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General: MARY MAGDALENE ENDED HER DAYS IN EPHESUS WITH SAINT JOHN AND THE HOLY VIRGIN?
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Respuesta  Mensaje 1 de 26 en el tema 
De: BARILOCHENSE6999  (Mensaje original) Enviado: 24/07/2024 01:21

The Skull of Mary Magdalene and Its Mysterious Scent of Roses

 
 

It is said that if you want to see the relics of Mary Magdalene, you must travel to the church of Vézelay in Provence, France. These objects have been extremely controversial, as they are surrounded by legends and contradictory stories.

Some say that Mary Magdalene ended her days in Ephesus with Saint John and the Holy Virgin, while others say her relics were removed from there to Constantinople.

 

Another legend associates France with Mary Magdalene. That is if she escaped, along with Lazarus and his sisters, from persecution, reaching the coasts of Gaul. Mary Magdalene evangelized parts of France and spent her last days living in a cave in Provence. Her relics were first venerated in Vézelay.

Later, St Maximin-la Sainte Baume claimed that her relics were there and what is supposed to be her skull could be seen in the Basilica of St Maximin.

 

The skull of Mary Magdalene rests most of the year in the crypt of the Sainte Marie Madeleine Basilica, a Gothic basilica whose construction began in 1295 under Charles II of Anjou, King of Naples, Count of Provence and nephew of Saint Louis (King of France).

Mary Magdalene’s body was buried on this land, and then hidden for centuries only to be rediscovered on December 10, 1279 during excavations ordered by Charles II himself.

Mary Magdalene’s remains were found intact, except for her jawbone. Beneath the dust inside the tomb was a wax-wrapped wooden tablet. Mary Magdalene’s jawbone was sent to Rome after a previous excavation of her tomb and before the invasion of 710 AD, when all the important relics in France were hidden.

El cráneo de maría magdalena y su misterioso olor a rosas

In Rome, Mary Magdalene’s jawbone had been venerated for centuries. With the news of the 1279 discovery, Pope Boniface VIII returned the jawbone to St. Maximin-la-Sainte-Baume and on April 6, 1295, it was reunited with Mary Magdalene’s skull.

It is said that, when Mary Magdalene’s tomb was first opened in 1279, there was a wonderful smell of roses that filled the air, and there was a small piece of skin attached to her skull, where Jesus touched her after his resurrection. The bishops who witnessed the excavation called it “noli me tangere”, because they believed that, through the miracle of Jesus‘ touch, the skin was still alive. The caretakers of the relics carefully sealed the “noli me tangere” in a glass vase.

In the seventeenth century, Protestants destroyed the Benedictine abbey of Vézelay, converted the church into a stable, and destroyed the relics. In 1793, during the French Revolution, the sanctuary was attacked and the relics thrown away. The St. Maximin Basilica was saved from total destruction by turning it into a government store.

Joseph Bastide, sacristan of St. Maximin, removed the skull of Mary Magdalene and the “noli me tangere”. After the Revolution, Bastide brought his treasure to the archbishop. The relics of Mary Magdalene, which are there now, were delivered to the church after its restoration.

Less than a century later, at the time when the gold reliquary was created to house the skull with its golden hair, carried by four golden angels (presumably 1860 because the Roman numerals “MDCCCLX” are on the back), the artist designed a special place under the skull to put the glass jar containing the precious “noli me tangere”.

Currently, believers and tourists can find the skull of Mary Magdalene in the crypt behind an iron grille beneath the ground floor of the basilica, down a narrow stone staircase just behind her alabaster sarcophagus. It is difficult to see the skull through the iron grille, even when close.

From July 22nd, for a whole week, the skull is taken out of this place with all the care, when the festival of Mary Magdalene begins. Mary Magdalene’s skull in its gold reliquary weighs approximately 400 kilograms and is carried by eight men from the basilica through the streets of St. Maximin-la-Sainte-Baume in a candlelit procession with songs and prayers. When they take Mary Magdalene’s skull outdoors, they cover it with a golden cloak to protect it.

After 2,000 years, the supposed skull of Mary Magdalene is preserved in a small town in the south of France, for everyone to see. Many witnesses claim that the characteristic scent of roses still lingers. However, it is impossible to confirm the origin of the bones of these relics, but the skull continues to be a precious treasure for Catholic believers.

https://culturacolectiva.com/en/history/mary-magdalene-skull-scent-roses/


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De: BARILOCHENSE6999 Enviado: 01/08/2024 03:43

Según se cuenta en los evangelios, María Magdalena fue discípula de Jesucristo y se unió a las mujeres que lo seguían después de ser liberada de los demonios. También se afirma que presenció la crucifixión y el enterramiento de Cristo, y que fue, además, la primera testigo de su resurrección.

 

Como sucede con otras figuras del ámbito bíblico, la existencia real de María Magdalena continúa siendo un misterio. ¿Quién era, en realidad? ¿Qué dicen las fuentes de su vida después del ajusticiamiento de Cristo? ¿Se sabe dónde se encuentra su tumba?

La historia real de María Magdalena, un tema debatido

Jan van Scorel,

Scorel María MagdalenaJan van Scorel,

La Magdalena no solo recibe culto en distintas iglesias del cristianismo, sino que también ha sido objeto de teorías que se mueven entre lo probable, lo pseudocientífico y lo sensacionalista. Ha llegado a afirmarse que María Magdalena habría sido la esposa de Jesucristo, con el que habría tenido dos hijos.

Dentro de esta amalgama de ideas y suposiciones, la imagen que pervive de María Magdalena la presenta como prostituta reformada y pecadora arrepentida. Esta noción, sin embargo, no está presente en la Biblia. Se trata de una construcción medieval que identifica a la figura femenina anónima que lava los pies de Jesús con lágrimas y los seca con sus cabellos, mencionada en el evangelio de Lucas, con María Magdalena.

La figura del pecador arrepentido cobra gran relevancia religiosa en Europa a partir del siglo XIII, sobre todo en el área itálica y entre las órdenes mendicantes franciscanas. El mensaje de que es posible obtener la salvación a través de la penitencia encuentra en la persona de la Magdalena un ejemplo perfecto. A partir de este momento, la discípula se incorpora en el repertorio iconográfico del duelo y el lamento. Se transforma en una de las figuras preeminentes que acompaña a Cristo durante la crucifixión.

Aparte de las evidencias en los evangelios y de las reelaboraciones teológicas posteriores en torno a su figura, se cuentan con pocos datos sobre su vida en las fuentes escritas. Uno de los textos que aporta información es el Synaxarion de Constantinopla. Además de recoger los testimonios que dan los evangelios sobre su figura, también apunta que, tras la muerte y la ascensión de Jesús, María Magdalena se trasladó a Éfeso junto a Juan Bautista. Fue allí, en la ciudad de la costa mediterránea, donde se afirma que murió. Según el Synaxarion, su cuerpo se enterró en la entrada de la cueva de los Siete Durmientes.

Durante el reinado del emperador bizantino León VI (886-912), las reliquias de María Magdalena se trasladaron a Constantinopla y se depositaron en el monasterio de San Lázaro junto a los restos sacros del santo homónimo. Desde allí, algunos fragmentos del cuerpo de la santa llegaron a Inglaterra y los territorios germanos como parte de las dotes de algunas princesas bizantinas que contrajeron matrimonio. A partir de este momento, el culto de María Magdalena comenzó a ganar cierta importancia en Bizancio y acabaría por popularizarse durante las cruzadas.

Otras leyendas medievales sostienen que María Magdalena habría huido, junto a Lázaro, Marta y otros discípulos, hacia occidente europeo hasta llegar a Francia. Instalada en suelo franco, habría predicado las doctrinas de Cristo.

Las tumbas de María Magdalena

Sarcófago de María Magdalena en Saint-Maximin. Imagen: Wikicommons

Sarcófago María MagdalenaSarcófago de María Magdalena en Saint-Maximin. Imagen: Wikicommons

El cuerpo de María Magdalena no reposa en un único lugar, sino que sus restos se distribuyen entre varios centros religiosos, desde la cripta de Vézelay y el monasterio de Saint-Maximin hasta Magdala, la localidad de la que la Magdalena era oriunda.

En la primera mitad del siglo XI, el monasterio benedictino de Vézelay, en Borgoña, afirmó poseer las reliquias de la santa, que se expusieron públicamente para reverencia de los fieles. Muy pronto, comenzaron a producirse milagros y las peregrinaciones se multiplicaron. Éfeso era, entonces, un importante lugar de culto de la Magdalena, donde, en teoría, reposaban los restos de la santa.

Para justificar la presencia de las reliquias en Vézelay, los monjes benedictinos pusieron en circulación la historia de que Badilon, un monje, le habría arrebatado el cuerpo a los sarracenos en el año 749 y lo habría llevado hasta Borgoña, a la abadía de Vézelay, hoy basílica de Santa María Magdalena. En 1058, el papa Esteban IX declaró la autenticidad de las reliquias.

Dos siglos después, en 1279, los frailes dominicanos de Saint-Maximin descubrían en la cripta de la iglesia el que parecía ser el verdadero cuerpo de María Magdalena. El príncipe Carlos de Anjou había ordenado realizar excavaciones en la cripta de la iglesia después de haber tenido una visión. Por si hubiese dudas sobre la identidad de la difunta, testimonios de la época como el inquisidor Bernard Gui afirmaron que el cuerpo iba acompañado por una etiqueta con el nombre de la santa. Actualmente, en la cripta de Saint-Maximin todavía puede verse el cráneo entero de la santa preservado en un recipiente de vidrio transparente.

Otros restos de la santa se encuentran distribuidos en muchos otros templos y capillas. San Juan de los Florentinos, en Roma, alberga fragmentos óseos del pie izquierdo, por ejemplo, mientras que otros centros afirman poseer mechones de pelo y dedos que se dicen de la Magdalena.

Referencias

Chilton, B. 2010. Trois tombes de Marie Madeleine. Museum International, 62(2-3): 89-93. DOI: https://doi.org/10.1111/j.1755-5825.2010.01088

Foskolou, V. A. 2011-2012. Mary Magdalene between East and West: Cult and Image, Relics and Politics in the Late Thirteenth-Century Eastern Mediterranean. Dumbarton Oaks Papers Dumbarton Oaks Papers, 65/66: 271-296.

Gross-Diaz, T. 2019. The Cult of Mary Magdalene in the Medieval West, en E. F. Lupieri (ed.), Mary Magdalene from the New Testament to the New Age and Beyond, pp. 151–175. Leiden: Brill DOI: https://doi.org/10.1163/9789004411067_010

Saxer, V. 1955, L'origine des reliques de sainte Marie-Madeleine à Vézelay dans la tradition historiographique du Moyen-Âge. Revue des sciences religieuses, 29(1): 1-18.

https://www.muyinteresante.com/historia/36445.html

Respuesta  Mensaje 13 de 26 en el tema 
De: BARILOCHENSE6999 Enviado: 25/08/2024 12:02

MARIA MAGDALENA IN EPHESUS

 

She is a female Apostle followed Jesus Christ. There are many speculations about her but she is one of the three Mary.

In some sources she is known as the sinful woman who washed Jesus Christ’s feet, in some Jesus Christ’s wife and in others a prostitute whose sins were forgiven by the Jesus Christ. She followed Jesus Christ all the time. Mary Magdalene is one of the few people who witnessed Crucifixion, after crucifixion and resurrection. In three Bibles it is written that she witnessed all of these happenings. She is the first person who saw Jesus Christ’s tomb is not in the cave. It is said that Jesus Christ said “she was an apostle sent to the apostles”. Magdalene name is added after her name. It is said that 7 demons came off after she was forgiven.

St. John brought both the Virgin Mary and Mary Magdalene to Ephesus. It is also said that she went to France from Ephesus. It is said that she died in Ephesus and was buried very close to Ephesus. She is remembered on the 22nd July.

Attributes: Alabaster box of oinment and red egg.

Patronage: Hairdresser,Perfumeries,glove maker.

We provide Ephesus Tours to both house of the Virgin Mary where she lived before she died, see the tomb of the Mary Magdalene and the Church of the Mother Mary.

https://www.magical-steps.com/maria-magdalena-in-ephesus-.html

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Acts 18:24 Meanwhile a Jew named Apollos, a native of Alexandria, came to  Ephesus. He was an eloquent man, well versed in the Scriptures.
Acts 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent  man, and mighty in the scriptures, came to Ephesus.
 
 Acts 18:24 
New International Version
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.

New Living Translation
Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt.

English Standard Version
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.

Berean Standard Bible
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

Berean Literal Bible
Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.

King James Bible
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

New King James Version
Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.

New American Standard Bible
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was proficient in the Scriptures.

NASB 1995
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.

NASB 1977
Now a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.

Legacy Standard Bible
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, arrived at Ephesus; and he was mighty in the Scriptures.

Amplified Bible
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures.

Christian Standard Bible
Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.

Holman Christian Standard Bible
A Jew named Apollos, a native Alexandrian, an eloquent man who was powerful in the use of the Scriptures, arrived in Ephesus.

American Standard Version
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.

Contemporary English Version
A Jewish man named Apollos came to Ephesus. Apollos had been born in the city of Alexandria. He was a very good speaker and knew a lot about the Scriptures.

English Revised Version
Now a certain Jew named Apollos, an Alexandrian by race, a learned man, came to Ephesus; and he was mighty in the scriptures.

GOD'S WORD® Translation
A Jew named Apollos, who had been born in Alexandria, arrived in the city of Ephesus. He was an eloquent speaker and knew how to use the Scriptures in a powerful way.

Good News Translation
At that time a Jew named Apollos, who had been born in Alexandria, came to Ephesus. He was an eloquent speaker and had a thorough knowledge of the Scriptures.

International Standard Version
Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures.

Majority Standard Bible
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

NET Bible
Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures.

New Heart English Bible
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

Webster's Bible Translation
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Weymouth New Testament
Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

World English Bible
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Literal Translations
Literal Standard Version
And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus;

Berean Literal Bible
Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.

Young's Literal Translation
And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

Smith's Literal Translation
And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings.
Catholic Translations
Douay-Rheims Bible
Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.

Catholic Public Domain Version
Now a certain Jew named Apollo, born at Alexandria, an eloquent man who was powerful with the Scriptures, arrived at Ephesus.

New American Bible
A Jew named Apollos, a native of Alexandria, an eloquent speaker, arrived in Ephesus. He was an authority on the scriptures.

New Revised Standard Version
Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures.
Translations from Aramaic
Lamsa Bible
And a certain Jew named A-pol’los, a native of Al-ex-an’dri-a, an eloquent man and well versed in the scriptures, came to Eph'esus.

Aramaic Bible in Plain English
One man, a Jew whose name was Apollo, a native of Alexandria and instructed in the word, was familiar with the Scriptures and he came to Ephesaus.
NT Translations
Anderson New Testament
And a certain Jew, named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the Scriptures, came to Ephesus.

Godbey New Testament
And a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, came into Ephesus, being mighty in the scriptures.

Haweis New Testament
Now a certain Jew named Apollos, an Alexandrian by birth, a man of eloquence, who was powerful in the Scriptures, had come to Ephesus.

Mace New Testament
In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus.

Weymouth New Testament
Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

Worrell New Testament
Now a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus; and he was mighty in the Scriptures.

Worsley New Testament
Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures.


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