M.S: En la antigua práctica de la Gematria, las expresiones son acuñadas deliberadamente para que el número correspondiente a la suma del valor asignado a cada letra del alfabeto comunique un mensaje críptico. Cuando el valor numérico de una o más palabras, como «grano de mostaza», «Reino de Dios», o «la Magdalena», están reiteradas, es muy probable que haya intención. Los autores de los textos sagrados se inclinaban por las frases hechas, porque la convención de la Gematria permitía fuertes asociaciones con el principio cósmico que la suma de las frases representaba. Por ejemplo, en Crónicas, en el Antiguo Testamento, «666» es el número de talentos de oro pagados como tributo a Salomón. El número expresa el poder de Salomón, un monarca solar. El «número de la Bestia» es 666 porque, en el «canon de los números» establecido, representa el poder solar, la energía masculina o «Logos», la «fuerza sin misericordia». Piénsese en Bes, dios egipcio de las iniciaciones, o también en el sumerio Oannes, «la Bestia del Mar Eritreo». El número compañero es 1080 y representa en el antiguo canon la energía lunar (femenina). John Mitchell, filósofo británico, ha llevado a cabo investigaciones sobre este tema y ha publicado un estudio, observando la utilización por Platón de las sumas 666 y 1080. Platón dice que este número (1746) representa la «fusión» de los principios masculino y femenino, el huevo fertilizado o «semilla sagrada». El «grano de mostaza» que está en los sinópticos (Marcos, Mateo y Lucas), y también en el evangelio gnóstico de Tomás, tiene el mismo valor en la Gematria. Lo que Jesús dijo en su parábola es que el Reino de los Dios es como la «fusión» o «matrimonio» de las energías masculina y femenina.
A.F: ¿Cuáles son los motivos que conducen a que el número 7 sea relacionado con lo «sagrado femenino»? M.S: El número 7 tiene que ver con la perfección del tiempo. Después de haber creado el Cosmos, Dios descansó en el séptimo día. Pero el 7 tiene también atributos de virginidad, dado que no genera ni es generado por ninguno de los otros números de la primera decena. Considerado ésto, al 7 a veces se le llama «virgen» o «perfecto». Está asociado con Ishtar (7 velos), con María Magdalena (7 demonios) y con el Espíritu Santo (7 dones del espíritu).
A.F: Con la ayuda de la Gematria ha podido descifrar aspectos oscuros del Apocalipsis. ¿Puede aclararnos su interpretación del conocido verso «Yo soy el Alfa y el Omega»? M.S: El valor de Alfa es 1, mientras el de Omega es 800. Sumados dan 801, un «anagrama» de 1080, y número que suma «peristera», la palabra griega que significa «paloma», símbolo del Espíritu Santo. El número 1080, además, es la Gematria tanto del Espíritu Santo como del Espíritu de la Tierra (el aspecto «femenino» o «inmanente» de lo divino). Las letras del alfabeto, desde Alfa a Omega, contienen todas las posibles permutaciones y combinaciones de la «Palabra de Dios». La letra A ( el uno) representa el principio creativo masculino, mientras el Omega tiene la forma de un útero. El sonido y la letra M están asociados a lo femenino en muchas lenguas: mater, mere, mother, madre, mammal, mare, todas palabras que tienen relación con el concepto de «madre», mientras «eg» (ak) significa «grande». El epíteto «Alfa y Omega» expresa al Sagrado Uno que es puro espíritu. La frase «Yo soy Alfa y Omega» suma en Gematria 2220, la misma cifra de la expresión «Portador de Cristo».
1. Mateo 13:31: Otra parábola les refirió, diciendo: El reino de los cielos es semejante al grano de MOSTAZA, que un hombre tomó y sembró en su campo;
2. Mateo 17:20: Jesús les dijo: Por vuestra poca fe; porque de cierto os digo, que si tuviereis fe como un grano de MOSTAZA, diréis a este monte: Pásate de aquí allá, y se pasará; y nada os será imposible.
3. Marcos 4:31: Es como el grano de MOSTAZA, que cuando se siembra en tierra, es la más pequeña de todas las semillas que hay en la tierra;
4. Lucas 13:19: Es semejante al grano de MOSTAZA, que un hombre tomó y sembró en su huerto; y creció, y se hizo árbol grande, y las aves del cielo anidaron en sus ramas.
5. Lucas 17:6: Entonces el Señor dijo: Si tuvierais fe como un grano de MOSTAZA, podríais decir a este sicómoro: Desarráigate, y plántate en el mar; y os obedecería.
" There is both rhyme and reason in what I say, I have made a dream poem of humanity. I will cling to it .I will be good. I will let death have no mastery over my thoughts. For therein lies goodness and love of humankind, and in nothing else."
Page 496 / 497
"Love stands opposed to death. It is love, not reason, that is stronger than death . Only love, not reason, gives sweet thoughts. And from love and sweetness alone can form come: form and civilisation, friendly and enlightened , beautiful human intercourse-always in silent recognition of the blood-sacrifice. Ah, yes, it is it is well and truly dreamed. I have taken stock I will keep faith with death in my heart, yet well remember that faith with death and the dead is evil, is hostile to mankind, so soon as we give it power over thought and action.
For the sake of goodness and love, man shall let death have no sovereignty over his thoughts. - And with this - I awake. For I have dreamed it out to the end, I have come to my goal."
After a short meeting with their good and trusted friend Thomas. Alizzed and the scribe thanked him most genuinely for the benefit of his wisdom, in the matter of their quest, and in saying their good byes, wished the other well, a not unusual seven times, and of course, promised, not to leave it quite so long in the future.
Greek words omitted
THE NEW VIEW OVER ATLANTIS John Michell 1969, 972,1983 THE ALCHEMICAL WEDDING
Page156
1080 = the Holy Spirit,
= the spirit of the earth, ro
= fountain of wisdom,
== Tartaros, the abyss,
= Cocytos, a god of the abyss,
By the conventions of gematria, one digit, known as colel, may be added to or subtracted from a phrase without altering its meaning, and so to the above can be added:
1081 = the abyss,
Among other correspondences of the number 1080, which contribute' to revealing its characteristic meaning, are:
1080 = radius of the moon in miles
108 = atomic weight of silver
1080 = number of breaths drawn in one hour (traditional)
10800 = number of stanzas in the Rigveda
10800 = number of bricks in the Indian fire altar
108 = number of beads on the Hindu or Buddhist rosary
And so on. Throughout the world, in every traditional code of architectural proportion, computation of time and wherever else number is involved, 1080 is always prominent; and its reference universally is to the 'yin' side of nature, in contrast to the solar or 'yang' significance of the number 666.
The relation this bears to our present subject is that it reveals the esoteric meaning of the phrase, a grain of mustard seed; for the sum of the letter comprising that term is 1746, and 1746 is the sum of the numbers 666 and 1080. It is in fact the 'number of fusion', representing the fruitful union between the two opposite principles in nature. This same number, 1746, is given by many other sacred phrases, all referring to the product of that union, such as (1746), the Spirit of the World.
The Alchemical Wedding
According to the alchemists, life is created out of the fusion of two, elements, mercury and sulphur, the first representing the receptive, 'female' principle in nature which is animated by the second, the positive 'male' force. The two numbers corresponding to these in the old numerical philosophy were 1080 and 666, and the sum of these, 1746, is represented by the 'grain of mustard seed' at the Pyramid's tip.
In this formula are expressed the nature and purpose of the forgotten science of which the Pyramid, like all temples and monuments in the ancient world, was designed as an instrument. The operations of the medieval alchemists were the last flickerings of a scientific tradition
/ Page 157 /
which flourished in prehistoric times, when the elements of sulphur and mercury were brought to fusion, not merely in an alchemist's retort, but on a far grander scale within the great retort or womb of the earth itself. The element of mercury in this operation was represented by the spirit of the earth, which was ceremonially 'wedded' at certain seasons with the sulphurous element, radiating from the sun.
The marriage of heaven and earth took place at the Pyramid as a union between the terrestrial current, accumulated in its rocky mass, and the divine spark of celestial fire distilled from the ether at the point of its gold and crystal apex. From this union was born the life essence, the vitalists' elan vital, formerly known by such phrases as the Spirit of the World whose number in the Greek cabala is 1746.
It is recognized by the Hebrew cabalists that a similar operation was performed within the Holy of Holies in the Temple at Jerusalem, where lay the Ark, the Israelites' source of power from the days when they were a nomadic people. The effect produced by that operation is described in the Old Testament phrase: 'The Glory of the Lord filled the House' - an effect of light and power, capable of striking dead any of the priestly operators unprepared for it, from a fusion of energies in the generation of the life spirit by which the whole country was made fertile. In the Greek scriptures this phenomenon is referred to as 'the Glory of the God of Israel' the -value by gematria of which phrase is 1746. Temple legends, as recounted by Raphael Patai in Man and Temple, tell of the underground streams and fissures leading from beneath it to all parts of the land, by which the vital spirit was universally dispersed. The chthonic mysteries of the earth goddess were celebrated in vaults below the Temple, into which ran metal rods, connected to golden spires on the temple's roof. By these the positive charge of atmospheric electricity was introduced into the veins of water and metal within the earth's crust. Thus in many various ways the temple formed an instrument offusion between the elements from above and those of the earth beneath.
One of the ways in which the number of fusion, 1746, relates to the Great Pyramid is illustrated in the diagram overleaf, (diagramomitted) in which the profile of the Pyramid is placed in association with that basic figure of sacred geometry and architecture known as the vesica pis cis or 'vessel of the fish'. The figure of the vesica is formed by the intersection of two equal circles, the circumference of each of which passes through the centre of the other. It is not merely a figure of abstract geometry, for it occurs in many of the patterns of nature. It represents a state of perfect equilibrium between two equal forces, and in the symbolic (Diagram omitted)
/ Page 159 /
vocabulary of the old geometers it was an image of the inter- penetrating worlds of heaven and earth, spirit and matter, and other such complementary elements. In this case, the height of the vesica being that of the Pyramid, some 481 ft., the diameter of each of the two circles forming it is equal to that number divided by half the square root of 3, or 555.5 ft., and the circumference of each circle is therefore 1746 ft.
These two circles of 1746 ft., intersecting at the Pyramid's tip and the centre of its base, take the form of a magnetic field, illustrating a feature of the Pyramid which belongs to it by tradition, supported by modern experience: its magnetic quality.
Of the many mystics and occultists who have been drawn to study the Great Pyramid, one of the earliest and most imaginative was Captain G.B. Caviglia, a Genoese mariner, who saw the Pyramid during a trip to Egypt early in the nineteenth century, and abandoned his ship and seafaring life in order to live within it and probe its mysteries. He took up residence in a small apartment above the King's Chamber, and began intensive searches for hidden rooms and other undiscovered features of the Pyramid's interior. At. the same time this sensitive man pursued studies of magnetism and the esoteric sciences 'to the very verge of what is permitted man to know', as he told a visitor, Lord Lindsay (who described the encounter in a book, Letters from Egypt). Lindsay described him as having become so integrated with his environment that he was 'tout a fait pyramidal'.
Caviglia has gone down in Pyramid history for his energetic clearing of rubble there and around the Sphinx, and for his discovery of some of its inner features. Of the weird experiences he underwent while dwelling in his Pyramid chamber he left no written record, but he"'" described some of them to his contemporaries, saying that at times he had been driven close to death, and added his impressions of the Pyramid's magnetic and occult qualities.
The possible nature of these experiences is indicated by the account of an adventure described in Paul Brunton's book, A Search in Secret Egypt. In the 1920S Mr Brunton received permission, harder to obtain than in Caviglia's time, to spend a night inside the Great Pyramid. Locked in at dusk by the Pyramid guard, he spent some time with an electric torch roaming the interior and finally entered the King's Chamber. Here began the adventures described in his book. An almost unbearable impression of evil reduced him to a state of terror that almost became panic until his senses, utterly distraught by grotesque and sinister visions, were relieved by the appearance of a white robed figure, banishing the horror to which he had been subjected.
The Masons borrowed the numerical codex of Gematria from the Amorites who had seized Babylon in 1950 B.C. The core numbers of this codex are 666 which is symbolic of the Sun and 1080 that represents the Moon. 1746 (666 + 1080) represents the "Sacred Marriage of Opposites" or the "Holy Union." The Holy Union is sometimes represented by 555 (555 X pi = 1746) The Washington monument is 555 feet, and not by chance. Watch this short vid that highlights the numerical codex found within the earthworks in the Ohio Valley. More evidence that the giant race in Ohio was the Amorites.
Take an unprecedented tour of a numerical codex called Gematria that has been found with the Amorite Babylonians, the Bible, Stonehenge and the earthworks in the Ohio Valley. This numerical codex of gematria follows the earthworks of giant human skeletons that were found from the Biblical lands to the British Isles to the Ohio Valley. The base numbers of Gematria are 660 and 666 as the numbers for the Sun god. These numbers are found in the measurement of Stonehenge, but occur frequently within the henges in the Ohio Valley. The number for the Earth Mother, 1080 is also found within the square earthworks in the Ohio Valley. The square represents the four winds.
There are so may cool Pagan ceremonial centers in your back yard that you may not know about. These were the original Pagans that began in 1950 B.C. when the Amorites (who were the accounted giants in the Bible) seized Babylon.
Here's a quick tutorial on the codex 666 = Sun god 1080=Earth Mother 1746 or 666 + 1080 = the Holy Union of Opposites or the Sacred Marriage.
Among the ancients, the feminine principle designed to off-set the solar/masculine was also expressed as a number, 1080, the "Yin" of the ancient world: the "shady side of the mountain." The gematria for the agia pneuma, the Holy Spirit in Greek, and its anagram, gaia pneuma, the Earth spirit, is 1080. This number represented feminine values, the "moist" or "lunar" principle of relatedness and intuition expressed in art, poetry, and dreams with their emotional rather than rational content. The Greek phrase phgh sophias, "fountain of wisdom" bears gematria of 1080. Peristera, "dove," a universal totem of the Goddess and of the Holy Spirit in Christian iconography, has gematria of 801, the anagram of 1080. These examples serve to illustrate the cross-referencing of the coded numbers and phrases by the authors of the New Testament.
When the sacred numbers representing the masculine and feminine, 666 and 1080, are added together, their sum is 1746, the number that Plato equates with "Fusion." This is the "sacred union" of the opposite energies, "wedded" or "fused" together in harmony, representing the "fertilized seed" or the "cosmic egg." And this same number occurs at the very heart of Christ's teaching. "The kingdom of God" said Jesus, "is like a grain of mustard seed, which when it is planted grows into a large bush and the birds come and nest in its branches." This parable occurs in the three synoptic Gospels of Mark, Matthew and Luke and also in the Gnostic Gospel of Thomas found in Nag Hammadi based on an earlier copy written in Greek. There is consensus that Christ used these exact words for his teaching about the reign of God. Homilies on this Gospel passage tend to focus on the bush with the birds nesting in it and so invariably miss the point of the teaching. Hidden for two thousand years is the gematria of the "grain of mustard seed"--1746. What Jesus really said to those who had "ears to hear" was that God's reign is like the harmonious balance of masculine and feminine principles expressed in the Sacred Union of 666 and 1080--the hieros gamos of the ancients.
Armed with this doctrine of the "Sacred Marriage" found at the very heart of the Christian message, I searched for other traces of the lost "partnership model" and the feminine. What I found, carefully encoded in the Gospels themselves, is truly astonishing. The epithet of the Gospel Mary known as h Madalhnh, "the Magdalene," indicates that she was the acknowledged partner of Christ, the archetypal Bride as he is Bridegroom of the New Testament.
The holy name of Jesus, at which, according to Saint Paul, every knee must bend, has gematria of 888. While a close study of the Hebrew Scriptures shows the importance of 7 for their faith community, the most revered number among Christians was 8. On the seventh day, the Creator rested. Fields lie fallow during the seventh year, the jubilee or 50th year follows the seventh cycle of seven years. Seven seems to be intimately connected with end of a time cycle. But Christians, the number is 8 has utmost symbolic content. Christ was laid in his tomb on Friday and remained there through the Sabbath, the seventh day. But on the dawn of the eighth day, Mary Magdalene and the other women who went to the tomb to mourn him were amazed to find that the tomb was empty. In the symbolic system of the ancients, 8 was the number for regeneration, rebirth, and resurrection. Among earlier believers, Christ was called the Ogdoad, the "fullness of eights," and his name was spelled Ihsous in the Greek texts precisely because that spelling adds up to 888, while any other phonetic rendering of the Hebrew Yeshua does not! Jesus was deliberately identified with the number eight to reinforce the importance and unique significance of his incarnation. He was the embodiment of the "resurrection." the "dawn of the new era," and "bearer of the new age." The age dawning at the precise time these documents were being formed was the Age of the Fishes--Pisces. Jesus was its Lord.
The architects of Christianity deliberately styled Jesus as the bearer of the Age of the Fishes. They developed the well-known acronym for Jesus: ICHTHYS, based on the rather contrived Greek epithet "Jesus, Son of God, Savior." The Fish is ubiquitous as a symbol for Christ and for Christians who have since forgotten why the FISH was used as the symbol for the Christian faith in its infancy. But the people who coined the phrase knew and consciously contrived the acronym so that the letters matched the symbolic numbers of their sacred canon and their cosmology.
But the Greek name for Jesus was not the only important name encoded by symbolic number in the Gospels. Hidden for millennia in the gematria of her epithet, we find encoded the tremendous significance of Mary Magdalene in the community of the earliest Christians. The Greek h Magdalhnh has gematria of 153, the exact number of the "fishes in the net" found in Chapter 21 of John's Gospel. We know from centuries of Church doctrine that the apostles of Jesus were "fishermen" and that they were to be "fishers of men." The "fish" they caught became the members of the community, the Church itself. Early Christians were known as the "little fishes" and their baptismal fonts were called "little fish ponds." So the miraculous catch of the 153 fishes represented the "catch" of converts to Christianity--the ekklesia. From the dawn of Christianity, the earliest exegetes of Scripture equated Mary Magdalene with the ekklesia, the Church that Christ loved so much, he gave his life for her (Eph. 5:25).
In their respective works, both John Michell and David Fideler discuss this "geometry word-problem." Both mention the extreme importance of the number "153" in the sacred canon of the ancients. This number was universally called the "matrix" (mother) of all geometry and represented the Vesica Piscis, the "almond" shape formed when two circles intersect. Among the ancients, this shape bore the meaning of "the materialization of spirit" and was known as the "gateway" or "portal" of life--the "door." Because of its obvious feminine connotations, it was sometimes referred to as the "vulva" and even "the holy of holies," the inner sanctum. This Vesica Piscis was often called the "153," known as "the measure of the fish" since the time of Archimedes. It was used to reference the ratio 265/153, the fraction in Greek which is the mathematical equivalent to our square root of 3. It was the most important of all geometric numbers, the "mother" (matrix) of all geometric shapes. The number, the "153," was known and honored throughout the known world--the Vesica Piscis representing the vessel of the sacred feminine par excellence.
Was THIS perhaps the reason that the Church fathers of the second century tried to discredit the use of gematria for the interpretation of Scripture. Were they trying to blot out the memory of Mary h Magdalhnh as the "Goddess in the Gospels"? Were they trying to "lose" the feminine counterpart of Jesus when they repudiated the analysis of the numbers encoded in the Gospel texts? There are other surprises in these symbolic numbers, the 8 identified with Jesus and the 153 of the Magdalene. When 153 is multiplied by 8 the result is 1224, the gematria for the Greek word diktuon, "the net," and also for ichthues, "fishes." Are these number accidental? Or was the Gospel of John deliberately encoding the formula for the "sacred marriage" of Jesus and the Magdalene in these significant numbers. Was he the Lord, was she the Lady of the Age to Come--The FISHES? The symbolic numbers encoded by gematria provide direct and irrefutable evidence for the "Sacred Marriage" at the heart of Christianity, evidence carefully hidden for nearly two millennia in the Gospels themselves. In restoring Magdalene to the paradigm of sacred union indigenous to Christian doctrine, we are restoring the feminine principle to a place of honor at all levels of existence. Together the archetypal Bride and Bridegroom stand at the threshold of the new millennium--MM.
Margaret Starbird holds BA and MA degrees from the University of Maryland where she concentrated on German, comparative literature and medieval studies, interests she pursued on a Fulbright Student grant at the Christian Albrechts Universitat in Kiel, Germany. She attended classes at Vanderbilt Divinity School in Nashville, TN, and has taught numerous classes in Scripture and spirituality. She has lived and traveled extensively in Europe including recent pilgrimages to Black Madonna and Mary Magdalene shrines and Cathar citadels in Provençe. She and her husband now reside in the Puget Sound area of Washington State where she teaches and gives seminars and retreats honoring the sacred union at the heart of Christianity. They have five grown children.
Margaret Starbird is the Author of Three Books:
The Woman with the Alabaster Jar: Was Jesus Married?
The Tarot Trumps and the Holy Grail: Great Secrets of the Middle Ages
The Goddess in the Gospels: A Quest for the Sacred Feminine in Christianity
Magdalene's Lost Legacy Symbolic Numbers & Sacred Union
by Margaret Starbird
Review by Ed Conroy
God in the beginning of creation made the body of the universe to consist of fire and earth. But two things cannot be rightly put together without a third; there must be some bond of union between them. – Plato, Timaeus
There is a new Madonna in the Western world, and her name is Mary Magdalene. She is, it appears, the patroness of the people whom Episcopal bishop John Shelby Spong calls "believers in exile." To her new advocates, she is herself the archetype of the "Bride in Exile," the feminine principle denied and suppressed by a patriarchal church desperately out of touch with women and their emotional lives.
Long regarded by the mainstream churches as a penitent prostitute, the figure Mary Magdalene is now being "resurrected" from that status by numerous writers, each with a different concept of her significance. In the general upsurge of interest around Mary Magdalene, the question of her possible marriage to Jesus of Nazareth has feverishly captured the popular imagination of the English-speaking world, firing an intense debate in the North American mass media in 2003 that continues this year.
Dan Brown’s best-selling thriller, The Da Vinci Code, of course, has been the principle vehicle for conveying this idea, with over 4.5 million copies in print. In addition, much homage has been recently paid to (and scorn once again heaped upon) Henry Lincoln, Michael Baigent and Richard Leigh, the authors of the earlier best-seller, Holy Blood, Holy Grail, for first broaching to a mass readership, over 20 years ago, the idea of a marriage between Jesus and Mary Magdalene.
Over the past 20 years, there has been a feminist revolution in Biblical scholarship, led in many ways by the pioneering work of Elaine Pagels, whose The Gnostic Gospels made the teachings of the Nag Hammadi manuscripts known to a new generation of lay readers. In concluding her chapter "God the Father/God the Mother" in that work, Pagels wrote: "The Nag Hammadi sources, discovered at a time of contemporary social crises concerning sexual roles, challenge us to reinterpret history – and to re-evaluate the present situation."
In Pagel’s footsteps have followed distinguished feminist scholars such as Karen King of Harvard and Jane Schaberg of the University of Detroit Mercy, among others, who have re-evaluated sexual roles in Christianity through advancing the concept of Mary Magdalene as a person of considerable stature, power and authority in the early church.
Yet it is Margaret Starbird, an independent scholar and theologian with deep Roman Catholic roots, who has emerged as the most recognised advocate for the heretical idea of a marriage between Jesus and Mary Magdalene. That marriage, she asserts, was a model of sacred partnership, and a template for the union of male and female energies in the human soul as well as in our personal relationships.
Starbird has developed her position in three books: The Woman with the Alabaster Jar, The Goddess in the Gospels (her spiritual autobiography) and, most recently, Magdalene’s Lost Legacy: Symbolic Number and Sacred Union in Christianity.
In Magdalene’s Lost Legacy, Starbird formally argues that the authors of the New Testament regarded Mary Magdalene as having the status of "sacred partner" with Jesus because of the symbolic numerical value of her epithet "the Magdalene." Starbird says the meaning of "the Magdalene" is derived not from her supposed hometown of Magdala, a fishing village on the shores of Lake Kinnaret (which received its name from early Christians), but from the Hebrew word magdala (migdol) which means "tower-stronghold" or "elevated."
Her overall argument is based upon the "sacred canon of number" - the ancient, Pythagorean idea that harmony in human relationships depended upon the recognition of balance and proportion in all things - a philosophy which is encoded into books of the Jewish bible and the New Testament. Among contemporary feminist authors presently writing on the subject of Mary Magdalene, Starbird is the first to utilise the technique known as gematria (from the Greek root word for geometry) to analyse and interpret Christian scriptures in support of the idea of a sacred partnership, a marriage, between Jesus and Mary Magdalene.
As Starbird clearly defines it in her most recent book, Gematria is a long-honored and well honed literary device employed to enhance the subtle meaning of certain verses and phrases and possibly used as a mnemonic device as well. It required a deliberate manipulation of letters and words, similar to the rhyme scheme of a poem but more sophisticated. Instead of setting their verses to music, the authors of the sacred texts set them to number.
In Greek, in which the New Testament was written, as earlier had been done in Hebrew and later even in the Roman alphabet, every letter was given a numerical value. By adding together the numerical values of the letters in a name, verse or epithet (such as "the Magdalene"), the reader is able to obtain the symbolic value of that phrase. Phrases and words in both the Jewish bible and the New Testament that share the same value thereby become linked in their significance and must be taken into account, in this ancient but now academically ignored way of explicating the meaning of sacred texts.
In constructing her arguments, Starbird gives full credit to the authors who laid their foundation. She particularly acknowledges John Michell, the author of over 20 books exploring themes of high civilisations in antiquity and the esoteric dimensions of "duodecimal philosophy," or systems of meaning based upon the number 12. He is perhaps best known for his classic work The View Over Atlantis, which outlined the relationship between the great megalithic centres of Britain and the "ley line" system of telluric currents that, he suggested, linked them in an energy grid for the benefit of nature and humanity. Michell is also noted for his many years editing The Cereologist, the first serious periodical concerning crop circles.
Michell’s book City of Revelation has provided for Starbird the basis of her arguments in Magdalene’s Lost Legacy, as she clearly recognises. She also credits the importance of the work of David Fideler, whose Jesus Christ, Sun of God is also a milestone in explicating the development of Pythagorean number mysticism in Hellenistic culture and its role in the creation of specific passages of the Gospels.
Michell attaches particularly great importance to the number 153, which, according to chapter 21 of the Gospel of John, is the number of the fishes the disciples caught in their net when fishing on the sea of Galilee. Both Michell and Starbird point out that the number for one of the Greek words for "fishes" is 1224, which is the product of 153 x 8 – eight being the number of regeneration. In addition, the Greek word for "net" has a value of 1224. Moreover, the Greek phrase "multitude of fishes" has the value of 153 x 16 – a doubling of the previous factor of eight. Michell’s interpretation of these numbers, with which Starbird agrees, is that the "multitude of fishes" refers to "the harvest of humanity," or, in Christian terms, the ekklesia, the "Bride of Christ," all those who are converted to the path of Jesus.
Mathematically, 153 is also related to the square root of 3, which before the use of the radical sign in mathematics was expressed by the ratio of 265 to 153. That ratio is geometrically derived from the pattern commonly known as the vesica piscis (the "fish’s bladder"), and is formed by the intersection of two circles of equal radii whose circumferences pass through each other’s centres. The central shape formed by the intersection of the two circles is at once a symbolic vulva, and also the source of the "fish" symbol utilised by Christians since antiquity to identify themselves. If one draws a cross from the centre of that symbol to obtain the horizontal and vertical axes of the diagram, the ratio of those lines to one another is 265 over 153 – the square root of 3.
David Fidler expanded upon Michell’s discovery of the importance of 153 in Jesus Christ, Sun of God, noting that the square root of 3 is the governing ratio of a complex and beautiful diagram which he describes as "the cosmic ‘fish net’." As he puts it, "To the early Christian Gnostics the net was an important cosmological symbol, but this natural symbolism predates Christianity and represents the woven web of nature or the vivifying power of harmony which enforms (sic) the pattern of creation."
Starbird said that she met John Michell at a conference of the Fortean Society in 1993 and asked him if he had ever considered what might be the gematria of "the Magdalene." "He replied that no, he had not," Starbird said, "but then looked at me and said ‘Maybe that’s your job!’"
The number value of "the Magdalene" that Starbird obtained by gematria from the Greek, she states, is none other than the significant 153, the number of the Hellenistic "net," and the number of vesica piscis, the "fish’s bladder," long identified exclusively with Jesus. The sacred form of the two intersecting circles and their unique generative properties had been known since antiquity, and Michell argues it is represented in the design of Stonehenge, as well as in the floor plans of the great Gothic cathedrals.
Starbird is both modest and critical of conventional attitudes in her assessment of her contribution.
"The only really original contribution I made was to check out the number for Mary Magdalene and to realise her connection with the whole ‘153’ gematria and sacred geometry, which I feel was overlooked by the men because they never gave her the time of day (since she was a ‘prostitute’)," she said.
"For me, the ‘sacred marriage’ is the ‘pearl of great price hidden in the field,’ a metaphor for the kingdom of God. No one ever thought to look for it – since they didn’t realise it was missing!"
Michell recalled his original meeting and, having read her arguments concerning a possible marriage between Jesus and Mary Magdalene, told this writer in a telephone interview from his home in London that "her arguments are highly plausible, and it is a delight to see someone take one’s work and expand upon it for a good purpose."
Michell added he concurs that Starbird’s association of Mary Magdalene with "153" and the vesica piscis, is her own unique and original contribution to the growing debate over the identity and significance of Mary Magdalene.
As the joining together of two circles of equal radii, creating a third intersecting area that is symbolic of the vulva and the womb, the vesica piscis is one of the fundamental symbols of sacred geometry, and the origin, as well, of the Tree of Life of the Kabbala.
Simone Weil, the remarkable 20th century philosopher/social worker, in her extraordinary meditations on the meaning of Pythagorean number mysticism, wrote this passage, which Gordon Strachan quotes in his own book, Jesus the Master Builder:
It is impossible that the disposition or arrangement of two of anything, so long as there are only two, should be beautiful without a third. There must come between them, in the middle, a bond which brings them into union. The most beautiful of bonds is that which brings perfect unity to itself and the parts linked. It is geometrical proportion which, by essence, is the most beautiful for such achievement.
This concept of the beauty in perfect proportion is fundamental to Pythagorean number mysticism, and appears to have been completely embraced by the authors of the New Testament. At the heart of Starbird’s arguments concerning the relationship of Mary Magdalene and Jesus lies her assertion they created a beautiful model of sacred partnership – a "bond that brings them into union" – that was to have been the birthright of humanity. As she put it in my feature profile of her for the National Catholic Reporter in 2003, that birthright was "hijacked" by a male dominated church until the present time.
Sacred partnership, to Starbird, is much more than equality of the sexes in domestic and professional terms. She says the incarnation of Jesus is not correctly understood as the imposition of an exclusively male son of God as king of the Earth, but rather his life showed he was here to demonstrate that wisdom is the result of the balancing of opposites, in human terms of male and female energies.
Mary Magdalene, therefore, was much more than a "Mrs. Jesus," in Starbird’s arguments. As Jesus’ royal consort, she was his partner in the sacred enterprise of his ministry as well as his beloved. That the church could not accept this role for her, and that she was cast in the role of penitent prostitute, is to Starbird not merely a tragedy, but directly linked to the sexual scandals now plaguing the Roman Catholic Church, and to the wasting of the natural world, the global ecological crisis brought on by centuries of denigrating the female.
To completely "round out" her argument, Starbird delves even deeper into Michell’s City of Revelation to explicate his interpretation of the Book of Revelation.
As is widely known, the number 666 has now been appropriated by evangelical Christians as not only the "number of the Beast," but the number of Satan, the devil, the fallen angel. As Starbird points out, however, John Michell has explained the significance of 666 as the number routinely used in ancient texts to refer to the power of the Sun in its symbolic role as the male, procreative force of the universe.
The number 666 is obtained through constructing the "magic square" of the Sun, in which the numbers 1 through 36 are arranged in a box of six rows of six numbers each. Each line (vertical, diagonal and horizontal, from corner to corner) adds up to 111, and the sum of the entire box is 666.
Michell also points out, Starbird says, that the complementary number to 666 is 1080, the number of the Moon, and these two numbers take on a dynamic meaning in Jesus’ parable of the mustard seed: "The Kingdom of God is like a mustard seed, which a farmer sowed in his garden. Although it is the smallest of seeds it grew into a tree with great branches and the birds came to nest in it." (Mark 4:30-32)
The phase "the grain of mustard seed" in Greek has the value of 1746, which is the sum of 666 (the male force) and 1080 (the feminine principle), pointing to the union of opposites – within oneself and within society – as inherently involved in the process of coming into relationship with the Divine, what Jesus called the Kingdom of Heaven.
"Jesus was really the first feminist," Starbird says. "He came to liberate women from a social tradition in his times in which they were completely subjugated to men, and in doing so, he wanted to create a condition of harmony and balance."
To lay even more firmly the foundation for that argument, Starbird utilises Michell’s interpretation of the Book of Revelation as a critique of unbalanced, unchecked solar power – 666 out of relationship with 1080 through the deification of Jesus as a celestial god.
As she put it in Magdalene’s Lost Legacy:
The prophetic warning at the heart of the Apocalypse insists that the raising of the human Jesus to an image of cultic worship, as an image of an all-powerful and wrathful God of Justice, Power and Might, is itself a deification of the solar 666, the male power principle: ‘This calls for wisdom. If anyone has understanding, let him calculate the number of the beast, for it is the number of a man, and his number is 666’ (Rev. 13:18). John Michell added up the gematria of the phrase ‘and his number is 666’ and discovered that the sum of the letters is 2368, the same sum as the Greek letters for the name of the man in question – ‘Jesus Christ.’
Clearly, both Michell and Starbird have given mainstream Christian theologians plenty to consider, particularly as popular interest in apocalyptic scenarios has never been higher.
So far, the academic theological community has tended to ignore Starbird’s formal arguments in Magdalene’s Lost Legacy, just as they did with Michell’s earlier City of Revelation and his related work The Dimensions of Paradise. Perhaps some dialogue may be stimulated in the future by feminists attracted to Pythagorean philosophy, as Simone Weil was.
In the interim, though, Starbird’s work has attracted an appreciative reader and commentator in the person of Lesa Bellevie, who runs the website www.magdalene.org, by far the most comprehensive source of information on the many facets of Mary Magdalene and the emerging spiritual/cultural movement coalescing around her figure.
In 1992, Bellevie gave a talk entitled "Brides In Exile: A Primordial Religious Impulse Latent in Western Civilisation" to the Seattle Pagan Scholars, in which she provided a remarkable overview of the current spectrum of scholarship and speculation concerning Mary Magdalene. (The entire text is available at Bellevie’s website.)
At the conclusion of her talk, Bellevie had the following observation to make, which is an apt summation of the current state of considerations concerning Mary Magdalene, Jesus and the concept of "sacred union":
The concept of sacred union is one that affects a variety of religions, particularly those of Abrahamic origin…. With that in mind, I think that ‘the bride in exile’ is an archetypal expression of our sense of being apart from the divine, however we conceive of it.
To make an absolutely unscholarly statement, I think that the rejuvenation of goddess-oriented and earth-centred religion, as well as the awakening of Mary Magdalene in the collective awareness, is indicative of the divine yearning toward union within us. The modern pagan and magical culture is much more receptive to the idea of balance and the reconciliation of powers than the followers of Abrahamic religions, and in this regard, I think we’re leading the way in what could be some very powerful spiritual movements.
Ed Conroy is a Texas journalist and author of Report on Communion: An Independent Investigation of and Commentary on Whitley Strieber’s Communion.
NOTEN QUE LA PIRAMIDE ES A/ALFA Y LA PUERTA ES OMEGA
NOTEN QUE LA PIRAMIDE ES A/ALFA(PRINCIPIO MASCULINO) Y LA PUERTA/GATE ES OMEGA(PRINCIPIO FEMENINO)
A.F: Con la ayuda de la Gematria ha podido descifrar aspectos oscuros del Apocalipsis. ¿Puede aclararnos su interpretación del conocido verso «Yo soy el Alfa y el Omega»? M.S: El valor de Alfa es 1, mientras el de Omega es 800. Sumados dan 801, un «anagrama» de 1080, y número que suma «peristera», la palabra griega que significa «paloma», símbolo del Espíritu Santo. El número 1080, además, es la Gematria tanto del Espíritu Santo como del Espíritu de la Tierra (el aspecto «femenino» o «inmanente» de lo divino). Las letras del alfabeto, desde Alfa a Omega, contienen todas las posibles permutaciones y combinaciones de la «Palabra de Dios». La letra A ( el uno) representa el principio creativo masculino, mientras el Omega tiene la forma de un útero.
15. Apocalipsis 1:8: Yo soy el ALFA y la Omega, principio y fin, dice el Señor, el que es y que era y que ha de venir, el Todopoderoso.
18. Apocalipsis 21:6: Y me dijo: Hecho está. Yo soy el ALFA y la Omega, el principio y el fin. Al que tuviere sed, yo le daré gratuitamente de la fuente del agua de la vida.
19. Apocalipsis 22:13: Yo soy el ALFA y la Omega, el principio y el fin, el primero y el último.
En los textos griegos el número 666 es expresado mediante las letras, cxV’ o 600, 60, 6. La calidad profética de esas palabras ha excitado la imaginación de los lectores de todas épocas. El significado que transportan no es fácil de entender, ya que el lenguaje místico de la numerología ha permanecido aletargado mucho tiempo. Sin embargo, a través de las investigaciones sobre el canon del Templo es posible adquirir algún conocimiento de su vocabulario y gramática.
666 es un número de energía positiva, que emana del núcleo a los satélites. El 6 es el número de la creación física, del cosmos, y el 666, la trinidad de seises, representa el lado activo de este número al ser el 3 el primer símbolo numérico de la energía positiva. Como fuerza elemental, el 666 representa el sol y la influencia de la radiación solar. Es el poder generador del varón, la fecundación, la forma modificadora de la materia, el yang de los orientales. Cada situación en la natjraleza contiene de algún modo el 666 por cuanto expresa el lado activo y dinámico del proceso.
La fuerza del número 666 es expresada por los chinos con el símbolo del dragón, contenido en el primer hexagrama del I Ching. Para los habituados a la cultura que pone en contacto directo el hombre con el cosmos, esta figura debía resultarles sospechosa, tanto más para la iglesia, modelada según las convenciones romanas de la fórmula y la jerarquización. Por ello, si bien en principio el dragón oriental no es más que el equivalente de la “bestia” anunciada en el Apocalipsis, las dos figuras han divergido ampliamente en el desarrollo de la segunda en el seno de la cultura cristiana. La bestia pasó a ser considerada sólo en sus poderes maléficos, y el 666 llegó a ser excluido y asociado a los poderes infernales, al demonio en suma. De ser un principio vital, fecundador y activo pasó a representar el mal, la perversidad y, paradójicamente en una cultura que condenaba las supersticiones, un símbolo de mal agüero.
Observemos la presencia del 6 y su múltiplo el 12 en las siguientes medidas atronómicas, expresadas en unidades más “naturales” que las métricas:
Diámetro del Sol: 864.000 millas (12 ´ 12 ´ 6000)
Diámetro de la Luna: 2160 millas (6 ´ 6 ´ 60)
Diámetro de la Tierra: 7920 millas (12 ´ 660)
Circunferencia media de la Tierra: 24.883,2 millas (12 ´ 12 ´ 12 ´ 12 ´ 1,2)
Velocidad de la T. alrededor del Sol: 66.600 millas/h
Distancia entre la Tierra y la Luna: 6 ´ 60 ´ 660 millas o 60 Radio terrestre
El 666 ha sido relacionado abundantemente con la Ciudad Santa descrita por san Juan en su Revelación o Apocalipsis. En el plano descrito por el mismo autor (Cap. 25), el perímetro cuadrado de la Nueva Jerusalén es 6 millas, y la circunferencia del círculo que contiene dicho cuadrado es 6,666 millas. El área de este círculo es 33.300.000 codos cuadrados, y el área del círculo más reducido contenido en el cuadrado es 6.660.000 YM2. Combinando más círculos y cuadrados los expertos en metrología antigua han obtenido la cifra 666 en centenares de ocasiones.
No es ocioso señalar aquí que el correlato el 666 es el 1080, número lunar, asociado a la recepción de energía y al yin (¡ambos números relacionados en proporción áurea!). La suma de ambos es el 1746, y los dos tienen respectivas numerologías extensas y ricas, difícilmente estudiables por separado, por lo que la centralización de los estudios cristianos en el 666 queda forzosamente incompleta si no se le ve formando parte de un sistema más amplio en el que figuran los otros dos números en un papel igualmente destacado. Igualmente importante en el sistema es el 2368, el número de Jesucristo, contenido en las palabras kai o ariqmoV autou cxV’, “y su número es seiscientos sesenta y seis”, que, computada completa, da precisamente un valor de 2368... Por tanto, el hombre aludido por san Juan sería el mismo Jesucristo, principio activo, que “no vino a traer paz sino espada” (Mt 10-34).
The Golden Ratio, 1.618033989, is at the basis of stock-market data, petal patterns of flowers, and even the planet periods. It is the ratio obtained by dividing consecutive elements, the larger by the smaller, of the Fibonacci series: 1, 1, 2, 3, 5, 8, 13, 21... where the next term is the sum of the preceding two terms. The Golden Ratio is the solution to the equation x = 1 + 1/x. When raised to the powers -3, -1, 0, 1, 5, 7, the Golden Ratio gives the periods of Mercury, Venus, Earth, Mars, Jupiter, and Saturn in years, suggesting that the solar system must be viewed as a single whole.
For the physicist, the number 137, the inverse of the fine structure constant, is more mysterious. It is a dimensionless ratio that equals the product of the Planck's constant and the speed of light divided by the square of the electron's charge. Actually, the number is slightly larger (137.0359895), but it is sufficiently close to the integer 137 that people have wondered if it is related to some deep property of nature. This number shows up at many places in atomic physics, and it has been even seen in the motions of Jupiter's satellites. Some of the greatest minds of the physics of the last century have sought formulae for it. One theorist considered it particularly significant that 137 equals 128+8+1, each of which factor is a power of 2.
A less esoteric and more interesting number is 108, the number of beads of a rosary and of many other things in Indian cosmology. I first heard of it in the title of swamis in India, as in Shri 108 so-and-so, which irked me not only because of its pretentiousness but also because no one seemed to know why it was 'holy'. I also had heard of 1,008, another equally mysterious number used by swamis.
Much, much later, I asked professors about these numbers. One gentleman told me that its secret lay in the 'holiness' of the number 18, as evidenced by the eighteen Puranas, and the eighteen chapters of the Bhagavad Gita; and the number 108 was obtained from 18 by slipping a zero in between, and doing this again led to 1,008. But this explanation didn't convince me. Why is 18 holy, to begin with? And if it is, why doesn't slipping a zero in between 1 and 8 destroy that holiness? If it doesn't for whatever reason, leading to 108 and 1,008 in two stages, why doesn't it lead to 10,008 and other larger numbers?
Another gentleman said that 108 was 27 times 4, that is 27 nakshatras (constellations in the moon's monthly circuit) multiplied by four of the four cardinal directions. But why should this be important? Also, in reality, the moon takes 27 and one-third days to complete its circuit, and not exactly 27.
I ultimately found the answer to the mystery of these numbers while researching early Indian astronomy. I discovered that the Indians took this to be the distance between the earth and the sun in sun-diameter units, and the distance between the earth and the moon in moon-diameter units.
Three facts that any book on astronomy will verify:
* Distance between earth and sun = 108 times sun-diameter,
* Distance between earth and moon = 108 times moon-diameter, and most remarkably,
* Diameter of the sun = 108 times the earth diameter.
That the Indians knew of the first two shouldn't surprise, because it can be calculated by anyone without the need for any instruments. Take a pole, mark its height, and then remove it to a place 108 times its height. The pole will look exactly of the same angular size as the moon or the sun.
I don't believe Indians knew the third fact, that the sun is 108 times as large as the earth, because there is no evidence of that in the old astronomy manuals. If they did, it would be as amazing a coincidence as the knowledge of the correct speed of light before modern measurements.
Indian thought takes the outer cosmology to be mirrored in the inner cosmology of the human. Therefore, the number 108 is also taken to represent the 'distance' from the body of the devotee to the God within. The chain of 108 'links' is held together by 107 joints, which is the number of marmas, or weak spots, of the body in Ayurveda.
We can understand that the 108 beads of the rosary (japamala) must map the steps between the body and the inner sun. The devotee, while saying beads, is making a symbolic journey from the physical body to the heavens.
The number 108 joined to the name is merely a boast that one is a spiritual adept, a master of the journey of 108 steps through the intermediate regions of danger.
The other number 1,008 has a slightly different basis. Early Indian astronomy divides the kalpa -- the total period within a creation, the day of Brahma, which is part of an infinite cycle -- into 1,008 yugas. The use of this number as a title is to boast that one knows the mystery of time from creation to annihilation.
The number 108 appears in many settings in the Indian tradition. The Natya Shastra of Bharata speaks of the 108 karanas -- combined movements of hand and feet -- of dance. A few months ago in Chennai, Padma Subramaniam, the great dancer and dance theorist, told me a story of discovery connected with this number.
In the 1960s, Padmaji had come to the realization that the four hands of the Shiva figures in Thanjavur represented animation. Then, in 1980, Sri Chandrasekharendra Saraswati Swamigal, the Shankaracharya of the Kanchi Peetham -- who was to pass away at the age of 100, fourteen years later -- asked her to design a fresh set of karana figures for the panels of the new Uttara Chidambaram Nataraja Mandir in Satara, Maharashtra, based on the Natya Shastra descriptions. Each panel had to show Shiva and Parvati.
She first had to decide whether to use Shiva with four arms as at Thanjavur or Shiva with two arms as at Kumbakonam, together with Parvati with two arms as at Chidambaram. She took pictures for advice to the Swamiji, but he said there was to be no copying of existing images. Ultimately, she chose four arms for Shiva and two for Parvati, and created the 108 new designs.
Later in the 1990s, Padmaji was approached by Alessandra Iyer, an Italian scholar, who wished to study the influence of the Natya Shastra on the Far East. They discovered that the Satara temple panels of Padmaji were similar in form to the 53 surviving dance panels of the 9th century Prambanam temple of Java, Indonesia, that was largely destroyed by earthquake in the 15th century.
This established that Padmaji's choices were right and her understanding of the four-armed poses as frozen movements was correct. Since her reconstruction were based on brief description, it also suggests that the karanas are archetypes of motion.
The idea of archetypes brings me to Wolfgang Pauli and Carl Jung who, in a book they wrote in 1952 called The Interpretation of Nature and the Psyche, argued that our discoveries are a consequence of the preexisting patterns in our mind. Pauli wrote once, “I prefer to say that mind and matter are governed by common, neutral ordering principles 'that are not in themselves determinable'.” The idea of archetype, borrowed by Jung from Yoga, makes it possible for us to see how different people can come to the same discovery independently. Parenthetically, Jung took the idea of divinity as male-female (Harihara), suggesting that each man had a female within (anima), and each woman had a male within (animus).
In his contribution to the book, Pauli indicated how the great Kepler had come by his three laws of planetary motion upon the use of Fibonacci sequences. From there the next step was the Newtonian synthesis that viewed the universe as a machine. But now we have come full circle in our realization that if the universe is a machine, it is one where the components are all connected together -- it is a holistic machine.
Reading: To get an overview of the astronomy and cosmology of the ancient world, see Subhash Kak, The Astronomical Code of the Rgveda. Munshiram, 2000.
El calendario funciona a partir del 1 Enero del -4712 (4713 A. C.) que es el día 0 del calendario juliano. Al pasar del calendario juliano al gregoriano desaparecieron los días desde el 5 al 14 de octubre de 1582. Para los años anteriores al -45 (46 A. C.) año en el que Julio Cesar introdujo el calendario juliano, la fecha se expresa según un calendario juliano retroactivo y no según el calendario de Numa entonces vigente. Para el periodo entre -45 (46 A.C.) y 8 D.C. se intentó cambiar el nombre y la longitud de los meses y el error en los años bisiestos que computaban.
La secuencia lunar del año 30 D.C es igual a la de 1776 (año de la Independencia de EEUU). 1746 años SOLARES TIENE PRACTICAMENTE UN NUMERO ENTERO DE CICLOS LUNARES.
As the curator of Magdalene.org, I read many books about Mary Magdalene. I've been aquainted with Margaret Starbird's books since her first title, "The Woman With The Alabaster Jar," but have had the impression that, more than anything, her writing expressed a very personal journey. That changes with her most recent book, however, in which she does a wonderful job of reminding the general reader of the origins of Christianity, the environment in which it developed, and how it's entirely possible that the initial message has been all but lost.
By far, the best parts of the book are the sections on history, but the gematria work presented is nothing to take lightly. In the same tradition of John Michell's "Dimensions of Paradise" and David Fideler's "Jesus Christ Sun of God," (both of which are referenced in this book), Starbird carefully applies the rules of Greek gematria to uncover coded messages in the New Testament. This is NOT "The Bible Code," which is based on a completely inappropriate system; this is a historically accurate use of number within words and phrases.
The biggest question about the gematria is this: was it INTENTIONALLY included in the words and phrases mentioned? Or is it all a big coincidence? Starbird believes that the numbers are intentional, and I have to agree that there appears to be a higher than usual degree of connection in the passages that match up. Regardless of the answer, there is more than enough material here to provide food for meditation and examination of what Christiantiy *should* be about.
65 de 72 personas piensan que la opinión es útil
5.0 de un máximo de 5 estrellasFinding the land of milk and honey.....9 de enero de 2004
Por Dianne Foster- Publicado en Amazon.com
Formato:Tapa blanda
In MAGDALENE'S LOST LEGACY, Margaret Starbird continues her exploration of the message of Mary the companion of Yeshua (Jesus) by examining the gematria of the canonical gospels and other books of the Bible's New Testament.
As every statistician knows, the Greek alphabet consists of symbols like "delta" and "pi" that also work as numbers. Starbird suggests that using Greek alphanumerics to encode relevant passages, early "heretical" Christians hid verboten material in otherwise inoffensive text. Irenaeus, a church father of the 4th century who ordered the destruction of Gnostic material (such as the books found at Nag Hammadi) knew of this practice and forbade it. However, the "heretics" did not listen to him, and they hid material about the Magdalene in the New Testament - in the synoptic gospels and the mysterious Book of Revelation. Starbird says modern computers have provided scholars the means to decode these arcane messages. (She provides a Greek key you can use to interpret passages in Greek included in the book).
Hidden numbers aside, Starbird poses a question asked by other scholars - why do specific numbers appear in the books of the Bible and do they matter. For example, why were 153 fishes caught in a net (John 21:11) or why were there x number of loaves and fishes? The Book of Revelations suggests the `beast' is 666. In gemetric code, 666 = the solar principle. Starbird suggests the solar principle without a lunar principle leads to a desert. Day without night or Sol alone = "raw abusive, power, the power of the tyrant" or the male element run amuck. When the male element is combined with the female (lunar or night =1080) they form 1746 the symbolic equivalent of "the grain of mustard seed" or "the kingdom of God within." The marriage of sol and luna or masculine and feminine (1746=union of opposites) is also the gematria for "Jerusalem the city of God."
This wonderful book continues Starbird's exploration of messages about the Magdalene hidden in plain sight for two millennium. And, don't miss the land of milk and honey (it has to do with sol and luna).
1080/666 = 1.621621 (approx.Golden Mean Proportion; F). 666/1080 = .6166666 (approx.1/F). Magnetic Ecology: Unified Magnetic Field Fluctuations. The Earth ...
"No amount of dissembling by Freemasons can hide the fact that the Great Seal of America, as printed on the dollar bill, is a Masonic emblem: the eye in the pyramid, the eagle and the inscriptions are replete with secret Masonic symbolism. In this context it is self-evident that the three mottos on the Seal will repay a close cabalistic analysis. What occult secrets of Freemasonry do they conceal?"
"The Number of Fusion 1746 is an extremely important symbol of harmony for esoteric initiates, as it represents the fusion of the solar number 666 and the lunar number 1080 (5). On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080."
"The addition of all three mottos on the Seal gives us 3585. This measures a pentacle of side 717, enclosed in a 2368 circumference circle. 717 gives, 'BN IH' - 'Son of God'. 2368 gives Ιησοθς Χριστος - Jesus Christ. The Great Seal thus pays homage to the Gnostic and numerological Jesus Christ, secretly worshipped in Freemasonry."
The historian Frances Yates interpreted Campanella's book as aiming for a return to the Egyptian religion as predicted in the Asclepius of the Hermetica. She cited a particular passage from Asclepius that may have relevance to the seed germ of ideas behind the founding of America:
The gods who exercise their dominion over the earth will be restored one day and installed in a City at the extreme limit of Egypt, a City which will be founded towards the setting sun, and into which hasten, by land and sea, the whole race of mortal men.
(The gods described here? AWAKENED HUMAN BEINGS)
Heliopolis 707 must also be significant as the value of 'AVN', a Hebrew word which means 'On' or 'Heliopolis', the Egyptian city of the sun.
Why would they have been interested in this city? They may have been drawn to Campanella's Utopian vision of the future, Citta del Sole. Thomasso Campanella was a Hermetic magus who upset papal sensibilities and was tortured in the dungeons beneath the Vatican on several occasions. Citta del Sole, written in 1602, prefigured Francis Bacon's New Atlantis in emphasising the use of learning and science for the public good. The Number of Fusion 1746 is an extremely important symbol of harmony for esoteric initiates, as it represents the fusion of the solar number 666 and the lunar number 1080. On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080.
'Ordo Seclorum' has a value of 1369. This is suspicious as it is also the value of the letters giving the date MDCCLXXVI (1776 when counted as Roman numerals). 1369 is an important number for it represents 37 squared - and 37 is the keystone of sacred geometry in the Bible (and elsewhere). The fact that we have a square number at the base of the pyramid seems very fitting - a solid foundation.
The reason for this is that the words John used were, Και ο αριθμος αυτου Χξς΄ - 'And the number of his name is 666'. These critical words have a value of 2368: this number is unambiguous to the cabalist as the value ofΙησοθς Χριστος- Jesus Christ.
The Lightbringer The combined value of 'Annuit Coeptis' and 'Novus Ordo Seclorum' is 707 + 1742 = 2449. This is the precise value of the phraseΙησοθς Χριστος Νικα- Jesus Christ Conquers. In addition, it is almost certainly intended to signifyΟ Φωσφορος(2448) - The Lightbringer / The Morning Star. Pictorially, this is represented by the blazing triangle holding the eye in the pyramid. In scriptural terms it is highly unlikely that 'Lucifer' can be entirely evil for the Bible ends with these words of Jesus (Rev. 21,16):
I am the root and offspring of David, and the bright and morning star.
Here too, we come across an original piece of Biblical gematria, because the Greek words for former part of the phrase, Η ριζα και το γενος του Δαβιδare exactly equated (at a value of 1646) with an alternative name for the bright and morning starΦαεσφορος. http://memkey.blogspot.com.ar/2011/01/egyptian-energy-science-biogeometry.html
19 Mar 2012 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. A Coincidence ...
4 Oct 2011 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. A Coincidence ...
9 Ene 2012 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. A Coincidence ...
9 Nov 2011 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080." "The addition of ...
17 Jan 2011 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. 'Ordo Seclorum' ...
25 Sep 2010 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. A Coincidence ...
28 Jan 2007 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. ...... The Roman ...
25 Sep 2010 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. A Coincidence ...
25 Sep 2010 – On the Great Seal we find both components of this number united, because 'E Pluribus' has a value of 666 and 'Novus' 1080. A Coincidence ...
VAMOS A INVESTIGAR DEL PORQUE HERODES LE CORTO LA CABEZA A JUAN EL BAUTISTA CON AYUDA DE YHWH
Lucas 13
1. En este mismo tiempo estaban allí algunos que le contaban acerca de los galileos cuya sangre Pilato había mezclado con los sacrificios de ellos.
2. Respondiendo Jesús, les dijo: ¿Pensáis que estos galileos, porque padecieron tales cosas, eran más pecadores que todos los galileos?
3. Os digo: No; antes si no os arrepentís, todos pereceréis igualmente.
4. O aquellos dieciocho sobre los cuales cayó la torre en Siloé, y los mató, ¿pensáis que eran más culpables que todos los hombres que habitan en Jerusalén?
5. Os digo: No; antes si no os arrepentís, todos pereceréis igualmente.
6. Dijo también esta parábola: Tenía un hombre una higuera plantada en su viña, y vino a buscar fruto en ella, y no lo halló. (El olivo tiene connotacion con el VERANO/PENTECOSTES y la viña con el OTOÑO/TABERNACULOS)
7. Y dijo al viñador: He aquí, hace tres años que vengo a buscar fruto en esta higuera, y no lo hallo; córtala; ¿para qué inutiliza también la tierra?
8. El entonces, respondiendo, le dijo: Señor, déjala todavía este año, hasta que yo cave alrededor de ella, y la abone.
9. Y si diere fruto, bien; y si no, la cortarás después.
10. Enseñaba Jesús en una sinagoga en el día de reposo;
11. y había allí una mujer que desde hacía dieciocho años tenía espíritu de enfermedad, y andaba encorvada, y en ninguna manera se podía enderezar.
12. Cuando Jesús la vio, la llamó y le dijo: Mujer, eres libre de tu enfermedad.
13. Y puso las manos sobre ella; y ella se enderezó luego, y glorificaba a Dios.
14. Pero el principal de la sinagoga, enojado de que Jesús hubiese sanado en el día de reposo, dijo a la gente: Seis días hay en que se debe trabajar; en éstos, pues, venid y sed sanados, y no en día de reposo.
15. Entonces el Señor le respondió y dijo: Hipócrita, cada uno de vosotros ¿no desata en el día de reposo su buey o su asno del pesebre y lo lleva a beber?
16. Y a esta hija de Abraham, que Satanás había atado dieciocho años, ¿no se le debía desatar de esta ligadura en el día de reposo? (Hay un obvio nexo esoterico con LA CONSPIRACION CONTRA MARIA MAGDALENA/SANTO GRIAL)
17. Al decir él estas cosas, se avergonzaban todos sus adversarios; pero todo el pueblo se regocijaba por todas las cosas gloriosas hechas por él.
18. Y dijo: ¿A qué es semejante el reino de Dios, y con qué lo compararé?
19. Es semejante al grano de mostaza, que un hombre tomó y sembró en su huerto; y creció, y se hizo árbol grande, y las aves del cielo anidaron en sus ramas. (GRANO DE MOSTAZA SIMBOLIZA LA FUSION DE LA ENERGIA MASCULINA Y FEMENINA)
25. Después que el padre de familia se haya levantado y cerrado la puerta, y estando fuera empecéis a llamar a la puerta, diciendo: Señor, Señor, ábrenos, él respondiendo os dirá: No sé de dónde sois.
26. Entonces comenzaréis a decir: Delante de ti hemos comido y bebido, y en nuestras plazas enseñaste.
27. Pero os dirá: Os digo que no sé de dónde sois; apartaos de mí todos vosotros, hacedores de maldad.
28. Allí será el llanto y el crujir de dientes, cuando veáis a Abraham, a Isaac, a Jacob y a todos los profetas en el reino de Dios, y vosotros estéis excluidos.
29. Porque vendrán del oriente y del occidente, del norte y del sur, y se sentarán a la mesa en el reino de Dios.
30. Y he aquí hay postreros que serán primeros, y primeros que serán postreros. (SALMO 119-APOCALIPSIS 1:8 Y 22:13)
31. Aquel mismo día llegaron unos fariseos, diciéndole: Sal, y vete de aquí, porque Herodes te quiere matar.
32. Y les dijo: Id, y decid a aquella zorra: He aquí, echo fuera demonios y hago curaciones hoy y mañana, y al tercer día termino mi obra. (HERODES/LA ZORRA ERA OBVIO QUE NUESTRO SEÑOR AL DENOMINARLE DE ESA FORMA ESTABA HACIENDO UNA CONNOTACION DE LINAJE/VIÑA/SANGRE DE CRISTO aparte que muy probablemente era HOMOSEXUAL. HERODES ERA EDOMITA, OSEA DE LA SANGRE DE ESAU/ROJO. LA ZORRA TIENE CONNOTACION CON LA LUNA LLENA/OSTIA DE LA IGLESIA CATOLICA. CUANDO EL CURA CORTA LA OSTIA EN DOS Y LAS CRUZA (VESCICA PISCIS) HACE UN NEXO ESOTERICO CON LA "SEÑAL DE JONAS" (153)). EL CURA EN ESE CONTEXTO HACE REFERENCIA A ESTA EXPRESION "ESTE ES EL CORDERO DE DIOS QUE QUITA EL PECADO DEL MUNDO, FELICES LOS INVITADOS A LA CENA DEL SEÑOR" QUE ES UNA EXPRESION DE JUAN EL BAUTISTA SEGUN JUAN 1:29.
1. Juan 1:29: El siguiente día vio Juan a Jesús que venía a él, y dijo: He aquí el CORDERO DE DIOS, que quita el pecado del mundo.
2. Juan 1:36: Y mirando a Jesús que andaba por allí, dijo: He aquí el CORDERO DE DIOS.
LUEGO LOS FIELES CONTESTAN "YO NO SOY DIGNO QUE ENTRES EN MI CASA PERO UNA PALABRA TUYA BASTARA PARA SANARTE" QUE ES UNA EXPRESION DEL CENTURION EN MATEO 8:8 ADONDE JUSTAMENTE nuestro Señor hace referencia a la GRAN FE QUE EL TIENE. ES OBVIO QUE HAY UN NEXO CON EL "MISTERIO DE NUESTRA FE". LUEGO EN EL MISMO CAPITULO en MATEO 8:20 se hace alusion a las ZORRAS, que tiene nexo segun la BIBLIA fuertemente con EL OLIVO Y LA VIÑA. YHWH QUIERE QUE TODO EL MUNDO ENTIENDA EL SANTO GRIAL Y ES OBVIO QUE EN ESTE CONTEXTO QUE EN LA DENOMINACION QUE PREDICA EL MENSAJE DE CRISTO MAS GRANDE DEL MUNDO ESTE EL MENSAJE. "MISTERIO DE NUESTRA FE" ES SINONIMO DE ISHTAR. HERODES ES EL ANTITIPO DE AMAN/AMALEC QUE CONSPIRA CONTRA MARDUK EN EL CONTEXTO A ESTHER/ISTAR SEGUN LA PALABRA DE DIOS)
EL 1 DE MAYO DE 1776=1/5/1+7+7+6=21=2+1=3 OSEA 1/5/3
En Babilonia fue el cuento Solar de la diosa-pez Derceto/Atargatis con el dios Oannes/Joannes, también incluyendo a Nammu y Tiamat. En el cuento Bíblico, como Jesús, nacido de María, de donde viene Marino, o donde viene el agua se le envió a través de Oannes/Jonah, quien alegóricamente hizo la misma hazaña dentro del Útero/Tumba del Mamífero marino más grande del mundo.
Yahweh concluyó igualmente en el Antiguo Testamento, subyugando a la Serpiente marina Leviatán ( “Ballena" en hebreo). La sediciosa evolución del historiador natural, Charles Darwin también dio énfasis a esta creencia implicando que el útero gestante del acuoso gestando era igualmente interdependiente de los ritmos lunares de las mareas, vinculando nuestra herencia y orígenes al mar.
"porque, cuando Jonás estaba en la barriga del pez tres días y tres noches, así el Hijo de Hombre estará en el corazón de la tierra tres días y tres noches".
- Mateo12:40
Como acompañado por la historia del pez de Jesús, ayudando milagrosamente a sus discípulos a hacer una captura de 153 peces, este mismo hecho también es extrañamente logrado por Pitágoras quinientos años más temprano en una antigua leyenda registrada por el neo-platonista Porfirio. El propio Pitágoras prediciendo el número exacto de peces a ser cogidos, con el número 153 siendo un número sagrado Pitagórico, asociado con el "Vesica Piscis" o "Envase del Pez ".
. Jueces 15:5: Después, encendiendo las teas, soltó las ZORRAs en los sembrados de los filisteos, y quemó las mieses amontonadas y en pie, viñas y olivares.
34. ¡Jerusalén, Jerusalén, que matas a los profetas, y apedreas a los que te son enviados! ¡Cuántas veces quise juntar a tus hijos, como la gallina a sus polluelos debajo de sus alas, y no quisiste!
35. He aquí, vuestra casa os es dejada desierta; y os digo que no me veréis, hasta que llegue el tiempo en que digáis: Bendito el que viene en nombre del Señor.
El calendario funciona a partir del 1 Enero del -4712 (4713 A. C.) que es el día 0 del calendario juliano. Al pasar del calendario juliano al gregoriano desaparecieron los días desde el 5 al 14 de octubre de 1582. Para los años anteriores al -45 (46 A. C.) año en el que Julio Cesar introdujo el calendario juliano, la fecha se expresa según un calendario juliano retroactivo y no según el calendario de Numa entonces vigente. Para el periodo entre -45 (46 A.C.) y 8 D.C. se intentó cambiar el nombre y la longitud de los meses y el error en los años bisiestos que computaban.
Eventos astronómicos
Luna nueva
Mièrcoles 22 Marzo 30 17.48'
Cuarto creciente
Jueves 30 Marzo 30 22.15'
Luna llena
Mièrcoles 8 Marzo 30 11.25'
Cuarto menguante
Mièrcoles 15 Marzo 30 2.36'
Eclipse
ningún eclipse de sol
ningún eclipse de luna
La hora está en T.U. o sea tiempo universal del meridiano de Greenwich; las fases de la luna son aproximadamente con error máximo de 2m; pero en el eclipse de sol la señalización de la zona visible es solamente indicativa.
Cuando se hizo la reforma del papa Gregorio, tendria que haberse atrasado 12 dias en lugar de 10 debido a que se llevo el equinoccio al mismo que estaba en contexto del concilio de Nisea, que fue en el 325 DC, y no del año de la resurreccion del Señor. Es por eso que la Luna llena me aparece en el 8 de Marzo del año 30 cuando tendria que tambien ser el 6 de Marzo, al igual que en el año 1776, que fue el año de la Independencia de EEUU, teniendo en cuenta que 1746 años solares equivalen practicamente a un numero entero de ciclos lunares.
En este contexto la RESURRECCION DEL SEÑOR, SEGUN MI CRITERIO, ES MUY PROBABLE QUE FUE EL 22/23 DE MARZO DEL AÑO 30 D.C, justamente en el mismo EQUINOCCIO CUANDO ES QUE "RESUCITA" LA LUZ SOLAR. LA BANDERA DE EEUU, AL ESTAR DISEÑADA EN FUNCION AL NUMERO 322 TENDRIA ESE MENSAJE ESOTERICO CON FUERTE CONNOTACION CON LA RESURRECCION DEL SEÑOR (22/3). EL 18 DE NISSAN O DEL PRIMER MES HEBREO, JUSTAMENTE CAE EL 22/23 DE MARZO/MARTE. EL NUMERO 3:22, TAMBIEN ES UNA REFERENCIA A GENESIS 3:22.
Génesis 3
1. Pero la serpiente era astuta, más que todos los animales del campo que Jehová Dios había hecho; la cual dijo a la mujer: ¿Conque Dios os ha dicho: No comáis de todo árbol del huerto?
2. Y la mujer respondió a la serpiente: Del fruto de los árboles del huerto podemos comer;
3. pero del fruto del árbol que está en medio del huerto dijo Dios: No comeréis de él, ni le tocaréis, para que no muráis.
4. Entonces la serpiente dijo a la mujer: No moriréis;
5. sino que sabe Dios que el día que comáis de él, serán abiertos vuestros ojos, y seréis como Dios, sabiendo el bien y el mal.
6. Y vio la mujer que el árbol era bueno para comer, y que era agradable a los ojos, y árbol codiciable para alcanzar la sabiduría; y tomó de su fruto, y comió; y dio también a su marido, el cual comió así como ella.
7. Entonces fueron abiertos los ojos de ambos, y conocieron que estaban desnudos; entonces cosieron hojas de higuera, y se hicieron delantales.
8. Y oyeron la voz de Jehová Dios que se paseaba en el huerto, al aire del día; y el hombre y su mujer se escondieron de la presencia de Jehová Dios entre los árboles del huerto.
9. Mas Jehová Dios llamó al hombre, y le dijo: ¿Dónde estás tú?
10. Y él respondió: Oí tu voz en el huerto, y tuve miedo, porque estaba desnudo; y me escondí.
11. Y Dios le dijo: ¿Quién te enseñó que estabas desnudo? ¿Has comido del árbol de que yo te mandé no comieses?
12. Y el hombre respondió: La mujer que me diste por compañera me dio del árbol, y yo comí.
13. Entonces Jehová Dios dijo a la mujer: ¿Qué es lo que has hecho? Y dijo la mujer: La serpiente me engañó, y comí.
14. Y Jehová Dios dijo a la serpiente: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida.
15. Y pondré enemistad entre ti y la mujer, y entre tu simiente y la simiente suya; ésta te herirá en la cabeza, y tú le herirás en el calcañar.
16. A la mujer dijo: Multiplicaré en gran manera los dolores en tus preñeces; con dolor darás a luz los hijos; y tu deseo será para tu marido, y él se enseñoreará de ti.
17. Y al hombre dijo: Por cuanto obedeciste a la voz de tu mujer, y comiste del árbol de que te mandé diciendo: No comerás de él; maldita será la tierra por tu causa; con dolor comerás de ella todos los días de tu vida.
18. Espinos y cardos te producirá, y comerás plantas del campo.
19. Con el sudor de tu rostro comerás el pan hasta que vuelvas a la tierra, porque de ella fuiste tomado; pues polvo eres, y al polvo volverás.
20. Y llamó Adán el nombre de su mujer, Eva, por cuanto ella era madre de todos los vivientes.
21. Y Jehová Dios hizo al hombre y a su mujer túnicas de pieles, y los vistió.
22. Y dijo Jehová Dios: He aquí el hombre es como uno de nosotros, sabiendo el bien y el mal; ahora, pues, que no alargue su mano, y tome también del árbol de la vida, y coma, y viva para siempre. (Wall STREET/TREE OF LIFE/911/SALMO 119/SALMO DE LA LEY)
23. Y lo sacó Jehová del huerto del Edén, para que labrase la tierra de que fue tomado.
24.
Echó, pues, fuera al hombre, y puso al oriente del huerto de Edén querubines, y una espada encendida que se revolvía por todos lados, para guardar el camino del árbol de la vida. (CRISTO EN LA RESURRECCION ABRIO EL CAMINO AL ARBOL DE LA VIDA. EL ARBOL ES UNA REFERENCIA AL TERCER DIA DE LA CREACION Y ES UNA OBVIA REFERENCIA AL ARBOL GENEALOGICO, OSEA EL SANTO GRIAL. EL ARBOL SIMBOLIZA A LA MUJER Y EL FRUTO EL HIJO)
Wall Street
Nombre de una calle de la c. de Nueva York (E.U.A.), famosa por albergar la sede de la bolsa.
El simbolismo de la luna es muy complejo y amplio. En general representa el poder femenino, la Diosa Madre, la reina del cielo y la protección. No obstante también tiene otros significados como por ejemplo el lado oscuro y el aspecto invisible de la naturaleza; el aspecto espiritual de la luz en la oscuridad; el conocimiento interior; lo irracional, intuitivo y subjetivo. Es el ojo de la noche, el que ve todo lo que sucede en una etapa del día considerada prohibida. Tiene un papel regulador de las mareas, lluvias, aguas, inundaciones y estaciones por lo que se convierte en la mediadora entre el cielo y la tierra. La luna se relaciona también con el huevo del mundo, la matriz y el arca. Su metal correspondiente es la plata por su color y pureza. La luna se asocia con la fantasía y a la imaginación por su misterio y representación dentro de la noche, de la cual es representante.
Los símbolos más habituales que representan gráficamente a la luna son la media luna como unos cuernos de vaca (considerada “nave de luz en el mar de la noche”); las diosas lunares controlan y tejen el destino, y por esta razón a veces se la simboliza como la araña en el centro de su tela; un hombre viejo y decrépito puede simbolizar la luna menguante.
SIMBOLISMO ATRIBUIDO A LAS FASES LUNARES:
Las fases de nacimiento, crecimiento y muerte de la luna simbolizan la inmortalidad y la eternidad, la renovación perpetua; iluminación. Se utilizan como recreación periódica, es el tiempo y su medición que en un principio se realizaba por fases lunares. La luna llena significa la totalidad, la plenitud, fuerza y poder espiritual. El cuarto menguante es funeral, la luna menguante representa el aspecto siniestro y demoníaco, mientras que el cuarto creciente o la luna creciente representa la luz, el crecimiento y la regeneración. Los tres días que la luna no esta visible (luna llena) representan el descenso del dios al mundo subterráneo del que emerge, al igual que la luna (luna creciente). Estas fases, por analogía, se parecen a las estaciones anuales, a las edades del hombre (el crecimiento -infancia y juventud- y el decrecimiento -madurez y ancianidad-), de ahí nace el mito que la luna nueva, tiempo donde no está visible, corresponde en la muerte,
EL SIMBOLISMO DE LA UNIÓN ENTRE EL SOL Y LA LUNA:
La luna y el sol juntos representan la perfección, el matrimonio sagrado entre el cielo y la tierra, el rey y la reina, el oro y la plata, …
DIFERENTES SIMBOLISMOS SEGÚN CULTURAS Y REGIONES:
Islámica: Representa la medida del tiempo. La media luna representa la divinidad y la soberanía. Es el símbolo del Islam y una muestra clara es su representación en las banderas de todos los países islámicos.
Africana: El tiempo y la muerte. Pero en algunas tribus la asocian con los arboles, y en otras significa una deidad masculina.
Amerindia: “La anciana que nunca muere” y “La doncella del agua”. Se relaciona con la palmera y el maíz en Sudamérica y en Norteamérica con un árbol. La luna llena se asemeja con la luz del Gran espíritu, y en algunas tribus representa un poder maligno.
Budista: Paz, serenidad, belleza. La luna llena y la nueva indican tiempos de fortaleza del poder espiritual. También es símbolo de unidad o del yo. La luna y las aguas juntas representan la naturaleza no obstructiva.
China: La esencia del principio femenino de la naturaleza, lo pasivo y transitorio pero también la inmortalidad.
Cristiana: La luna es la morada del arcángel Gabriel, la seguridad u pureza.
Egipcia: “La hacedora de la eternidad y la creadora de la duración eterna”. La media luna principalmente es la Reina del Cielo.
Esquimal: La luna es quien envía la nieve.
Hindú: La media luna representa al recién nacido impaciente por crecer.
Japonesa: La luna es de carácter masculino.
Maorí: La luna es el dios padre.
Oceánica: La luna es masculina y simboliza la eterna juventud.
Sumerio-semita: El dios masculino de la sabiduría y el medidor del tiempo.
Taoísta: La luna es la verdad absoluta y el ser sobrenatural.
Teutónica: La luna es el poder divino masculino.
SIMBOLISMO DE LA LUNA DESDE OTROS ASPECTOS:
Alquímica: La luna o la plata son los efectos purificados.
Astrológica: El alma animal; donde reside la sensibilidad, el impulso y la vida sexual. Representa el comportamiento.
El Nueve (9) El número nueve es el número de juicio y de finalidad. *(también representa el fruto del Espíritu Santo).
Jesús fue crucificado a las nueve de la mañana y murió a la hora novena del día. Hay nueve frutos del Espíritu en Gálatas 5:22-23 e indica la finalidad por qué nada más es necesario. De igual manera, hay nueve dones espirituales en 1Corintios 12:8-10. El numero 9 si lo tomamos en el contexto del calendario gregoriano, septiembre es el noveno mes (fiesta de los Tabernaculos/TABERNA/VINO/GRIAL). E incluso si lo vemos en el RELOJ, dicho numero esta ubicado al OCCIDENTE, osea a la misma direccion del LUGAR SANTISIMO DEL TABERNACULO Y DEL TEMPLO DE SALOMON. EL 9 TIENE UN OBVIO NEXO CON LA SHEKINAH/LUGAR SANTISIMO.
JUAN 9:3-LA MADRE Y SU NEXO CON LAS OBRAS DE DIOS
Juan 9:1 Al pasar Jesús, vio a un hombre ciego de nacimiento. 9:2 Y le preguntaron sus discípulos, diciendo: Rabí, ¿quién pecó, éste o sus padres, para que haya nacido ciego? 9:3 Respondió Jesús: No es que pecó éste, ni sus padres, sino para que las obras de Dios se manifiesten en él. (OBRAS DE DIOS) 9:4 Me es necesario hacer las obras del que me envió, entre tanto que el día dura; la noche viene, cuando nadie puede trabajar. 9:5 Entre tanto que estoy en el mundo, luz soy del mundo. (La luz tiene fuerte relacion con LAODICEA, la ultima IGLESIA DE APOCALIPSIS, que incluso es la septima y tiene fuerte nexo con el SHABBAT/PUERTA/SANTO GRIAL)
9:6 Dicho esto, escupió en tierra, e hizo lodo con la saliva, y untó con el lodo los ojos del ciego, 9:7 y le dijo: Ve a lavarte en el estanque de Siloé (que traducido es, Enviado). Fue entonces, y se lavó, y regresó viendo. 9:8 Entonces los vecinos, y los que antes le habían visto que era ciego, decían: ¿No es éste el que se sentaba y mendigaba? 9:9 Unos decían: El es; y otros: A él se parece. El decía: Yo soy. (UNION CON JUAN 8:58/EXODO 3:14 (NUMERO PI) en contexto a cuando le tiran PIEDRAS A CRISTO) 9:10 Y le dijeron: ¿Cómo te fueron abiertos los ojos? (SIMBOLO DE ILUMINACION EN UN OBVIO CONTEXTO A LA SEPTIMA IGLEISA DE LAODICEA CON FUERTE NEXO CON EL GRIAL) 9:11 Respondió él y dijo: Aquel hombre que se llama Jesús hizo lodo, me untó los ojos, y me dijo: Ve al Siloé, y lávate; y fui, y me lavé, y recibí la vista. (FUERTE NEXO CON MARIA MAGDALENA Y EL 911, QUE TAMBIEN TIENE NEXO CON LA "VIRGEN DE FATIMA")
9:12 Entonces le dijeron: ¿Dónde está él? El dijo: No sé. 9:13 Llevaron ante los fariseos al que había sido ciego. 9:14 Y era día de reposo cuando Jesús había hecho el lodo, y le había abierto los ojos. (OBVIAMENTE LA ILUMINACION TIENE UN FUERTE NEXO CON EL SHABBAT EN UN CONTEXTO A JUAN 7 Y 8 AL OCTAVO DIA DE LA FIESTA DE LOS TABERNACULOS (SIMCHAT TORA/RECOCIJO EN LA TORA/SALMO 119. LA ILUMINACION EN LA TORA TIENE UN FUERTISIMO NEXO CON EL 22 DEL SEPTIMO MES HEBREO. RECORDEMOS QUE EN EL CONTEXTO AL CALENDARIO HEBREO SEGUN LAS FASES DE LA LUNA LOS DIAS 8,15,22 Y 29 SON SIEMPRE SHABBATS. ES OBVIO, INSISTO, QUE EN CONTEXTO A LA FIESTA DE LAS CABAÑAS/TIENDAS ESTE SHABBAT ESTA EN ESTE CONTEXTO. EL PACTO DE NOE TIENE UN FUERTE NEXO CON SIMCHAT TORAH)
9:15 Volvieron, pues, a preguntarle también los fariseos cómo había recibido la vista. El les dijo: Me puso lodo sobre los ojos, y me lavé, y veo.
SALMOS 9:11: Cantad a Jehová, que habita en SION; Publicad entre los pueblos sus obras. (comparen con JUAN 9 en contexto a las OBRAS)
GENESIS 9
9:7 Mas vosotros fructificad y multiplicaos; procread abundantemente en la tierra, y multiplicaos en ella. (Hay un obvio nexo con el linaje) 9:8 Y habló Dios a Noé y a sus hijos con él, diciendo: 9:9 He aquí que yo establezco mi pacto con vosotros, y con vuestros descendientes después de vosotros; 9:10 y con todo ser viviente que está con vosotros; aves, animales y toda bestia de la tierra que está con vosotros, desde todos los que salieron del arca hasta todo animal de la tierra. 9:11 Estableceré mi pacto con vosotros, y no exterminaré ya más toda carne con aguas de diluvio, ni habrá más diluvio para destruir la tierra. 9:12 Y dijo Dios: Esta es la señal del pacto que yo establezco entre mí y vosotros y todo ser viviente que está con vosotros, por siglos perpetuos: 9:13Mi arco he puesto en las nubes, el cual será por señal del pacto entre mí y la tierra. 9:14 Y sucederá que cuando haga venir nubes sobre la tierra, se dejará ver entonces mi arco en las nubes.
Columbia es la paloma de NOE. El nombre Colombia de este pais cruzado por el RIO MARIA MAGDALENA tiene este mensaje. COLUMBIA/ISHTAR/STAR/MADRE DE UNA ESTRELLA DA A LUZ UN HIJO. ESE ES EL MENSAJE DE LA ILUMINACION.
OBSERVEN EL ARCO IRIS (PACTO DE NOE) EN EL CONTEXTO A LA ILUMINACION JUAN 9:11. YHWH TIENE TODO CODIFICADO. USA HOOLYWOOD, LA PUBLICIDAD, LAS CONTRUCCIONES, ETC,ETC.
GENESIS 9
15.
Y me acordaré del pacto mío, que hay entre mí y vosotros y todo ser viviente de toda carne; y no habrá más diluvio de aguas para destruir toda carne.
16. Estará el arco en las nubes, y lo veré, y me acordaré del pacto perpetuo entre Dios y todo ser viviente, con toda carne que hay sobre la tierra.
17. Dijo, pues, Dios a Noé: Esta es la señal del pacto que he establecido entre mí y toda carne que está sobre la tierra.
18. Y los hijos de Noé que salieron del arca fueron Sem, Cam y Jafet; y Cam es el padre de Canaán.
19. Estos tres son los hijos de Noé, y de ellos fue llena toda la tierra.
20. Después comenzó Noé a labrar la tierra, y plantó una viña; (La viña, uva tiene relacion con el vino, sangre osea el linaje)
21. y bebió del vino, y se embriagó, y estaba descubierto en medio de su tienda. (Hay una relacion con la festividad de las tiendas, tabernaculos o de las cabañas. TABERNA/VINO)
22. Y Cam, padre de Canaán, vio la desnudez de su padre, y lo dijo a sus dos hermanos que estaban afuera.
23. Entonces Sem y Jafet tomaron la ropa, y la pusieron sobre sus propios hombros, y andando hacia atrás, cubrieron la desnudez de su padre, teniendo vueltos sus rostros, y así no vieron la desnudez de su padre.
24. Y despertó Noé de su embriaguez, y supo lo que le había hecho su hijo más joven,
25. y dijo: Maldito sea Canaán; Siervo de siervos será a sus hermanos.
26. Dijo más: Bendito por Jehová mi Dios sea Sem, Y sea Canaán su siervo.
27. Engrandezca Dios a Jafet, Y habite en las tiendas de Sem, Y sea Canaán su siervo.
28. Y vivió Noé después del diluvio trescientos cincuenta años.
29.
Y fueron todos los días de Noé novecientos cincuenta años; y murió.
SEM/SEMBRAR/SEMILLA/SEMEN/LINAJE
Mateo 13
1. Aquel día salió Jesús de la casa y se sentó junto al mar.
2. Y se le juntó mucha gente; y entrando él en la barca, se sentó, y toda la gente estaba en la playa.
3. Y les habló muchas cosas por parábolas, diciendo: He aquí, el
sembrador salió a sembrar
.
4. Y mientras sembraba, parte de la semilla cayó junto al camino; y vinieron las aves y la comieron.
5. Parte cayó en pedregales, donde no había mucha tierra; y brotó pronto, porque no tenía profundidad de tierra;
6. pero salido el sol, se quemó; y porque no tenía raíz, se secó.
7. Y parte cayó entre espinos; y los espinos crecieron, y la ahogaron.
8. Pero parte cayó en buena tierra, y dio fruto, cuál a ciento, cuál a sesenta, y cuál a treinta por uno.
9. El que tiene oídos para oír, oiga.
10. Entonces, acercándose los discípulos, le dijeron: ¿Por qué les hablas por parábolas?
11. El respondiendo, les dijo: Porque a vosotros os es dado saber los misterios del reino de los cielos; mas a ellos no les es dado.
12. Porque a cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
13. Por eso les hablo por parábolas: porque viendo no ven, y oyendo no oyen, ni entienden.
14. De manera que se cumple en ellos la profecía de Isaías, que dijo: De oído oiréis, y no entenderéis; Y viendo veréis, y no percibiréis.
15. Porque el corazón de este pueblo se ha engrosado, Y con los oídos oyen pesadamente, Y han cerrado sus ojos; Para que no vean con los ojos, Y oigan con los oídos, Y con el corazón entiendan, Y se conviertan, Y yo los sane.
16. Pero bienaventurados vuestros ojos, porque ven; y vuestros oídos, porque oyen.
17. Porque de cierto os digo, que muchos profetas y justos desearon ver lo que veis, y no lo vieron; y oír lo que oís, y no lo oyeron.
18. Oíd, pues, vosotros la parábola del sembrador:
19. Cuando alguno oye la palabra del reino y no la entiende, viene el malo, y arrebata lo que fue sembrado en su corazón. Este es el que fue sembrado junto al camino.
20. Y el que fue sembrado en pedregales, éste es el que oye la palabra, y al momento la recibe con gozo;
21. pero no tiene raíz en sí, sino que es de corta duración, pues al venir la aflicción o la persecución por causa de la palabra, luego tropieza.
22. El que fue sembrado entre espinos, éste es el que oye la palabra, pero el afán de este siglo y el engaño de las riquezas ahogan la palabra, y se hace infructuosa.
23. Mas el que fue sembrado en buena tierra, éste es el que oye y entiende la palabra, y da fruto; y produce a ciento, a sesenta, y a treinta por uno.
24. Les refirió otra parábola, diciendo:
El reino de los cielos es semejante a un hombre que sembró buena semilla en su campo
;
25. pero mientras dormían los hombres, vino su enemigo y sembró cizaña entre el trigo, y se fue.
26. Y cuando salió la hierba y dio fruto, entonces apareció también la cizaña.
27. Vinieron entonces los siervos del padre de familia y le dijeron: Señor, ¿no sembraste buena semilla en tu campo? ¿De dónde, pues, tiene cizaña?
28. El les dijo: Un enemigo ha hecho esto. Y los siervos le dijeron: ¿Quieres, pues, que vayamos y la arranquemos?
29. El les dijo: No, no sea que al arrancar la cizaña, arranquéis también con ella el trigo.
30. Dejad crecer juntamente lo uno y lo otro hasta la siega; y al tiempo de la siega yo diré a los segadores: Recoged primero la cizaña, y atadla en manojos para quemarla; pero recoged el trigo en mi granero.
31. Otra parábola les refirió, diciendo: El reino de los cielos es semejante al grano de mostaza, que un hombre tomó y sembró en su campo; (Esta parabola explica el nexo esoterico entre la RESURRECCION DE CRISTO (en contexto a la FESTIVIDAD DE LAS LEVADURAS, con el ARCA DE NOE e incluso CON LA INDEPENDENCIA DE EEUU. Todo esto esta codificado en el BILLETE DE UN DOLAR. SEM es un NEXO CON NOE/COLUMBIA/WASHINGTON D.C /MARYLAND Y VIRGINIA/ MERIDIANO 77. ¿CASUALIDAD O CAUSALIDAD QUE LA FIESTA DE LAS LEVADURAS EN EL AÑO 30 CAYO el 18 de marzo, osea en el dia NUMERO 77 del calendario gregoriano? LA relacion con VIRGO, en el contexto a la cosecha del trigo, esta en el contexto al mismo WASHINGTON D.C. El nexo con VENUS, es obvio en el mismo contexto a la SANTA CENA/JUBILEO diseñada en funcion al ciclo de VENUS de 225 dias. Fijense tambien que el 911, que fue en el 225 aniversario de la INDEPENDENCIA DE EEUU esconde este nexo esoterico. EL NEXO WASHINGTON D.C CON COLUMBIA, paloma del arca de Noe, es un obvio nexo con el linaje de nuestro Señor Jesucristo y Maria la Magdalena. El mismo numero del capitulo 13, tambien en el contexto a Juan 13 nos da un nexo esoterico con la SANTA CENA e incluso con la 13va letra del abecedario ingles que es la M.)
32. el cual a la verdad es la más pequeña de todas las semillas; pero cuando ha crecido, es la mayor de las hortalizas, y se hace árbol, de tal manera que vienen las aves del cielo y hacen nidos en sus ramas.
34. Todo esto habló Jesús por parábolas a la gente, y sin parábolas no les hablaba;
35. para que se cumpliese lo dicho por el profeta, cuando dijo: Abriré en parábolas mi boca; Declararé cosas escondidas desde la fundación del mundo.
36. Entonces, despedida la gente, entró Jesús en la casa; y acercándose a él sus discípulos, le dijeron: Explícanos la parábola de la cizaña del campo.
37. Respondiendo él, les dijo: El que siembra la buena semilla es el Hijo del Hombre.
38. El campo es el mundo; la buena semilla son los hijos del reino, y la cizaña son los hijos del malo.
2. y se transfiguró delante de ellos, y resplandeció su rostro como el sol, y sus vestidos se hicieron blancos como la luz.
3. Y he aquí les aparecieron Moisés y Elías, hablando con él.
4. Entonces Pedro dijo a Jesús: Señor, bueno es para nosotros que estemos aquí; si quieres, hagamos aquí tres enramadas: una para ti, otra para Moisés, y otra para Elías. (Aqui tenemos una interrelacion con el PACTO DE GENESIS 9:11, en el contexto al LINAJE de SEM. Comparen con la borrachera de Noe, el vino y las tiendas de Sem. Obvio nexo con la FESTIVIDAD DE LAS TIENDAS O TABERNACULOS. Aparentemente hay una interrelacion con GENESIS 8:4, CUANDO SE CLAVA EL ARCA EN EL MONTE DE ARARAT, en la parte superior de dicho MONTE EL 17 DEL SEPTIMO MES (DIA NUMERO 194 DEL CALENDARIO LUNI-SOLAR HEBREO. ES OBVIA LA CONNOTACION DE FERTILIDAD DE LA TRANSFIGURACION DE CRISTO))
5. Mientras él aún hablaba, una nube de luz los cubrió; y he aquí una voz desde la nube, que decía: Este es mi Hijo amado, en quien tengo complacencia; a él oíd. (Hay un nexo esoterico con el DISCIPULO AMADO)
6. Al oír esto los discípulos, se postraron sobre sus rostros, y tuvieron gran temor.
7. Entonces Jesús se acercó y los tocó, y dijo: Levantaos, y no temáis.
8. Y alzando ellos los ojos, a nadie vieron sino a Jesús solo.
9. Cuando descendieron del monte, Jesús les mandó, diciendo: No digáis a nadie la visión, hasta que el Hijo del Hombre resucite de los muertos. (La resurreccion de Cristo tiene una fuerte connotacion de FERTILIDAD. HIJO DEL HOMBRE ES UNA REFERENCIA A HIJO DE ADAN)
10. Entonces sus discípulos le preguntaron, diciendo: ¿Por qué, pues, dicen los escribas que es necesario que Elías venga primero?
11. Respondiendo Jesús, les dijo: A la verdad, Elías viene primero, y restaurará todas las cosas.
12. Mas os digo que Elías ya vino, y no le conocieron, sino que hicieron con él todo lo que quisieron; así también el Hijo del Hombre padecerá de ellos.
13. Entonces los discípulos comprendieron que les había hablado de Juan el Bautista. (Una relacion con el SOLSTICIO DE VERANO)
14. Cuando llegaron al gentío, vino a él un hombre que se arrodilló delante de él, diciendo:
15. Señor, ten misericordia de mi hijo, que es lunático, y padece muchísimo; porque muchas veces cae en el fuego, y muchas en el agua. (El fuego tiene fuerte relacion con el VERANO en el contexto a PENTECOSTES/BAUTISMO CON FUEGO. ¿Porque aparece la luna alli? Mucha casualidad no. Aqui nomas esta codificada la INDEPENDENCIA DE ESTADOS UNIDOS EN PLENILUNIO Y EN SOLSTICIO)
16. Y lo he traído a tus discípulos, pero no le han podido sanar.
17. Respondiendo Jesús, dijo: ¡Oh generación incrédula y perversa! ¿Hasta cuándo he de estar con vosotros? ¿Hasta cuándo os he de soportar? Traédmelo acá.
18. Y reprendió Jesús al demonio, el cual salió del muchacho, y éste quedó sano desde aquella hora.
19. Viniendo entonces los discípulos a Jesús, aparte, dijeron: ¿Por qué nosotros no pudimos echarlo fuera?
20. Jesús les dijo: Por vuestra poca fe; porque de cierto os digo, que si tuviereis fe como un grano de mostaza, diréis a este monte: Pásate de aquí allá, y se pasará; y nada os será imposible. (EL GRANO DE MOSTAZA TIENE FUERTE NEXO CON EL SOL Y LA LUNA E INCLUSO LA INDEPENDENCIA DE ESTADOS UNIDOS)
21. Pero este género no sale sino con oración y ayuno.
22. Estando ellos en Galilea, Jesús les dijo: El Hijo del Hombre será entregado en manos de hombres,
23. y le matarán; mas al tercer día resucitará. Y ellos se entristecieron en gran manera.
24. Cuando llegaron a Capernaum, vinieron a Pedro los que cobraban las dos dracmas,y le dijeron: ¿Vuestro Maestro no paga las dos dracmas?
25. El dijo: Sí. Y al entrar él en casa, Jesús le habló primero, diciendo: ¿Qué te parece, Simón? Los reyes de la tierra, ¿de quiénes cobran los tributos o los impuestos? ¿De sus hijos, o de los extraños?
26. Pedro le respondió: De los extraños. Jesús le dijo: Luego los hijos están exentos.
27. Sin embargo, para no ofenderles, ve al mar, y echa el anzuelo, y el primer pez que saques, tómalo, y al abrirle la boca, hallarás un estatero; tómalo, y dáselo por mí y por ti.
The Alpha/Female Universal Pole is black. The Omega Masculine Universal Pole is white. Yet each pole has a little of the other within their core for ultimate balance. As you can see, Masculine and Feminine have nothing to do with gender but with attributes that reflect two sets of equally valid, complimentary yet opposing forces in our Universe. The Masculine Pole is not wrong or less than the Feminine. What is wrong is concentrating ONLY on one side and ONLY on a superficial, non-evolving form of it.
Brightest X-ray source in the sky. Sirius A is the smaller image at the upper right.
The Sirius Star System as the Source of Creation
Scientific, linguistic, and mythological evidence places the Sirius star system, Sirius A and Sirius B, at the origin of the creation.
Eastern and western mythological and religious traditions agree that a primal sound, a Word, is the origin of the creation. Quantum physics also agrees that vibration (sound) is the essence of all forms in the creation.
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through Him, and without him was not anything made that was made.” – Bible, John 1:1
The Rig Veda and the Vedic Sanskrit tradition revealed long ago that this primal sound, this Word of God, is AUM.
OM and AUM are the same. In Vedic Sanskrit, O is the vowel combination AU.
The acoustics and mythology of the Sirius Star System will reveal the truth concerning this Word of God.
All celestial objects, including Sirius A and B, are moving in helical spirals, and generate tones and sounds.
With the computer’s help, we can hear the perfect harmony generated by the orbital sounds of our own planetary system, the harmony of the spheres, as predicted by Johannes Kepler in the sixteenth century. Kepler said:
“. . . we should not be surprised that men have discovered the beautiful, effective succession of tones in the musical modes, when we see that in doing so, they are imitating God’s work by bringing down to earth the sounds of the celestial motions.”
This image shows the actual helical spiral pathways of the Sun, Mercury, Venus, Earth, and Mars. It even looks musical.
The computer also allows us to transpose into audible range and hear the orbital sounds of atoms, and their sound combinations as molecules.
How is AUM generated by Sirius A and B, and how is it said correctly?
The three sounds and tones of AUM are generated by the individual orbits and double helical spiral shaped linear motion of Sirius A and B in the same way as the harmony of the orbital sounds of our planetary system, and happens in the following way.
1. The A is generated by Sirius B’s orbital motion, and is said like the a in America, uh, in the tone F. 2. The U is generated by Sirius A’s orbital motion, and is said like the u in tune in F#. 3. The M is generated by their combined double-helix linear motion, and is said in the tone G.
Their combined linear motion produces the nasalated M in the tone G, completing the three sounds and tones of AUM.
The picture below shows the actual orbits and double helical linear pathway of Sirius A and B, and how these motions generate the three sounds and tones of AUM.
Because the orbits and double helical linear motion of Sirius A and B produce the three sounds and tones of AUM in the F, F#, G, tritone, the question arises:
Why the F, F#, G, Tritone?
The F, F#, G, tritone is the fabled quintessence of the alchemists, who said that this sound accompanies all creative processes, including, of course, the creation of the universe. They are correct. AUM is the quintessential creative sound, the Word of God that was in the beginning.
The F, F#, G, tritone of AUM is the creative sound that accompanies the miracles of:
A. Creation: AUM is the fractal sound pattern of the Big Bang. B. Cell division (mitosis): when the DNA makes a copy of itself and checks it for errors. C. Photosynthesis: when light becomes living matter.
“The F, F#, G, forms the key tension in the nitrogen atom during photosynthesis when sunlight is transformed into chlorophyll, into living green. From sunshine grows living matter. The word made flesh.” Nada Brahma: The World is Sound: Music and the Landscape of Consciousness, p. 70
From the single DNA molecule we all once were, our entire organism has unfolded by way of the F, F#, G, tritone of AUM.
Saying AUM correctly in the creative tritone induces resonance in the soft palate in the roof of our mouth, and transfers this resonance to our pineal gland, which sits directly above the soft palate.
The specific resonance induced by saying AUM in the F, F#, G, tritone, causes our pineal gland to secrete dimethyltryptamine into our blood. Dimethyltryptamine is a powerful mind-manifesting, visionary, and meditative substance.
Our pineal gland is known as our third eye, and is recognized as a connecting point between our physical and spiritual being. This sound resonance connection to our pineal gland was designed into our DNA by the Creator.
By saying AUM in the F, F#, G, tritone, we are creating the fractal sound formula of our own DNA, and consciously activating our pineal gland (our third eye) using sound resonance.
The miraculous and creative F, F#, G, tritone of AUM is the only sound ever banned by the Catholic Church, who declared it to be the diablos en musica, the devil in music.
Because AUM cannot be said correctly without using the tritone, the Catholic Church has in effect banned the Word of God.
When contacted, Catholic Church authorities were unable to explain or offer any reason. In any case, they do not want us to say the Word of God, and access the visionary consciousness that was designed into our being by the Creator.
What other evidence shows AUM coming from Sirius?
The classic iconic imagery of Asia has always shown AUM radiating from the star Sirius.
These images of Shiv (Shiva) show the AUM symbol in the star Sirius.
This image of the Goddess shows AUM in the star Sirius directly over her head.
The Sanskrit word tara, meaning star is one of the Goddess’ thousand names, and applies specifically to Sirius, the brightest star. Tara is synonymous with AUM.
The Sanskrit-English Dictionary, Clarendon Press, Oxford, 1899, defines ‘tara‘ as 1. the mystic syllable AUM, and 2. star or asterism.
The Goddess, (Sirius A), is verybright. Her male counter-part, (Sirius B), is totally invisible without a telescope), and is also very heavy (he is the size of the Earth, but weighs as much as the Sun). He is the brightest X-ray source in the sky, and is known as the God who sees through everything.
Sometimes Shiv(a) is shown standing with AUM behind him. AUM is in fact, behind His image. He is an icon (eye-con) of AUM.
His first orbital movement caused the first sound in the progression of orbital movements and sounds that is AUM.
The name of the blue God in Sanskrit, is Shiv, meaning orbit, hem, or border, in reference to Sirius B’s orbit.
The Dogon people of Mali, West Africa know that Sirius B’s orbit is the source of creation.
Sirius A and Sirius B are the origin of the Yin and Yang symbol, they are the Yin and Yang. They are two parts of one thing, and the source of AUM, the sound that created the universe.
Far into pre-history, the religions and mythologies of the world have given divine status to Sirius A and Sirius B as the star forms of the God and Goddess. Sirius A as the Goddess, in red, and Sirius B as the God, in blue.
Sirius plays a large role in the life of Jesus. Sirius is known as the Morning Star. In the Bible, Jesus says, “I am the bright Morning Star.” Rev. 22:16. The Three Wise Men, the Magi of Persia, were followers of the star Sirius. Upon their arrival in Jerusalem to attend the birth of Jesus, the Magi said in court, “We have seen His Star in the east” Matthew 2:2.
Is Jesus Sirius? Does Jesus in some real way personify AUM, this Word of God in the sky? Jesus said he was the Alpha and Omega, the first and last sound. AHA.
AUM is also known to be the origin of the fifty sounds of the Vedic Sanskrit language. These fifty sounds are shown distributed throughout the Sri Yantra. Vedic Sanskrit is the language of the hymns of the Rig Veda, and is the visionary Mother Tongue of the planet.
We will have fun exploring the scientific basis of these remarkable facts.
Tema anterior
1
8
15
22
![Amazon.com: Angels & Demons [DVD] : Películas y TV](https://m.media-amazon.com/images/I/91e--fCvC-L._SL1500_.jpg)
