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Utah Elevated: Cathedral of the Madeleine in SLC - YouTube

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Cathedral of the Madeleine

 
 
 
 
 
From Wikipedia, the free encyclopedia
 
 
Cathedral of the Madeleine
U.S. National Register of Historic Places
Cathedral of the Madeleine - Salt Lake City.jpg
Cathedral of the Madeleine in May 2019
Cathedral of the Madeleine is located in Utah
Cathedral of the Madeleine
Location in Utah
Location 331 East South Temple Street
Salt Lake City, Utah
United States
Coordinates 40°46′11″N 111°52′54″W
Area 1.2 acres (0.49 ha)
Built 1900-09
Architect Carl M. Neuhausen and Bernard O. Mecklenburg
Architectural style Neo-Romanesque (outside) and Neo-Gothic (inside)
NRHP reference No. 71000845[1]
Added to NRHP March 11, 1971

The Cathedral of the Madeleine is a Roman Catholic church in Salt Lake City, Utah, United States. It was completed in 1909 and currently serves as the cathedral, or mother church, of the Diocese of Salt Lake City. It is the only cathedral in the U.S. under the patronage of St. Mary Magdalene.

Description[edit]

The cathedral was built under the direction of Lawrence Scanlan, the first bishop of Salt Lake City, who dedicated it to St. Mary Magdalene.[2] It was designed by architects Carl M. Neuhausen and Bernard O. Mecklenburg. The exterior is predominantly a Neo-Romanesque design, while the inside displays more Neo-Gothic details. Construction began in 1900 and was completed in 1909. It was dedicated by James Cardinal Gibbons, Archbishop of Baltimore.

It is theorized that Bishop Scanlan chose Mary Magdalene as the patron saint of the Diocese of Salt Lake because her feast day is on July 22, two days before Pioneer Day, a celebration commemorating the arrival of the Mormon pioneers in Salt Lake Valley, so that Catholics would have something to celebrate alongside the region's dominant faith.[3]

The interior of the cathedral was created under the direction of Joseph S. Glass, the second bishop of Salt Lake. Bishop Glass enlisted John Theodore Comes, one of the preeminent architects in the country, to decorate the interior of the cathedral. His plans for the interior were largely based upon the Spanish Gothic style. The colorful murals and polychrome were added at this time, as were the ornate shrines. In 1916, Bishop Glass also changed the name of the cathedral to the French spelling after visiting her purported tomb.[2]

In the 1970s, the exterior of the building was restored, and between 1991 and 1993, the interior of the cathedral was renovated and restored under Bishop William K. Weigand. This included not only the removal of dust and dirt and restoration of the interior but also changes to the liturgical elements of the cathedral to bring them into conformity with certain widespread changes in liturgical practice that developed after the Second Vatican Council.

This included constructing a new altar, moving the cathedra, creating a separate chapel for the Blessed Sacrament, and adding an ample baptismal font. The Blessed Sacrament Chapel also contains the tomb of Bishop Scanlan.[4] Resting atop the tomb is a case containing a small relic of Saint Mary Magdalene. The cathedral in Salt Lake City and the Basilica of Saint-Maximin-la-Sainte-Baume in France are the only cathedrals in the world holding first-class relics of the saint and are named in her honor.[5] The major restoration of the interior of the cathedral was accomplished through the vision of Monsignor M. Francis Mannion.[6]

The cathedral is home to the only co-educational Catholic Choir School in the United States. The Madeleine Choir School, established in 1996, now serves over 400 students in Pre-Kindergarten through Grade Eight.[7] The Cathedral Choir has recorded several CDs and routinely tours both nationally and internationally. In addition to singing daily services at the Cathedral of the Madeleine, choristers have sung at St. Peter's Basilica (Vatican City), Notre Dame de Paris (France), and in churches across the United States of America, Spain, Italy, France, Belgium, and Germany, among other places.[8]

Composer Amédée Tremblay notably served as the church's organist from 1920 to 1925.[9]

 
 
 
 
 
 
 
The Mystery of Salt Lake City's Missing Church Stained Glass Windows | Salt  Lake City Stained Glass | Salt Lake City Stained Glass
Cathedral of the Madeleine, Salt Lake City, UT - YouTube
Utah Elevated: Cathedral of the Madeleine in SLC - YouTube


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"¡Oh profundidad de las riquezas de la sabiduría (sophia)
y de la ciencia (gnwsiV, gnosis) de Dios!
¡Cuán incomprensibles son sus juicios, e inescrutables sus caminos!"
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Utah Beach

 
From Wikipedia, the free encyclopedia
 
Utah Beach
Part of Normandy landings

U.S. soldiers landing on Utah
Date June 6, 1944
Location
Pouppeville, La Madeleine, Manche, France
Result Allied victory
Belligerents
 Germany
Commanders and leaders
United States Raymond O. Barton
 
United States J. Lawton Collins
 
United States Theodore Roosevelt Jr.
Nazi Germany Karl-Wilhelm von Schlieben
Units involved
United States VII Corps
Beach
 
Air drops
 
Nazi Germany LXXXIV Corps
Strength
  • 4th Infantry Division: 21,000[1]
  • Airborne: 14,000[2]
12,320[3]
Casualties and losses
  • 4th Infantry Division: 197[1][4]
  • Airborne: ~2,499[5]
  • Other units: ~700[6]
Unknown

Utah, commonly known as Utah Beach, was the code name for one of the five sectors of the Allied invasion of German-occupied France in the Normandy landings on June 6, 1944 (D-Day), during World War II. The westernmost of the five code-named landing beaches in Normandy, Utah is on the Cotentin Peninsula, west of the mouths of the Douve and Vire rivers. Amphibious landings at Utah were undertaken by United States Army troops, with sea transport, mine sweeping, and a naval bombardment force provided by the United States Navy and Coast Guard as well as elements from the BritishDutch and other Allied navies.

The objective at Utah was to secure a beachhead on the Cotentin Peninsula, the location of important port facilities at Cherbourg. The amphibious assault, primarily by the US 4th Infantry Division and 70th Tank Battalion, was supported by airborne landings of the 82nd and 101st Airborne Division. The intention was to rapidly seal off the Cotentin Peninsula, prevent the Germans from reinforcing Cherbourg, and capture the port as quickly as possible. Utah, along with Sword on the eastern flank, was added to the invasion plan in December 1943. These changes doubled the frontage of the invasion and necessitated a month-long delay so that additional landing craft and personnel could be assembled in England. Allied forces attacking Utah faced two battalions of the 919th Grenadier Regiment, part of the 709th Static Infantry Division. While improvements to fortifications had been undertaken under the leadership of Field Marshal Erwin Rommel beginning in October 1943, the troops assigned to defend the area were mostly poorly equipped non-German conscripts.

D-Day at Utah began at 01:30, when the first of the airborne units arrived, tasked with securing the key crossroads at Sainte-Mère-Église and controlling the causeways through the flooded farmland behind Utah so the infantry could advance inland. While some airborne objectives were quickly met, many paratroopers landed far from their drop zones and were unable to fulfill their objectives on the first day. On the beach itself, infantry and tanks landed in four waves beginning at 06:30 and quickly secured the immediate area with minimal casualties. Meanwhile, engineers set to work clearing the area of obstacles and mines, and additional waves of reinforcements continued to arrive. At the close of D-Day, Allied forces had only captured about half of the planned area and contingents of German defenders remained, but the beachhead was secure.

The 4th Infantry Division landed 21,000 troops on Utah at the cost of only 197 casualties. Airborne troops arriving by parachute and glider numbered an additional 14,000 men, with 2,500 casualties. Around 700 men were lost in engineering units, 70th Tank Battalion, and seaborne vessels sunk by the enemy. German losses are unknown. Cherbourg was captured on June 26, but by this time the Germans had destroyed the port facilities, which were not brought back into full operation until September.

Allied planning

[edit]

The decision to undertake a cross-channel invasion of continental Europe within the next year was taken at the Trident Conference, held in Washington in May 1943.[7] The Allies initially planned to launch the invasion on May 1, 1944, and a draft of the plan was accepted at the Quebec Conference in August 1943.[8][9] General Dwight D. Eisenhower was appointed commander of Supreme Headquarters Allied Expeditionary Force (SHAEF).[9] General Bernard Montgomery was named as commander of the 21st Army Group, which comprised all of the land forces involved in the invasion.[10]

On December 31, 1943, Eisenhower and Montgomery first saw the plan, which proposed amphibious landings by three divisions and two-thirds of an airborne division.[11] The two generals immediately insisted that the scale of the initial invasion be expanded to five divisions, with airborne descents by three divisions, to allow operations on a wider front.[12] The change doubled the frontage of the invasion from 25 miles (40 km) to 50 miles (80 km). This would allow for quicker offloading of men and materiel, make it more difficult for the Germans to respond, and speed up the capture of the port at Cherbourg.[13] Eisenhower and Lieutenant General Omar Bradley selected for Utah the VII Corps. Major General J. Lawton Collins, who had experience with amphibious operations in the Pacific Theater of Operations (though not in the initial assaults), replaced Major General Roscoe Woodruff as commander of VII Corps.[14]

The coastline of Normandy was divided into seventeen sectors, with codenames using a spelling alphabet—from Able, west of Omaha, to Roger on the east flank of Sword. Utah was originally designated "Yoke" and Omaha was "X-ray", from the phonetic alphabet. The two names were changed on 3 March 1944. "Omaha" and "Utah" were probably suggested by Bradley.[15] Eight further sectors were added when the invasion was extended to include Utah. Sectors were further subdivided into beaches identified by the colors Green, Red, and White.[16]

Utah, the westernmost of the five landing beaches, is on the Cotentin Peninsula, west of the mouths of the Douve and Vire rivers.[17] The terrain between Utah and the neighboring Omaha was swampy and difficult to cross, which meant that the troops landing at Utah would be isolated. The Germans had flooded the farmland behind Utah, restricting travel off the beach to a few narrow causeways. To help secure the terrain inland of the landing zone, rapidly seal off the Cotentin Peninsula, and prevent the Germans from reinforcing the port at Cherbourg, two airborne divisions were assigned to airdrop into German territory in the early hours of the invasion.[18]

The need to acquire or produce extra landing craft and troop carrier aircraft for the expanded operation meant that the invasion had to be delayed to June.[19] Production of landing craft was ramped up in late 1943 and continued into early 1944, and existing craft were relocated from other theaters.[20] More than 600 Douglas C-47 Skytrain transport aircraft and their crews took a circuitous route to England in early 1944 from Baer Field, Indiana, bringing the number of available troop carrier planes to over a thousand.[21]


Respuesta  Mensaje 44 de 45 en el tema 
De: BARILOCHENSE6999 Enviado: 24/02/2025 19:12

    First, NYC/Long Island can be associated with 'knowledge' through the symbolisms of 'apple' ("Big Apple"), 'rose' (state flower),  'fire' (Statue of Liberty, its connection to Paris/'torch'), etc. and as we've seen in foregoing sections it's part of the 'ark' complex via VI-97.  Furthermore from the 'apple' connection follows the notion of the 'serpent'.  Now, all those 'knowledge'/Sirius connections of NYC can be transferred to Mars because, as illustrated in 'Babylon Matrix', NYC is also related to Mars, especially the Cydonia region with all the potentially artificial structures.  Mars being red and circular is associatable with the 'apple', the red and round 'Big Apple' (NYC).  Now, some might argue that the fruit Eve ate was not necessarily an 'apple', but we generally thought of it as an apple today and that has to count in symbolism.  But there is a much more precise connection -  the latitudes of NYC and Cydonia are exactly the same, 40.5~41N.

    The events closely associated earlier with X-72 and more or less with the ark, the two random shootings in a library and school ('Resonance' #7 and 8), appear to back up the Mars-Sirius connection also.  Those two similar events, only five days apart, occurred one on the Cydonian latitude and the other on the Sirius 'angle' latitude.  The Mormon library shooting took place at ~40.5N, and the Colorado school shooting at ~39.5N.  The name 'Salt Lake City', where the library shooting occurred, may be relevant also since mythologically the 'salt water' is of female - and Sirius is filled with female associations ('goddess', 'star of Women', etc.).

    Moreover, Temple mentions in his book that "when making rhetorical allusion to the Dog Days, the Latins would often speak of Sirius being red at the time..."  Now, this is quite significant for not only is Sirius described as 'red' like Mars, but the "Dog Days" would refer to a period in or around July - the exact time-frame indicated by Quatrain X-72.

    The Sirius-correlated Argo also turns out to be very relevant here.  Because the main mission of Jason, the leader of the Argonauts who has been identified as the "appeasing King"/"King of terror" of X-72 earlier, was to obtain the 'golden fleece', and in Temple's words, "Aries was definitely identified with the golden fleece".  In case you don't know, Aries is the Greek Mars.  Aries is also a sign of the zodiac, "ruled" by Mars, and it is classified as a 'fire sign' - correlating with the fire-knowledge symbolism.  I should also point out that Mars is called 'fire star' in Japanese.

    Moreover, Sirius/Isis' son Horus provides intriguing correlations.  First, the Great Sphinx associated earlier with 'ark' was called by Egyptians "Horus of Horizon" which also happens to be a name given to Mars.  And the word 'Cairo', where the Sphinx is (actually slightly west of Cairo), is derived from 'Mars'.  Mars was also called 'Horus the Red'.  And the word 'Heru' (Egyptian name for Horus) also has the meaning of 'face' - seemingly a reference to the infamous 'Face on Mars' at Cydonia! (So, as you can see, the Mars-Horus connection is quite obvious.)  Next, Sirius/ark comes into the web of associations, as the Argo also relates to Horus (thus to Mars too) as the Greek derivation of Horus, 'Circe', plays a prominent role in the story of Argo.  Also, as Temple hypothesizes, the names of the original captain of Argo, Herakles, and his protectress Hera may be derived from 'Heru' - the Egyptian name for Horus.  Furthermore, we're told that Herakles/Hera is related to the word 'Seirios' from which we have the word 'Sirius' - strengthening the Mars-ark-Sirius connection.  But as if it wasn't enough, Temple goes on to point out that 'Seirios' also has the meaning of 'fiery/scorching', that can easily be a reference to Mars. 

    And finally, Mars and Sirius are linked by the 'tetrahedral angle' of 19.5 degrees.  '19.5 degrees' is one of the most significant notions derived from the supposed artificial structures of Cydonia that suggests their artificiality, according to investigators like Richard Hoagland ('The Monuments of Mars').  It is viewed as a definite 'signal in the noise' - some kind of a 'message' left there by some intelligence.  This number, '19.5', is called t, the 'tetrahedral constant', because of its significance in tetrahedral geometry (a tetrahedron is a pyramid shape composed of four equilateral triangular sides):  the apexes of a tetrahedron when placed within a circumscribing sphere, one of the tetrahedron's apexes touching the south (or north) pole, the other three apexes touch the surface of the sphere at 19.5 degrees north latitude.  So it is interesting that the Egyptian symbol for Sirius is a triangle which can be viewed as a 2-dimensional representation of a tetrahedron. 

     

https://www.goroadachi.com/etemenanki/1999-sirius.htm

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De: Unica-esperanza Enviado: 25/02/2025 11:12

LA MISERICORDIA NOS ENSEÑA A TENERLO TODO EN COMÚN...

Los dictadores codiciosos de las naciones no aman la misericordia, y obligan y condenan a los inocentes indefensos a la esclavitud y a los sacrifícios..., y así vivian los pueblos del mundo antes de Jesucristo... Entonces, Jesucristo que es Dios y que quiere la misericordia así les dijo:

"Si hubierais comprendido qué quiere decir: "Misericordia quiero, y no sacrificios", no condenaríais a los inocentes" (Mateo 12:7)



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