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General: STEVE (ST-EVE/S-EVE-N) JOBS APPLE=DA VINCI CODE=MARY MAGDALENE
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New International VersionIt is as if the dew of Hermon were falling on Mount Zion. For there the LORD bestows his blessing, even life forevermore.
New Living TranslationHarmony is as refreshing as the dew from Mount Hermon that falls on the mountains of Zion. And there the LORD has pronounced his blessing, even life everlasting.
English Standard VersionIt is like the dew of Hermon, which falls on the mountains of Zion! For there the LORD has commanded the blessing, life forevermore.
Berean Standard BibleIt is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.
King James BibleAs the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
New King James VersionIt is like the dew of Hermon, Descending upon the mountains of Zion; For there the LORD commanded the blessing— Life forevermore.
New American Standard BibleIt is like the dew of Hermon Coming down upon the mountains of Zion; For the LORD commanded the blessing there—life forever.
NASB 1995It is like the dew of Hermon Coming down upon the mountains of Zion; For there the LORD commanded the blessing— life forever.
NASB 1977It is like the dew of Hermon, Coming down upon the mountains of Zion; For there the LORD commanded the blessing—life forever.
Legacy Standard BibleIt is like the dew of Hermon Coming down upon the mountains of Zion; For there, Yahweh commanded the blessing—life forever.
Amplified BibleIt is like the dew of [Mount] Hermon Coming down on the hills of Zion; For there the LORD has commanded the blessing: life forevermore.
Christian Standard BibleIt is like the dew of Hermon falling on the mountains of Zion. For there the LORD has appointed the blessing — life forevermore.
Holman Christian Standard BibleIt is like the dew of Hermon falling on the mountains of Zion. For there the LORD has appointed the blessing— life forevermore.
American Standard VersionLike the dew of Hermon, That cometh down upon the mountains of Zion: For there Jehovah commanded the blessing, Even life for evermore.
Contemporary English VersionIt is like the dew from Mount Hermon, falling on Zion's mountains, where the LORD has promised to bless his people with life forevermore.
English Revised VersionLike the dew of Hermon, that cometh down upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
GOD'S WORD® TranslationIt is like dew on [Mount] Hermon, dew which comes down on Zion's mountains. That is where the LORD promised the blessing of eternal life.
Good News TranslationIt is like the dew on Mount Hermon, falling on the hills of Zion. That is where the LORD has promised his blessing--life that never ends.
International Standard VersionIt is like the dew of Hermon falling on Zion's mountains. For there the LORD commanded his blessing— life everlasting.
Majority Standard BibleIt is like the dew of Hermon falling on the mountains of Zion. For there the LORD has bestowed the blessing of life forevermore.
NET BibleIt is like the dew of Hermon, which flows down upon the hills of Zion. Indeed that is where the LORD has decreed a blessing will be available--eternal life.
New Heart English Biblelike the dew of Hermon, that comes down on the hills of Zion: for there the LORD gives the blessing, even life forevermore.
Webster's Bible TranslationAs the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for ever.
World English Biblelike the dew of Hermon, that comes down on the hills of Zion; for there Yahweh gives the blessing, even life forever more.
Literal Translations
Literal Standard VersionAs dew of Hermon—That comes down on hills of Zion, "" For there YHWH commanded the blessing—Life for all time!
Young's Literal TranslationAs dew of Hermon -- That cometh down on hills of Zion, For there Jehovah commanded the blessing -- Life unto the age!
Smith's Literal TranslationAs the dew of Hermon coming down upon the mountains of Zion: for there Jehovah commanded the blessing, life even forever.
Catholic Translations
Douay-Rheims Bibleas the dew of Hermon, which descendeth upon mount Sion. For there the Lord hath commandeth blessing, and life for evermore.
Catholic Public Domain VersionIt is like the dew of Hermon, which descended from mount Zion. For in that place, the Lord has commanded a blessing, and life, even unto eternity.
New American BibleLike dew of Hermon coming down upon the mountains of Zion. There the LORD has decreed a blessing, life for evermore!
New Revised Standard VersionIt is like the dew of Hermon, which falls on the mountains of Zion. For there the LORD ordained his blessing, life forevermore.
Translations from Aramaic
Lamsa BibleLike the dew of Hermon that falls upon the mount of Zion; for there the LORD commanded the blessing, even life for evermore.
Peshitta Holy Bible TranslatedLike the dew of Hermon that descends upon the mountain of Zion, because there LORD JEHOVAH commanded the blessing and the Life unto eternity.
OT Translations
JPS Tanakh 1917Like the dew of Hermon, That cometh down upon the mountains of Zion; For there the LORD commanded the blessing, Even life for ever.
Brenton Septuagint TranslationAs the dew of Aermon, that comes down on the mountains of Sion: for there, the Lord commanded the blessing, even life for ever.
Additional Translations ...
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Marie Madeleine d'Houët Feast Day
on the occasion of Marie Madeleine’s Feast Day, April 5th, 2022
Dear Sisters and Companions in Mission,
Once again, it is Marie Madeleine’s Feast Day, with its opportunity to express gratitude for the life of this saintly woman. Further, the celebration of her response to God’s call gives us an opening – if we need it, to pray for the suffering people of Ukraine and Myanmar.
Marie Madeleine was no stranger to the atrocities of revolution and war and there is an episode in her life that is worth deeper reflection. We are familiar with the story, but I invite us to look at it with fresh eyes, savouring the detail as an Ignatian prayer.
In ‘God’s Faithful Instrument’, Patricia Grogan fcJ, writes that ‘In January 1809 the inhabitants of Bourges watched, aghast, the long convoys of Spanish prisoners arriving from the frontier and filling the hospitals of the town. For the last ten years Napoleon had been marching from one victory to another, upsetting dynasties, changing the map of Europe, and placing his relatives on vacant thrones. In this last campaign England, Austria and Prussia had experienced defeat. French armies had penetrated Italy, Dalmatia, Poland, Denmark, and Portugal.
At home in France the population had long since become weary of war. Few were the families that had been spared the death or wounding of a father, son or brother. With the occupation of the Papal States, the Pope arrested and carried off into captivity, the Church was facing yet another period of persecution. The war in Spain was reported to be more tragic than elsewhere. It was there the picked French troops met their first set-back, repulsed by a population heroic to the degree of fanaticism. While the youth of France were being drafted in thousands to the frontier, convoys of prisoners who had escaped death, limped to the camps and hospitals of central France. With horror and fear the citizens of Bourges saw them come. Exhausted, wounded, even mutilated, many were ill with typhus. Bound together behind army carts, they were dragged rather than led. The local population for the most part could only see in them the implacable enemy that had inflicted atrocities on the French troops.
At a loss as to whom to appoint to care for the unfortunate prisoners, the Imperial Army appealed to the Daughters of Charity of St. Vincent de Paul. The Revolution had sadly diminished their ranks. Most of the available sisters were already serving in camps and hospitals nearer the frontier. The few who remained in Bourges needed assistance.
Marie Madeleine Victoire’s decision was soon made. Under the pretext of absenting herself on business, she slipped away. In the guise of a peasant woman and assuming a false name, she offered herself as an assistant at one of the hospitals. Accepted as an unknown woman, undoubtedly a generous one but lacking professional expertise, the tasks assigned to her were the lowliest. Victoire responded simply, giving of her best, struggling against sheer physical fatigue and the thought of Eugene, who, to her feverish mind, seemed to be calling her away. On the ninth day she succumbed to fever and exhaustion and asked to be taken to Parassy. Once there, Victoire sent for her sister, Angèle.’ (Pages 30 and 31)
Victoire was at death’s door with cholera, and we know that before falling unconscious she confided her son to Angèle, indicated where there was money for the poor, and made a general confession. A Sister of Charity - who had worked with Victoire in the hospital, died of the cholera. For Victoire’s family, there were long weeks of suspense, with nights of deep anxiety and on the fifteenth day hope gave way to relief when the patient regained consciousness and began to recover.
Reflecting on this episode, one might ask was it a responsible decision for the mother of a four-year-old child to even offer to serve in such a dangerous situation? … Was it an impetuous decision?
We can’t answer these questions and can only note that several people, including her sister, admired Victoire’s incredible courage and that her choice triggered nothing but good in her family. Family friends noted the change in the tenor of life in the de Bengy household. In fact, her gesture in favour of the stricken Spanish soldiers – who were prisoners of war, sharpened the family’s social conscience and marked a turning point in Victoire’s life.
So, dear FCJ Sisters and Companions in Mission, as we see the victims of war, whether refugees or soldiers, let us ask Marie Madeleine to pray with us for the grace to discern well, and for the courage to make choices that will widen the ‘Circle of Love’ - even when it involves risk. We beg her too, to pray with us for a conversion of heart for all world leaders.
May we celebrate the life of our Foundress, Marie Madeleine, with joy and deep gratitude.
With all blessings and in companionship,
Vice-Postulator for the Cause of Marie Madeleine
https://www.fcjcentre.ca/post/marie-madeleine-d-hou%C3%ABt-feast-day |
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First, NYC/Long Island can be associated with 'knowledge' through the symbolisms of 'apple' ("Big Apple"), 'rose' (state flower), 'fire' (Statue of Liberty, its connection to Paris/'torch'), etc. and as we've seen in foregoing sections it's part of the 'ark' complex via VI-97. Furthermore from the 'apple' connection follows the notion of the 'serpent'. Now, all those 'knowledge'/Sirius connections of NYC can be transferred to Mars because, as illustrated in 'Babylon Matrix', NYC is also related to Mars, especially the Cydonia region with all the potentially artificial structures. Mars being red and circular is associatable with the 'apple', the red and round 'Big Apple' (NYC). Now, some might argue that the fruit Eve ate was not necessarily an 'apple', but we generally thought of it as an apple today and that has to count in symbolism. But there is a much more precise connection - the latitudes of NYC and Cydonia are exactly the same, 40.5~41N.
The events closely associated earlier with X-72 and more or less with the ark, the two random shootings in a library and school ('Resonance' #7 and 8), appear to back up the Mars-Sirius connection also. Those two similar events, only five days apart, occurred one on the Cydonian latitude and the other on the Sirius 'angle' latitude. The Mormon library shooting took place at ~40.5N, and the Colorado school shooting at ~39.5N. The name 'Salt Lake City', where the library shooting occurred, may be relevant also since mythologically the 'salt water' is of female - and Sirius is filled with female associations ('goddess', 'star of Women', etc.).
Moreover, Temple mentions in his book that "when making rhetorical allusion to the Dog Days, the Latins would often speak of Sirius being red at the time..." Now, this is quite significant for not only is Sirius described as 'red' like Mars, but the "Dog Days" would refer to a period in or around July - the exact time-frame indicated by Quatrain X-72.
The Sirius-correlated Argo also turns out to be very relevant here. Because the main mission of Jason, the leader of the Argonauts who has been identified as the "appeasing King"/"King of terror" of X-72 earlier, was to obtain the 'golden fleece', and in Temple's words, "Aries was definitely identified with the golden fleece". In case you don't know, Aries is the Greek Mars. Aries is also a sign of the zodiac, "ruled" by Mars, and it is classified as a 'fire sign' - correlating with the fire-knowledge symbolism. I should also point out that Mars is called 'fire star' in Japanese.
Moreover, Sirius/Isis' son Horus provides intriguing correlations. First, the Great Sphinx associated earlier with 'ark' was called by Egyptians "Horus of Horizon" which also happens to be a name given to Mars. And the word 'Cairo', where the Sphinx is (actually slightly west of Cairo), is derived from 'Mars'. Mars was also called 'Horus the Red'. And the word 'Heru' (Egyptian name for Horus) also has the meaning of 'face' - seemingly a reference to the infamous 'Face on Mars' at Cydonia! (So, as you can see, the Mars-Horus connection is quite obvious.) Next, Sirius/ark comes into the web of associations, as the Argo also relates to Horus (thus to Mars too) as the Greek derivation of Horus, 'Circe', plays a prominent role in the story of Argo. Also, as Temple hypothesizes, the names of the original captain of Argo, Herakles, and his protectress Hera may be derived from 'Heru' - the Egyptian name for Horus. Furthermore, we're told that Herakles/Hera is related to the word 'Seirios' from which we have the word 'Sirius' - strengthening the Mars-ark-Sirius connection. But as if it wasn't enough, Temple goes on to point out that 'Seirios' also has the meaning of 'fiery/scorching', that can easily be a reference to Mars.
And finally, Mars and Sirius are linked by the 'tetrahedral angle' of 19.5 degrees. '19.5 degrees' is one of the most significant notions derived from the supposed artificial structures of Cydonia that suggests their artificiality, according to investigators like Richard Hoagland ('The Monuments of Mars'). It is viewed as a definite 'signal in the noise' - some kind of a 'message' left there by some intelligence. This number, '19.5', is called t, the 'tetrahedral constant', because of its significance in tetrahedral geometry (a tetrahedron is a pyramid shape composed of four equilateral triangular sides): the apexes of a tetrahedron when placed within a circumscribing sphere, one of the tetrahedron's apexes touching the south (or north) pole, the other three apexes touch the surface of the sphere at 19.5 degrees north latitude. So it is interesting that the Egyptian symbol for Sirius is a triangle which can be viewed as a 2-dimensional representation of a tetrahedron.
https://www.goroadachi.com/etemenanki/1999-sirius.htm |
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