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The precise etymology of Vātīcānus is unknown, though as Imprecator says it's likely from an Etruscan place-name of uncertain origin. The word is actually an adjective with the masculine noun mons ("hill" or "mount") usually left implied, its root being Vātīc- and -ānus being a masculine adjectival termination.
The assertion that can* is a Latin word, much less that it means "serpent" or "dragon", is utter bollocks. Latin has a variety of words for snakes, but none look anything like "can" or "canus". The association of the noun vātēs "prophet" and the verb vāticinor "to prophesy" with the name has some legitimacy, however, as this was a popular folk etymology suggested by the Romans themselves, particularly in the Christian era. There is no evidence, however, that prophets or prophecy had anything to do with the hill or its environs in pagan times.
Franklin D. Roosevelt es una estación de las líneas 1 y 9 del metro de París, situada en el VIII Distrito de la capital. La estación se encuentra en los alrededores de la Glorieta de los Campos Elíseos (Rond Point des Champs Elysées). En 2004 superaba los 12 millones de viajeros anuales.1
Inicialmente existían dos estaciones distintas : Marbeuf, la estación de la línea 1 inaugurada en 1900 y Rond Point des Champs Elysées, la estación de la línea 9, puesta en marcha en 1923. Esto explica porque dos de los accesos de la estación requieren pasar por los andenes de la línea 1 para llegar a la línea 9.
El 6 de octubre de 1942 se puso en servicio un pasillo de enlace entre ambas estaciones, de forma que el nombre de ambas se cambió por Marbeuf - Rond Point des Champs-Élysées.
Al acabar la Segunda Guerra Mundial la estación pasó a llamarse Franklin D. Roosevelt debido a que la cercana avenida Victor-Emmanuel III había sido renombrada como avenida Franklin D. Roosevelt. Se sustituía así el nombre de un jefe de Estado de un país enemigo durante el conflicto, Italia, por el de un jefe de Estado de un país aliado de Francia como había sido Estados Unidos.
Se compone de dos andenes laterales de 90 metros de longitud, situados bajo la avenida de los Campos Elíseos a la altura del cruce con la calle Marbeuf, y de dos vías.
Durante mucho tiempo, más de 60 años, la estación lució uno de los diseños más característicos de la red basándose en un estilo que estuvo en voga en la década de los 50 y de los 60. La idea de base consistía en revestir las estaciones con diversos materiales para alejarse así del sobrio diseño clásico. En Franklin D. Roosevelt el estilo fue llevado aún más allá usando una técnica de manipulación del vidrio llamada gemmail dando lugar a auténticas vidrieras modernas. Tonos verdes y anaranjados, bancos empotrados y señalización en relieve eran otras de las características de la estación.
En 2010, y dentro del plano de renovación del metro parisino puesto en marcha por la RATP en los años 2000, el revestimiento ha sido suprimido. Se prevé que sea sustituido por el funcional pero más anodino azulejo blanco biselado. La reforma ha supuesto también la instalación de puertas de andén como sucede en todas las estaciones de la línea 1.
Ejemplo de vitrina publicitaria existente en el año 2008.
Se compone de dos andenes laterales de 75 metros de longitud, situados bajo la Avenida Montaigne a la salida de la Glorieta de los Campos Elíseos, y de dos vías.
Fue la primera estación de la red, en 1952, en ser renovada según el estilo carrossage. En él se empleaba diversos materiales para revestir los clásicos azulejos blancos del metro parisino.
Durante mucho tiempo su publicidad se limitó a curiosas vitrinas publicitarias, donde la publicidad no aparecía en paneles diseñados a tal efecto sino que se usaban pequeñas vitrinas donde se mostraba el producto que se pretendía publicitar indicando donde podía ser adquirido.
El amarillo, presente en los muchos asientos de tipo Motte y en los marcos de las vitrinas, es el tono predominante en la estación.
Como en la estación de la línea 1, la señalización aparece en relieve usando en este caso un color dorado.
The great circle alignment from Giza to Alexandria has an azimuth of 51.85° north of due west from Giza (the same angle as the slope of the Great Pyramid). Extended beyond Alexandria, this great circle also crosses over Delphi, Rollright and Newgrange, as well as the city of London.
Dendera was dedicated to Isis/Sirius. The ancient Egyptian year began on the date of the heliacal rising of Sirius in mid July. The helical rising of Sirius heralded the annual inundation of the Nile that was essential to the welfare of ancient Egypt. The axis of the temple of Isis at Dendera was aligned 20° south of due east, pointing directly at the rising point of Sirius from the latitude of Dendera.
Robert Bauval describes a number of connections between Isis/Sirius and Paris in Talisman (2004). Isis is shown riding on a boat in many ancient Egyptian drawings and carvings. At the direction of Napoleon, Sirius and a statue of Isis were added to the coat of arms for Paris shown below.
During the French revolution, a statue of Isis known as the Fountain of Regeneration was constructed on the former site of the Bastille. The engraving below commemorated this statue.
The Elysian Fields is described as a place of eternal salvation in the ancient Egyptian Book of the Dead. Named after the Elysian Fields, the Champs Elysees is the main axis of Paris. The names Elysian and Elysees both suggest an association with Isis. The photograph below is facing southeast. The Arc de Triumphe is visible in the background. Beyond the Arc de Triumphe is the Louvre. The azimuth of the Champs Elysees is 26° south of due east, pointing directly at the rising point of Sirius/Isis from the latitude of Paris.
The termination point of the Champs Elysees to the northwest is the Grande Arche, in the foreground of the picture above. The axis of the Grande Arche is offset 6.33° south of the axis of the Champs Elysees. With an azimuth of just over 32° south of due east, the azimuth of the axis of the Grande Arche is the same as the azimuth of the great circle alignment from Paris to Dendera.
The Grande Arche is a nearly perfect cube with a height of 110 meters, a width of 108 meters and a depth of 112 meters. It is often described as a cube with side lengths of 110 meters. This is equal to 210 ancient Egyptian cubits:
110/210 = .5238
.5238 meters is a precise measure of the ancient Egyptian cubit, equating to 20.6222 inches, well within the ± .005 inches in Petrie's 20.62 inch measure of the ancient Egyptian cubit. Instead of the usual comparisons between the cubit and the meter of .52375/1 or .524/1, the best comparative measure may be the simple fraction of 11/21 that is suggested by the Grande Arche.
The sides of the Grande Arche are divided into 5 x 5 large panels and within each large panel are 7 x 7 smaller panels. Side lengths of 110 meters suggest lengths of 22 meters for the sides of the large panels with lengths of 22/7 meters for the sides of the smaller panels. The fraction 22/7 equals 3.1428, an accurate expression of π that is also found in the dimensions of the Great Pyramid. Side lengths of 210 cubits in the Grande Arche suggest lengths of 42 cubits for the sides of the large panels and 6 cubits for the sides of the smaller panels. This also shows that the relationship between the meter and the cubit is 6/π, using the measure of 22/7 for π:
21/11 = 6/π
22/7 x 21/11 = 6
The northern pyramid at Dashur, known as the Red Pyramid, was the first true (smooth sided) pyramid built in Egypt and it was the last pyramid built prior to construction of the Great Pyramid. The baselengths of the Red Pyramid are 420 cubits (220 meters) long, 20x multiples of 21/11.
One of the oldest stone circles in England is at Rollright. The diameter of the Rollright circle is 31.4 meters, an accurate expression of π times 10 meters. Given the 6/π relationship between the meter and the cubit, the diameter of the Rollright circle is also 60 ancient Egyptian cubits.
Biden lands in France for D-Day anniversary, democracy speech
PARIS, June 4 (Reuters) - President Joe Biden landed in France on Wednesday to commemorate the 80th anniversary of D-Day on a trip designed to underscore his commitment to U.S. allies in Europe and contrast his vision of democracy with his 2024 political opponent Donald Trump.
Biden will spend five days in France and attend D-Day celebrations in Normandy, where U.S. and allied forces stormed French beaches in an attack that helped defeat Nazi Germany in World War II, as well as deliver a high-profile speech and hold a formal state visit with President Emmanuel Macron.
While in Normandy Biden will sit down for talks with Ukraine President Volodymyr Zelenskiy about the war effort to repel Russian invaders, White House national security adviser Jake Sullivan told reporters aboard the presidential flight to Paris.
Biden's remarks in Normandy, both on Thursday at the formal 80th anniversary ceremony and on Friday at the famed Pointe du Hoc cliffs, will center around the dangers of isolationism and the need to stand up to dictators, Sullivan said.
Biden will draw a connection from World War Two through the Cold War and creation of the NATO alliance to today, "where we face once again war in Europe, where NATO has rallied to defend freedom and sovereignty."
In what promises to be an emotional moment, Biden will meet the aged veterans who participated in the D-Day invasion.
White House national security spokesperson John Kirby said the potential use of some $300 billion in frozen Russian assets to aid Ukraine would be discussed by Biden and Macron during the visit.
Item 1 of 7 U.S. President Joe Biden is greeted by honor guard as he arrives at Paris-Orly Airport, France June 5, 2024. REUTERS/Elizabeth Frantz
[1/7]U.S. President Joe Biden is greeted by honor guard as he arrives at Paris-Orly Airport, France June 5, 2024. REUTERS/Elizabeth Frantz Purchase Licensing Rights, opens new tab
Biden, a Democrat, is running for re-election in November against Trump, a Republican, and has made preserving and strengthening U.S. democracy a key part of his campaign in the aftermath of Trump's chaotic four years in office.
Trump refused to accept the results of the 2020 election, which sparked a deadly attack on the U.S. Capitol by his supporters on January 6, 2021; he has vowed to go after political opponents, deport immigrants and punish whistleblowers in a second term.
Trump has threatened to abandon NATO allies if they do not bolster their defense spending and some fear he would pull the United States out of the alliance altogether if he were elected president again.
Biden's message on democracy could be complicated by his staunch backing of Israeli Prime Minister Netanyahu in Israel's war with Hamas in Gaza, which has killed tens of thousands of Palestinians, after Hamas attacked Israel in October last year, killing over one thousand.
The International Criminal Court has charged Netanyahu with war crimes and some international allies and left-leaning voters in the United States want Biden to stop the flow of U.S. military aid to Israel. The issue could hurt Biden in key states, including Michigan, in the November election.
The D-Day commemorations are set against a backdrop of a modern conflict in Europe, Russia's more than 2-year war with Ukraine.
At a political fundraiser before his trip, Biden called the D-Day invasion "one of the most important moments in the history of defense of freedom and democracy in the history of the world" and said the sacrifices from that day must not be given up.
"Democracy is literally on the ballot this year. The future of democracy and freedom is at stake. We have brave soldiers who gave their lives on the beaches of Normandy who did their part," he told donors in Connecticut on Monday.
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Reporting by Jeff Mason and Paris newsroom; additional reporting by Steve Holland, Eric Beech, Kanishka Singh, Katharine Jackson and Andrea Shalal; Editing by Heather Timmons, Stephen Coates and Michael Perry
First, NYC/Long Island can be associated with 'knowledge' through the symbolisms of 'apple' ("Big Apple"), 'rose' (state flower), 'fire' (Statue of Liberty, its connection to Paris/'torch'), etc. and as we've seen in foregoing sections it's part of the 'ark' complex via VI-97. Furthermore from the 'apple' connection follows the notion of the 'serpent'. Now, all those 'knowledge'/Sirius connections of NYC can be transferred to Mars because, as illustrated in 'Babylon Matrix', NYC is also related to Mars, especially the Cydonia region with all the potentially artificial structures. Mars being red and circular is associatable with the 'apple', the red and round 'Big Apple' (NYC). Now, some might argue that the fruit Eve ate was not necessarily an 'apple', but we generally thought of it as an apple today and that has to count in symbolism. But there is a much more precise connection - the latitudes of NYC and Cydonia are exactly the same, 40.5~41N.
The events closely associated earlier with X-72 and more or less with the ark, the two random shootings in a library and school ('Resonance' #7 and 8), appear to back up the Mars-Sirius connection also. Those two similar events, only five days apart, occurred one on the Cydonian latitude and the other on the Sirius 'angle' latitude. The Mormon library shooting took place at ~40.5N, and the Colorado school shooting at ~39.5N. The name 'Salt Lake City', where the library shooting occurred, may be relevant also since mythologically the 'salt water' is of female - and Sirius is filled with female associations ('goddess', 'star of Women', etc.).
Moreover, Temple mentions in his book that "when making rhetorical allusion to the Dog Days, the Latins would often speak of Sirius being red at the time..." Now, this is quite significant for not only is Sirius described as 'red' like Mars, but the "Dog Days" would refer to a period in or around July - the exact time-frame indicated by Quatrain X-72.
The Sirius-correlated Argo also turns out to be very relevant here. Because the main mission of Jason, the leader of the Argonauts who has been identified as the "appeasing King"/"King of terror" of X-72 earlier, was to obtain the 'golden fleece', and in Temple's words, "Aries was definitely identified with the golden fleece". In case you don't know, Aries is the Greek Mars. Aries is also a sign of the zodiac, "ruled" by Mars, and it is classified as a 'fire sign' - correlating with the fire-knowledge symbolism. I should also point out that Mars is called 'fire star' in Japanese.
Moreover, Sirius/Isis' son Horus provides intriguing correlations. First, the Great Sphinx associated earlier with 'ark' was called by Egyptians "Horus of Horizon" which also happens to be a name given to Mars. And the word 'Cairo', where the Sphinx is (actually slightly west of Cairo), is derived from 'Mars'. Mars was also called 'Horus the Red'. And the word 'Heru' (Egyptian name for Horus) also has the meaning of 'face' - seemingly a reference to the infamous 'Face on Mars' at Cydonia! (So, as you can see, the Mars-Horus connection is quite obvious.) Next, Sirius/ark comes into the web of associations, as the Argo also relates to Horus (thus to Mars too) as the Greek derivation of Horus, 'Circe', plays a prominent role in the story of Argo. Also, as Temple hypothesizes, the names of the original captain of Argo, Herakles, and his protectress Hera may be derived from 'Heru' - the Egyptian name for Horus. Furthermore, we're told that Herakles/Hera is related to the word 'Seirios' from which we have the word 'Sirius' - strengthening the Mars-ark-Sirius connection. But as if it wasn't enough, Temple goes on to point out that 'Seirios' also has the meaning of 'fiery/scorching', that can easily be a reference to Mars.
And finally, Mars and Sirius are linked by the 'tetrahedral angle' of 19.5 degrees. '19.5 degrees' is one of the most significant notions derived from the supposed artificial structures of Cydonia that suggests their artificiality, according to investigators like Richard Hoagland ('TheMonuments of Mars'). It is viewed as a definite 'signal in the noise' - some kind of a 'message' left there by some intelligence. This number, '19.5', is called t, the 'tetrahedral constant', because of its significance in tetrahedral geometry (a tetrahedron is a pyramid shape composed of four equilateral triangular sides): the apexes of a tetrahedron when placed within a circumscribing sphere, one of the tetrahedron's apexes touching the south (or north) pole, the other three apexes touch the surface of the sphere at 19.5 degrees north latitude. So it is interesting that the Egyptian symbol for Sirius is a triangle which can be viewed as a 2-dimensional representation of a tetrahedron.
Pope Francis waves to the crowd from the Speakers Balcony at the US Capitol, September 24, 2015, in Washington, DC. Pool/Getty Images
If President Barack Obama had delivered the text of Pope Francis’s speech to Congress Thursday as a State of the Union address, he would have risked being denounced by Republicans as a socialist.
While most Republicans chose not to complain, and Democrats tried not to gloat, Francis’s speech to Congress was stunning in the breadth, depth, and conviction of its progressivism. That might not have been fully and immediately appreciated by everyone in the House chamber because the combination of Francis’s sotto voce delivery and his heavily accented English made it difficult, lawmakers said, to grasp everything he was saying.
But there was no mistaking his thrust. He made detailed arguments for openness to immigrants, addressing the human roots of climate change, closing the gap between the rich and the poor, and ending the death penalty — all of which invigorated the Democrats in the room.
“It was pretty progressive. He had a little right-to-life stuff in it,” Rep. James Clyburn, the third-ranking House Democrat, said as he cracked a smile thinking about how Republicans would receive the speech. “That’s enough for them.”
The pope isn’t going to change many hearts and minds in the badly divided Congress, lawmakers said, but the moment provided a brief respite from political warfare. Several presidential candidates, including Sens. Bernie Sanders, Lindsey Graham, Marco Rubio, and Ted Cruz, as well as Ben Carson, attended.
Rubio, a Roman Catholic, said in a brief interview that Francis “struck the right tone.” Sanders, a self-described socialist, seemed to like the content even more.
“Pope Francis is clearly one of the important religious and moral leaders not only in the world today but in modern history,” he said in a statement released after the speech. “He forces us to address some of the major issues facing humanity: war, income and wealth inequality, poverty, unemployment, greed, the death penalty and other issues that too many prefer to ignore.”
Democrats were eager enough to present Congress as united that they joined a Republican-led standing ovation when Francis told lawmakers of “our responsibility to protect and defend human life at every state of its development.” Several of them said it was out of respect for the pope. But there was another good reason: It strengthened the perception that the whole speech — most of which they liked — carried unifying themes.
Unity was good for Democrats because the speech favored their policies
Francis was interrupted a few times by whoops from the Democratic side of the chamber — by Steve Cohen, a Jewish Memphis Democrat who got excited about Francis’s mention of the Golden Rule; by New York’s Nydia Velázquez when he called for an end to the death penalty; and by Philadelphia Rep. Chaka Fattah when he mentioned his upcoming visit to that city. The Republicans in the room were a bit more staid. Cruz often appeared unmoved during moments when Rubio, who was sitting nearby, applauded. That was the case when Francis asked whether the greater opportunities sought by past generations of immigrants are “not what we want for our own children?”
It was a home crowd. Rep. Paul Gosar (R-AZ) had announced he would boycott the event over climate change, and there was a brief murmur when it became obvious that three conservative Catholic Supreme Court justices — Antonin Scalia, Samuel Alito, and Clarence Thomas — had not shown up. But it seemed that everyone in attendance just wanted to catch a glimpse of Francis and hear what he had to say.
Big-name guests filed into the public galleries above the House chamber long before the pope’s arrival: Former House Speaker Newt Gingrich, former Rep. Gabby Giffords, mega-donor Tom Steyer, and Carson. House members filled the seats in their chamber, followed by the Senate and four Supreme Court justices. At about a minute past 10 am, Francis strode down the center aisle of the House chamber, clad in his familiar white robe and skullcap.
Lawmakers, who had been admonished not to touch the pope, refrained from trying to shake his hand or pat his back. There was no rush to crowd him the way members of Congress try to get into pictures with the president during the annual State of the Union address. When he got to the end of the aisle, he quietly shook hands with Secretary of State John Kerry and then made his way to the rostrum.
Samantha Power, the US ambassador to the UN, pulled out a baby blue iPhone and began snapping pictures. Though she later took to Twitter to commemorate the moment, Power hadn’t posted any of her photos by midday.
For his part, Francis warmed up the audience by describing America as “the land of the free and the home of the brave.” He was slow to move into more politically charged territory but unimpeded when he did. There were 10 standing ovations after his initial greeting, and they were bipartisan.
Francis tackled tough issues at the heart of the US political debate and gently admonished lawmakers to build bridges
At times, Francis seemed to be speaking directly into the headlines and newscasts of the day.
Less than a week after Carson said that America shouldn’t elect a Muslim president, Francis warned that “a delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms.”
As Republican presidential frontrunner Donald Trump promises to build a wall between Mexico and the US, and to prevent Syrian refugees from being admitted to America, Francis compared the current refugee crisis to the one that arose in World War II and said that “we the people of this continent are not fearful of foreigners, because most of us were once foreigners.” That drew a standing ovation. Rubio, who has shifted his emphasis on immigration reform over time, leaped to his feet.
And while Democrats continue to bask in this summer’s Supreme Court decision protecting same-sex marriage, the pope said he was concerned that “fundamental relationships are being called into question, as is the very basis of marriage and the family.” The issue that caused the biggest stir before the speech — climate change — factored prominently in Francis’s remarks. He spoke of the human roots of global warming and said, “I am convinced we can make a difference.”
But perhaps the most unexpected run in the speech was an admonishment as gentle as it was clear: Politics is about building bridges, not destroying them. Francis never mentioned the international nuclear nonproliferation deal with Iran by name or the gridlock in American politics, but he seemed to be speak to both matters.
“When countries which have been at odds resume the path of dialogue — a dialogue which may have been interrupted for the most legitimate of reasons — new opportunities open up for all,” he said. “A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces.”
Pennsylvania Republican Rep. Joe Pitts, speaking about the pope’s limited remarks on abortion and same-sex marriage, said he was displeased that Francis had been “unfortunately politically correct.”
For liberals, though, he was simply correct about politics.