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De: BARILOCHENSE6999  (Mensaje original) Enviado: 16/11/2023 11:25



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How to Find Virgo the Virgin Constellation of the Zodiac - YouTube
Virgo the Maiden represents a harvest goddess
The Lord's Day (Mark 2:23–28) | Brackenhurst Baptist Church
The Lord's Day (Mark 2:23–28) | Brackenhurst Baptist Church
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De: BARILOCHENSE6999 Enviado: 21/02/2025 16:17

This is an episode you’ve been waiting for!

Mark Tabbert, the Director of Archives and Exhibits at the George Washington Masonic National Memorial Association and the author of Almanac of American Freemasonry and A Deserving Brother: George Washington and Freemasonry, joins us so we can investigate and better understand Freemasonry and its role in Early America.

This episode is supported by an American Rescue Plan grant to the Omohundro Institute from the National Endowment for the Humanities.

About the Show

Ben Franklin’s World is a podcast about early American history.

It is a show for people who love history and for those who want to know more about the historical people and events that have impacted and shaped our present-day world.

Ben Franklin’s World is a production of the Omohundro Institute.

Episode Summary

Mark Tabbert, the Director of Archives and Exhibits at the George Washington Masonic National Memorial Association and the author of Almanac of American Freemasonry and A Deserving Brother: George Washington and Freemasonry, joins us so we can investigate and better understand Freemasonry and its role in Early America.

During our investigation, Mark reveals the origins of Freemasonry and its activities; How Freemasonry made its way to North America and became an American institution; And details about Freemasonry’s role in the American Revolution and in the formation of the new United States.

What You’ll Discover

  • Freemasonry and its activities
  • Origins of freemasonry
  • Structure of freemasonry
  • Masonic lodges and their role in freemasonry
  • Establishment of freemasonry in colonial America
  • Different Masonic orders: Orange Rite & Prince Hall
  • Religion and early American freemasonry
  • Women and freemasonry
  • Why founding fathers became freemasons
  • Freemasons Benjamin Franklin, Paul Revere, and George Washington
  • Freemasonry and Ben Franklin’s diplomacy
  • The American Revolution and freemasonry
  • Masonic imagery in government seals
  • The all seeing eye
  • The George Washington Masonic National Memorial
  • The George Washington Masonic National Memorial Association

Links to People, Places, and Publications

Sponsor Links


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De: BARILOCHENSE6999 Enviado: 21/02/2025 17:10

George Washington Masonic National Memorial

 
From Wikipedia, the free encyclopedia
 
General information
Type Museum, observation
Location 101 Callahan Drive, Alexandria, Virginia
Coordinates 38.80748°N 77.06598°W
Construction started June 5, 1922[1]
Completed 1932
Opening May 12, 1932[2]
Cost $6 million[3]
Owner George Washington Masonic National Memorial Association
Height
Roof 333 ft (101 m)
Technical details
Floor count 9
Lifts/elevators 2
Design and construction
Architect(s) Harvey Wiley Corbett of Helmle & Corbett
Structural engineer Osgood & Osgood, Grand Rapids, Michigan
Main contractor Percy Cranford Co., Washington, D.C.
 
 
George Washington Masonic National Memorial
U.S. National Register of Historic Places
U.S. National Historic Landmark
George Washington Masonic National Memorial is located in Alexandria
George Washington Masonic National Memorial
 
Coordinates 38.80748°N 77.06598°W
NRHP reference No. 15000622
Designated NHL July 21, 2015[4]

The George Washington Masonic National Memorial is a Masonic building and memorial located in Alexandria, Virginia, outside Washington, D.C. It is dedicated to the memory of George Washington, first president of the United States and charter Master of Alexandria Lodge No. 22 (now Alexandria-Washington Lodge, No. 22). The tower is fashioned after the ancient Lighthouse of Ostia in Ostia Antica (or Rome).[5][6][7] The 333-foot (101 m)[8][9] tall memorial sits atop Shooter's Hill[10][11][12] (also known as Shuter's Hill)[13] at 101 Callahan Drive. Construction began in 1922,[1] the building was dedicated in 1932,[2] and the interior finally completed in 1970.[14] In July 2015,[4] it was designated a National Historic Landmark[15] for its architecture, and as one of the largest-scale private memorials to honor Washington.[16]

The memorial is served by the King Street–Old Town Metro station on the Blue and Yellow Lines of the Washington Metro.[10] The station is located about four blocks from the memorial.

Early memorial efforts and Washington Memorial Park

[edit]

The idea to construct a Masonic memorial for George Washington was first proposed in 1852 by the Washington area's "mother lodge," Fredericksburg Lodge No. 4 (located in Fredericksburg, Virginia).[17] Funds were sought from Grand Lodges (state-level Masonic organizations) throughout the United States to construct a memorial Masonic Temple with a large statue in the vestibule.[18] Enough funds were raised to commission a life-size bronze statue of Washington in full Masonic regalia from the famous sculptor, Hiram Powers who was living in RomeItaly.[19] The statue reached Alexandria in early 1861, just before the outbreak of the American Civil War.[19] It remained on display in Alexandria until the summer of 1863, when it was moved to Richmond, Virginia.[19] The statue was destroyed in the fire which occurred as Richmond surrendered to the Army of the Potomac on April 3, 1865.[19]

Plans for a Masonic memorial moved forward again in 1909 after work on a competing memorial began. The proposed site for the new memorial was Shooter's Hill, which at one time had been seriously considered by James Madison and Thomas Jefferson as the site of the United States Capitol building.[20][21] On May 8, 1900, citizens of Alexandria formed the "Washington Monument Association of Alexandria" (WMAA), a nonprofit organization whose mission was to build a memorial to George Washington in the city of Alexandria. Little was accomplished in the organization's first few years of life, but in February 1908 the WMAA purchased an option to buy a 50-acre (20 ha) tract of land on and around Shooter's Hill and the nearby Alexandria Golf Course.[22] Most of the land immediately on either side of King Street was subdivided into housing tracts and sold, with 25 acres (10 ha) on top of Shooter's Hill reserved for a memorial.[23] The sale of the housing subdivisions paid for the purchase of the entire tract, with enough left over to provide for construction of a memorial.[23]

Within a month of the purchase of Shooter's Hill, the WMAA decided to build a park rather than a memorial.[24] About 15 acres (6.1 ha) were set aside for the George Washington Memorial Park, while another 4.5 acres (1.8 ha) were set aside for a small memorial within the park.[24] The new subdivision, named Fort Ellsworth (after an American Civil War fort which used to occupy Shooter's Hill), was platted in November 1908, and public streets laid out.[25][26] The park was ready for dedication on April 30, 1909—the 120th anniversary of the inauguration of Washington as president. Alexandria-Washington Lodge No. 22 (George Washington's Masonic lodge, as well as the lodge he led as a Worshipful Master) was asked to preside over its dedication.[27] President William Howard TaftVice President James S. ShermanSpeaker of the House Joseph Gurney CannonVirginia Governor Claude A. Swanson, Virginia Lieutenant Governor J. Taylor Ellyson, the Board of Commissioners of the District of Columbia, Baltimore Mayor J. Barry Mahool, and numerous other dignitaries attended the dedication ceremony.[28] (Shooter's Hill was incorporated into the city of Alexandria on April 1, 1914.)[29]

Formation of the George Washington Masonic National Memorial Association

[edit]

There were several reasons why Masonic bodies finally began to build a memorial. The construction of George Washington Memorial Park sparked renewed Masonic interest in building their own memorial. But another reason was the safety of items owned or used by George Washington ("Washingtoniana") and which were now owned by the Alexandria-Washington lodge. The lodge had suffered several fires over the previous century, and a number of these historic items were destroyed.[14][30] Constructing a fire resistive building which would more safely house these important items was a major factor in pushing the Masonic memorial forward.[14][30][31]

In late 1907 or early 1908, Alexandria Commissioner of Revenue Charles H. Callahan (the deputy master of Alexandria-Washington Lodge No. 22) proposed to his fellow Masons that, at last, a memorial to George Washington should be built.[2][32][33] Callahan proposed the construction of a $10,000 memorial temple.[34] In early 1908, the Alexandria-Washington Lodge formed a "local memorial temple committee" to research the costs and obstacles involved in building a memorial temple.[2] The committee passed a resolution asking Joseph Eggleston, the Grand Master of the Grand Lodge of Virginia, to approve the creation of a memorial temple and to assist in creating a national memorial association in which all Masons and Masonic organizations could participate.[2]

On May 7, 1909, the Grand Lodge of Virginia called upon all grand lodges in the United States to meet in Alexandria on February 22, 1910, to discuss plans for organizing a George Washington Masonic National Memorial Association whose purpose would be to construct a memorial temple.[34][35] President Taft, Representative Champ ClarkSecretary of War Jacob M. Dickinson, and Virginia Governor William Hodges Mann all spoke at the February 22 meeting.[36] The George Washington Masonic National Memorial Association (GWMNMA) was formed at this meeting, and plans were adopted to raise $500,000 to go toward the cost of construction and another $500,000 for an endowment and maintenance fund.[37] Thomas J. Shryock, Grand Master of Maryland (and a former treasurer of Maryland and brigadier general in the Maryland National Guard), was elected president of the GWMNMA.[38]

At this point, the GWMNMA only planned to construct a Masonic temple, not a giant memorial.[37] One floor was to be set aside for use by Masonic lodges, and one or more fire resistive, secure rooms in the temple were to be used for the display of Washingtoniana and historical documents owned by the Alexandria-Washington Lodge.[37] By February 1911, the GWMNMA had ruled out all locations except Alexandria as the site for its memorial temple, and fund-raising activities were being planned.[39] A more formal association structure was also adopted at this time.[40] But except for fund-raising activities, little was done in the association's first five years of activity.


Respuesta  Mensaje 5 de 5 en el tema 
De: BARILOCHENSE6999 Enviado: 21/02/2025 17:57
Reseña del Napoleon Apollo Smoker : r/BBQ
Napoleon - Apollo Kino
Acts 18:24 Meanwhile a Jew named Apollos, a native of Alexandria, came to  Ephesus. He was an eloquent man, well versed in the Scriptures.
Acts 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent  man, and mighty in the scriptures, came to Ephesus.
 
 Acts 18:24 
New International Version
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures.

New Living Translation
Meanwhile, a Jew named Apollos, an eloquent speaker who knew the Scriptures well, had arrived in Ephesus from Alexandria in Egypt.

English Standard Version
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, competent in the Scriptures.

Berean Standard Bible
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

Berean Literal Bible
Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.

King James Bible
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

New King James Version
Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.

New American Standard Bible
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was proficient in the Scriptures.

NASB 1995
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.

NASB 1977
Now a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures.

Legacy Standard Bible
Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, arrived at Ephesus; and he was mighty in the Scriptures.

Amplified Bible
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures.

Christian Standard Bible
Now a Jew named Apollos, a native Alexandrian, an eloquent man who was competent in the use of the Scriptures, arrived in Ephesus.

Holman Christian Standard Bible
A Jew named Apollos, a native Alexandrian, an eloquent man who was powerful in the use of the Scriptures, arrived in Ephesus.

American Standard Version
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.

Contemporary English Version
A Jewish man named Apollos came to Ephesus. Apollos had been born in the city of Alexandria. He was a very good speaker and knew a lot about the Scriptures.

English Revised Version
Now a certain Jew named Apollos, an Alexandrian by race, a learned man, came to Ephesus; and he was mighty in the scriptures.

GOD'S WORD® Translation
A Jew named Apollos, who had been born in Alexandria, arrived in the city of Ephesus. He was an eloquent speaker and knew how to use the Scriptures in a powerful way.

Good News Translation
At that time a Jew named Apollos, who had been born in Alexandria, came to Ephesus. He was an eloquent speaker and had a thorough knowledge of the Scriptures.

International Standard Version
Meanwhile, a Jew named Apollos arrived in Ephesus. He was a native of Alexandria, an eloquent man, and well versed in the Scriptures.

Majority Standard Bible
Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

NET Bible
Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures.

New Heart English Bible
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

Webster's Bible Translation
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Weymouth New Testament
Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

World English Bible
Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
Literal Translations
Literal Standard Version
And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus;

Berean Literal Bible
Now a certain Jew named Apollos, a native of Alexandria, came to Ephesus, being an eloquent man, mighty in the Scriptures.

Young's Literal Translation
And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,

Smith's Literal Translation
And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings.
Catholic Translations
Douay-Rheims Bible
Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.

Catholic Public Domain Version
Now a certain Jew named Apollo, born at Alexandria, an eloquent man who was powerful with the Scriptures, arrived at Ephesus.

New American Bible
A Jew named Apollos, a native of Alexandria, an eloquent speaker, arrived in Ephesus. He was an authority on the scriptures.

New Revised Standard Version
Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures.
Translations from Aramaic
Lamsa Bible
And a certain Jew named A-pol’los, a native of Al-ex-an’dri-a, an eloquent man and well versed in the scriptures, came to Eph'esus.

Aramaic Bible in Plain English
One man, a Jew whose name was Apollo, a native of Alexandria and instructed in the word, was familiar with the Scriptures and he came to Ephesaus.
NT Translations
Anderson New Testament
And a certain Jew, named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the Scriptures, came to Ephesus.

Godbey New Testament
And a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, came into Ephesus, being mighty in the scriptures.

Haweis New Testament
Now a certain Jew named Apollos, an Alexandrian by birth, a man of eloquence, who was powerful in the Scriptures, had come to Ephesus.

Mace New Testament
In the mean time a Jew, nam'd Apollos, born at Alexandria, a man of letters, and vers'd in the scriptures, arriv'd at Ephesus.

Weymouth New Testament
Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

Worrell New Testament
Now a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus; and he was mighty in the Scriptures.

Worsley New Testament
Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures.


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