LA BIBLIA NO ESPECIFICA EN FORMA EXPLICITA SI CRISTO FUE CASADO O SOLTERO-EL MENSAJE ES ESOTERICO Juan Capítulo 12de La Biblia
Y Jesús, seis días antes de la Pascua, vino á Bethania, donde estaba Lázaro, que había sido muerto, al cual había resucitado de los muertos.
E hiciéronle allí una cena y Marta servía, y Lázaro era uno de los que estaban sentados á la mesa juntamente con él.
Entonces María tomó una libra de ungüento de nardo líquido de mucho precio, y ungió los pies de Jesús, y limpió sus pies con sus cabellos: y la casa se llenó del olor del ungüento. (El nardo tiene fuerte CONTEXTO DE PAREJA HOMBRE-MUJER. Comparar con CANTAR DE LOS CANTARES)
Y dijo uno de sus discípulos, Judas Iscariote, hijo de Simón, el que le había de entregar:
¿Por qué no se ha vendido este ungüento por trescientos dineros, y se dió á los pobres?
Mas dijo esto, no por el cuidado que él tenía de los pobres: sino porque era ladrón, y tenía la bolsa, y traía lo que se echaba en ella.
Entonces Jesús dijo: Déjala; para el día de mi sepultura ha guardado esto; (Observen que el rito de Maria con Jesucristo esta en un CONTEXTO SABATICO E INCLUSO CON EL INGRESO DE NUESTRO SEÑOR JESUCRISTO A JERUSALEM. Recordemos que JERUSALEM ES LA NOVIA DEL CORDERO)
Porque á los pobres siempre los tenéis con vosotros, mas á mí no siempre me tenéis.
Entonces mucha gente de los Judíos entendió que él estaba allí; y vinieron no solamente por causa de Jesús, mas también por ver á Lázaro, al cual había resucitado de los muertos. (La resurreccion de Lazaro fue en un septimo dia como ya se demostro en este panel)
Consultaron asimismo los príncipes de los sacerdotes, de matar también á Lázaro;
Porque muchos de los Judíos iban y creían en Jesús por causa de él.
El siguiente día, mucha gente que había venido á la fiesta, como oyeron que Jesús venía á Jerusalem, (Jerusalem, la ciudad. El cuarto mandamiento es el unico en que aparece el termino ciudad como fue demostrado en este panel. E incluso en apocalipsis 21 en un contexto sabatico se relaciona a la NUEVA JERUSALEM)
Tomaron ramos de palmas, y salieron á recibirle, y clamaban: ¡Hosanna, Bendito el que viene en el nombre del Señor, el Rey de Israel! (Expresion relacionada con EL OCTAVO DIA EN SHABBAT DE LA FIESTA DE LOS TABERNACULOS EL 22 DE TISHRI. COMPARAR CON APOCALIPSIS 21 Y SALMOS 118)
Y halló Jesús un asnillo, y se sentó sobre él, como está escrito: (El asno tiene relacion con el sabado. El 10 de nissan, la fecha en que Cristo ingreso a Jerusalem tiene fuerte nexo con el shabbat)
No temas, hija de Sión: he aquí tu Rey viene, sentado sobre un pollino de asna. (Aqui con la expresion "hija de Sion" se confirma NEXO CON MARIA MAGDALENA QUE SIGNIFICA TORRE. VER MIQUEAS 4:8)
Estas cosas no las entendieron sus discípulos de primero: empero cuando Jesús fué glorificado, entonces se acordaron de que estas cosas estaban escritas de él, y que le hicieron estas cosas. (La gloria esta relacionada con el shabbat. Ver Exodo 24 e incluso en las BODAS DE CANA en un septimo dia)
Y la gente que estaba con él, daba testimonio de cuando llamó á Lázaro del sepulcro, y le resucitó de los muertos.
Por lo cual también había venido la gente á recibirle, porque había oído que él había hecho esta señal;
Mas los Fariseos dijeron entre sí: ¿Veis que nada aprovecháis? he aquí, el mundo se va tras de él.
Y había ciertos Griegos de los que habían subido á adorar en la fiesta:
Estos pues, se llegaron á Felipe, que era de Bethsaida de Galilea, y rogáronle, diciendo: Señor, querríamos ver á Jesús.
Vino Felipe, y díjolo á Andrés: Andrés entonces, y Felipe, lo dicen á Jesús.
Entonces Jesús les respondió, diciendo: La hora viene en que el Hijo del hombre ha de ser glorificado.
De cierto, de cierto os digo, que si el grano de trigo no cae en la tierra y muere, él solo queda; mas si muriere, mucho fruto lleva.
El que ama su vida, la perderá; y el que aborrece su vida en este mundo, para vida eterna la guardará.
Si alguno me sirve, sígame: y donde yo estuviere, allí también estará mi servidor. Si alguno me sirviere, mi Padre le honrará.
Ahora está turbada mi alma; ¿y qué diré? Padre, sálvame de esta hora. Mas por esto he venido en esta hora.
Padre, glorifica tu nombre. Entonces vino una voz del cielo: Y lo he glorificado, y lo glorificaré otra vez.
Y la gente que estaba presente, y había oído, decía que había sido trueno. Otros decían: Angel le ha hablado.
Respondió Jesús, y dijo: No ha venido esta voz por mi causa, mas por causa de vosotros.
Ahora es el juicio de este mundo: ahora el príncipe de este mundo será echado fuera.
Y yo, si fuere levantado de la tierra, á todos traeré á mí mismo.
Y esto decía dando á entender de qué muerte había de morir.
Respondióle la gente: Nosotros hemos oído de la ley, que el Cristo permanece para siempre: ¿cómo pues dices tú: Conviene que el Hijo del hombre sea levantado? ¿Quién es este Hijo del hombre?
Entonces Jesús les dice: Aun por un poco estará la luz entre vosotros: andad entre tanto que tenéis luz, porque no os sorprendan las tinieblas; porque el que anda en tinieblas, no sabe dónde va. (La luz tiene relacion sabatica como fue demostrado en este panel)
Entre tanto que tenéis la luz, creed en la luz, para que seáis hijos de luz. Estas cosas habló Jesús, y fuése, y escondióse de ellos.
Empero habiendo hecho delante de ellos tantas señales, no creían en él.
Para que se cumpliese el dicho que dijo el profeta Isaías: ¿Señor, quién ha creído á nuestro dicho? ¿Y el brazo del Señor, á quién es revelado?
Por esto no podían creer, porque otra vez dijo Isaías:
Cegó los ojos de ellos, y endureció su corazón; Porque no vean con los ojos, y entiendan de corazón, Y se conviertan, Y yo los sane.
Estas cosas dijo Isaías cuando vió su gloria, y habló de él.
Con todo eso, aun de los príncipes, muchos creyeron en él; mas por causa de los Fariseos no lo confesaban, por no ser echados de la sinagoga.
Porque amaban más la gloria de los hombres que la gloria de Dios.
Mas Jesús clamó y dijo: El que cree en mí, no cree en mí, sino en el que me envió;
Y el que me ve, ve al que me envió.
Yo la luz he venido al mundo, para que todo aquel que cree en mí no permanezca en tinieblas.
Y el que oyere mis palabras, y no las creyere, yo no le juzgo; porque no he venido á juzgar al mundo, sino á salvar al mundo. (La expresion MIS PALABRAS esta resumida en los 10 mandamientos)
El que me desecha, y no recibe mis palabras, tiene quien le juzgue: la palabra que he hablado, ella le juzgará en el día postrero.
Porque yo no he hablado de mí mismo; mas el Padre que me envió, él me dió mandamiento de lo que he de decir, y de lo que he de hablar.
Y sé que su mandamiento es vida eterna: así que, lo que yo hablo, como el Padre me lo ha dicho, así hablo.
GENESIS 17 (Sara es llamada "madre de naciones")
15 Dijo también Dios á Abraham: A Sarai tu mujer no la llamarás Sarai, mas Sara será su nombre.
16 Y bendecirla he, y también te daré de ella hijo; sí, la bendeciré, y vendrá á ser madre de naciones; reyes de pueblos serán de ella.
Bien, en contexto a JUAN 12 vemos que MARIA MAGDALENA SIMBOLIZA A JERUSALEM. Esto tambien es viable en JUAN 20:1,11 en CONTEXTO A APOCALIPSIS 21:7 que esta en CONTEXTO A ABRAHAM. Lo curioso es que en GALATAS 4:26 PABLO NOS HABLA DE LA JERUSALEM DE ARRIBA Y DE QUE ES NUESTRA MADRE. ¿MARIA MAGDALENA SUBIO AL CIELO TAMBIEN? Reconozco que hay que profundizar mas este estudio porque es muy inductivo.
22 Porque escrito está que Abraham tuvo dos hijos; uno de la sierva, el otro de la libre.
23 Mas el de la sierva nació según la carne; pero el de la libre nació por la promesa.
24 Las cuales cosas son dichas por alegoría: porque estas mujeres son los dos pactos; el uno ciertamente del monte Sinaí, el cual engendró para servidumbre, que es Agar.
25 Porque Agar ó Sinaí es un monte de Arabia, el cual es conjunto á la que ahora es Jerusalem, la cual sirve con sus hijos.(Jerusalem y el Monte Sinai de Arabia estan practicamente en una misma linea meridional)
http://www.my-forum.org/descripcion....=421269&pag=10 26 Mas la Jerusalem de arriba libre es; la cual es la madre de todos nosotros. (Sara, que es nuestra madre, es un tipo de Jerusalem de arriba. En contexto a JUAN 12 sabemos que MARIA MAGDALENA SIMBOLIZA A JERUSALEM. ¿PABLO ESOTERICAMENTE NOS DICE QUE ELLA TAMBIEN SUBIO AL CIELO Y QUE ES UN TIPO DE LA SUBIDA DE LA IGLESIA ?. Compare con Genesis 17:15,16)
Why Cornet thought of the following, he cannot be sure. He had been told telepathically by a spiritual entity called Ka Ra that his birth place and time were pieces to the Rennes-le-Chteau puzzle. But how could this be? Bryn Mawr, where he was born, is on the opposite side of the Atlantic Ocean from the Valley of Rennes.
Those who have tackled the Rennes-le-Chteau mystery almost invariably looked for answers in that valley or in ancient Egypt. Most recently Andrews and Schellenberger (1996) developed a very complex solution through decoding esoteric documents in their search for the Tomb of God. So, if the burial place of Jesus is located in France, why look for clues in America? Furthermore, why should Cornet believe what Ka Ra told him?
First, let's try to understand who this spiritual entity Ka Ra is. You won't find any reference to her in the Bible, in the encyclopedia, in ancient Egyptian texts or hieroglyphs. That is because it is a NewName, constructed from the combination of the Egyptian word Ka with the name of Ra. Ra is the feminine gender, while Re is the masculine gender. Ka means spirit in ancient Egyptian. Thus the name Ka Ra means Spirit of Ra. If Ra represents the Sun God, then Ka Ra refers to the female aspect of the Sun God. In addition, the Greek word "kara" means head or top, as in deity. No coincidences here.
Who was it that was speaking telepathically to John in prison when he wrote what has become known as the Book of Revelation?
Sun God = Son = Jesus = Horus
Revelation 2.17: To him who conquers I will give some of the hidden manna, and I will give him a white stone, with a newname written on the stone which no one knows except him who receives it.
The book of Revelation clearly states that when Jesus returns he will have a newname. This fact is repeated a second time in that book: Revelation 3.12: ...and my own newname.
E.A "He Whose Home/Abode is Water" (Sitchin, Divine Encounters, 1995)
For this exercise, don't get fooled by gender (see Deering, 1996: GOD, was she a man or is he a woman? The politics of religion). This is the perfect ploy to keep those who think they have eyes, but do not want to see, from finding out the truth. Follow the trail of clues wherever they may take you.
The hieroglyphic symbol for Ka is represented by a pair of upheld arms while Ra is represented by the sun disc. When the symbols for Ka and Ra are combined, one gets Ka Ra. The hieroglyphs below are from E.A. Wallis Budge: Osiris & the Egyptian Resurrection (1973). They show these two symbols combined as part of other hieroglyphs, but not as a separate deity called Ka Ra. The best place to hide something is right in front of someone. Note that the Ka and Sun Disc symbols are placed at the top of the Tets, symbolizing Kara (head or top).
If Jesus = Horus and Lazarus is Greek for Osiris, what is the meaning of Jesus raising Lazarus from the dead? Was it a cleverly disguised Egyptian ritual and not a miracle?
excerpt from Saturn: Source of Measure by Bernard I. Pietsch
"Sacred measures are hidden only in the sense of being obscured by the filter of phenomenal or local observation. They are founded on that which is beyond mere appearance. Because they are relative to a larger framework than that which is visible here on Earth we sometimes refer to Canon measures as cosmic values.
"One of the keys to the domain of the cosmic is represented by the "K" symbol. K represents the ratio with which we part the veil. From the phenomenal world we enter the cosmic realm—a dimension where Time, Distance, Velocity, Number, and Geometry become co-in-ci-dent with one another, where one is an expression of all, where everything is in one thing, and where the law "as above, so below" becomes observable. Here the application and utility of Number in all its forms transcend the limitations imposed upon it by ordinary logic. Here, Number can become Time, distance, angle, ratio, logarithm. We have but to invoke the magic inherent in Number, and all is made available.
"K is the number 1.01430555. With it, the first measures to be unveiled are those of Time. The ancients understood the intimate and inseparable relationship of Time with all dimensions. (With K we will reveal the legendary "harmony of the spheres." But first some groundwork must be laid.)
"For a number of important reasons we adopt the solar year indicated by the base of Cheops Pyramid as the value 365.15 days which is 36,515 inches around the perimeter of the base. This number divided by K produces the Sacred or Cosmic Year of 360 days. The same length of time is involved but the relationship of the year to the circle of 360 is clearly established. From this ancient Sacred Year we derive the following units:
ONE COSMIC YEAR
360 Days
525816 Minutes
8763.6 Hours
ONE COSMIC DAY
24.34333 Hours
1460.6 Minutes
87636 Seconds
"The derivation of the Sacred Day of 24 hours 20 minutes and 36 seconds is not only a mathematical construction. This is also the day (mean cosmic) responded to by plants and organisms. These circadian rhythms tend to be about 20 minutes longer than the mean solar day of 24 hours; biological rhythms in humans as well seem to follow this cycle. Also notice the number of minutes in the Cosmic Year: 525816. Dividing this by 100 renders the number for the feet in the Canon Mile. The mile has its origin in sacred time."
Cornet realized that his late wife Bonnie had grown up in Collingswood, NJ, directly across the Delaware River from Philadelphia. Ka Ra told him that his wife's childhood home was a piece to the puzzle. When he studied the Rennes-le-Chteau diagrams in GenIsis, he could not help but notice that the town of Rennes-le-Chteau is located on the west side of the Extended Pentagram, while the town of La-Borde-de-l'Auguste is located on the southeast side of the pentagram. He realized that the town where he was born, Bryn Mawr, is located on the west side of Philadelphia, while the town of Collingswood, where Bonnie grew up, is located on the southeast side of Philadelphia. Furthermore, La-Borde-de-l'Auguste means "edge of August," and his birth day (31 August)(MISMO DIA DE LA MUERTE DE LADY DY/PRINCESA DIANA) is at one edge of August. He later discovered that this date on the ancient Egyptian calendar was very special to the Egyptians. It was the day the Ennad is in festivity, and the day the Hier (to the throne) is established. When he discovered that Philadelphia means "Womb or Birthplace of Isis", he immediately saw the connection to the Extended Pentagram that Wood (1986) had so thoroughly linked to the Goddess Isis. He got partial confirmation when he discovered that Bryn Mawr is Welch for "high ground," or "great hill." Rennes-le-Chteau is located on a high plateau, and therefore is synonymous with high ground.
Image from GenIsis
The Knights Templar became associated with the Valley of Rennes. The Masons became associated with Philadelphia. Early Masonic tradition and beliefs hold much in common with those of the outlawed Knights Templar, although the two organizations are very different (see The Miter and the Trowel). Robinson was correct in his conclusion that there was a strong Templar influence in the early development of Freemasonry (Robinson, 1989).
Wood discovered that various towns and landmarks in the Valley of Rennes were positioned at key points on an invisible set of gigantic esoteric diagrams, which could be seen only in their entirety (if visible) from high above the ground (much like the Nozca lines in Peru).
Campbell and Wood uncovered additional features of these diagrams which belied any thought that they might be the fruits of vivid imagination. Andrews and Schellenberger (1996) reveal more data from decoding some of the same esoteric texts. Their data indicate that the authors of those texts were very much aware of the Sacred Geometry laid out by the positions of towns and landmarks in the Valley of Rennes. But in order for those towns to have been located where they are, someone had to be the architect and engineer who planned the layout before any construction began. And that someone had to have the surveying tools with which to accomplish this Herculean task. The following five figures come from GenIsis (Wood, 1986).
Circle of Churches
Pentagram-Meridian
The Crescents
Temple of Solomon
The Serpent
Now let's go to Philadelphia, and see what Cornet uncovered using the clues given to him by David Wood and Ka Ra.
12 oct. 2012 -Sabías que el "descubrimiento" de América fue el13y no el 12 deoctubre? ¿Estabas al tanto de queColónbautizó a la isla Tortuga, sin saber ...
Según él, la fecha se dejó en blanco porque, en realidad,Colóny su tripulación pisaron la isla de Guanahaní elsábado 13 de octubre de 1492. La mentalidad ...
Marcos 2:27: También les dijo: El DÍA DE REPOSO fue hecho por causa del hombre, y no el hombre por causa del DÍA DE REPOSO.
OBSERVA ESTA DOS VERSICULOS. EL VARON FUE CREADO POR CAUSA DE LA MUJER Y NO LA MUJER POR CAUSA DEL VARON. (MARCO 11/9 O 9/11)
OBSERVA TAMBIEN MARCOS 2:27 (22/7=DIA DE MARIA MAGDALENA) CONFIRMA QUE EL DIA DE REPOSO FUE HECHO POR CAUSA DEL HOMBRE Y NO EL HOMBRE POR CAUSA DEL DIA DE REPOSO.
SILOGISMO=LA MUJER ES EL MISMO DIA DE REPOSO.
MARCOS 9/11 Y MARCO DIA DE MARIA LA MAGDALENA 22/7
INSISTO ¿PORQUE LAS BODAS DE CANA FUERON EN UN SEPTIMO DIA?
ES OBVIO EN ESTE MARCO QUE LA BODA FUE DEL MISMO CRISTO CON MARIA LA MAGDALENA.
LA UBICACION DE NUEVA YORK (74 OESTE O 254 DESDE EL MERIDIANO DE CAMBIO DE DIA ESTA INTERRELACIONADA CON LOS 254 DIAS QUE HAY DESDE EL PRIMERO DE ENERO HASTA EL 11 DE SEPTIEMBRE)
Meridian Room (or Cassini Room) at the Paris Observatory, 61 avenue de l'Observatoire (14th arrondissement). The Paris meridian is traced on the floor.
The Paris meridian is a meridian line running through the Paris Observatory in Paris, France – now longitude 2°20′14.02500″ East. It was a long-standing rival to the Greenwich meridian as the prime meridian of the world. The "Paris meridian arc" or "French meridian arc" (French: la Méridienne de France) is the name of the meridian arc measured along the Paris meridian.[1]
The French meridian arc was important for French cartography, since the triangulations of France began with the measurement of the French meridian arc. Moreover, the French meridian arc was important for geodesy as it was one of the meridian arcs which were measured to determine the figure of the Earth via the arc measurement method.[1] The determination of the figure of the Earth was a problem of the highest importance in astronomy, as the diameter of the Earth was the unit to which all celestial distances had to be referred.[2]
In the year 1634, France ruled by Louis XIII and Cardinal Richelieu, decided that the Ferro Meridian through the westernmost of the Canary Islands should be used as the reference on maps, since El Hierro (Ferro) was the most western position of the Ptolemy's world map.[3] It was also thought to be exactly 20 degrees west of Paris.[3] The astronomers of the French Academy of Sciences, founded in 1666, managed to clarify the position of El Hierro relative to the meridian of Paris, which gradually supplanted the Ferro meridian.[3] In 1666, Louis XIV of France had authorized the building of the Paris Observatory. On Midsummer's Day 1667, members of the Academy of Sciences traced the future building's outline on a plot outside town near the Port Royal abbey, with Paris meridian exactly bisecting the site north–south.[4] French cartographers would use it as their prime meridian for more than 200 years.[3] Old maps from continental Europe often have a common grid with Paris degrees at the top and Ferro degrees offset by 20 at the bottom.[3]
A French astronomer, Abbé Jean Picard, measured the length of a degree of latitude along the Paris meridian (arc measurement) and computed from it the size of the Earth during 1668–1670.[1] The application of the telescope to angular instruments was an important step. He was the first who in 1669, with the telescope, using such precautions as the nature of the operation requires, measured a precise arc of meridian (Picard's arc measurement). He measured with wooden rods a baseline of 5,663 toises, and a second or base of verification of 3,902 toises; his triangulation network extended from Malvoisine, near Paris, to Sourdon, near Amiens. The angles of the triangles were measured with a quadrant furnished with a telescope having cross-wires. The difference of latitude of the terminal stations was determined by observations made with a sector on a star in Cassiopeia, giving 1° 22′ 55″ for the amplitude. The terrestrial degree measurement gave the length of 57,060 toises, whence he inferred 6,538,594 toises for the Earth's diameter.[2][5]
Four generations of the Cassini family headed the Paris Observatory.[6] They directed the surveys of France for over 100 years.[6] Hitherto geodetic observations had been confined to the determination of the magnitude of the Earth considered as a sphere, but a discovery made by Jean Richer turned the attention of mathematicians to its deviation from a spherical form. This astronomer, having been sent by the Academy of Sciences of Paris to the island of Cayenne (now in French Guiana) in South America, for the purpose of investigating the amount of astronomical refraction and other astronomical objects, observed that his clock, which had been regulated at Paris to beat seconds, lost about two minutes and a half daily at Cayenne, and that to bring it to measure mean solar time it was necessary to shorten the pendulum by more than a line (about 1⁄12th of an in.). This fact, which was scarcely credited till it had been confirmed by the subsequent observations of Varin and Deshayes on the coasts of Africa and America, was first explained in the third book of Newton’s Principia, who showed that it could only be referred to a diminution of gravity arising either from a protuberance of the equatorial parts of the Earth and consequent increase of the distance from the centre, or from the counteracting effect of the centrifugal force. About the same time (1673) appeared Christiaan Huygens’ De Horologio Oscillatorio, in which for the first time were found correct notions on the subject of centrifugal force. It does not, however, appear that they were applied to the theoretical investigation of the figure of the Earth before the publication of Newton's Principia. In 1690 Huygens published his De Causa Gravitatis, which contains an investigation of the figure of the Earth on the supposition that the attraction of every particle is towards the centre.
Between 1684 and 1718 Giovanni Domenico Cassini and Jacques Cassini, along with Philippe de La Hire, carried a triangulation, starting from Picard's base in Paris and extending it northwards to Dunkirk and southwards to Collioure. They measured a base of 7,246 toises near Perpignan, and a somewhat shorter base near Dunkirk; and from the northern portion of the arc, which had an amplitude of 2° 12′ 9″, obtained 56,960 toises for the length of a degree; while from the southern portion, of which the amplitude was 6° 18′ 57″, they obtained 57,097 toises. The immediate inference from this was that, with the degree diminishing with increasing latitude, the Earth must be a prolate spheroid. This conclusion was totally opposed to the theoretical investigations of Newton and Huygens, and accordingly the Academy of Sciences of Paris determined to apply a decisive test by the measurement of arcs at a great distance from each other – one in the neighbourhood of the equator, the other in a high latitude. Thus arose the celebrated French Geodesic Missions [fr], to the Equator and to Lapland, the latter directed by Pierre Louis Maupertuis.[2]
Map of France in 1720
In 1740 an account was published in the Paris Mémoires, by Cassini de Thury, of a remeasurement by himself and Nicolas Louis de Lacaille of the meridian of Paris. With a view to determine more accurately the variation of the degree along the meridian, they divided the distance from Dunkirk to Collioure into four partial arcs of about two degrees each, by observing the latitude at five stations. The results previously obtained by Giovanni Domenico and Jacques Cassini were not confirmed, but, on the contrary, the length of the degree derived from these partial arcs showed on the whole an increase with increasing latitude.[2]
Tema anterior
while Ra is represented by the sun disc. When the symbols for Ka and Ra are combined, one gets Ka Ra. The hieroglyphs below are from E.A. Wallis Budge: Osiris & the Egyptian Resurrection (1973). They show these two symbols combined as part of other hieroglyphs, but not as a separate deity called Ka Ra. The best place to hide something is right in front of someone. Note that the Ka and Sun Disc symbols are placed at the top of the Tets, symbolizing Kara (head or top).
