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General: SAULO DE TARSO=PABLO=PEQUEÑO=LOBO=PERRO=SIRIO=BENJAMIN=MARTE=GUERRA=MARCOS
Triar un altre plafó de missatges |
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16. Génesis 49:27 Benjamín es lobo arrebatador; A la mañana comerá la presa, Y a la tarde repartirá los despojos.
169. Romanos 11:1 Digo, pues: ¿Ha desechado Dios a su pueblo? En ninguna manera. Porque también yo soy israelita, de la descendencia de Abraham, de la tribu de Benjamín.
170. Filipenses 3:5 circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, hebreo de hebreos; en cuanto a la ley, fariseo;
PABLO, ESTA EN FUNCION A LA MISMA SANTA CENA, OSEA EL MISMO RELOJ.
JERUSALEN ESTABA EN LA TRIBU DE BENJAMIN, OSEA QUE ES OBVIO QUE LA NUEVA JERUSALEN ES PABLO MISMO
PABLO/PEQUEÑO/PERRO/LOBO/GUERRA/MARTE/GRIAL
PABLO ES UN TIPO DEL GRIAL MISMO
16. Génesis 49:27 Benjamín es lobo arrebatador; A la mañana comerá la presa, Y a la tarde repartirá los despojos.
169. Romanos 11:1 Digo, pues: ¿Ha desechado Dios a su pueblo? En ninguna manera. Porque también yo soy israelita, de la descendencia de Abraham, de la tribu de Benjamín.
170. Filipenses 3:5 circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, hebreo de hebreos; en cuanto a la ley, fariseo;
LAS DOCE TRIBUS DE ISRAEL

13 HIJOS MAS DINA, LA UNICA HIJA MUJER
JABOB=ISRAEL=VENCEDOR
The classic logarithmic Golden Spiral

LLAVE DE ORO Y DE PLATA AL IGUAL QUE LA MANZANA
milky way in Simple Gematria Equals: 119 |
( |
m 13 |
i9 |
l 12 |
k 11 |
y 25 |
0 |
w 23 |
a1 |
y 25 |
) |
queen mary in Simple Gematria Equals: 119 |
( |
q 17 |
u 21 |
e5 |
e5 |
n 14 |
0 |
m 13 |
a1 |
r 18 |
y 25 |
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hebrew calendar in Simple Gematria Equals: 119 |
( |
h8 |
e5 |
b2 |
r 18 |
e5 |
w 23 |
0 |
c3 |
a1 |
l 12 |
e5 |
n 14 |
d4 |
a1 |
r 18 |
mary magdalene in Simple Gematria Equals: 119 |
( |
m 13 |
a1 |
r 18 |
y 25 |
0 |
m 13 |
a1 |
g7 |
d4 |
a1 |
l 12 |
e5 |
n 14 |
e5 |
|

milky way in Simple Gematria Equals: 119 |
( |
m 13 |
i9 |
l 12 |
k 11 |
y 25 |
0 |
w 23 |
a1 |
y 25 |
) |
queen mary in Simple Gematria Equals: 119 |
( |
q 17 |
u 21 |
e5 |
e5 |
n 14 |
0 |
m 13 |
a1 |
r 18 |
y 25 |
|
hebrew calendar in Simple Gematria Equals: 119 |
( |
h8 |
e5 |
b2 |
r 18 |
e5 |
w 23 |
0 |
c3 |
a1 |
l 12 |
e5 |
n 14 |
d4 |
a1 |
r 18 |
mary magdalene in Simple Gematria Equals: 119 |
( |
m 13 |
a1 |
r 18 |
y 25 |
0 |
m 13 |
a1 |
g7 |
d4 |
a1 |
l 12 |
e5 |
n 14 |
e5 |
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ISLA SAN GIORGIO (VENECIA)=GEORGE LEMAITRE
GEMATRIA EN INGLES DE SEED=33
GEMATRIA EN INGLES DE GATE=33
SARA (CE-SAREA DE FILIPO)=PARALELO 33
"¡Oh profundidad de las riquezas de la sabiduría (sophia) y de la ciencia (gnwsiV, gnosis) de Dios! ¡Cuán incomprensibles son sus juicios, e inescrutables sus caminos!" (Romanos, 11: 33).
 the Apple
milky way in Simple Gematria Equals: 119 |
( |
m 13 |
i9 |
l 12 |
k 11 |
y 25 |
0 |
w 23 |
a1 |
y 25 |
) |
queen mary in Simple Gematria Equals: 119 |
( |
q 17 |
u 21 |
e5 |
e5 |
n 14 |
0 |
m 13 |
a1 |
r 18 |
y 25 |
|
hebrew calendar in Simple Gematria Equals: 119 |
( |
h8 |
e5 |
b2 |
r 18 |
e5 |
w 23 |
0 |
c3 |
a1 |
l 12 |
e5 |
n 14 |
d4 |
a1 |
r 18 |
mary magdalene in Simple Gematria Equals: 119 |
( |
m 13 |
a1 |
r 18 |
y 25 |
0 |
m 13 |
a1 |
g7 |
d4 |
a1 |
l 12 |
e5 |
n 14 |
e5 |
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ISLA SAN GIORGIO (VENECIA)=GEORGE LEMAITRE
GEMATRIA EN INGLES DE SEED=33
GEMATRIA EN INGLES DE GATE=33
SARA (CE-SAREA DE FILIPO)=PARALELO 33
"¡Oh profundidad de las riquezas de la sabiduría (sophia) y de la ciencia (gnwsiV, gnosis) de Dios! ¡Cuán incomprensibles son sus juicios, e inescrutables sus caminos!" (Romanos, 11: 33).
 the Apple
milky way in Simple Gematria Equals: 119 |
( |
m 13 |
i9 |
l 12 |
k 11 |
y 25 |
0 |
w 23 |
a1 |
y 25 |
) |
queen mary in Simple Gematria Equals: 119 |
( |
q 17 |
u 21 |
e5 |
e5 |
n 14 |
0 |
m 13 |
a1 |
r 18 |
y 25 |
|
hebrew calendar in Simple Gematria Equals: 119 |
( |
h8 |
e5 |
b2 |
r 18 |
e5 |
w 23 |
0 |
c3 |
a1 |
l 12 |
e5 |
n 14 |
d4 |
a1 |
r 18 |
mary magdalene in Simple Gematria Equals: 119 |
( |
m 13 |
a1 |
r 18 |
y 25 |
0 |
m 13 |
a1 |
g7 |
d4 |
a1 |
l 12 |
e5 |
n 14 |
e5 |
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MOON=RACHEL
YELLOW=JACOB=ISRAEL
RED=BENJAMIN

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1/3-24/3 =24 DIAS
25/3-17/4=48 DIAS
18/4-11/5=72 DIAS
12/5-4/6 =96 DIAS
5/6-28/6 =144 DIAS (6.28=2X3.14) NEXO CON EL RADIAN
29/6-22/7=168 DIAS (DIA DE MARIA MAGDALENA 24X6)
23/7-15/8=192 DIAS (ASUNCION DE LA VIRGEN=227 GREGORIANO)
16/8-8/9 =216 DIAS (24X8 FIESTA DE LOS TABERNACULOS)
¿PORQUE LA CONEXION CON CHOLULA?
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archivo
13 julio 1969: Pablo VI recuerda en ángelus la primera misión del "Apollo 11"
El Osservatore Romano, recuerda esta efemérides, en lo que fue un momento histórico, que marco el mundo. Marcello Filotei recuerda el 20 de julio cuando los astronautas llegaron a la luna
Patricia Ynestroza-Ciudad del Vaticano
“La ciencia ficción se hizo realidad el 20 de julio de 1969, cuando los astronautas estadounidenses Neil Armstrong y Buzz Aldrin pisaron la luna a la que habían llegado después de cuatro días de viaje a bordo del Apollo 11. El tercer miembro de la misión, Michael Collins tuvo mala suerte, a pesar de que él dijo que no”.
Filotei recuerda que Collins era el único que podía pilotar el módulo de mando, y tenía que permanecer en órbita mientras los otros dos saltaban a la superficie lunar mientras el mundo los miraba en mundovisión. Era necesario, sin él, la misión no habría tenido éxito, pero no “debería haber sido fácil mantenerse alejado como Moisés para contemplar la "Luna prometida" sin poder alcanzarla. En cada órbita durante 48 minutos permaneció fuera del contacto por radio con la Tierra, las emociones que sintió, según informó, no eran de miedo ni de soledad, sino de "conciencia, anticipación, satisfacción, confianza, casi exaltación". En cualquier caso, continuó: "es desde los tiempos de Adán que nadie ha conocido semejante soledad humana".”
El momento de bajar a la luna
Los otros dos astronautas, tomaron más tiempo del esperado para salir del transbordador, “porque la mochila que llevaban detrás de ellos para asegurar su supervivencia era demasiado grande para pasar fácilmente por la escotilla”, cuenta Filotei, después de haber recolectado más de veinte kilogramos de piedras y haber plantado la bandera, en realidad solo lograron clavarla algunos centímetros porque el suelo era particularmente duro, regresaron a la nave.
Ante las maravillas de Dios ¿qué es el hombre?
Armstrong y Aldrin antes de regresar a la nave, dejaron en la superficie lunar una placa de oro en la que estaba grabado el Salmo 8: "Cuando veo tus cielos, obra de tus dedos, la luna y las estrellas que tú formaste, Digo: ¿Qué es el hombre, para que tengas de él memoria, y el hijo del hombre, para que lo visites? Le has hecho poco menor que los ángeles, y lo coronaste de gloria y de honra. Le hiciste señorear sobre las obras de tus manos; Todo lo pusiste debajo de sus pies”.
Papa Pablo VI quiso este mensaje en la luna
El mensaje al cosmos le había sido confiado por Pablo VI, quien ya había dirigido su pensamiento a la misión una semana antes. Fue el 13 de julio cuando el Papa Montini enfatizó que el momento iba "más allá de los elementos descriptivos de este hecho único y maravilloso". Se estaba haciendo historia y lo que más sorprendió al Papa fue "ver que no se trata de sueños". "La ciencia ficción se convierte en realidad", dijo, pero no se detuvo allí, sino que captó un aspecto particular de la misión: "Si consideramos la organización de cerebros, actividades, instrumentos, medios económicos, con todos los estudios, experimentos, Los intentos, la hazaña, la admiración se convierte en reflexión y la reflexión se curva sobre el hombre, el mundo, la civilización, de donde brotan novedades de tal sabiduría y de tal poder ".
Una vez más volvieron a surgir las preguntas habituales: "¿Quién es capaz de hacer tanto? tan pequeño, tan frágil, tan similar al animal, que no cambia y no sobrepasa por sí mismo los límites de sus instintos naturales, y tan superior, tan maestro de las cosas, ¿tan victorioso en el tiempo y el espacio? ¿Quiénes somos? Seiscientos millones de personas vieron la luna en vivo. La intuición de Pablo VI llamó la atención sobre la mano del hombre, colocando "esta criatura de Dios, incluso más que la misteriosa Luna, en el centro de este viaje".
https://www.vaticannews.va/es/papa/news/2019-07/efemerides-papa-pablo-vi-llegada-a-la-luna.html |
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The Cathedral Church of Saint Peter and Saint Paul in the City and Diocese of Washington, operated under the more familiar name of Washington National Cathedral, is a cathedral of the Episcopal Church located in Washington, D.C., the capital of the United States. It is the LARGEST COMPLETED CATHEDRAL IN AMERICA. The Congress of the United States has designated the "Washington National Cathedral" as the "National House of Prayer".
One of the Sacred Measurements of Washington
https://www.facebook.com/photo/?fbid=1649483825296459&set=a.1649291715315670&locale=gn_PY
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Washington National Cathedral
From Wikipedia, the free encyclopedia
 Exterior view  The west rose window was dedicated in 1977 in the presence of both the 39th President, Jimmy Carter, and Queen Elizabeth II (as Supreme Governor of the Church of England).
The Cathedral Church of Saint Peter and Saint Paul in the City and Episcopal Diocese of Washington, commonly known as Washington National Cathedral or National Cathedral, is a cathedral of the Episcopal Church. The cathedral is located in Washington, D.C., the capital of the United States.[1][2] The structure is of Neo-Gothic design closely modeled on English Gothic style of the late fourteenth century. It is the second-largest church building in the United States,[3] and the third-tallest building in Washington, D.C. The cathedral is the seat of both the presiding bishop of the Episcopal Church and the bishop of the Diocese of Washington. Over 270,000 people visit the structure annually.[4]
The Protestant Episcopal Cathedral Foundation, under the first seven bishops of Washington, erected the cathedral under a charter passed by the United States Congress on January 6, 1893.[5] Construction began on September 29, 1907, when the foundation stone was laid in the presence of President Theodore Roosevelt and a crowd of more than 20,000, and ended 83 years later when the "final finial" was placed in the presence of President George H. W. Bush on September 29, 1990. Decorative and restorative work, particularly of damage from a nearby earthquake in 2011, is ongoing as of 2024. The Foundation is the legal entity of which all institutions on the Cathedral Close are a part; its corporate staff provides services for the institutions to help enable their missions, conducts work of the Foundation itself that is not done by the other entities, and serves as staff for the board of trustees.
The cathedral stands at Massachusetts and Wisconsin Avenues in the northwest quadrant of Washington. It is an associate member of the inter-denominational Washington Theological Consortium.[6] It is listed on the National Register of Historic Places. In 2007, it was ranked third on the List of America's Favorite Architecture by the American Institute of Architects.[7]
 Washington National Cathedral Looking SE showing substantial use of flying buttresses.
In 1792, Pierre L'Enfant's "Plan of the Federal City" specified a site for a "great church for national purposes". However he defined it as non-sectarian and nondenominational. Alexander Hamilton modified L'Enfant's plan and eliminated the "church" and several other proposed monuments and that plan was never reproduced. The working plan for the new city was subsequently produced by Andrew Ellicott and it varied in many respects from L'Enfant's. although the essence remained. The National Portrait Gallery now occupies that site.
In 1891, a meeting was held to begin plans for an Episcopal cathedral in Washington. On January 6, 1893, the Protestant Episcopal Cathedral Foundation of the District of Columbia was granted a charter from Congress to establish the cathedral. The 52nd United States Congress declared in the act to incorporate the Protestant Episcopal Cathedral Foundation of the District of Columbia that the "said corporation is hereby empowered to establish and maintain within the District of Columbia a cathedral and institutions of learning for the promotion of religion and education and charity."[8] The commanding site on Mount Saint Alban was chosen.[9] Henry Yates Satterlee, first Episcopal bishop of the Diocese of Washington, chose George Frederick Bodley, Britain's leading Anglican church architect, as the head architect. Henry Vaughan was selected supervising architect.
Construction started on September 29, 1907, with a ceremonial address by President Theodore Roosevelt and the laying of the cornerstone. In 1912, Bethlehem Chapel opened for services in the unfinished cathedral, which have continued daily ever since. When construction of the cathedral resumed after a brief hiatus for World War I, both Bodley and Vaughan had died. Gen. John J. Pershing led fundraising efforts for the church after World War I. American architect Philip Hubert Frohman took over the design of the cathedral and was thenceforth designated the principal architect. Funding for Washington National Cathedral has come entirely from private sources. Maintenance and upkeep continue to rely entirely upon private support.
- Construction of the Washington National Cathedral
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 Aerial view of the Washington National Cathedral
From its earliest days, the cathedral has been promoted as more than simply an Episcopal cathedral. Planners hoped it would play a role similar to Westminster Abbey. They wanted it to be a national shrine and a venue for great services. For much of the cathedral's history, this was captured in the phrase "a house of prayer for all people." In more recent times the phrases "national house of prayer" and "spiritual home for the nation" have been used. The cathedral has achieved this status simply by offering itself and being accepted by religious and political leaders as playing this role.[10]
Its initial charter was similar to those granted to American University, The Catholic University of America, and other not-for-profit entities founded in the District of Columbia c. 1900. Contrary to popular misconception, the government has not designated it as a national house of prayer.
During World War II, monthly services were held there "on behalf of a united people in a time of emergency."[11] Before and since, the structure has hosted other major events, both religious and secular, that have drawn the attention of the American people, as well as tourists from around the world.
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 When the Great Pyramid of Giza is superimposed over a map of Washington DC, an interesting alignment occurs... Three buildings are Synchromystically connected-- 1. The White House - The Home of the President of the United States. 2. The Washington National Cathedral - The Largest Completed Cathedral in America.
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23RD JUNE, 2017 IN HISTORY, SOCIETY & CULTURE
Freemasonry: The first Masonic Grand Lodge
Over 300 years ago the Premier Grand Lodge of England, the first Masonic Grand Lodge in the world (now the United Grand Lodge of England), was founded in London to govern Freemasonry.
What is Freemasonry?
Dogged by conspiracy theories, implicated in countless political intrigues and long seen as a secretive, shadowy international society dominated by ancient rituals, there are very few people who can accurately or confidently describe who the Freemasons are or what they do. Yet Freemasonry is ‘one of the world’s oldest and largest non-religious, non-political, fraternal and charitable organisations’, according to the United Grand Lodge of England, the governing body of Freemasonry in England, which teaches ‘self-knowledge through participation in a progression of ceremonies’ and is ‘a society of men concerned with moral and spiritual values’. Working to make ‘good men better’, Masons call each other brothers because they believe they are all equal. Through charitable work they climb up the hierarchy, wearing traditional regalia to indicate their rank within the organisation. Generally, to be accepted for initiation as a regular Freemason a candidate must be male; aged over 21; come of his own free will; be of good morals, reputation and financial standing and believe in some kind of Supreme Being.
The basic, local organisational unit of Freemasonry is the Lodge, usually supervised and governed by a sovereign Grand Lodge, who meet regularly to conduct organisational business, elect new members, have dinners and perform ceremonies to confer Masonic degrees. The bulk of Masonic ritual consists of degree ceremonies, through which candidates are progressively initiated in to Freemasonry. There are three basic degree levels: Entered Apprentice, Fellow Craft and Master Mason.
 A masonic initiation, based on an engraving by Gabanon dated 1745
A Grand Lodge
The first Grand Lodge was founded only a few years after George I, the first Hanoverian king of the Kingdom of Great Britain, ascended to the throne in August 1714 and the end of the first Jacobite rising of 1715. Officially, the Grand Lodge was founded on 24 June 1717, St. John the Baptist’s day, when four existing Lodges gathered at the Goose and Gridiron alehouse in St Paul’s churchyard, London and constituted themselves as a Grand Lodge. It is this date which is often cited as the ‘founding’ day of Freemasonry in its modern sense.
 The Goose and Gridiron alehouse, where the Grand Lodge of England was founded
The four Lodges, which had existed for some time, had previously met together in 1716 at the Apple Tree Tavern and resolved to hold an annual assembly and feast and choose a Grand Master from amongst themselves. All four Lodges were simply named after the public houses in which they met: the Goose and Gridiron alehouse (now called Lodge of Antiquity No.2); the Crown alehouse in Parker’s Lane, off Drury Lane; the Apple Tree Tavern in Charles Street, Covent Garden (now called Lodge of Fortitude and Old Cumberland No.12); and the Rummer and Grapes tavern in Channel Row, Westminster (now called Royal Somerset House and Inverness Lodge No. IV). The new body became known as the Grand Lodge of London and Westminster, later calling itself the Grand Lodge of England (although convention calls it the Premier Grand Lodge of England to distinguish it from its rival the Ancient Grand Lodge of England). Anthony Sayer, believed to be the oldest of the existing Master Masons, was elected the first Grand Master, although little is known about him. The next, George Payne, was the last commoner to serve as Grand Master – he rose to a high position within the Commissioners of Taxes and served as Grand Master twice in 1718-19 and 1720-21. The year in between was taken by John Theophilus Desaguliers, an eminent scientist, clergyman, Fellow of the Royal Society and pupil of Sir Isaac Newton. Thereafter, in what might be regarded as a deliberate attempt to raise the profile of the organisation, every Grand Master has been a member of the nobility.
The Constitutions of the Free-Masons
Since no records were taken until 1723, the early history of the Grand Lodge is uncertain. However, in 1720 Payne took it upon himself to write the General Regulations of a Free Mason, which were later incorporated into Revd. Dr. James Anderson’s The Constitutions of the Free-Masons, which was published in 1723 and contained the history, charges, regulations of ‘that most ancient and right worshipful fraternity’ to be used in Lodges in London and Westminster. According to Anderson, he was commissioned to digest the old ‘Gothic Constitutions’ in palatable, modern form and, for the first time, all of freemasonry, except for the ritual, was available in a printed book. Anderson’s Constitutions claim that the history of Freemasonry is ancient, tracing the fraternity back to biblical roots. Whilst it is generally accepted that much of this is based on myth and legend and therefore unreliable, the work remains a milestone in masonic history and the claim that Freemasonry dates back to ancient times continues to be repeated to this day. So important was Anderson’s work, it was reprinted in 1734 by one of the Founding Fathers of the United States, Benjamin Franklin, who in that year was elected Grand Master of the Masons in Philadelphia.
By the time Anderson’s rule book was published in 1723, the Grand Lodge was meeting quarterly and had extended its authority outside London. By 1725 there were lodges at Bath, Bristol, Norwich, Chichester, Chester, Reading, Gosport, Camarthen, Salford, Warwick and embryonic Provincial Grand Lodges in Cheshire and South Wales. The first Grand Lodge of Ireland was also established that year.
History of Freemasonry
The history of Freemasonry is generally separated into two time periods: before and after the formation of the Grand Lodge of England in 1717. The facts and origins of Freemasonry before the Grand Lodge existed are not absolutely known and are still subject to intense speculation. Most Masonic scholars believe that it descends from the emergence of organised lodges of operative stone masons who built the cathedrals and castles of the Middle Ages, but in its ritual context Freemasonry employs an allegorical myth – that the fraternity was founded by the builders of King Solomon’s Temple in Jerusalem. Other popular theories as to the origins of Freemasonry include: it is a direct descendant of the Knights Templar; the construction of the Rosslyn Chapel in Scotland being the interface between the Knights Templar and Freemasonry; it was created by Francis Bacon, Oliver Cromwell or Stuart pretenders to the British Crown; it was a result of Sir Christopher Wren and the rebuilding of St. Paul’s Cathedral.
‘Antients’ and ‘Moderns’
Throughout the early years of the new Grand Lodge many Lodges never affiliated with it. These independent Masons and Lodges were referred to as ‘Old Masons’, ‘St. John Masons’ or St. John Lodges’. In 1725 a lodge in York founded the rival Grand Lodge of All England in protest against the growing influence of the Grand Lodge of England and in the 1730s and 1740s antipathy between the two Grand Lodges, and those of Scotland and Ireland, increased when some Masons considered the Grand Lodge of England to have deviated considerably from the ancient practices of the Craft.
Things rose to a head, when, in 1751, representatives from a group of mostly Irish unaffiliated Lodges met at the Turk’s Head Tavern in Greek Street, Soho – to form the Grand Committee of a new, rival Grand Lodge, which they call The Most Antient and Honourable Society of Free and Accepted Masons. This society – ‘The Antients’ – practiced a more ancient form of Masonry, which they considered to be purer and more authentic and grew rapidly under the influence of Laurence Dermott, who was Grand Secretary from 1752 to 1771 and Grand Master intermittently after. The Antients referred to those affiliated to the Grand Lodge of England using the derogatory epithet ‘The Moderns’.
Union
In the 1790s relations between these two major English Freemasonry bodies thawed, and on 27 December 1813 (the day of Saint John the Evangelist), after four years of negotiations the Grand Lodge of England and Antient Grand Lodge of England came together to form the United Grand Lodge of England (UGLE) with the Duke of Sussex as Grand Master.
 Freemasons’ Hall, London, is home to the United Grand Lodge of England
 Freemasons’ Hall, London c. 1809
https://thehistorypress.co.uk/article/freemasonry-the-first-masonic-grand-lodge/
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