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General: NUMERO DE EULER EN FUNCION AL PI Y AL PHI
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De: BARILOCHENSE6999  (Mensaje original) Enviado: 19/10/2015 02:58
NUMERO DE EULER EN FUNCION AL PI Y AL PHI


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28 ago. 2013 - Subido por Dyslexic Artist Theory on the Physics of 'Time'
You will have to make up your own mind if this is the God's equation or if it just represents the ratios and ...
 
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I was 17 years old studying, A level Pure Mathematics, studying this exactequation, when my wave-function ...

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Why 137?

“Why 137?” was the question Nobel Prize winning physicist Wolfgang Pauli (1900-1958) was preoccupied with throughout his life. You see the fine structure constant, a dimensionless fundamental constant of physics, has a value nearly equal to 1/137. Here’s an overview:

 

 

 

In his Nobel lecture delivered in Stockholm on 13 December 1946, Pauli expressed his goal was to establish a theory “which will determine the value of the fine-structure constant and will thus explain the atomistic structure of electricity, which is such an essential quality of all atomic sources of electric fields actually occurring in nature.”

The charge of an electron is equal to the square root of (fine structure constant x 4π) in natural units.

Pauli famously quipped, “When I die my first question to the Devil will be: What is the meaning of the fine structure constant?” Unfortunately Pauli died without accomplishing his goal in the Red Cross Hospital of Zurich in Room 137—and he was aware of that synchronistic irony before he died.

The great psychotherapist Carl Jung helped Pauli in his quest to find a mathematical basis for the fine structure constant by interpreting more than 400 of Pauli’s dreams, published in Jung’s Psychology and Alchemy. Jung believed that Pauli unconsciously comprehended “some grand cosmic order.” Arthur Miller wrote a book about their collaboration entitled, 137: Jung, Pauli, and the Pursuit of a Scientific Obsession.

The brilliant Nobel Prize winning physicist Richard Feynman had this to say about the fine structure constant:

“It has been a mystery ever since it was discovered more than fifty years ago, and all good theoretical physicists put this number up on their wall and worry about it. Immediately you would like to know where this number for a coupling comes from: is it related to π or perhaps to the base of natural logarithms [known as e]? Nobody knows. It’s one of the greatest damn mysteries of physics: a magic number that comes to us with no understanding by man. You might say the ‘hand of God’ wrote that number, and ‘we don’t know how He pushed his pencil.’ We know what kind of a dance to do experimentally to measure this number very accurately, but we don’t know what kind of dance to do on the computer to make this number come out, without putting it in secretly!” -Richard Feynman QED: The Strange Theory of Light and Matter (1985)

Belshazzar's Feast by Rembrandt (1635) — slightly altered by the authorBelshazzar’s Feast by Rembrandt (1635) — slightly altered by the author

Curiously, the Hebrew word קבלה, meaning Kabbalah, takes a Gematria value of 137. The Bible says Ishmael lived to the age of 137. The Koran says Ishmael is buried next to the Kaaba in Mecca.

Symbolically, this is the threshold between the physical dimension and the utterly spiritual dimension. In other words, at the boundary line of the physical world, the number 137 emerges…

 

Physicist Leon M. Lederman numbered his home near Fermilab 137 based on the significance of the number to those in his profession. Lederman expounded on the significance of the number in his book The God Particle: If the Universe Is the Answer, What Is the Question?, noting that not only was it the inverse of the fine-structure constant, but was also related to the probability that an electron will emit or absorb a photon. He added that it also, “contains the crux of electromagnetism (the electron), relativity (the velocity of light), and quantum theory (Planck’s constant). It would be less unsettling if the relationship between all these important concepts turned out to be 1 or 3 or maybe a multiple of π. But 137?” 

-Wikipedia article on 137 (number)

Cosmologist Robert L. Oldershaw reasons that 137 is the relationship of the strength of the unit electromagnetic interaction compared with the strength of the unit gravitational interaction. That sounds pretty fundamental to me.

Strangely, approximately 137 x 10,000,000 years have elapsed since the Big Bang.

In the Bohr atomic model, the innermost electron of a hypothetical atom with atomic number 137 would be orbiting just below the speed of light, and the next heaviest element would be impossible because its electron would have to exceed c. Atoms close to the theoretical limit of 137 are unstable and not found in the universe.

The fact is, the fine structure constant is not exactly 1/137. The currently accepted value is 1/137.035999074 (CODATA 2010). The denominator of the constant is called α (alpha) and it is slightly larger than 137.

In order of increasing accuracy, here are various thinkers’ attempts to discover the math behind 1/α.

The quest for a mathematical basis of 1/αThe quest for a mathematical basis of 1/α

I learned about most of these discoveries from an outstanding paper called Dimensionless Physical Constant Mysteries by Ke Xiao.

My illustration of the golden angle below is coincidentally exactly equal to Bohr’s formulation of alpha, 360/(Ф^2). The golden angle controls plant patterning of repeated biological units (called phyllotaxis) and governs the geometrical optics of rainbows. More info on these subjects is available in The Divine Proportion. It is worth pondering whether phyllotaxis and/or rainbows are ultimately governed by the golden angle or alpha? They are 99.7% equivalent.

The golden angle, from The Divine ProportionThe golden angle, from The Divine Proportion

The equation by D. Beere (1973) above is actually from his book USP-A: Physics for Flying Saucers. I had to work out the math to find the hidden formula for alpha and it turns out to be an elegant one, which comes out of comparing electrical inductance in a loop with the fluid mechanics of a vortex. It is fascinating that putting the math together from these two different but analogous phenomena (magnetic vortex vs. material vortex) yields an approximation of alpha. This might be an avenue for more research.

W. A. Harrington contacted me a few days ago because of my work on the Divine Proportion and shared some of his complex equations related to the fine structure constant (one of his is shown above). What little I understand of them inspired me to dig deeper and attempt to answer Pauli’s question myself, “Why 137?” and this blog post (and my fortuitous formulation of 1/α) is the result.

W. R. Mellen’s equation is elegant because it is simply the hypotenuse of a Pythagorean triangle. However, it doesn’t tell us anything about where 137 comes from.

The hypotenuse is αThe hypotenuse is α

In my final formulation of 1/α (revised Jan 2016), the repetition of digits was the key and it resonates with the fact that 137 is the 33rd prime. I was able to figure it out because one of W. A. Harrington’s formulas for 1/α has a value of 137.037037037… and I recognized that repeating pattern.

When I cracked Jules Verne’s code in Quantification (20,000 Leagues Under the Sea was a journey of 111,111 km), I realized that 33.333…^3 = 37037.037037037… and this led to the following equation, with error in parts per million. The bars above 3 of the digits indicate eternally repeating digits.

FinsStructureConstant-detail2

An approximation of the ratio of a circle’s circumference to its diameter can be expressed in terms of alpha and repeating threes.

Pi-approximation2

The way I exactly expressed Ф and its reciprocal in The Divine Proportion was another repetition of digits.

Phi-ve-math2

Feynman called Euler’s Identity “our jewel” and “the most remarkable formula in mathematics.” It normally takes the form you can read about on Wikipedia but I came across an alternate formulation of Euler’s Identity in Xiao’s paper that I think is even more beautiful because it relates e, i (√-1), π, Ф, and ϕ, fundamental constants others have used to express α:

The most beautiful equation in mathematicsThe most beautiful equation in mathematics

The above equation is a kind of mathematical poetry connecting 4 of the most important constants. The poetry is beautiful because of this elegant interconnection. Having 1 and 0 in the standard formulation is better than -1 but I think that the most pleasing formulation includes the golden ratio Ф (≈1.618) and its reciprocal ϕ (≈0.618) because this expresses the unique nature of the divine proportion whilst simultaneously forming a elegant relationship with e, i and π.

Astrophysicists measured variations in the fine structure constant in 2011. WTF!

“While the data from just one telescope seemed to suggest that alpha varies in time, data from the two telescopes show that alpha also seems to vary in space. Such a discovery could have major implications, starting with shattering the basic assumption that physical laws are the same everywhere in the universe. The results also violate the Einstein Equivalence Principle, and suggest that the universe may be much larger than currently thought – or even infinite in size.

 

If alpha were just 4% bigger or smaller than it is, stars wouldn’t be able to make carbon and oxygen, which would have made it impossible for life as we know it to exist. 

One intriguing possible implication is that the fine-structure constant is continuously varying in space, and seems fine-tuned for life in our neighborhood of the universe.” –PhysOrg.com

Fortunately for us the amount of variation is 4.1σ – 4.2σ, which means we only have confidence in α to 99.99%.

The mystery about α is actually a double mystery. The first mystery – the origin of its numerical value α ≈ 1/137 has been recognized and discussed for decades. The second mystery – the range of its domain – is generally unrecognized. —Malcolm H. Mac Gregor, The Power of Alpha (2007)

It will be harder to elicit the true math behind the fine structure constant until we understand precisely how such a fundamental constant changes.

“There is no need to suppose that all the laws of nature sprang into being fully formed at the moment of the Big Bang, like a kind of cosmic Napoleonic code, or that they exist in a metaphysical realm beyond time and space…If we want to stick to the idea of natural laws, we could say that as nature itself evolves, the laws of nature also evolve, just as human laws evolve over time. But then how would natural laws be remembered or enforced? The law metaphor is embarrassingly anthropomorphic. Habits are less human-centred. Many kinds of organisms have habits, but only humans have laws.” –Rupert Sheldrake

The reason 137 has obsessed so many thinkers to try and find the math behind it is
clear. Einstein wrote, “In a reasonable theory there are no numbers whose values are only empirically determinable.”

“It is impossible for human minds to construct something as infinitely rich as mathematics, that so successfully describes our universe down to the finest detail. Given that it is impossible for anything else to describe our world so accurately, it is also impossible to conclude that the universe is not mathematical.

 

It’s often said that the whole of biology is explained by chemistry, the whole of chemistry by physics and the whole of physics by mathematics, the queen of the sciences. If all physics is contained within mathematics, it has the most radical consequences. Advocates of the Multiverse seek to argue that life in our universe is an accident, an outcome of a random version of physics that applies to our universe. If, however, there’s only one physics, defined entirely by ontological mathematics (which is a single, interlocked edifice) then the fact that there is life in our universe is no accident at all. It implies nothing less than that our universe is alive. It is designed for life because it IS life. 

The fundamental constants of physics are finely tuned for life precisely because they are manifestations of a living system.[emphasis my own]

 

A living universe is a universe of mind. The ideology of scientific materialism is thereby refuted. Many scientists are so blindly wedded to materialism that they would rather invoke infinite universes and infinite versions of physics and infinite sets of varying fundamental constants than embrace mind and life. Yet infinity does not help them. How can infinity convert the inanimate into the animate? How can consciousness come from mindless atoms? These are impossibilities, pure and simple. EVERYTHING makes sense as soon as it’s accepted that the universe, in its most basic aspect, is living not dead, and minded not mindless.” –Mike Hockney

Pyramid-Ontology2

Yours is the eye perceiving atop the pyramid, the answer to the question, “Why 137?”

http://www.secretsinplainsight.com/why-137/

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Soul, Body and Spirit



http://www.spirasolaris.ca/solexp3.html


The ALCHEMICAL Aspect

Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains,
The Matrix of all Things."
.....
Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube.
.....
We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia.
But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded.
There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music.
......
As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc.
......
It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul)
......
Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul)
......
Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul)
.....
there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody.
So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato)

http://www.spirasolaris.ca/sbb4d.html
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrix

http://en.wikipedia.org/wiki/Aztec_calendar_stone
http://en.wikipedia.org/wiki/Theory_of_relativity
http://en.wikipedia.org/wiki/Magic_square
http://en.wikipedia.org/wiki/Sierpinski_triangle
http://www.davidicke.com/forum/showt...=61370&page=73


http://www.spirasolaris.ca/sbb4d2c.html


http://www.banksy.co.uk/

http://edition.cnn.com/2013/10/28/us...ter-editorial/



http://www.davidicke.com/forum/showp...postcount=1449
 
__________________
CRISTIS

Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
https://forum.davidicke.com/showthread.php?p=1061814088


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