Today's Switzerland - and its cherished bank secrecy - still reflect the influence of church reformer Jean Calvin, an economic think tank director tells swissinfo.
This content was published onApril 26, 2009 - 10:21
6 minutes
Xavier Comtesse, who heads the western Swiss branch of Avenir Suisse, says Calvin stood for morality in the granting of credit, but also for protection of the personal sphere.
This year marks the 500th birthday of the religious reformer whose ideas shaped the Protestant Church. In his honour Protestant denominations have designated 2009 Calvin Year.
Calvin, who spent much of his time working in Geneva, not only influenced democracy in Switzerland but modern-day thinking on both moral and financial matters, Comtesse believes.
swissinfo: What is the basis of Calvin’s Protestantism?
Xavier Comtesse: It is based on the Bible written in the language of the people, on the separation of church and state, and on the understanding that the grassroots faithful – who fund the community – choose their own priests.
This Calvinist form of institutional organisation has also over time had an influence on non-religious areas of the Swiss mentality. All state institutions remain separate from religious ones, and bottom up participation in political decisions continues from communal to national level.
Both lead to an emancipation of the people, an ’empowerment’, as we say today.
swissinfo: What would Switzerland look like today without Calvin?
X.C.: I don’t think we’d have direct democracy without this popular emancipation that was spurred on by Calvin. We would probably be a republic [with an elected president], like our neighbours. Of course when talking about German-speaking Switzerland we should mention [Zurich reformer Huldrych] Zwingli just as much as Calvin.
This communication from community organisations up to the highest state level is typical for us Swiss.
swissinfo: To what extent was Geneva more significant than Zurich?
X.C.: In those days French-speaking Switzerland did not exist. Geneva was the place to be – across the whole country. Basel was worth considering, but Zurich wasn’t. Neither was Bern nor Lausanne.
That is also why Calvin is rated so much more important internationally than Zwingli. Even in the post-Napoleonic period Zurich was smaller than Geneva both in the number of inhabitants and economically.
swissinfo: How did Calvin stamp the mark of the Reformation and the image of Switzerland on the world?
X.C.: I know most about his influence on the United States. There Calvinism is very pronounced with around 15 million Calvinists – called Presbyterians in Anglo-Saxon countries.
There are also communities in Scotland and South Korea. Worldwide there are said to be around 50 million Presbyterians. But there are very few of them in Switzerland.
swissinfo: What was Calvin’s influence on the economy and banking?
X.C.: As a reaction to the papal selling of indulgences as a mean of raising money for Rome, Calvin was one of the first church leaders to permit the granting of loans with interest – albeit tied to high moral standards.
That forged a link with the present: extortionate interest didn’t come into question, therefore the loans had to be cheap. As in religion and politics, the thinking behind this banking was to protect the citizen through high moral standards.
Also considered worth protecting by Protestantism was the personal sphere. Add this to being able to bank and you get banking secrecy.
swissinfo: Historically banking secrecy was meant to protect citizens from state interference.
X.C.: Exactly. And that’s why there are many misunderstandings concerning the term. The description ‘banking secrecy’ is actually incorrect – ‘protection of the private sphere by the bank’ would be more appropriate.
Such legal protection is not unique to Switzerland. In France for example a wife has no right to any information about her husband’s bank account – French legal law considers that his private sphere.
We Swiss simply go one step further. We protect against any state despotism. This way of thinking has historical roots in Protestantism, which in Calvin’s time sought to protect the people against the despotism of the powerful Catholic Church.
swissinfo: What remains from these Calvinist ethics today – bearing in mind the drama playing out in the world of banking and finance?
X.C.: At the moment we’re in a moral crisis. As a result we’ll soon have to grapple more with social responsibility.
That will be a form of secular Calvinism with new, still moral, but no longer religious characteristics. Regarding quality for example – new ISO standards in the area of quality attempt to rectify deficits in the area of responsibility.
The International Organization for Standardization (ISO) is based in Geneva – like many other international institutions. This is also part of Calvin’s legacy.
Another ‘Geneva’ institution is the World Wide Web – invented at Cern. This also works ‘Calvinistically’ insofar as it enables direct access to information to the population, or rather the user.
Until now, powerful intermediaries were needed for this access. The internet has reformed access to the markets – similar to Calvin’s reformation of direct access to God.
Estructura detallada de los precolisionadores, colisionadores y aceleradores del LHC
El Gran Colisionador de Hadrones (LHC; en inglés: Large Hadron Collider) es el acelerador de partículas más grande y de mayor energía que existe y la máquina más grande construida por el ser humano en el mundo.12 Fue construido por la Organización Europea para la Investigación Nuclear (CERN) entre 1989 y 2001 en colaboración con más de 10 000 científicos y cientos de universidades y laboratorios, así como más de 100 países de todo el Mundo.3 Se encuentra en un túnel de 27 kilómetros de circunferencia y a una profundidad máxima de 175 metros bajo tierra, debajo de la frontera entre Francia y Suiza, cerca de Ginebra.
Las primeras colisiones se lograron en 2010 a una energía de 3,5 teraelectronvoltios (TeV) por haz, aproximadamente cuatro veces el récord mundial anterior, alcanzados en el Tevatron.45 Después de las correspondientes actualizaciones, alcanzó 6,5 TeV por haz (13 TeV de energía de colisión total, el récord mundial actual).6789 A finales de 2018, entró en un período de parada de dos años, que finalmente se ha prolongado hasta 2022, con el fin de realizar nuevas actualizaciones, con lo cual se espera posteriormente alcanzar energías de colisión aún mayores.
El colisionador tiene cuatro puntos de cruce, alrededor de los cuales se colocan siete detectores, cada uno diseñado para ciertos tipos de experimentos en investigación. El LHC hace colisionar protones, pero también puede utilizar haces de iones pesados (por ejemplo de plomo) realizándose colisiones de átomos de plomo normalmente durante un mes al año. El objetivo de los detectores del LHC es permitir a los físicos probar las predicciones de las diferentes teorías de la física de partículas, incluida la medición de las propiedades del bosón de Higgs10 y la búsqueda de una larga serie de nuevas partículas predicha por las teorías de la supersimetría,11 así como también otros problemas no resueltos en la larga lista de elementos en la física de partículas.
Túnel del Gran Colisionador de Hadrones (LHC) de la Organización Europea para la Investigación Nuclear (CERN) con todos los imanes e instrumentos. La parte del túnel que se muestra se encuentra debajo del LHC P8, cerca del LHCb.
Un "colisionador" es un tipo de acelerador de partículas con dos haces enfrentados de partículas que chocan entre sí. En la física de partículas, los colisionadores se utilizan como herramientas de investigación: aceleran las partículas a energías cinéticas muy altas que les permiten impactar con otras partículas.1 El análisis de los subproductos de estas colisiones, captados por los sensores, brinda a los científicos una buena evidencia de la estructura del mundo subatómico y de las leyes de la naturaleza que los gobiernan. Muchos de estos subproductos se producen sólo mediante colisiones de alta energía y se descomponen después de períodos de tiempo muy breves. Por lo tanto, muchos de ellos son difíciles o casi imposibles de detectar de otra manera.14
Nacido Napoleone di Buonaparte (Nabolione o Nabulione en corso), solo un año después de que Francia comprara la isla de Córcega a la República de Génova. Napoleone, años después, cambió su nombre por el afrancesado Napoléon Bonaparte. El registro más antiguo de este nombre aparece en un informe oficial fechado el 28 de marzo de 1796.
It gets even more intriguing when Pan Am 103 is added to the correlation. First, it needs to be mentioned that the same Quatrain VI-97 had been very closely associated to another notorious plane crash - TWA 800 (as shown in 'Babylon Matrix'). And again, somehow, another major and equally notorious place crash, Pan Am 103, comes to relate to the same quatrain. Besides the timing (i.e. coinciding with the bombing of Novi Sad), an interesting correlation can be made with VI-97's fourth line, "When they want to have proof of the Normans", as one of the Scottish prosecutors for the trial is named 'Norman' (McFadyen) as mentioned in the news article. Obviously, the "proof of (the) Norman(s)" is to be a key part of the trial, thus nicely fitting the line.
Next, the involvement of Scotland in the Pan Am 103 incident turns out to be significant through Scotland's strong historical connection to the Masonic/Templar tradition from which the stories of the Ark/Grail cannot be separated. What fills the gaps between the issues (Pam Am 103/Scotland, Ark/Grail, VI-97, etc.) is yet another plane crash, the crash of Swissair 111 (Sept. 2, '98) off Nova Scotia, Canada, which was en route from NYC to Geneva, Switzerland. It is one of the most recent major airplane crashes. It is rather congruent that a recent major plane crash, Swissair 111, is to be linked, as we will see, with both TWA 800 and Pan Am 103, as both of those two airplane incidents made the headlines recently (the story of TWA 800's crash itself, and the story about the handover of the suspects of Pan Am 103) and both are hypothesized to be connected to Quatrain VI-97.
The link between TWA 800 and Swissair 111 is insinuated by the fact that both crashed mysteriously soon after taking off from NYC. Those incidents were only about 1 year apart (July '97 and Sept. '98). The connection between Swissair 111 and Pan Am 103 is first suggested in the name 'Nova Scotia' (where the Swissair 111 crash occurred) which means 'New Scotland' (Pan Am 103 exploded over Scotland). Notice that the "New" part can relate to VI-97's "new city" and it also happens that Nova Scotia is nicely bisected by the "45 degrees" N latitude, and Nova Scotia is historically closely connected with France (=> "Normans"). Furthermore, Swissair 111's destination Switzerland is roughly at "45 degrees" N., and the name Switzerland is derived from a word that means 'to burn' - as in "45 degrees the sky will burn" (!) (it's, therefore, interesting that the capital of Switzerland is called 'Bern'), strengthening the connection between Swissair 111 and VI-97.
And here are some Scotland-Nova Scotia connections that will shift the focus to the new 'associative matrix' of Ark/Grail. It happens that Nova Scotia, like Scotland, is also involved in the Templar tradition and the 'Holy Grail'. Nova Scotia, it turns out, is exactly where the 'Holy Grail' (whatever it may represent) is theorized by some scholars to have been taken by the Knights Templar. In support of this theory, the region of Nova Scotia and the land around it was called 'Acadia' by the French which closely resembles 'Arcadia' which is a term that is very closely associated with the Grail tradition.
The involvement of Switzerland is also very significant as it is a country theorized by some to be founded by the Templars - the country's flag (white cross on red background - the reverse of the Templar symbol of 'red/rose cross') and its famous banking business (the Templars essentially founded the banking system we use today) strongly suggests this, for example. It is also interesting to note that Switzerland is located largely on the Alps which forms a big 'arc' (that separates Italy, France and Switzerland) potentially relatable to the 'Ark' theme. Additionally, the word 'arktos', in Greek, resembling 'ark', refers to the constellation Ursa Major known to Egyptians as 'the thigh' - which can be correlated with the Alps/Switzerland because as you probably know Italy is shaped like a leg with a high-heel shoe and if you consider the size of the foot/shoe, anatomically the land of Italy would correspond to the calf and the Alps/Switzerland region would correspond to the thigh!
For subtler links, we can add that Paris, the destination of TWA 800, has as its landmark the 'Arc de Triomphe' (which was discussed extensively in my long piece, 'The Elysian Fields', so this connection is not as arbitrary as some of you might think), and the mythological character 'Paris' happens to be closely associated with 'torch', thus relating to the fire/flame/burn theme derived from VI-97. It should also be noted that the Statue of Liberty standing beside Long Island/'Fire' Island of NYC (with which TWA 800 and Swissair 111 are connected) which holds the 'torch' of freedom was given to U.S. by France, and there is a smaller replica of the statue in Paris. (For more detailed exposition on the link between the Statue of Liberty and Quatrain VI-97, see 'Babylon Matrix') Additionally, the flight number of the Swissair plane, '111', also seems to bear a subtle esoteric symbolism, as the Sumerian version of (Noah's) 'Ark' (which can be linked with the Ark of the Covenant in some ways) "was a cube - a modest one, measuring 60x60x60 fathoms, which represents the unit in the sexagesimal system where 60 is written as 1" (Hamlet's Mill, p219). So, the ark could also be seen as 1x1x1 or '111', the number of the plane.
En el pasado siglo (siglo XX), los hombres con muy poco respeto por el Evangelio, inventaron otro "salvador": un "dios extraterrestre" venido de otros planetas, llamado Superman. En estos cuentos, difícilmente se ve ninguna señal del cristianismo en sus fantásticas escenas...
CUENTOS DE MAGIA DE WALT DISNEY Y DE HARRY POTTER...
En este siglo pasado, tambien aparecerían los cuentos fantasticos de la magia de walt Disney.... Cuentos que han invadido al mundo y que han llenado de fantasias las cabezas de tantos millones de niños... Todos estos cuentos serían el terreno abonado para dar paso a los cuentos fantasticos de Harry Potter y su escuela de magia...
En estos cuentos se nos presentan el Ministerio y el gobierno de la comunidad mágica británica en las películas dedicadas a estos cuentos de Harry Potter... Pero ninguno de los autores de estos cuentos de magia se habían decidido a imponer a los personajes de estos cuentos como "dioses de la Navidad"... El ""dios"" impuesto en navidad para los magos pasaría a ser el personaje conocido como: "papa Noel" o "santa Claus"...
"PAPA NOEL O "SANTA CLAUS" UN "DIOS" MÁGICO IMPUESTO PARA ANULAR LA CELEBRACIÓN SAGRADA DEL NACIMIENTO DE JESUCRISTO...
Pope Francis makes first papal visit to French island Corsica
FRANCE
Pope Francis landed in Corsica Sunday for his first papal visit to the French island. The pope is expected to highlight the enduring religious traditions of the island as well as the ongoing deaths of migrants trying to cross the Mediterranean Sea.
Issued on: 15/12/2024 - 09:02Modified: 15/12/2024 - 15:03
Pope Francis’ one-day visit to the French island of Corsica on Sunday, two days before his 88th birthday, puts a dual focus on the Mediterranean, highlighting local traditions of popular piety on the one hand and migrant deaths and wars on the other.
The visit to Corsica’s capital Ajaccio, birthplace of Napoleon, will be one of the briefest of his papacy beyond Italy’s borders, just about nine hours on the ground, including a 40-minute visit with French President Emmanuel Macron.
It is the first papal visit to the island, which Genoa ceded to France in 1768 and is located closer to the Italian mainland than France.
Corsica stands out from the rest of secularized France as a particularly devout region, with 92 confraternities, or lay associations dedicated to works of charity or piety, with over 4,000 members.
“It means that there is a beautiful, mature, adult and responsible collaboration between civil authorities, mayors, deputies, senators, officials and religious authorities,’’ Ajaccio Cardinal François Bustillo told The Associated Press. “There is no hostility between the two. And that is a very positive aspect because in Corsica there is no ideological hostility.”
03:45
Papa Francescu, the pope’s name in Corsican, will address more than 400 participants at the Conference on Popular Religiosity in the Mediterranean, organized by the bishop of Ajaccio, Cardinal Francois-Xavier Bustillo.
The pope’s remarks will include reflections on local religious traditions, especially strongly held in Corsica, including the cult of the Virgin Mary, known locally as the Madunnuccia, which protected the island from the plague in 1656 when it was still under Genoa.
“The Mediterranean is the backdrop of this trip, surrounded by situations of crisis and conflict,’’ which is expected to be echoed in the pope’s address, Vatican spokesman Matteo Bruni said. The pope has often referred to the tragedy of migration, which he has said has turned the Mediterranean into "Europe's largest cemetery.'
After the conference address, he will travel to the 17th-century cathedral of Santa Maria Assunta to meet with clergy, stopping along the way at the statue of the Madunnuccia. Francis will celebrate Mass at the Place d’Austerlitz park, where it is said Napoleon played as a child. Around 7,000 faithful are expected. He will meet privately with Macron at the airport before departing for the 50-minute flight back to Rome.
The pontiff pointedly did not make the trip to Paris earlier this month for the pomp surrounding the reopening of the Notre-Dame Cathedral following the devastating 2019 fire. The visit to Corsica seems far more suited to Francis’ priorities than a grand cathedral reopening, emphasizing the “church of the peripheries.”
It is Francis’ third trip to France, each time avoiding Paris and the protocols that a state visit entails. He visited the port of Marseille in 2023, on an overnight visit to participate in an annual summit of Mediterranean bishops, and went to Strasbourg in 2014 to address the European Parliament and Council of Europe.
Corsica is home to more than 340,000 people and has been part of France since 1768. But the island has also seen pro-independence violence and has an influential nationalist movement, and last year Macron proposed granting it limited autonomy.
A blog dedicated to discussion of exploration of North America before Columbus
Welcome
I've created this blog to share and exchange ideas relating to the research contained in my novel, Cabal of the Westford Knight: Templars at the Newport Tower. The story itself is fiction, but its premise rests on firm ground: Numerous artifacts and sites in and around New England (see attached images) clearly evidence a history of pre-Columbian discovery and exploration of North America. Specifically, the evidence points to a group of Northern Europeans island-hopping across the North Atlantic in the late 1300s. Who were they, and why did they come? Well, that's where the fun begins. If you come to this site with an open mind, you are welcome to participate in what I hope is a lively discussion.
A Review of CABAL OF THE WESTFORD KNIGHT by the Ohio Record-Courier
I am a graduate of Tufts University and Georgetown Law School. CABAL OF THE WESTFORD KNIGHT is my fourth novel. (Click on "My Books" link above for more info.) I am a former Director of New England Antiquities Research Association (NEARA). I live in Westford, MA with my wife and our two daughters. In my spare time I coach youth sports and Special Olympics and also play on adult ice hockey and softball teams.
Medieval stone tower ... in Rhode Island. Does it look like any other Colonial structure you've seen? Recent carbon dating of the mortar indicates 1400s construction date (see post below).
The Westford Knight Sword
Medieval Battle Sword ... in Westford, Massachusetts. Can anyone deny the pommel, hilt and blade punch-marked into the bedrock?
The Spirit Pond Rune Stone
Medieval Inscription ... in Maine, near Popham Beach. Long passed off as a hoax, but how many people know the Runic language? And how is it that some of the Runic characters match rare runes on inscriptions found in Minnesota and Rhode Island? Carbon-dating of floorboards at nearby long house date to 1405.
The Narragansett Rune Stone
Medieval Inscription ... in Rhode Island's Narragansett Bay. This Runic inscription is only visible for twenty minutes a day at low tide--is this also the work of a modern-day, Runic-speaking hoaxster?
The Westford Boat Stone
Medieval Ship Carving ... in Westford, MA. Found near the Westford Knight site. Weathering patterns of carving are consistent with that of 600-year-old artifact. And why would a Colonial trail-marker depict a knorr, a 14th-century ship?
The Kensington Rune Stone
Medieval Inscription... in Minnesota. Forensic geology confirms the carvings predate European settlement of Minnesota--so did Runic-speaking Native Americans carve it?
The Hooked X Rune
Medieval Runic Character ... on inscriptions found in Maine, Minnesota and Rhode Island. But this rare rune was only recently found in Europe. This conclusively disproves any hoax theory while also linking these three artifacts together.
MONDAY, SEPTEMBER 17, 2018
Columbus and the Templars
Was Columbus using old Templar maps when he crossed the Atlantic? At first blush, the navigator and the fighting monks seem like odd bedfellows. But once I began ferreting around in this dusty corner of history, I found some fascinating connections. Enough, in fact, to trigger the plot of my latest novel, The Swagger Sword.
To begin with, most history buffs know there are some obvious connections between Columbus and the Knights Templar. Most prominently, the sails on Columbus’ ships featured the unique splayed Templar cross known as the cross pattée (pictured here is the Santa Maria):
Additionally, in his later years Columbus featured a so-called “Hooked X” in his signature, a mark believed by researchers such as Scott Wolter to be a secret code used by remnants of the outlawed Templars (see two large X letters with barbs on upper right staves pictured below):
Other connections between Columbus and the Templars are less well-known. For example, Columbus grew up in Genoa, bordering the principality of Seborga, the location of the Templars’ original headquarters and the repository of many of the documents and maps brought by the Templars to Europe from the Middle East. Could Columbus have been privy to these maps? Later in life, Columbus married into a prominent Templar family. His father-in-law, Bartolomeu Perestrello (a nobleman and accomplished navigator in his own right), was a member of the Knights of Christ (the Portuguese successor order to the Templars). Perestrello was known to possess a rare and wide-ranging collection of maritime logs, maps and charts; it has been written that Columbus was given a key to Perestrello’s library as part of the marriage dowry. After marrying, Columbus moved to the remote Madeira Islands, where a fellow resident, John Drummond, had also married into the Perestrello family. Drummond was a grandson of Scottish explorer Prince Henry Sinclair, believed to have sailed to North America in 1398. It is, accordingly, likely that Columbus had access to extensive Templar maps and charts through his familial connections to both Perestrello and Drummond.
Another little-known incident in Columbus’ life sheds further light on the navigator’s possible ties to the Templars. In 1477, Columbus sailed to Galway, on the west coast of Ireland, from where the legendary Brendan the Navigator supposedly set sale in the 6th century on his journey to North America. While there, Columbus prayed at St. Nicholas’ Church, a structure built over an original Templar chapel dating back to around the year 1300. St. Nicholas’ Church has been compared by some historians to Scotland’s famous Roslyn Chapel, complete with Templar tomb, Apprentice Pillar, and hidden Templar crosses. (Recall that Roslyn Chapel was built by another grandson—not Drummond—of the aforementioned Prince Henry Sinclair.) According to his diary, Columbus also famously observed “Chinese” bodies floating into Galway harbor on driftwood, which may have been what first prompted him to turn his eyes westward. A granite monument along the Galway waterfront, topped by a dove (Columbus meaning ‘dove’ in Latin), commemorates this sighting, the marker reading: On these shores around 1477 the Genoese sailor Christoforo Colombo found sure signs of land beyond the Atlantic.
In fact, as the monument text hints, Columbus may have turned more than just his eyes westward. A growing body of evidence indicates he actually crossed the north Atlantic in 1477. Columbus wrote in a letter to his son: “In the year 1477, in the month of February, I navigated 100 leagues beyond Thule [to an] island which is as large as England. When I was there the sea was not frozen over, and the tide was so great as to rise and fall 26 braccias.” We will turn later to the mystery as to why any sailor would venture into the north Atlantic in February. First, let’s examine Columbus’ statement. Historically, ‘Thule’ is the name given to the westernmost edge of the known world. In 1477, that would have been the western settlements of Greenland (though abandoned by then, they were still known). A league is about three miles, so 100 leagues is approximately 300 miles. If we think of the word “beyond” as meaning “further than” rather than merely “from,” we then need to look for an island the size of England with massive tides (26 braccias equaling approximately 50 feet) located along a longitudinal line 300 miles west of the west coast of Greenland and far enough south so that the harbors were not frozen over. Nova Scotia, with its famous Bay of Fundy tides, matches the description almost perfectly. But, again, why would Columbus brave the north Atlantic in mid-winter? The answer comes from researcher Anne Molander, who in her book, The Horizons of Christopher Columbus, places Columbus in Nova Scotia on February 13, 1477. His motivation? To view and take measurements during a solar eclipse. Ms. Molander theorizes that the navigator, who was known to track celestial events such as eclipses, used the rare opportunity to view the eclipse elevation angle in order calculate the exact longitude of the eastern coastline of North America. Recall that, during this time period, trained navigators were adept at calculating latitude, but reliable methods for measuring longitude had not yet been invented. Columbus, apparently, was using the rare 1477 eclipse to gather date for future western exploration. Curiously, Ms. Molander places Columbus specifically in Nova Scotia’s Clark’s Bay, less than a day’s sail from the famous Oak Island, legendary repository of the Knights Templar missing treasure.
The Columbus-Templar connections detailed above were intriguing, but it wasn’t until I studied the names of the three ships which Columbus sailed to America that I became convinced the link was a reality. Before examining these ship names, let’s delve a bit deeper into some of the history referred to earlier in this analysis. I made a reference to Prince Henry Sinclair and his journey to North American in 1398. The Da Vinci Code made the Sinclair/St. Clair family famous by identifying it as the family most likely to be carrying the Jesus bloodline. As mentioned earlier, this is the same family which in the mid-1400s built Roslyn Chapel, an edifice some historians believe holds the key—through its elaborate and esoteric carvings and decorations—to locating the Holy Grail. Other historians believe the chapel houses (or housed) the hidden Knights Templar treasure. Whatever the case, the Sinclair/St. Clair family has a long and intimate historical connection to the Knights Templar. In fact, a growing number of researchers believe that the purpose of Prince Henry Sinclair’s 1398 expedition to North America was to hide the Templar treasure (whether it be a monetary treasure or something more esoteric such as religious artifacts or secret documents revealing the true teachings of the early Church). Researcher Scott Wolter, in studying the Hooked X mark found on many ancient artifacts in North American as well as on Columbus’ signature, makes a compelling argument that the Hooked X is in fact a secret symbol used by those who believed that Jesus and Mary Magdalene married and produced children. (See The Hooked X, by Scott F. Wolter.) These believers adhered to a version of Christianity which recognized the importance of the female in both society and in religion, putting them at odds with the patriarchal Church. In this belief, they had returned to the ancient pre-Old Testament ways, where the female form was worshiped and deified as the primary giver of life.
It is through the prism of this Jesus and Mary Magdalene marriage, and the Sinclair/St. Clair family connection to both the Jesus bloodline and Columbus, that we now, finally, turn to the names of Columbus’ three ships. Importantly, he renamed all three ships before his 1492 expedition. The largest vessel’s name, the Santa Maria, is the easiest to analyze: Saint Mary, the Virgin Mary, the mother of Jesus. The Pinta is more of a mystery. In Spanish, the word means ‘the painted one.’ During the time of Columbus, this was a name attributed to prostitutes, who “painted” their faces with makeup. Also during this period, the Church had marginalized Mary Magdalene by referring to her as ‘the prostitute,’ even though there is nothing in the New Testament identifying her as such. So the Pinta could very well be a reference to Mary Magdalene. Last is the Nina, Spanish for ‘the girl.’ Could this be the daughter of Mary Magdalene, the carrier of the Jesus bloodline? If so, it would complete the set of women in Jesus’ life—his mother, his wife, his daughter—and be a nod to those who opposed the patriarchy of the medieval Church. It was only when I researched further that I realized I was on the right track: The name of the Pinta before Columbus changed it was the Santa Clara, Portuguese for ‘Saint Clair.’
So, to put a bow on it, Columbus named his three ships after the Virgin Mary, Mary Magdalene, and the carrier of their bloodline, the St. Clair girl. These namings occurred during the height of the Inquisition, when one needed to be extremely careful about doing anything which could be interpreted as heretical. But even given the danger, I find it hard to chalk these names up to coincidence, especially in light of all the other Columbus connections to the Templars. Columbus was intent on paying homage to the Templars and their beliefs, and found a subtle way of renaming his ships to do so.
Given all this, I have to wonder: Was Columbus using Templar maps when he made his Atlantic crossing? Is this why he stayed south, because the maps showed no passage to the north? If so, and especially in light of his 1477 journey to an area so close to Oak Island, what services had Columbus provided the Templars in exchange for these priceless charts?
It is this research, and these questions, which triggered my novel, The Swagger Sword. If you appreciate a good historical mystery as much as I, I think you’ll enjoy the story.
Loys de Cheseaux was born on 4 May 1718 in Lausanne, Vaud, to Paul-Etienne Loys de Cheseaux, a banneret, and Estienne-Judith de Crousaz.[1] His brother was Charles-Louis Loys de Cheseaux.[1] He was educated by his maternal grandfather, the mathematician and philosopher Jean-Pierre de Crousaz, and wrote his first essays, under the title Essais de Physique, in 1735, aged 17.[1]
In 1736, Loys de Cheseaux installed an observatory in his father's lands in Cheseaux-sur-Lausanne.[1][2] He acquired a reputation in Europe as an astronomer with the publication of his Traité de la Comète,[1] in 1744, a treatise on his observations of the comet C/1743 X1 in which he also became one of the first to state, in its modern form, what would later be known as Olbers' paradox (that, if the universe is infinite, the night sky should be bright).[2]
From 1747, Loys de Cheseaux was a corresponding member of the science academies of Göttingen, St. Petersburg, Stockholm, as well as the Academy of Sciences of Paris and the Royal Society of London.[1][2] He was offered the post of director of the St. Petersburg observatory, but declined the invitation.[2] In 1751, Loys de Cheseaux travalled to Paris and was presented to the Academy of Sciences.[2] There he died, after a short illness, on 30 November 1751, aged 33.[2]
1893 Queen Isabella Commemorative Quarter. (Image via me)
A few things I’ve picked up from researching early commemorative coins:
The people behind them always hope they can raise a ton of money for a pet project or monument or expo. They rarely do.
The designs usually get denigrated by the numismatic press – oftentimes with a venom critics reserve for Limp Bizkit albums or Michael Bay movies.
The mint melts down the excess/unsold coins. As a result, the ones that did sell end up becoming valuable decades later – screwing over collectors on a budget like yours truly.
Those issues were all in play for the 1893 Isabella Quarter.
The Queen Isabella commemorative quarter traces its beginnings to the World’s Fair: Columbian Exposition, held in Chicago in 1893. Congress had already authorized the minting of a commemorative half dollar featuring Christopher Columbus, but a group of women, led by Bertha Palmer, whose husband, Potter, owned the famed Palmer House hotel in Chicago, thought they could do better.
Spearheaded by renowned women’s rights activist, and future $1 coin subject, Susan B. Anthony, the Board of Lady Managers had been awarded $10,000 in federal funds to help manage the Columbian Expo. In early 1893, the Board went before the House Appropriations Committee to ask that the $10,000 could be paid to them in the form of 40,000 specially designed commemorative quarters, which they could then sell at a profit. Congress obliged and the Board set about becoming “the authors of the first really beautiful and artistic coin that has ever been issued by the government of the United States.”
Obviously, the Board wanted a female on the obverse and decided on Queen Isabella I of Castile, who had provided vital financial support for Columbus’s voyages. Putting a foreign monarch on U.S. currency was unprecedented (indeed, there had a been a revolution over it), but according to Coin Week, the main source of conflict was over design.
Caroline Peddle, a former student of famed artist and coin designer Augustus Saint-Gaudens, was hired by the Board to design the coin. However, her sketches, which included a seated Isabella on the obverse and the inscription “Commemorative coin issued for the Board of Lady Managers of the World’s Columbian Exposition by Act of Congress, 1492–1892” on the reverse, were deemed to look too token-like and rejected. Rather than be allowed to redesign the coin, the Mint took away the reverse side and gave it to one of their in-house artists, Charles Barber, to design.
After some more back-and-forth and additional restrictions imposed by the Mint, Peddle resigned. The Mint then cobbled together some portraits of Isabella and ultimately produced an image of a young Isabella wearing a crown on her head for the obverse. On the reverse, the Mint went with an image of a woman kneeling while holding a distaff and spindle- symbolizing her industry. The Board had suggested an image of the Woman’s Building at the Expo, and Palmer later stated that the Board disliked the Mint’s reverse image because “we did not consider [it] typical of the woman of the present day.” However, the Mint made the final decision and approved the coin design.
To say that the reception for the commemorative quarter was not warm is a bit like saying that the American public didn’t embrace Apple’s Newton. The American Journal of Numsimatics was particularly brutal:
[W]e do not know who designed it, but in this instance, as in the half dollar, the contrast between examples of the numismatic art of the nation, as displayed on the Columbian coins, on the one hand, and the spirited and admirable work of the architects of the buildings, for instance, on the other, is painful. If these coins really represent the highest achievements of our medalist and our mints, under the inspiration of an opportunity without restrictions, the like of which has never been presented hitherto in the history of our national coinage, we might as well despair of its future…
The American Journal of Numismatics in October 1893, quoted by PCGS.
The Journal also drew a “mournful” comparison between the reverse design of the kneeling woman holding the distaff and spindle and the well-known “Am I Not a Woman and a Sister?” anti-slavery Hard Times Token. Surely, the Board felt vindicated by that line – although there’s no evidence Palmer or anyone else affiliated with them ever wrote to the Mint to say: “See? I told you we should gone with the building on the reverse.”
1838 HT-81 “Am I Not A Woman & A Sister?” (Image via me)
Sales figures, meanwhile, were disappointing. Of the 40,000 coins minted, a little more than half (21,180) ended up selling. According to NGC, the quarter’s sales were cannibalized by the Columbian Expo half dollar, which sold for the same price and was more widely available at the fair (5 million Columbian Expo half dollars were minted – 125 times as many compared to the Isabella quarter). While it didn’t come close to selling out, Coin Week points out that the quarters, which sold for $1 each, ended up being profitable for the Board. A $20,000-plus stream of revenue may not have been much, but it was double the original federal appropriation awarded to the Board. Of the remaining 19,000-plus quarters, approximately 15,000 went back to the Mint for melting.
1893 Columbian Expo Half Dollar. (Image via me)
In recent years, the coin’s reputation has been rehabilitated and has become a highly sought-after collector’s item. Contemporary reviewers have praised its quaint design and its uniqueness among U.S. commemorative coins (until the modern commemoratives came around, it held the distinction as the only commemorative quarter in U.S. history – as well as the only one to depict a foreign monarch). Even the reverse of the coin has been somewhat vindicated. Art historian Cornelius Vermeule argued that the design wasn’t necessarily evocative of the anti-slavery token and even traced elements of it back to antiquities. “[S]ome details of drapery to a servant girl from the East Pediment of the Temple of Zeus at Olympia, work of about 460 B.C. with additions and revisions in the first or second centuries A.D.,” he wrote.
I love the design and how it distinguishes this coin from other early commemoratives. Too many coins from that era have a generic male bust on the obverse and either an eagle or state symbol on the reverse. Because of the relative scarcity of this coin, buying one wasn’t cheap (this one had been cleaned, which lowered its value, but it still ended up costing over $100). The price tag was worth it, as this has become one of my favorite coins.
So I guess the lesson here is that I should buy more modern commemoratives – even those that I think are ugly. After all, maybe they’ll skyrocket in value in 100 years…
It is very unlikely. The original Swiss confederation in the 13th century was made up of people from difficult to access mountain valleys within the Holy Roman Empire. They had a status that made them directly accountable to the emperor but were threatened by Habsburg “expansionism” within the empire. Their objective was to protect themselves against the Habsburg but also to ensure the peaceful management of the important trade routes through the Alps.
Although these regions are easy to access today both by train and by car, it doesn’t require much imagination to realise just how wild the place must have been before tunnels and bridges were built to make the Gotthard pass more accessible:
Even then it was rather scary in the best of weathers:
It is only round the nineteenth and twentieth centuries that it was made secure. Today the region is a paradise for hikers. So long as the weather is good!
It was a region inhabited by mountain farmers who made some money providing shelter to the merchants crossing the Alps with their wares.
Switzerland grew progressively over the centuries to become the country that we know today. It was to take hundreds of years before it became a rich country. In fact that happened in the last hundred to a hundred and fifty years with the rise of tourism, banking and the service industries that are the basis of the modern economy.
To earn money many Swiss worked as mercenaries in foreign armies including the Pope’s. This probably made them a well trained force with experience of real fighting. They would also have known the ground well and the very remoteness and wildness of the region would have made them a tough proposition to conquer!
There is no historical evidence of any Templar influence in the early history of Switzerland and no particular reason for them to want to go to a small region withing the Holy Roman Empire which had neither fortune, nor particular interest at the time.
"The current Knights Templar Headquarters are in Geneva. This country befits and holds similar many of the most common and closely guarded values of the original Knights Templar.
The oldest abbey established in Switzerland is Sion, in the Valais Canton. There is a twin peaks overlooking the town, meaning new Jerusalem or holy place in the Alps. The twin mountains house the cathedral of Sion and the Castle Tourbillion. These date back to the beginning times of Swiss Confederation formation around 1291. A time when the Templars were known to be looking to establish a European mainland stronghold outside of the Holy Land as they were being pushed out of the Levant by the Muslims and the Christians had lost their stomach to fight on any longer.
These are suggestions that certain historians and conspiracists alike deem to be true that suggest that the Knights Templar did in fact form Switzerland. The evidence and likelihood seem pretty plausible to me. The county of Valais in the city of Sion has a particular Templar tie in the founding history. Rumors have always floated that this is where the Templars originally set up shop after their flight from France.
In the history of the first Swiss Cantons there are tales of white coated knights mysteriously appearing and helping the locals to gain their independence against foreign domination.
The founding of the early Switzerland pinpoints exactly to the period when the Templars were being persecuted in France by King Philip IV of France.
Switzerland is directly to the east of France and would have been particularly easy for fleeing Templar brothers from the whole region of France to get to.
The Templars were one of the earliest known banking systems in early day Europe. King Phillip in fact was deeply in debt to the Templars.
Not only were the Templars big into banking, but also in farming, engineering, and clock making (of an early type). These same aspects can be seen as importance to the commencement and gradual forming of the separate states that would eventually be Switzerland.
The Swiss don’t really know the ins and outs of their earliest history (or suggest that they don’t.)
They are famous for being secretive and independent as were the Templars.
The famous Templar Cross is incorporated into the flags of many of the Swiss Cantons. As are other emblems, such as keys and lambs, that were particularly important to the Knights Templar.
The Swiss were and are famous for their religious tolerance – and so were the Templars"
As we have argued in an earlier post, certain historians and conspiracists alike suggest that the Knights Templar did in fact form Switzerland. The evidence and likelihood seem pretty plausible. At the same time hard evidence is scarce and circumstantial at best. Historical fact is that the Order of the Temple counted on the current Swiss territory only two commanderies: La Chaux and Geneva.
La Chaux in Cossonay is attested in 1223 and Geneva (district of Rive) is quoted in 1277. These had other dependent houses, particularly in Cologny, Bénex (commune of Prangins) and Entremont (commune of Yvonand). All these establishments belonged to the baillie (or preceptory) of Burgundy, subdivision of the Templar province of France.
La Chaux Commanderie was given by the lords of Cossonay to the Knights Templar before 1223. This commandery does not seem to have been particularly profitable, because in 1277 part of the possessions was sold to the Franciscan order to pay debts. After the dissolution of the Order, it passed in 1315 to the Knights of the Order of St. John of Jerusalem. The commandery depended the hospices of Orbe, Villars-Sainte-Croix and Montbrelloz.
After the Protestant Reformation in the 16th Century, the commandery was secularized, subordinated to the last commander, then in 1539 to the brothers of the reformer Guillaume Farel, finally sold in 1540 to Robert du Gard.
In Geneva there is a Ruelle de Templiers. This name comes from a house and a chapel of the Knights Templar who were there. At the suppression of this order, in 1312, they passed, as everywhere, to the Hospitallers of Saint John. This establishment was destroyed in 1534 with the suburbs of the left bank.
After official talks with the Swiss leaders, the pope will make the short journey to the WCC headquarters for an ecumenical prayer session with local church representatives. After lunch at the Ecumenical Institute at the Chteau BosseyExternal link in neighbouring canton Vaud, he will return to the WCC for talks.
Why is the pope visiting the WCC? I thought the Roman Catholic Church was not a member of the Geneva-based organisation.
Founded in 1948, the World Council of Churches (WCC)External link brings together the world’s Orthodox, Anglican, Methodist, Baptist, Lutheran and Reformed churches but not the Catholic Church, with whom it has had a complicated relationship. The pope’s visit goes under the motto ‘Walking, praying and working together’ and is the result of five years’ efforts by WCC officials to persuade him to come to Geneva following Francis’ appointment in 2013.
Despite not being affiliated, around 50 Vatican observers participate in WCC committees dealing with issues such as peace promotion, religious doctrine and education. The pope’s trip is thus seen as a highly significant working visit and attempt to boost Christian unity.
Geneva will be the second European visit by Francis with a clear ecumenical accent after his visit to Lund in Sweden in October 2016 to mark the 500th anniversary of the Protestant Reformation alongside leaders of the Lutheran World Federation.
Will he hold a mass?
Yes. The pope is due to hold a mass at 5.30pm at the Palexpo convention centreExternal link next to Geneva Airport. Some 41,000 lucky ticket-holders will be waiting for him but the event will also be broadcast live on Swiss public television, RTS/SRF/RSI.
Most of the Swiss population are Christian but Christianity is on the decline and the percentage of non-believers is growing. Catholics are the biggest faith group – 37% of permanent residents in 2016, down from 47% in 1970, according to the Federal Statistical Office.
Over a quarter of all Swiss Catholics attend a religious service between six to 12 times a year. A survey commissioned by the Swiss Catholic Bishops Conference on marital and family issues in 2014 revealed liberal attitudes to sex and marriage.
The percentage of Swiss Protestants has fallen sharply since 1970 from 49% to 25% in 2015. Geneva, the city of Jean Calvin, is sometimes referred to as the Protestant Rome. However, times have changed. In 2016, around 35% of the city’s residents claimed to be Catholic, while 24% said they were Protestant.
Pope Francis is welcomed at Geneva Airport by Alain Berset, who holds the rotating Swiss presidency this year Keystone
Pope Francis has visited the Swiss city of Geneva – a centre of Protestantism – on a whirlwind one-day tour to commemorate the 70th anniversary of the World Council of Churches (WCC) and to promote Christian unity.
This content was published onJune 21, 2018 - 21:23
4 minutes
swissinfo.ch/ds-jh-sb
The pope flew into Geneva – historically known as the “Protestant Rome” for its links to John Calvin – on a hot Thursday morning for a packed schedule that began with a meeting at the airport with Swiss government officials.
After a 20-minute tête-à-tête, Alain Berset, who holds the rotating Swiss presidency this year, told reporters that he shared the pope’s commitment to peace and human rights.
Berset said the pope had urged Switzerland to use dialogue to help prevent conflicts around the world. The two leaders also discussed the issue of immigration and refugee boats from north Africa that were being blocked by Italy.
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‘The pope and Switzerland have much in common’
This content was published onJun 21, 2018 Swiss President Alain Berset says Switzerland and the pope share common values. (SRF/swissinfo.ch)
Francis was then driven to the WCC headquarters in Geneva just south of the airport for an ecumenical prayer session with local church representatives. The Roman Catholic Church is not a member of the WCC, which brings together the world’s Orthodox, Anglican, Methodist, Baptist, Lutheran and Reformed churches, but it does send observers to participate in several WCC committees.
The papal visit, which went under the motto “Walking, praying and working together”, marks a significant effort to bridge the divide between the Vatican and other Christian churches.
At the WCC, the 81-year-old Argentinian pope warned worshippers against the dangers of “unbridled consumerism”, saying it leads to the exclusion of children and the elderly. “We have lost our direction,” he said.
In his speeches at the WCC and throughout the day, the pope called for deeper unity between the Catholic Church and other Christian faiths.
“I have desired to come here, a pilgrim in quest of unity and peace,” he told the prayer gathering.
It is the third time that a pope has visited the WCC after Paul VI in 1960 and John Paul II 35 years ago. Historically, divisions between the Catholic Church and the Protestant confessions have run deep.
The pope also referred to the “ecumenism of blood”, condemning the indiscriminate murder of Catholics, Orthodox and Protestant Christians.
“Let us also look to our many brothers and sisters in various parts of the world, particularly in the Middle East, who suffer because they are Christians,” he said.
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Papal watching
This content was published onJun 21, 2018 Here are some colourful moments taken during Pope Francis’s visit to Switzerland.
The pope ended his one-day visit by celebrating a mass at 5.30pm at the Palexpo convention centreExternal link next to Geneva Airport for 30,000 people, according to a police estimate. The organisers said 37,000 had attended. But this was still slightly down on the expected figure of 41,000.
Worshippers sat on chairs in the massive hangar, which hosts the Geneva International Motor Show every year and is the size of six football pitches.
Most of the lucky ticket-holders were from Switzerland – cantons Geneva, Fribourg, Jura, Valais and Zurich – but also from neighbouring France, and even as far away as Spain, Slovakia and Croatia. Some had started queuing as early as 7.30am.
The pontiff was greeted like a rock star with cheers and a sea of mobile phones when he arrived in the hall in his “Popemobile”.
Speaking in Italian and French on a simple stage which featured a large white cross overhead and a drawing of the Alps, he urged the audience to “rediscover the courage of silence and of prayer”.
A handful of former Swiss guardsmen, dressed in traditional blue-red-and-yellow-striped Renaissance-inspired uniforms, were also present for the mass and ceremonial activities at the airport.
In Rome, the Pontifical Swiss GuardExternal link has been tasked with protecting the pope and his official palace in the Vatican City since 1506, when the first Swiss mercenaries arrived on request of the then Pope Julius II.
Pope Francis ended his mass to huge applause by thanking the Geneva people and the Swiss authorities.
“I salute the citizens of this beautiful city,” he declared. “I want to thank the Swiss government for the friendly invitation and precious collaboration.”
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1838 HT-81 “Am I Not A Woman & A Sister?” (Image via me)
1893 Columbian Expo Half Dollar. (Image via me)
