The objective at Utah was to secure a beachhead on the Cotentin Peninsula, the location of important port facilities at Cherbourg. The amphibious assault, primarily by the US 4th Infantry Division and 70th Tank Battalion, was supported by airborne landings of the 82nd and 101st Airborne Division. The intention was to rapidly seal off the Cotentin Peninsula, prevent the Germans from reinforcing Cherbourg, and capture the port as quickly as possible. Utah, along with Sword on the eastern flank, was added to the invasion plan in December 1943. These changes doubled the frontage of the invasion and necessitated a month-long delay so that additional landing craft and personnel could be assembled in England. Allied forces attacking Utah faced two battalions of the 919th Grenadier Regiment, part of the 709th Static Infantry Division. While improvements to fortifications had been undertaken under the leadership of Field Marshal Erwin Rommel beginning in October 1943, the troops assigned to defend the area were mostly poorly equipped non-German conscripts.
D-Day at Utah began at 01:30, when the first of the airborne units arrived, tasked with securing the key crossroads at Sainte-Mère-Église and controlling the causeways through the flooded farmland behind Utah so the infantry could advance inland. While some airborne objectives were quickly met, many paratroopers landed far from their drop zones and were unable to fulfill their objectives on the first day. On the beach itself, infantry and tanks landed in four waves beginning at 06:30 and quickly secured the immediate area with minimal casualties. Meanwhile, engineers set to work clearing the area of obstacles and mines, and additional waves of reinforcements continued to arrive. At the close of D-Day, Allied forces had only captured about half of the planned area and contingents of German defenders remained, but the beachhead was secure.
The 4th Infantry Division landed 21,000 troops on Utah at the cost of only 197 casualties. Airborne troops arriving by parachute and glider numbered an additional 14,000 men, with 2,500 casualties. Around 700 men were lost in engineering units, 70th Tank Battalion, and seaborne vessels sunk by the enemy. German losses are unknown. Cherbourg was captured on June 26, but by this time the Germans had destroyed the port facilities, which were not brought back into full operation until September.
On December 31, 1943, Eisenhower and Montgomery first saw the plan, which proposed amphibious landings by three divisions and two-thirds of an airborne division.[11] The two generals immediately insisted that the scale of the initial invasion be expanded to five divisions, with airborne descents by three divisions, to allow operations on a wider front.[12] The change doubled the frontage of the invasion from 25 miles (40 km) to 50 miles (80 km). This would allow for quicker offloading of men and materiel, make it more difficult for the Germans to respond, and speed up the capture of the port at Cherbourg.[13] Eisenhower and Lieutenant General Omar Bradley selected for Utah the VII Corps. Major General J. Lawton Collins, who had experience with amphibious operations in the Pacific Theater of Operations (though not in the initial assaults), replaced Major General Roscoe Woodruff as commander of VII Corps.[14]
The coastline of Normandy was divided into seventeen sectors, with codenames using a spelling alphabet—from Able, west of Omaha, to Roger on the east flank of Sword. Utah was originally designated "Yoke" and Omaha was "X-ray", from the phonetic alphabet. The two names were changed on 3 March 1944. "Omaha" and "Utah" were probably suggested by Bradley.[15] Eight further sectors were added when the invasion was extended to include Utah. Sectors were further subdivided into beaches identified by the colors Green, Red, and White.[16]
Utah, the westernmost of the five landing beaches, is on the Cotentin Peninsula, west of the mouths of the Douve and Vire rivers.[17] The terrain between Utah and the neighboring Omaha was swampy and difficult to cross, which meant that the troops landing at Utah would be isolated. The Germans had flooded the farmland behind Utah, restricting travel off the beach to a few narrow causeways. To help secure the terrain inland of the landing zone, rapidly seal off the Cotentin Peninsula, and prevent the Germans from reinforcing the port at Cherbourg, two airborne divisions were assigned to airdrop into German territory in the early hours of the invasion.[18]
The need to acquire or produce extra landing craft and troop carrier aircraft for the expanded operation meant that the invasion had to be delayed to June.[19] Production of landing craft was ramped up in late 1943 and continued into early 1944, and existing craft were relocated from other theaters.[20] More than 600 Douglas C-47 Skytrain transport aircraft and their crews took a circuitous route to England in early 1944 from Baer Field, Indiana, bringing the number of available troop carrier planes to over a thousand.[21]
This pole marks the landing area of Utah beach. It is the start of the Liberty Road with milestones through France. It is here that Theodore Roosevelt comes to shore with his men. The planned landings should take place at 2km higher at ‘La Grande Dune’ but he ended up at La Madeleine, where there is little resistance.
From 1942 to June 1944, the old fisherman’s hut sheltered by dunes, what is now Roosevelt Café was used for the German Todt organization. Right next to the house was a bunker found by the Germans was used as a communication post. A nice comparison photo is to be made of a former bunker now a restaurant.
The main building became immediately after D-Day the U.S. Army 1st Engineer Special Brigade Communications Group accommodations. Between June and November 1944 the bunker was used as a communications center for the U.S. Navy, who oversaw the traffic between the fleet and the front. The 39 radio operators of the Command Task Group supported the NOIC (Naval Officer In Charge).
From the bunker, which is part of the Restaurant section are dated WW2 photos to find. The side view of the bunker still has two black / white painted windows as on the pictures to see that just after D-Day were taken. Mr. Methivier has made to his life’s work to identify veterans who during WW2 where living in his building . Behind large plexiglass sheets are handwritten messages to see soldiers who left behind their traces here just after D-Day.
This plaque on Utah Beach commemorates "Exercise Tiger", the exercise for D-Day on Slapton Sand in England, in which 749 Americans were killed when the Germans attacked during the exercise.
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This pole marks the landing area of Utah beach. It is the start of the Liberty Road with milestones through France. It is here that Theodore Roosevelt comes to shore with his men. The planned landings should take place at 2km higher at ‘La Grande Dune’ but he ended up at La Madeleine, where there is little resistance.
From 1942 to June 1944, the old fisherman’s hut sheltered by dunes, what is now Roosevelt Café was used for the German Todt organization. Right next to the house was a bunker found by the Germans was used as a communication post. A nice comparison photo is to be made of a former bunker now a restaurant.
The main building became immediately after D-Day the U.S. Army 1st Engineer Special Brigade Communications Group accommodations. Between June and November 1944 the bunker was used as a communications center for the U.S. Navy, who oversaw the traffic between the fleet and the front. The 39 radio operators of the Command Task Group supported the NOIC (Naval Officer In Charge).
From the bunker, which is part of the Restaurant section are dated WW2 photos to find. The side view of the bunker still has two black / white painted windows as on the pictures to see that just after D-Day were taken. Mr. Methivier has made to his life’s work to identify veterans who during WW2 where living in his building . Behind large plexiglass sheets are handwritten messages to see soldiers who left behind their traces here just after D-Day.
The great circle alignment from Giza to Alexandria has an azimuth of 51.85° north of due west from Giza (the same angle as the slope of the Great Pyramid). Extended beyond Alexandria, this great circle also crosses over Delphi, Rollright and Newgrange, as well as the city of London.
Dendera was dedicated to Isis/Sirius. The ancient Egyptian year began on the date of the heliacal rising of Sirius in mid July. The helical rising of Sirius heralded the annual inundation of the Nile that was essential to the welfare of ancient Egypt. The axis of the temple of Isis at Dendera was aligned 20° south of due east, pointing directly at the rising point of Sirius from the latitude of Dendera.
Robert Bauval describes a number of connections between Isis/Sirius and Paris in Talisman (2004). Isis is shown riding on a boat in many ancient Egyptian drawings and carvings. At the direction of Napoleon, Sirius and a statue of Isis were added to the coat of arms for Paris shown below.
During the French revolution, a statue of Isis known as the Fountain of Regeneration was constructed on the former site of the Bastille. The engraving below commemorated this statue.
The Elysian Fields is described as a place of eternal salvation in the ancient Egyptian Book of the Dead. Named after the Elysian Fields, the Champs Elysees is the main axis of Paris. The names Elysian and Elysees both suggest an association with Isis. The photograph below is facing southeast. The Arc de Triumphe is visible in the background. Beyond the Arc de Triumphe is the Louvre. The azimuth of the Champs Elysees is 26° south of due east, pointing directly at the rising point of Sirius/Isis from the latitude of Paris.
The termination point of the Champs Elysees to the northwest is the Grande Arche, in the foreground of the picture above. The axis of the Grande Arche is offset 6.33° south of the axis of the Champs Elysees. With an azimuth of just over 32° south of due east, the azimuth of the axis of the Grande Arche is the same as the azimuth of the great circle alignment from Paris to Dendera.
The Grande Arche is a nearly perfect cube with a height of 110 meters, a width of 108 meters and a depth of 112 meters. It is often described as a cube with side lengths of 110 meters. This is equal to 210 ancient Egyptian cubits:
110/210 = .5238
.5238 meters is a precise measure of the ancient Egyptian cubit, equating to 20.6222 inches, well within the ± .005 inches in Petrie's 20.62 inch measure of the ancient Egyptian cubit. Instead of the usual comparisons between the cubit and the meter of .52375/1 or .524/1, the best comparative measure may be the simple fraction of 11/21 that is suggested by the Grande Arche.
The sides of the Grande Arche are divided into 5 x 5 large panels and within each large panel are 7 x 7 smaller panels. Side lengths of 110 meters suggest lengths of 22 meters for the sides of the large panels with lengths of 22/7 meters for the sides of the smaller panels. The fraction 22/7 equals 3.1428, an accurate expression of π that is also found in the dimensions of the Great Pyramid. Side lengths of 210 cubits in the Grande Arche suggest lengths of 42 cubits for the sides of the large panels and 6 cubits for the sides of the smaller panels. This also shows that the relationship between the meter and the cubit is 6/π, using the measure of 22/7 for π:
21/11 = 6/π
22/7 x 21/11 = 6
The northern pyramid at Dashur, known as the Red Pyramid, was the first true (smooth sided) pyramid built in Egypt and it was the last pyramid built prior to construction of the Great Pyramid. The baselengths of the Red Pyramid are 420 cubits (220 meters) long, 20x multiples of 21/11.
One of the oldest stone circles in England is at Rollright. The diameter of the Rollright circle is 31.4 meters, an accurate expression of π times 10 meters. Given the 6/π relationship between the meter and the cubit, the diameter of the Rollright circle is also 60 ancient Egyptian cubits.
COLLEVILLE-SUR-MER, France (AP) — President Joe Biden marked the 80th anniversary of D-Day on Thursday by pledging “we will not walk away” from the defense of Ukraine and allow Russia to threaten more of Europe.
“To surrender to bullies, to bow down to dictators, is simply unthinkable,” he said during a ceremony at the American cemetery in Normandy. "If we were to do that, it means we'd be forgetting what happened here on these hallowed beaches."
Biden lands in France for D-Day anniversary, democracy speech
PARIS, June 4 (Reuters) - President Joe Biden landed in France on Wednesday to commemorate the 80th anniversary of D-Day on a trip designed to underscore his commitment to U.S. allies in Europe and contrast his vision of democracy with his 2024 political opponent Donald Trump.
Biden will spend five days in France and attend D-Day celebrations in Normandy, where U.S. and allied forces stormed French beaches in an attack that helped defeat Nazi Germany in World War II, as well as deliver a high-profile speech and hold a formal state visit with President Emmanuel Macron.
While in Normandy Biden will sit down for talks with Ukraine President Volodymyr Zelenskiy about the war effort to repel Russian invaders, White House national security adviser Jake Sullivan told reporters aboard the presidential flight to Paris.
Biden's remarks in Normandy, both on Thursday at the formal 80th anniversary ceremony and on Friday at the famed Pointe du Hoc cliffs, will center around the dangers of isolationism and the need to stand up to dictators, Sullivan said.
Biden will draw a connection from World War Two through the Cold War and creation of the NATO alliance to today, "where we face once again war in Europe, where NATO has rallied to defend freedom and sovereignty."
In what promises to be an emotional moment, Biden will meet the aged veterans who participated in the D-Day invasion.
White House national security spokesperson John Kirby said the potential use of some $300 billion in frozen Russian assets to aid Ukraine would be discussed by Biden and Macron during the visit.
Item 1 of 7 U.S. President Joe Biden is greeted by honor guard as he arrives at Paris-Orly Airport, France June 5, 2024. REUTERS/Elizabeth Frantz
[1/7]U.S. President Joe Biden is greeted by honor guard as he arrives at Paris-Orly Airport, France June 5, 2024. REUTERS/Elizabeth Frantz Purchase Licensing Rights, opens new tab
Biden, a Democrat, is running for re-election in November against Trump, a Republican, and has made preserving and strengthening U.S. democracy a key part of his campaign in the aftermath of Trump's chaotic four years in office.
Trump refused to accept the results of the 2020 election, which sparked a deadly attack on the U.S. Capitol by his supporters on January 6, 2021; he has vowed to go after political opponents, deport immigrants and punish whistleblowers in a second term.
Trump has threatened to abandon NATO allies if they do not bolster their defense spending and some fear he would pull the United States out of the alliance altogether if he were elected president again.
Biden's message on democracy could be complicated by his staunch backing of Israeli Prime Minister Netanyahu in Israel's war with Hamas in Gaza, which has killed tens of thousands of Palestinians, after Hamas attacked Israel in October last year, killing over one thousand.
The International Criminal Court has charged Netanyahu with war crimes and some international allies and left-leaning voters in the United States want Biden to stop the flow of U.S. military aid to Israel. The issue could hurt Biden in key states, including Michigan, in the November election.
The D-Day commemorations are set against a backdrop of a modern conflict in Europe, Russia's more than 2-year war with Ukraine.
At a political fundraiser before his trip, Biden called the D-Day invasion "one of the most important moments in the history of defense of freedom and democracy in the history of the world" and said the sacrifices from that day must not be given up.
"Democracy is literally on the ballot this year. The future of democracy and freedom is at stake. We have brave soldiers who gave their lives on the beaches of Normandy who did their part," he told donors in Connecticut on Monday.
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Reporting by Jeff Mason and Paris newsroom; additional reporting by Steve Holland, Eric Beech, Kanishka Singh, Katharine Jackson and Andrea Shalal; Editing by Heather Timmons, Stephen Coates and Michael Perry
First, NYC/Long Island can be associated with 'knowledge' through the symbolisms of 'apple' ("Big Apple"), 'rose' (state flower), 'fire' (Statue of Liberty, its connection to Paris/'torch'), etc. and as we've seen in foregoing sections it's part of the 'ark' complex via VI-97. Furthermore from the 'apple' connection follows the notion of the 'serpent'. Now, all those 'knowledge'/Sirius connections of NYC can be transferred to Mars because, as illustrated in 'Babylon Matrix', NYC is also related to Mars, especially the Cydonia region with all the potentially artificial structures. Mars being red and circular is associatable with the 'apple', the red and round 'Big Apple' (NYC). Now, some might argue that the fruit Eve ate was not necessarily an 'apple', but we generally thought of it as an apple today and that has to count in symbolism. But there is a much more precise connection - the latitudes of NYC and Cydonia are exactly the same, 40.5~41N.
The events closely associated earlier with X-72 and more or less with the ark, the two random shootings in a library and school ('Resonance' #7 and 8), appear to back up the Mars-Sirius connection also. Those two similar events, only five days apart, occurred one on the Cydonian latitude and the other on the Sirius 'angle' latitude. The Mormon library shooting took place at ~40.5N, and the Colorado school shooting at ~39.5N. The name 'Salt Lake City', where the library shooting occurred, may be relevant also since mythologically the 'salt water' is of female - and Sirius is filled with female associations ('goddess', 'star of Women', etc.).
Moreover, Temple mentions in his book that "when making rhetorical allusion to the Dog Days, the Latins would often speak of Sirius being red at the time..." Now, this is quite significant for not only is Sirius described as 'red' like Mars, but the "Dog Days" would refer to a period in or around July - the exact time-frame indicated by Quatrain X-72.
The Sirius-correlated Argo also turns out to be very relevant here. Because the main mission of Jason, the leader of the Argonauts who has been identified as the "appeasing King"/"King of terror" of X-72 earlier, was to obtain the 'golden fleece', and in Temple's words, "Aries was definitely identified with the golden fleece". In case you don't know, Aries is the Greek Mars. Aries is also a sign of the zodiac, "ruled" by Mars, and it is classified as a 'fire sign' - correlating with the fire-knowledge symbolism. I should also point out that Mars is called 'fire star' in Japanese.
Moreover, Sirius/Isis' son Horus provides intriguing correlations. First, the Great Sphinx associated earlier with 'ark' was called by Egyptians "Horus of Horizon" which also happens to be a name given to Mars. And the word 'Cairo', where the Sphinx is (actually slightly west of Cairo), is derived from 'Mars'. Mars was also called 'Horus the Red'. And the word 'Heru' (Egyptian name for Horus) also has the meaning of 'face' - seemingly a reference to the infamous 'Face on Mars' at Cydonia! (So, as you can see, the Mars-Horus connection is quite obvious.) Next, Sirius/ark comes into the web of associations, as the Argo also relates to Horus (thus to Mars too) as the Greek derivation of Horus, 'Circe', plays a prominent role in the story of Argo. Also, as Temple hypothesizes, the names of the original captain of Argo, Herakles, and his protectress Hera may be derived from 'Heru' - the Egyptian name for Horus. Furthermore, we're told that Herakles/Hera is related to the word 'Seirios' from which we have the word 'Sirius' - strengthening the Mars-ark-Sirius connection. But as if it wasn't enough, Temple goes on to point out that 'Seirios' also has the meaning of 'fiery/scorching', that can easily be a reference to Mars.
And finally, Mars and Sirius are linked by the 'tetrahedral angle' of 19.5 degrees. '19.5 degrees' is one of the most significant notions derived from the supposed artificial structures of Cydonia that suggests their artificiality, according to investigators like Richard Hoagland ('TheMonuments of Mars'). It is viewed as a definite 'signal in the noise' - some kind of a 'message' left there by some intelligence. This number, '19.5', is called t, the 'tetrahedral constant', because of its significance in tetrahedral geometry (a tetrahedron is a pyramid shape composed of four equilateral triangular sides): the apexes of a tetrahedron when placed within a circumscribing sphere, one of the tetrahedron's apexes touching the south (or north) pole, the other three apexes touch the surface of the sphere at 19.5 degrees north latitude. So it is interesting that the Egyptian symbol for Sirius is a triangle which can be viewed as a 2-dimensional representation of a tetrahedron.
LA MISERICORDIA NOS ENSEÑA A TENERLO TODO EN COMÚN...
Los dictadores codiciosos de las naciones no aman la misericordia, y obligan y condenan a los inocentes indefensos a la esclavitud y a los sacrifícios..., y así vivian los pueblos del mundo antes de Jesucristo... Entonces, Jesucristo que es Dios y que quiere la misericordia así les dijo:
"Si hubierais comprendido qué quiere decir: "Misericordia quiero, y no sacrificios", no condenaríais a los inocentes" (Mateo 12:7)
Pope Francis waves to the crowd from the Speakers Balcony at the US Capitol, September 24, 2015, in Washington, DC. Pool/Getty Images
If President Barack Obama had delivered the text of Pope Francis’s speech to Congress Thursday as a State of the Union address, he would have risked being denounced by Republicans as a socialist.
While most Republicans chose not to complain, and Democrats tried not to gloat, Francis’s speech to Congress was stunning in the breadth, depth, and conviction of its progressivism. That might not have been fully and immediately appreciated by everyone in the House chamber because the combination of Francis’s sotto voce delivery and his heavily accented English made it difficult, lawmakers said, to grasp everything he was saying.
But there was no mistaking his thrust. He made detailed arguments for openness to immigrants, addressing the human roots of climate change, closing the gap between the rich and the poor, and ending the death penalty — all of which invigorated the Democrats in the room.
“It was pretty progressive. He had a little right-to-life stuff in it,” Rep. James Clyburn, the third-ranking House Democrat, said as he cracked a smile thinking about how Republicans would receive the speech. “That’s enough for them.”
The pope isn’t going to change many hearts and minds in the badly divided Congress, lawmakers said, but the moment provided a brief respite from political warfare. Several presidential candidates, including Sens. Bernie Sanders, Lindsey Graham, Marco Rubio, and Ted Cruz, as well as Ben Carson, attended.
Rubio, a Roman Catholic, said in a brief interview that Francis “struck the right tone.” Sanders, a self-described socialist, seemed to like the content even more.
“Pope Francis is clearly one of the important religious and moral leaders not only in the world today but in modern history,” he said in a statement released after the speech. “He forces us to address some of the major issues facing humanity: war, income and wealth inequality, poverty, unemployment, greed, the death penalty and other issues that too many prefer to ignore.”
Democrats were eager enough to present Congress as united that they joined a Republican-led standing ovation when Francis told lawmakers of “our responsibility to protect and defend human life at every state of its development.” Several of them said it was out of respect for the pope. But there was another good reason: It strengthened the perception that the whole speech — most of which they liked — carried unifying themes.
Unity was good for Democrats because the speech favored their policies
Francis was interrupted a few times by whoops from the Democratic side of the chamber — by Steve Cohen, a Jewish Memphis Democrat who got excited about Francis’s mention of the Golden Rule; by New York’s Nydia Velázquez when he called for an end to the death penalty; and by Philadelphia Rep. Chaka Fattah when he mentioned his upcoming visit to that city. The Republicans in the room were a bit more staid. Cruz often appeared unmoved during moments when Rubio, who was sitting nearby, applauded. That was the case when Francis asked whether the greater opportunities sought by past generations of immigrants are “not what we want for our own children?”
It was a home crowd. Rep. Paul Gosar (R-AZ) had announced he would boycott the event over climate change, and there was a brief murmur when it became obvious that three conservative Catholic Supreme Court justices — Antonin Scalia, Samuel Alito, and Clarence Thomas — had not shown up. But it seemed that everyone in attendance just wanted to catch a glimpse of Francis and hear what he had to say.
Big-name guests filed into the public galleries above the House chamber long before the pope’s arrival: Former House Speaker Newt Gingrich, former Rep. Gabby Giffords, mega-donor Tom Steyer, and Carson. House members filled the seats in their chamber, followed by the Senate and four Supreme Court justices. At about a minute past 10 am, Francis strode down the center aisle of the House chamber, clad in his familiar white robe and skullcap.
Lawmakers, who had been admonished not to touch the pope, refrained from trying to shake his hand or pat his back. There was no rush to crowd him the way members of Congress try to get into pictures with the president during the annual State of the Union address. When he got to the end of the aisle, he quietly shook hands with Secretary of State John Kerry and then made his way to the rostrum.
Samantha Power, the US ambassador to the UN, pulled out a baby blue iPhone and began snapping pictures. Though she later took to Twitter to commemorate the moment, Power hadn’t posted any of her photos by midday.
For his part, Francis warmed up the audience by describing America as “the land of the free and the home of the brave.” He was slow to move into more politically charged territory but unimpeded when he did. There were 10 standing ovations after his initial greeting, and they were bipartisan.
Francis tackled tough issues at the heart of the US political debate and gently admonished lawmakers to build bridges
At times, Francis seemed to be speaking directly into the headlines and newscasts of the day.
Less than a week after Carson said that America shouldn’t elect a Muslim president, Francis warned that “a delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms.”
As Republican presidential frontrunner Donald Trump promises to build a wall between Mexico and the US, and to prevent Syrian refugees from being admitted to America, Francis compared the current refugee crisis to the one that arose in World War II and said that “we the people of this continent are not fearful of foreigners, because most of us were once foreigners.” That drew a standing ovation. Rubio, who has shifted his emphasis on immigration reform over time, leaped to his feet.
And while Democrats continue to bask in this summer’s Supreme Court decision protecting same-sex marriage, the pope said he was concerned that “fundamental relationships are being called into question, as is the very basis of marriage and the family.” The issue that caused the biggest stir before the speech — climate change — factored prominently in Francis’s remarks. He spoke of the human roots of global warming and said, “I am convinced we can make a difference.”
But perhaps the most unexpected run in the speech was an admonishment as gentle as it was clear: Politics is about building bridges, not destroying them. Francis never mentioned the international nuclear nonproliferation deal with Iran by name or the gridlock in American politics, but he seemed to be speak to both matters.
“When countries which have been at odds resume the path of dialogue — a dialogue which may have been interrupted for the most legitimate of reasons — new opportunities open up for all,” he said. “A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces.”
Pennsylvania Republican Rep. Joe Pitts, speaking about the pope’s limited remarks on abortion and same-sex marriage, said he was displeased that Francis had been “unfortunately politically correct.”
For liberals, though, he was simply correct about politics.
THE NAZI HUNT FOR HOLY TREASURE FROM THOR'S HAMMER TO THE HOLY GRAIL
Heinrich Himmler was infected by a virulent strain of spiritualism which fed into his racist, supremacist world view and drove him to search for holy relics.
Lost Relics of the Knights Templar sees treasure hunters Carl Cookson and Hamilton White embark on a global odyssey. Their objective: to trace the past of a hoard of artefacts which may have once belonged to the Templars. One of their destinations is Wewelsburg, the imposing German castle which served as the spiritual sanctum for Heinrich Himmler and the SS.
Today, the castle is a looming reminder of how so many members of the Third Reich were beguiled by ancient myths, old orders of chivalry, and the occult. We all know the pantomime villain Nazis of the Indiana Jones films, desperate to dig up the Ark of the Covenant and the Holy Grail. But the fact is, many real-life Nazis were just as obsessed as their cackling silver screen counterparts.
Himmler in particular was infected by a virulent strain of spiritualism which fed into his racist, supremacist world view. For him, establishing a new Aryan empire meant resurrecting ancient Germanic myths and iconography. He believed the war against the lesser races required the overturning of traditional Christian morality, replacing it with a new kind of pseudo-religion that drew on chivalry and mysticism.
The now-notorious insignia of the SS, resembling two lightning bolts, was based on runes devised by an Austrian occultist and pagan called Guido von List. The SS itself was, in Himmler’s mind, an elite organisation in the tradition of the Teutonic Knights – an order which, like the Templars, came into existence during the Crusades. Himmler’s grand scheme was to establish Wewelsburg Castle as the Camelot of his modern-day knights. One of the rooms was even named after King Arthur, while another was designated the ‘Grail Room’.
Despite his aversion to conventional Christianity, Himmler was fascinated by the legend of the Grail, perhaps seeing it as a source of immense power. After all, he believed that another fabled artefact – Thor’s hammer – could be requisitioned as a weapon by the Third Reich. In an outlandish letter to the Ahnenerbe, a think tank set up to give academic backing to Nazi racial ideology, Himmler stated his belief that Thor’s hammer was ‘an early, highly developed war weapon of our forefathers’. For this reason, Himmler demanded that Ahnenerbe’s team should ‘find all places in the northern Germanic Aryan cultural world where an understanding of the lightning bolt, the thunderbolt, Thor's hammer, or the flying or thrown hammer exists’.
Himmler personally embarked on a failed mission to find the Holy Grail in 1940, visiting an abbey perched within the Montserrat mountain range in Catalonia. He was presumably led there by the belief that Montserrat was the real-life ‘Montsalvat’, location of the Grail in an Arthurian opera by Hitler’s favourite composer, Richard Wagner. This opera, Parsifal, was based on a medieval German poem called Parzival, written by a knight named Wolfram von Eschenbach. And this poem had already been an inspiration to another Grail hunter in the Nazi regime: Otto Rahn.
Rahn was a somewhat eccentric medievalist who believed there was a link between the story of Parzival and Catharism – a movement that flourished in medieval Europe, particularly in France. Condemned as heretics by the Catholic Church, the Cathars revived old Gnostic concepts that radically overturned traditional Christian thinking. They believed, for example, that the God of the New Testament and the God of the Old Testament were separate entities – the latter sinful, and the former good. Such ideas led to a crusade against the Cathars, and their wholesale slaughter.
A major Cathar stronghold was Montségur, a remote fortress in southwestern France. This became the site of a dramatic confrontation between the Cathars and French royal forces in 1243. Thousands of French troops besieged the fortress for nine long and gruelling months before the people inside eventually surrendered. Hundreds of Cathars were burnt alive in a bonfire after refusing to renounce their blasphemous beliefs. However, it’s believed that a number of Cathars managed to smuggle themselves out of the fortress, undetected, before their brethren surrendered.
It’s been speculated that these survivors of the siege took some kind of treasure with them. Gold, perhaps. Or maybe even the Holy Grail itself, brought back to Europe from the Holy Land, by the Templars or other Crusaders. Otto Rahn, prompted by previous occultists and mystics, identified Montségur with the ‘Montsalvat’ Grail castle of Parzival. His ideas appealed greatly to Himmler, and Rahn eventually joined the SS himself.
The extent of Rahn’s own Nazi beliefs have been a subject of debate. He himself apparently said, ‘A man has to eat. What was I supposed to do? Turn Himmler down?’ But having such powerful patronage certainly spurred him on to publish more about the Grail, with the SS brazenly inserting anti-Semitic passages into his romantic, mystical prose. Rahn eventually resigned from the SS and died of exposure on a mountain in 1939 – allegedly suicide, though the details have never been confirmed.
Colourful theories regarding the Cathars, the Grail and the potential involvement of Crusader warriors have persisted in the decades after the fall of the Third Reich. Most famously, in The Holy Blood and the Holy Grail, which theorised that the Cathars knew the secret of the Holy Grail – namely, that it was the bloodline of Christ, from the marriage of Jesus and Mary Magdalene. This concept fuelled the plot of Dan Brown’s bestseller The Da Vinci Code, which also portrays the Templars as guardians of this earth-shaking secret.
Carl Cookson and Hamilton White may not have a fabled holy relic in their hoard, but their quest may well bring new insights into the Templars and their religious treasure hunts in the Holy Land, which has fascinated everyone from eccentric occultists to high-ranking Nazis to serious historians today.
Also interesting, Google Earth’s historical satellite pictures have shown that the monolith has been there since 2016. The monolith was in effect patiently waiting for years to be discovered at the “right time”.
Some people have already gone to the site using the coordinates yesterday and are apparently disappointed to discover that it looks more man-made than alien, as if that was the only issue.
As reader Atom commented:
What is really remarkable is the amount of attention it is getting and how it is intentionally or unintentionally pushing/triggering the ET theme into the public’s mind. I think we’ve never had anything like this ET-related in the MSM ever before. That’s quite something.
Here on Super Torch Ritual we are a bit different than most out there as we avoid focusing on the literal/surface level of anomalies and events. So while it’s nice to get these new details, they are not something that affects our multicontextual decoding, interpretations and projections. The Utah Monolith whispering…
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UPDATE – November 29
The Utah Monolith is gone! It’s not there anymore. ???????? Disappeared on the evening of November 27th.