Sé que el avance tecnológico va a pasos agigantados en todos los aspectos, al mencionar esos telescopios que abarcan grandes distancias causan asombro, también ya hicieron llegar a Marte el 18 del presente mes, es decir, hace 2 días, al "Rover Perseverance", robot de seis ruedas uniéndose al “Hope” de los Emiratos Árabes y la otra sonda espacial “Tianwen-1” de China, el ser humano ha comenzado la conquista del espacio pero debemos asumir que en relación a los seres extraterrestres que nos han visitado desde siempre, estamos aun en pañales pero peor sería no haber experimentado tal como se encontraba la humanidad hace cien años.
Aquí, algo más de Sophia, el robot que desde 2015 ha causado sensación a los humanos por su gran capacidad diseñada para servir a la humanidad...
Eso es verdad, el mundo desde siempre ha sido violento por naturaleza, entre los tres reinos pertenecemos al más impetuoso porque es verdad que los animales matan por hambre pero los humanos matan por sed de sangre, no ha habido, no hay ni nunca habrá paz, el recelo, la ambición de poder, el egoísmo, la envidia, la gula, la pereza, en fin, toda ese gama de vicios morales nos conducen a cometer actos malévolos, por ello afirmo que somos sobrevivientes en este mundo lleno de maldad y buscamos refugio como náufragos buscando una isla de salvación para no hundirnos en el fango de la vorágine de maldad que pulula por doquier y una máquina robótica de hecho está, como afirmas, programada y en ello van el sentir y pensar de su o sus creadores.
Hablando de Caín y Abel, (por supuesto que son personajes imaginarios los cuales no existieron), en este mundo en sentido figurado hay dos clases de seres, los Caínes y los Abeles, aunque los primeros no asesinan literalmente a sus congéneres, de todas maneras, metafóricamente hablando, les asesinan el alma, sus buenos propósitos y su inteligencia y viven de la ingenuidad de los segundos y esa es la gran brecha entre unos y otros ...
Mencionas una potencia espiritual, es decir, haces referencia al espíritu, enseguida afirmas que el alma reconoce, aceptando que tus afirmaciones tengan validez, mezclas dos principios sensitivos y es donde encuentro confusión pues tengo entendido que alma y espíritu tienen el mismo equivalente incluso no hay fusión pues estimo que no hay ninguna diferencia más que los nombres para referirse a una sola sustancia pero regresando a la mención de un nombre, yo diría que es el cerebro el que envía una señal de reconocimiento para un determinado personaje y si existe algún sentir emocional de quien escucha un nombre en particular, así sera su reacción ...
Hagia Sophia (Turkish: Ayasofya; Ancient Greek: Ἁγία Σοφία, romanized: Hagía Sophía; Latin: Sancta Sapientia; lit.'Holy Wisdom'), officially the Hagia Sophia Grand Mosque (Turkish: Ayasofya-i Kebir Cami-i Şerifi; Greek: Μεγάλο Τζαμί της Αγίας Σοφίας),[3] is a mosque and former church serving as a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in AD 537. The site was an Eastern rite church from AD 360 to 1453, except for a brief time as a Latin Catholic church between the Fourth Crusade and 1261.[4] After the fall of Constantinople in 1453, it served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque.
The current structure was built by the Byzantine emperorJustinian I as the Christian cathedral of Constantinople for the Byzantine Empire between 532 and 537, and was designed by the GreekgeometersIsidore of Miletus and Anthemius of Tralles.[5] It was formally called the Church of God's Holy Wisdom (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías)[6][7] and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture[8] and is said to have "changed the history of architecture".[9] The present Justinianic building was the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until the Seville Cathedral was completed in 1520. Beginning with subsequent Byzantine architecture, Hagia Sophia became the paradigmatic Orthodox church form, and its architectural style was emulated by Ottoman mosques a thousand years later.[10] It has been described as "holding a unique position in the Christian world"[10] and as an architectural and cultural icon of Byzantine and Eastern Orthodox civilization.[10][11][12]
The complex remained a mosque until 1931, when it was closed to the public for four years. It was re-opened in 1935 as a museum under the secular Republic of Turkey, and the building was Turkey's most visited tourist attraction as of 2019.[20]
In July 2020, the Council of State annulled the 1934 decision to establish the museum, and the Hagia Sophia was reclassified as a mosque. The 1934 decree was ruled to be unlawful under both Ottoman and Turkish law as Hagia Sophia's waqf, endowed by Sultan Mehmed, had designated the site a mosque; proponents of the decision argued the Hagia Sophia was the personal property of the sultan. The decision to designate Hagia Sophia as a mosque was highly controversial. It resulted in divided opinions and drew condemnation from the Turkish opposition, UNESCO, the World Council of Churches and the International Association of Byzantine Studies, as well as numerous international leaders, while several Muslim leaders in Turkey and other countries welcomed its conversion into a mosque.
The first church on the site was known as the Magna Ecclesia (Μεγάλη Ἐκκλησία, Megálē Ekklēsíā, 'Great Church')[21][22] because of its size compared to the sizes of the contemporary churches in the city.[13] According to the Chronicon Paschale, the church was consecrated on 15 February 360, during the reign of the emperor Constantius II (r. 337–361) by the Arian bishop Eudoxius of Antioch.[23][24] It was built next to the area where the Great Palace was being developed. According to the 5th-century ecclesiastical historian Socrates of Constantinople, the emperor Constantius had c. 346 "constructed the Great Church alongside that called Irene which because it was too small, the emperor's father [Constantine] had enlarged and beautified".[25][23] A tradition which is not older than the 7th or 8th century reports that the edifice was built by Constantius' father, Constantine the Great (r. 306–337).[23]Hesychius of Miletus wrote that Constantine built Hagia Sophia with a wooden roof and removed 427 (mostly pagan) statues from the site.[26] The 12th-century chronicler Joannes Zonaras reconciles the two opinions, writing that Constantius had repaired the edifice consecrated by Eusebius of Nicomedia, after it had collapsed.[23] Since Eusebius was the bishop of Constantinople from 339 to 341, and Constantine died in 337, it seems that the first church was erected by Constantius.[23]
Tema anterior
