BARILOCHENSE con sus temas interminables de cuentos de magia REVIENTA LOS FOROS...Deja ahogados todos los temas cristianos interesantes... Pero los apóstoles mandaron que se destruyeran todos los libros de magia...
El libro de los Hechos de los apóstoles nos hablan sobre los libros de MAGIA y así nos dice:
"Y muchos de los que habían creído venían, confesando y dando cuenta de sus hechos. Asi mismo muchos de los que habían practicado la magia trajeron los libros y los quemaron delante de todos; y hecha la cuenta de su precio, hallaron que era cincuenta mil piezas de plata. Así crecía y prevalecía poderosamente la palabra del Señor". (Hechos 19:18-20)
Y los profetas, cuando nos hablan de la magia, así nos dicen:
"Respondió el rey y dijo a Daniel, al cual llamaban Beltsasar: ¿Podrás tú hacerme conocer el sueño que vi, y su interpretación? Daniel respondió delante del rey, diciendo: El misterio que el rey demanda, ni sabios, ni astrólogos, ni magos ni adivinos lo pueden revelar al rey. Pero hay un Dios en los cielos, el cual revela los misterios, y él ha hecho saber al rey Nabucodonosor lo que ha de acontecer en los postreros días". (Daniel 2:26-28.)
"No os volváis a los encantadores ni a los adivinos; no los consultéis, contaminándoos con ellos. Yo Yavé vuestro Dios". (Levítico 19:31)
Como podemos ver, los cuentos y filosofías sobre magia son contrarios al Evangelio de Jesucristo...
Las personas que se creen inteligentes deberían avergonzarse por haber perdido tanto el tiempo predicando tantos cuentos de magia... LOS CUENTOS DE MAGIA HAN HECHO PERDER EL TIEMPO A MUCHÍSIMOS CRISTIANOS...
TIEMPO QUE HUBIERAN NECESITADO PARA APRENDER CORRECTAMENTE EL EVANGELIO...
VENICE, ITALY - SEPTEMBER 03: Actor Laurence Fishburne and Gina Torres attends the "Contagion" premiere during the 68th Venice Film Festival at Palazzo del Cinema on September 3, 2011 in Venice, Italy. (Photo by Pascal Le Segretain/Getty Images)
Governor General David Johnston (right) with actor Michael J.Fox at Rideau Hall on May 27, 2011 during an Order of Canada ceremony.
PATRICK DOYLE / THE CANADIAN PRESS
OTTAWA—Actor Michael J. Fox is now an officer of the Order of Canada.
The Edmonton-born actor and activist is among 43 people who received their medals from Gov. Gen. David Johnston at a Rideau Hall ceremony.
Others include rock legend Robbie Robertson, hockey commentator Howie Meeker, Acadian filmmaker Phil Comeau, former cabinet minister Anne McLellan and Trudeau biographer Stephen Clarkson.
Fox was honoured for his efforts on behalf of those suffering from Parkinson’s disease, as well as his television and film work.
Fox, diagnosed with Parkinson’s two decades ago, called the award a great honour.
He chuckled that he felt like an imposter when he glanced around at his fellow inductees.
“I don’t begin for a second to put myself in the league of any of these people,” he said. “When I listen to what they’ve done, that’s Canadian to me. It’s a seriousness and a sense of humour, it’s a lot of contradictions.”
He said Canada always makes him think “of vast spaces and tight communities.”
“We think of ourselves huddled against the elements and helping each other. It’s very moving to be part of it.”
Governor General David Johnston (right) with actor Michael J.Fox at Rideau Hall on May 27, 2011 during an Order of Canada ceremony.
PATRICK DOYLE / THE CANADIAN PRESS
OTTAWA—Actor Michael J. Fox is now an officer of the Order of Canada.
The Edmonton-born actor and activist is among 43 people who received their medals from Gov. Gen. David Johnston at a Rideau Hall ceremony.
Others include rock legend Robbie Robertson, hockey commentator Howie Meeker, Acadian filmmaker Phil Comeau, former cabinet minister Anne McLellan and Trudeau biographer Stephen Clarkson.
Fox was honoured for his efforts on behalf of those suffering from Parkinson’s disease, as well as his television and film work.
Fox, diagnosed with Parkinson’s two decades ago, called the award a great honour.
He chuckled that he felt like an imposter when he glanced around at his fellow inductees.
“I don’t begin for a second to put myself in the league of any of these people,” he said. “When I listen to what they’ve done, that’s Canadian to me. It’s a seriousness and a sense of humour, it’s a lot of contradictions.”
He said Canada always makes him think “of vast spaces and tight communities.”
“We think of ourselves huddled against the elements and helping each other. It’s very moving to be part of it.”
LA MISERICORDIA NOS ENSEÑA A TENERLO TODO EN COMÚN...
Los dictadores codiciosos de las naciones no aman la misericordia, y obligan y condenan a los inocentes indefensos a la esclavitud y a los sacrifícios..., y así vivian los pueblos del mundo antes de Jesucristo... Entonces, Jesucristo que es Dios y que quiere la misericordia así les dijo:
"Si hubierais comprendido qué quiere decir: "Misericordia quiero, y no sacrificios", no condenaríais a los inocentes" (Mateo 12:7)
AJACCIO, Corsica (AP) — Pope Francis on the first papal visit ever to the French island of Corsica on Sunday called for a dynamic form of laicism, promoting the kind of popular piety that distinguishes the Mediterranean island from secular France as a bridge between religious and civic society.
Francis appeared relaxed and energized during the one-day visit, just two days before his 88th birthday, still displaying a faded bruise from a fall a week ago.
He frequently deviated from his prepared homily during Mass at the outdoor La Place d’Austerlitz, remarking at one point that he had never seen so many children as in Corsica — except, he added, in East Timor on his recent Asian tour.
“Make children,″ he implored. ”They will be your joy and your consolation in the future.”
Earlier, at the close of a Mediterranean conference on popular piety, Papa Francescu, as he is called in Corsican, described a concept of secularity “that is not static and fixed, but evolving and dynamic,” that can adapt to “unforeseen situations” and promote cooperation “between civil and ecclesial authorities.”
The pontiff said that expressions of popular piety, including processions and communal prayer of the Holy Rosary “can nurture constructive citizenship” on the part of Christians. At the same time, he warned against such manifestations being seen only in terms of folklore, or even superstition.
Pope Francis waves to the crowd from the Speakers Balcony at the US Capitol, September 24, 2015, in Washington, DC. Pool/Getty Images
If President Barack Obama had delivered the text of Pope Francis’s speech to Congress Thursday as a State of the Union address, he would have risked being denounced by Republicans as a socialist.
While most Republicans chose not to complain, and Democrats tried not to gloat, Francis’s speech to Congress was stunning in the breadth, depth, and conviction of its progressivism. That might not have been fully and immediately appreciated by everyone in the House chamber because the combination of Francis’s sotto voce delivery and his heavily accented English made it difficult, lawmakers said, to grasp everything he was saying.
But there was no mistaking his thrust. He made detailed arguments for openness to immigrants, addressing the human roots of climate change, closing the gap between the rich and the poor, and ending the death penalty — all of which invigorated the Democrats in the room.
“It was pretty progressive. He had a little right-to-life stuff in it,” Rep. James Clyburn, the third-ranking House Democrat, said as he cracked a smile thinking about how Republicans would receive the speech. “That’s enough for them.”
The pope isn’t going to change many hearts and minds in the badly divided Congress, lawmakers said, but the moment provided a brief respite from political warfare. Several presidential candidates, including Sens. Bernie Sanders, Lindsey Graham, Marco Rubio, and Ted Cruz, as well as Ben Carson, attended.
Rubio, a Roman Catholic, said in a brief interview that Francis “struck the right tone.” Sanders, a self-described socialist, seemed to like the content even more.
“Pope Francis is clearly one of the important religious and moral leaders not only in the world today but in modern history,” he said in a statement released after the speech. “He forces us to address some of the major issues facing humanity: war, income and wealth inequality, poverty, unemployment, greed, the death penalty and other issues that too many prefer to ignore.”
Democrats were eager enough to present Congress as united that they joined a Republican-led standing ovation when Francis told lawmakers of “our responsibility to protect and defend human life at every state of its development.” Several of them said it was out of respect for the pope. But there was another good reason: It strengthened the perception that the whole speech — most of which they liked — carried unifying themes.
Unity was good for Democrats because the speech favored their policies
Francis was interrupted a few times by whoops from the Democratic side of the chamber — by Steve Cohen, a Jewish Memphis Democrat who got excited about Francis’s mention of the Golden Rule; by New York’s Nydia Velázquez when he called for an end to the death penalty; and by Philadelphia Rep. Chaka Fattah when he mentioned his upcoming visit to that city. The Republicans in the room were a bit more staid. Cruz often appeared unmoved during moments when Rubio, who was sitting nearby, applauded. That was the case when Francis asked whether the greater opportunities sought by past generations of immigrants are “not what we want for our own children?”
It was a home crowd. Rep. Paul Gosar (R-AZ) had announced he would boycott the event over climate change, and there was a brief murmur when it became obvious that three conservative Catholic Supreme Court justices — Antonin Scalia, Samuel Alito, and Clarence Thomas — had not shown up. But it seemed that everyone in attendance just wanted to catch a glimpse of Francis and hear what he had to say.
Big-name guests filed into the public galleries above the House chamber long before the pope’s arrival: Former House Speaker Newt Gingrich, former Rep. Gabby Giffords, mega-donor Tom Steyer, and Carson. House members filled the seats in their chamber, followed by the Senate and four Supreme Court justices. At about a minute past 10 am, Francis strode down the center aisle of the House chamber, clad in his familiar white robe and skullcap.
Lawmakers, who had been admonished not to touch the pope, refrained from trying to shake his hand or pat his back. There was no rush to crowd him the way members of Congress try to get into pictures with the president during the annual State of the Union address. When he got to the end of the aisle, he quietly shook hands with Secretary of State John Kerry and then made his way to the rostrum.
Samantha Power, the US ambassador to the UN, pulled out a baby blue iPhone and began snapping pictures. Though she later took to Twitter to commemorate the moment, Power hadn’t posted any of her photos by midday.
For his part, Francis warmed up the audience by describing America as “the land of the free and the home of the brave.” He was slow to move into more politically charged territory but unimpeded when he did. There were 10 standing ovations after his initial greeting, and they were bipartisan.
Francis tackled tough issues at the heart of the US political debate and gently admonished lawmakers to build bridges
At times, Francis seemed to be speaking directly into the headlines and newscasts of the day.
Less than a week after Carson said that America shouldn’t elect a Muslim president, Francis warned that “a delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms.”
As Republican presidential frontrunner Donald Trump promises to build a wall between Mexico and the US, and to prevent Syrian refugees from being admitted to America, Francis compared the current refugee crisis to the one that arose in World War II and said that “we the people of this continent are not fearful of foreigners, because most of us were once foreigners.” That drew a standing ovation. Rubio, who has shifted his emphasis on immigration reform over time, leaped to his feet.
And while Democrats continue to bask in this summer’s Supreme Court decision protecting same-sex marriage, the pope said he was concerned that “fundamental relationships are being called into question, as is the very basis of marriage and the family.” The issue that caused the biggest stir before the speech — climate change — factored prominently in Francis’s remarks. He spoke of the human roots of global warming and said, “I am convinced we can make a difference.”
But perhaps the most unexpected run in the speech was an admonishment as gentle as it was clear: Politics is about building bridges, not destroying them. Francis never mentioned the international nuclear nonproliferation deal with Iran by name or the gridlock in American politics, but he seemed to be speak to both matters.
“When countries which have been at odds resume the path of dialogue — a dialogue which may have been interrupted for the most legitimate of reasons — new opportunities open up for all,” he said. “A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces.”
Pennsylvania Republican Rep. Joe Pitts, speaking about the pope’s limited remarks on abortion and same-sex marriage, said he was displeased that Francis had been “unfortunately politically correct.”
For liberals, though, he was simply correct about politics.
ES VERDAD que PABLO NO RECIBIÓ EL EVANGELIO de hombre alguno?
Un punto difícil de las cartas atribuidas a Pablo que los indoctos tuercen. Y este punto difícil nos quiere hacer ver que Pablo no recibió el evangelio de hombre alguno, pues la carta así nos dice:
"Mas os hago saber, hermanos, que el evangelio anunciado por mí, no es según hombre; pues yo ni lo recibí ni lo aprendí de hombre alguno, sino por revelación de Jesucristo. (Gálatas 1:11-12)
¿Que no lo recibió de hombre alguno? ¿Es que Jesucristo no era hombre?... Jesucristo era Dios, pero también era hombre. Entonces Pablo había recibido el Evangelio por medio de los hombres. Esta es la primera equivocación de estas cartas. Ahora veamos otra:
Las cartas también dicen que Pablo, antes de convertirse, perseguía a la Iglesia. ¿Y por qué la perseguía?... ¿porque no conocía lo que la Iglesia predicaba?... Esto no tiene sentido. Pablo era un hombre culto y estaba bien informado de lo que predicaban los cristianos. Y por eso los perseguía, porque los cristianos predicaban contra el judaísmo atroz que imponían los judíos, que imponían leyes de penas de muerte y esclavitud. Y por eso Pablo perseguía a los cristianos, porque él conocía la fe de los cristianos, y aquella fe venía a abolir los preceptos de muerte del Viejo Testamento. Por eso la escritura así nos dice:
"solamente oían decir: Aquel que en otro tiempo nos perseguía, ahora predica la fe que en otro tiempo asolaba". (Galatas 1:23
Quién fue San Martín de Tours, el patrono de la ciudad de Buenos Aires
Un acto de solidaridad hizo que este militar romano decidiera convertirse al cristianismo y se volvió en una figura de gran peso para la Iglesia; ¿cómo fue elegido como el santo que representa la Capital Federal?
11 de noviembre de 2023
04:00
4 minutos de lectura
LA NACION
El Día de San Martín de Tours es el 11 de noviembre
El Día de San Martín de Tours se conmemora cada 11 de noviembre en honor a este santo cristiano que fue un soldado romano que se convirtió al catolicismo y se volvió obispo. Es recordado por sus actos solidarios y la empatía que tenía con las personas en situación de calle, además de haber creado uno de los primeros monasterios en Europa.
En el siglo XVI fue nombrado por Juan de Garay y miembros del Cabildo como patrón de la Ciudad de Buenos Aires. Se trata de una figura que cumple la función de representar y proteger a este territorio argentino.
La vida y obra de San Martín de Tours
San Martín y el mendigo, pintado por El Greco en 1597
Martín de Tours nació el 11 de noviembre del año 316 en Sabaria, Pannonia, territorio que actualmente pertenece a Hungría. Al ser hijo de un militar romano, ingresó al ejército imperial a los 15 años. Así comenzó una gran carrera que le sirvió de hitos que serían destacados por la Iglesia más adelante. El primero de estos fue en 337, cuando se encontraba en Francia. Al ver a un mendigo acostado en el suelo y padeciendo frío, decidió cortar su capa por la mitad con su espada. Obsequió uno de estos retazos al hombre para que pudiera abrigarse. Este fue un gesto inesperado para un integrante de la fuerza militar romana, ya que no acostumbraban mostrar ese tipo de empatía.
La historia cuenta que luego de este acto, Martín soñó con Jesucristo vestido con parte de su misma capa, quien le dijo: “Martín, me has cubierto con este vestido”. Desde ese momento, decidió dedicar su vida entera a la fe, así que dejó el ejército y se bautizó. Fue discípulo del obispo Hilario de Poitiers hasta ser elegido como obispo de Tours. Con este nombramiento comenzó a trabajar en la expansión de la religión con la conversión de paganos y la creación de monasterios y hospitales para alojar a los más vulnerables. Falleció el 8 de noviembre de 391 en Candes, al oeste de Tours. Sus restos descansan en la actual Basílica de Saint-Martin.
Referente del catolicismo
Al momento de ser nombrado santo, la Iglesia Católica no contaba con los métodos y proceso de canonización utilizados en la actualidad. Fue canonizado unos siglos después de su muerte, cuando se destacó sus obras piadosas y contribución a la sociedad. Los actos de caridad realizados desde antes de ser obispo demostraban su compasión y compromiso con el bien público. Martín de Tours fue uno de los primeros santos no mártires en adquirir estos honores, gracias al espíritu bondadoso y aporte al cristianismo.
Otro de sus méritos fue abandonar su carrera militar y comenzar a fundar monasterios y hospitales, donde asistió a las personas más necesitadas. Esto significó un gran crecimiento y promoción para el cristianismo al ayudar a paganos a convertirse hacia la fe.
Martín de Tours, patrono de la ciudad de Buenos Aires
El 20 de octubre de 1580, San Martín de Tours fue nombrado patrono de Buenos Aires
El 20 de octubre de 1580, Juan de Garay se reunió con distintos miembros del Cabildo con el fin de elegir un santo protector a la ciudad de Buenos Aires, que había sido fundada meses atrás. Como no se decidían, optaron por el azar y el ganador fue el nombre de San Martín de Tours. Sin embargo, la noticia se popularizó entre los vecinos, quienes rechazaban la idea de ser representados por un “santo francés”. Los integrantes de esta reunión realizaron el sorteo nuevamente y resultaron sorprendidos al ver que su nombre volvió a salir tres veces consecutivas. Ante esta coincidencia, consideraron que se trataba de un acto divino, por lo que decidieron respetar lo que consideraban como la voluntad de Dios y lo declararon patrono de la ciudad.
De esta manera, cada 11 de noviembre se celebra a San Martín de Tours y se reconoce su patronazgo en la actual Ciudad Autónoma de Buenos Aires (CABA), destacado por su empatía y solidaridad con las personas más vulnerables.