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Cathedral of the Madeleine

 
 
 
 
 
From Wikipedia, the free encyclopedia
 
 
Cathedral of the Madeleine
U.S. National Register of Historic Places
Cathedral of the Madeleine - Salt Lake City.jpg
Cathedral of the Madeleine in May 2019
Cathedral of the Madeleine is located in Utah
Cathedral of the Madeleine
Location in Utah
Location 331 East South Temple Street
Salt Lake City, Utah
United States
Coordinates 40°46′11″N 111°52′54″W
Area 1.2 acres (0.49 ha)
Built 1900-09
Architect Carl M. Neuhausen and Bernard O. Mecklenburg
Architectural style Neo-Romanesque (outside) and Neo-Gothic (inside)
NRHP reference No. 71000845[1]
Added to NRHP March 11, 1971

The Cathedral of the Madeleine is a Roman Catholic church in Salt Lake City, Utah, United States. It was completed in 1909 and currently serves as the cathedral, or mother church, of the Diocese of Salt Lake City. It is the only cathedral in the U.S. under the patronage of St. Mary Magdalene.

Description[edit]

The cathedral was built under the direction of Lawrence Scanlan, the first bishop of Salt Lake City, who dedicated it to St. Mary Magdalene.[2] It was designed by architects Carl M. Neuhausen and Bernard O. Mecklenburg. The exterior is predominantly a Neo-Romanesque design, while the inside displays more Neo-Gothic details. Construction began in 1900 and was completed in 1909. It was dedicated by James Cardinal Gibbons, Archbishop of Baltimore.

It is theorized that Bishop Scanlan chose Mary Magdalene as the patron saint of the Diocese of Salt Lake because her feast day is on July 22, two days before Pioneer Day, a celebration commemorating the arrival of the Mormon pioneers in Salt Lake Valley, so that Catholics would have something to celebrate alongside the region's dominant faith.[3]

The interior of the cathedral was created under the direction of Joseph S. Glass, the second bishop of Salt Lake. Bishop Glass enlisted John Theodore Comes, one of the preeminent architects in the country, to decorate the interior of the cathedral. His plans for the interior were largely based upon the Spanish Gothic style. The colorful murals and polychrome were added at this time, as were the ornate shrines. In 1916, Bishop Glass also changed the name of the cathedral to the French spelling after visiting her purported tomb.[2]

In the 1970s, the exterior of the building was restored, and between 1991 and 1993, the interior of the cathedral was renovated and restored under Bishop William K. Weigand. This included not only the removal of dust and dirt and restoration of the interior but also changes to the liturgical elements of the cathedral to bring them into conformity with certain widespread changes in liturgical practice that developed after the Second Vatican Council.

This included constructing a new altar, moving the cathedra, creating a separate chapel for the Blessed Sacrament, and adding an ample baptismal font. The Blessed Sacrament Chapel also contains the tomb of Bishop Scanlan.[4] Resting atop the tomb is a case containing a small relic of Saint Mary Magdalene. The cathedral in Salt Lake City and the Basilica of Saint-Maximin-la-Sainte-Baume in France are the only cathedrals in the world holding first-class relics of the saint and are named in her honor.[5] The major restoration of the interior of the cathedral was accomplished through the vision of Monsignor M. Francis Mannion.[6]

The cathedral is home to the only co-educational Catholic Choir School in the United States. The Madeleine Choir School, established in 1996, now serves over 400 students in Pre-Kindergarten through Grade Eight.[7] The Cathedral Choir has recorded several CDs and routinely tours both nationally and internationally. In addition to singing daily services at the Cathedral of the Madeleine, choristers have sung at St. Peter's Basilica (Vatican City), Notre Dame de Paris (France), and in churches across the United States of America, Spain, Italy, France, Belgium, and Germany, among other places.[8]

Composer Amédée Tremblay notably served as the church's organist from 1920 to 1925.[9]

 
 
 
 
 
 
 
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Astronomical alignment[edit]

Looking east through nave on 23 June 1976, two days after the summer solstice Mary Magdalene's relics in the crypt

In 1976, Hugues Delautre, one of the Franciscan fathers charged with stewardship of the Vézelay sanctuary, discovered that beyond the customary east-west orientation of the structure, the architecture of La Madeleine incorporates the relative positions of the Earth and the Sun into its design. Every June, just before the feast day of Saint John the Baptist, the astronomical dimensions of the church are revealed as the sun reaches its highest point of the year, at local noon on the summer solstice, when the sunlight coming through the southern clerestory windows casts a series of illuminated spots precisely along the longitudinal center of the nave floor.[13][14][15][16][17]

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Design-rich density coming to east Downtown SLC – meet Masonic Temple Regius Flats

Regius Flats, center in white, as envisioned from the SW – Image by Architectural Nexus.

Salt Lake City’s East Central neighborhood is known for its leafy streets, historic buildings, and horizontal mixed use. 

South Temple street, an ornamental ribbon sitting atop this gem of a neighborhood east of Downtown, hosts Salt Lake City’s grandest historical mansions, including the Governor’s (Kearns’) Mansion, the Catholic Cathedral of the Madeleine, and the Masonic Temple.

Since 1927 the Masonic Temple has graced 650 E South Temple street. Behind the building, to the south, currently sits ~2.75 acres of surface parking.

Zoning in the vicinity. The project will encompass the 3 single-family (vacant) parcels to the west of the “New RO Zone.” Image courtesy SLC Planning.

A third of that sun-bleached asphalt will soon be dedicated to a design-rich, 4-story 60 ft, 125-unit market-rate rental project designed by Architectural Nexus.

At 650 E South Temple and 33 S 600 E, local developers dbUrban and Wadsworth have entered into a long-term lease agreement with the owners of the properties, the Masonic Temple Association.

Rendering from the west, at 600 E. Image by Arch|Nexus.“Front approach street view,” from the west at 600 E, by Arch|Nexus.

The project has received extra layers of design review due to its location in both the South Temple and Central City local historic districts.

It also sought – and successfully obtained – a master plan zoning map amendment and a zoning change. 

Project specs and process

The Historic Landmark Commission (HLC) usually makes sure that design quality is part of the compatibility requirements to receive the “certificate of appropriateness” needed for projects to proceed in local historic districts.

Under the HLC’s discriminating eye, Architectural Nexus has designed a 125-unit, market-rate apartment project parked with 120 stalls, nearly a 1 : 1 ratio. 

A 2-level parking garage will be the podium for 4 stories of framed construction. On the west the garage is wrapped by 2-story townhomes, and on the south by stacked 1-story flats.

Regius Flats from the SW on 600 E, rendering by Arch|Nexus.

The massing of the building is pushed uphill, away from its frontage on 600 E and towards the Masonic Temple. 

The developers have committed to move (or reconstruct) the carriage house on the property, and will building a path on the south and east sides of their building. “The mew is intended to draw people into the middle of the block to see the amenity and will hopefully serve as a catalyst for other property owners in the block to create mid-block pedestrian connections in the future,” Dustin Holt, co-founder of DbDUrban, told us.

Bryce Baker of dbUrban told the Downtown Alliance’s downtown development committee this month that the project’s design is “a modern interpretation of the historic elements in the district.”

Regius Flats from the NW on 600 E, rendering by Arch|Nexus.

The project needed a zoning change and master plan map amendment from I – Institutional to R/O – Residential/Office. Multi-family dwellings are not permitted in the city’s Institutional zoning (but are allowed in the city’s UI – Urban Institutional zone).

Since the change to R/O is essentially a downzone, the zoning and master plan proposals hit few bumps on their way through the planning commission and city council. Maximum height in the Institutional zone is 75 ft, while buildings in R/O are limited to 60 ft. Required setbacks are also greater in the Residential/Office zone.

The zoning context for the project. Image courtesy SLC Planning.

Members of the Historic Landmarks Commission asked the assigned planner Lex Traughber early in the process whether the Masons’ entire parking lot could be rezoned. 

Minutes from the meeting indicate that the “Masonic Temple still needs parking and must meet on-site parking requirements for the Temple use” in the Institutional zone. 

Land-lease partnership

Long-term leases are uncommon but not unheard of in Utah. The Church of Jesus Christ of Latter-Day Saints is land-leasing its condominiums in it City Creek Center mixed-use project.

The Colmena Group is land-leasing the Sears Block from it California-based owners.

The Masonic Temple project is dbUrban’s second land-lease project, the newly-completed Quattro the other. Opened in late March, it is currently leased at 30% occupancy, Bryce Baker told the Downtown Alliance.

In non-profit circles, a buzz is forming about California’s proposed legislation to exempt faith-based organizations prohibitive zoning laws if they want to build affordable housing on their property.

Will we see a trend of governments and increasingly churches, leasing their land for affordable housing projects?

As membership numbers for participatory organizations like churches and fraternities continues to decline, those organizations owning medium- to large parcels of real estate have a decided advantage. 

Site plan, Masonic Temple Regius Flats projects. South Temple, top, 700 E, right, 600 E, left. Image courtesy Arch|Nexus.

The Masonic Temple Association, owner of 650 E South Temple, is run by its shareholders – the various lodges who meet in the building. They have been looking for several decades to develop some of their property in a long-term way. 

Jason Woodland, the association’s president, told us “We’ve said ‘no’ to selling it multiple times…there was an organization that wanted to do a joint venture and we thought that was too risky. We wanted something consistent and conservative.”

A 99-year land lease with dbUrban, according to Woodland, fit the Board’s goals after disappointment in the 2008 collapse and numerous temptations to sell in the more recent boom. 

“Not every builder has experience with land leases. But these guys do, and they were interested in helping preserve the organization and the historical building for years to come. DbUrban is an awesome organization and I’ve been greatly impressed with them – they’ve been a great partner.”

The developers expect to pull permits by the end of July, and be under construction in fall 2020 for a two-year build.

Editor’s note: This post has been updated.

https://buildingsaltlake.com/design-rich-density-coming-to-east-downtown-slc-meet-masonic-temple-regius-flats/

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Mountain Meadows Massacre descendants meet

 

BY GERALD CARROLL

Tulare Advance-Register

September 11, 2010

 

Sept. 11 is a special day for more reasons than the 9/11 terrorist attacks in 2001, say a group of visitors convening this weekend in Tulare On Sept. 11, 1857, an incident known as the Mountain Meadows Massacre took place in southwest Utah when 120 members of an Arkansas-based wagon train bound for Tulare were killed by a violent faction of the Mormon church, experts say.

 

"You might call it the original 9/11," said former College of the Sequoias history professor Newell Bringhurst, who wrote a biography of Mormon patriarch Brigham Young published in the 1980s. "It was a perfect storm in terms of why such a massacre could happen."

 

The incident remains buried in political turmoil, even to this day, and was a media sensation for more than 20 years after it happened. However, only in the 21st century is the full accounting of the massacre gaining public attention, foundation members say.

 

Movie released in 2006

 

A 2006 movie, "September Dawn," starring Jon Voight, is based on the massacre.

 

"I was at the premiere," said 83-year-old Dr. Burr "Old Doc" Fancher, an Albany, Ore., resident with Arkansas roots whose life's work in recent years has been piecing together the story and tracking down ancestors of 17 young children who were spared that day.

 

"Voight encouraged us," said Fancher, the main speaker in today's 5 p.m. dinner and historical presentation. Organizers reported 56 signups as of Friday night, many from other states and many who have never been to Tulare.

 

Fancher is a direct descendant of Capt. Alexander Fancher, who led the wagon train and who was killed in the attack.

 

"I lost 30 ancestors that day," Fancher said.

 

Media attention was widespread in the massacre's aftermath.

 

"That incident drew just as much media attention for that time in history as the 9/11 attacks did in 2001," said Ron Wright, another descendant of the victims.

 

Massacre chronology

 

Militant Mormons in the southwest part of Utah were said to have dressed as Indians and attacked the wagon train on Sept. 7, 1857. However, defenders of the wagon train fought back, and held off the assault until Sept. 11. At that point, the attackers removed their Indian disguises and posed as "white" liberators, only to kill the wagon-train defenders after luring them away from their belongings.

 

Decades of high-profile litigation followed, with survivors' families accusing the Mormon church of as coverup, and eventually one man was convicted of participating in the massacre and executed by firing squad in 1877.

 

"The wagon train was crossing Utah at the worst possible time," said Bringhurst, a non-practicing Mormon and local expert in Mormon history. "A U.S. army was heading toward Utah. Mormons considered outsiders enemies."

 

Fancher said the foundation harbors no ill will toward Mormons and that the primary mission of the group is to "memorialize" the slain wagon-train members and the 17 children — deemed "too young" to bear witness to the tragedy — who were spared.

 

Fancher said that 15 of the 17 surviving children's graves have been located in various states, and that the foundation is closing in on the other two.

 

"All the confirmed graves of those surviving children will be marked with a $500 historical memorial," Fancher said.

 

Tulare's historical museum is one of seven locations around the country where a repository of documentation about the Mountain Meadows Massacre can be found.

 

"Tulare would have made a great home for those people." Fancher said. "They just didn't make it."

 

 




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