ningún riesgo que pudiera provenir de una reacción defensiva por parte de la persona atacada.
"la sentencia rechaza el calificativo de asesinato, por no darse la agravante de alevosía"
2.
Traición, deslealtad.
"aprovechando que se había quedado solo, sustrajo el informe con toda alevosía""
a ver si te enteras,que Dios da potestad a un tribunal de justicia,para aplicar la pena de muerte:
En efecto, los magistrados no son de temer cuando se obra el bien, sino cuando se obra el mal. ¿Quieres no temer la autoridad? Obra el bien, y obtendrás de ella elogios, pues es un servidor de Dios para tu bien. Pero, si obras el mal, teme; pues no en vano lleva espada; pues es un servidor de Dios para hacer justicia y castigar al que obra el mal.
(Rom 13:3-4 Jer 2001*)
a ver si te enteras,que Jesús deja sin efecto la condenación("ojo por ojo" y penas de muerte) de la ley:
Porque Dios dijo: Honra al padre y a la madre; y: El que maldiga al padre o a la madre, muera irremisiblemente.
(Mat 15:4 BTX)
porque el creyente la cumple mediante el espíritu santo(Romanos 8:1-4),y a ver si te enteras,
que un cristiano,no es un retrasado mental que se deja agredir,abofetear en la mejilla derecha:
"Habéis oído que se dijo: Ojo por ojo y diente por diente. Pues yo os digo: no resistáis al mal; antes bien, al que te abofetee en la mejilla derecha ofrécele también la otra;
(Mat 5:38-39 Jer 2001*)
no es o era,una agresión,es o era,una muestra de desprecio,por eso Jesús recalcó LA MEJILLA DERECHA,
copio y pego un extracto del artículo:
La primera bofetada
Llama la atención el hecho de que, a diferencia del relato de Lucas (quien se limita a hablar de una mejilla 6.29), Mateo dice explícitamente que se trata de la mejilla derecha. Esto es significativo en el contexto oriental. Para poder pegarle a alguien en la mejilla derecha, el agresor ha de tener que golpearlo con el dorso de la mano. Recuérdese que el contexto general de estos escritos es siempre el de una sociedad de personas diestras (que tienen tendencia natural a servirse preferentemente de la mano y el lado derechos del cuerpo); por eso es necesario, cuando se refieren a un zurdo, indicarlo de manera explícita.
Volvamos al texto de Mateo: Dice un comentarista:
El agravio más humillante es el golpe recibido en la mejilla derecha, no en la izquierda. Eso quiere decir que se trata de una bofetada dada no con el interior de la mano, sino con el revés. Un golpe tal era considerado en el Oriente una ofensa extremadamente grave.
Se trata, por tanto, de un acto por el que el agresor busca humillar al agredido, a quien, por alguna razón, considera su inferior. El propósito no es tanto provocar un daño físico considerable sino rebajar el estatus social de quien recibe la bofetada.
La otra mejilla
Pero,qué significaría poner la otra mejilla? Estaba Jesús simplemente pidiendo a sus seguidores que fuesen masoquistas? Que se ofreciesen para que los golpearan de nuevo y los humillaran todavía más? Así parece que lo interpretaron algunos cristianos primitivos en la época de las persecuciones, cuando ellos mismos buscaban que los llevaran al circo para que los comieran las fieras. Es eso lo que implica el ser manso de la tercera bienaventuranza (Mateo 5.5)?
Si se presta atención cuidadosa a lo que los evangelios dicen acerca de la conducta del propio Jesús, fue de esa manera su comportamiento? Pareciera que el asunto va por otro lado…
Reflexionemos un poco más. Si para golpear a otro en la mejilla derecha hay que hacerlo con el dorso de la mano (golpe de revés) y con ello se humilla doblemente al golpeado, qué podrá significar golpear en la otra mejilla, es a saber, en la izquierda? Obviamente, para hacerlo habrá que asestar el golpe con la palma de la mano, o sea, con su parte interior. Ese golpe sería, propiamente, un cachete (definido por el Diccionario de la Real Academia como golpe que se da en la cabeza o en la cara con la palma de la mano). Y ese golpe ya no era tan humillante, porque llevaba implícito el reconocimiento del otro como igual.
el "ojo por ojo",obviamente,sí era una agresión,por tanto,lo que está haciendo Jesús,
es poner como ejemplo la condenación de la ley,para cumplir el "Amarás a tu prójimo",porque esto es "no resistir al malo":
Si es posible, en lo que depende de vosotros, procurad la paz con todos los hombres. No toméis venganza vosotros mismos, amados, sino dad lugar a la ira; porque está escrito: Mía es la venganza, Yo pagaré, dice el Señor. Así que, si tu enemigo tiene hambre, dale de comer; si tiene sed, dale de beber; porque haciendo esto amontonarás ascuas sobre su cabeza. No seas vencido por lo malo, sino vence con el bien el mal.
(Rom 12:18-21 BTX)
¿lo lees bien?,"SI ES POSIBLE,procurad la paz con todo el mundo",¿y cuando no es posible procurar la paz con alguien?,
pues cuando te agreden físicamente,por eso,Jesús mandó a los discípulos comprarse una espada:
Entonces les dijo: Pero ahora, el que tiene bolsa, tómela; lo mismo también alforja; y el que no tiene espada, venda su manto y cómprela.
(Luc 22:36 BTX)
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STEVEN SPIELBERG (SEVEN/EVE/MARY MAGDALENE)
| Steven Spielberg |
.
|
|
| Nombre de nacimiento |
Steven Allan Spielberg |
| Nacimiento |
18 de diciembre de 1946 (72 años)
Cincinnati (Ohio, Estados Unidos) |
| Nacionalidad |
Estadounidense |
| Religión |
Judaísmo |
| Partido político |
|
| Familia |
| Cónyuge |
Amy Irving (matr. 1985; div. 1989)
Kate Capshaw (matr. 1991) |
| Hijos |
6 |
| Educación |
| Educado en |
|
|
| Sitio web |
www.spielbergfilms.com  |
|
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CINCINATTI TAMBIEN ES UNA CIUDAD DE SIETE COLINAS, OSEA UNA NUEVA ROMA.
ST-EVE-N/S-EVE-N/EVE/MARY MAGDALENE
S-EVE-N HILLS/ REVELATION 17:9
S-EVE-N HILLS/ REVELATION 17:9
S-EVE-N DEMONS (MARY MAGDALENE)
 
   
¿En qué estado de EEUU queda la montaña Torre del diablo que aparece en la película Encuentros cercanos del tercer tipo?
El Monumento Nacional de la Torre del Diablo (en inglés, Devil's Tower) de los Estados Unidos (en lakota: Mato Tipila, que significa «Aposento del Oso») es una intrusión ígnea monolítica o cuello volcánico situado en Colinas Negras, cerca de Hulett y Sundance en el condado de Crook, al noreste del estado de Wyoming, sobre el río Belle Fourche.
Se eleva de manera espectacular 386 m por encima del terreno circundante y su cumbre se encuentra a 1.558 m por encima del nivel del mar. Se encuentra formada por columnas basálticas.
En la película Encuentros en la tercera fase (Encuentros cercanos del tercer tipo "Close Encounters of the Third Kind") (1977), Steven Spielberg centra el encuentro de los extraterrestres con los humanos en esta montaña.
https://es.quizzclub.com/trivia/en-que-estado-de-eeuu-queda-la-montana-torre-del-diablo-que-aparece-en-la-pelicula-encuentros-cercanos-del-tercer-tipo/answer/175321/
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STEVEN SPIELBERG (SEVEN/EVE/MARY MAGDALENE)
| Steven Spielberg |
.
|
|
| Nombre de nacimiento |
Steven Allan Spielberg |
| Nacimiento |
18 de diciembre de 1946 (72 años)
Cincinnati (Ohio, Estados Unidos) |
| Nacionalidad |
Estadounidense |
| Religión |
Judaísmo |
| Partido político |
|
| Familia |
| Cónyuge |
Amy Irving (matr. 1985; div. 1989)
Kate Capshaw (matr. 1991) |
| Hijos |
6 |
| Educación |
| Educado en |
|
|
| Sitio web |
www.spielbergfilms.com |
|
|
CINCINATTI TAMBIEN ES UNA CIUDAD DE SIETE COLINAS, OSEA UNA NUEVA ROMA.
ST-EVE-N/S-EVE-N/EVE/MARY MAGDALENE
S-EVE-N HILLS/ REVELATION 17:9
S-EVE-N HILLS/ REVELATION 17:9
S-EVE-N DEMONS (MARY MAGDALENE)
¿En qué estado de EEUU queda la montaña Torre del diablo que aparece en la película Encuentros cercanos del tercer tipo?
El Monumento Nacional de la Torre del Diablo (en inglés, Devil's Tower) de los Estados Unidos (en lakota: Mato Tipila, que significa «Aposento del Oso») es una intrusión ígnea monolítica o cuello volcánico situado en Colinas Negras, cerca de Hulett y Sundance en el condado de Crook, al noreste del estado de Wyoming, sobre el río Belle Fourche.
Se eleva de manera espectacular 386 m por encima del terreno circundante y su cumbre se encuentra a 1.558 m por encima del nivel del mar. Se encuentra formada por columnas basálticas.
En la película Encuentros en la tercera fase (Encuentros cercanos del tercer tipo "Close Encounters of the Third Kind") (1977), Steven Spielberg centra el encuentro de los extraterrestres con los humanos en esta montaña.
https://es.quizzclub.com/trivia/en-que-estado-de-eeuu-queda-la-montana-torre-del-diablo-que-aparece-en-la-pelicula-encuentros-cercanos-del-tercer-tipo/answer/175321/
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