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General: MISTERIO MASONICO ES EL PORQUE LA RELACION DE LOS MORMONES CON EL GRIAL
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Jordan River (Utah)
From Wikipedia, the free encyclopedia
The Jordan River, in the state of Utah, United States, is a river about 51 miles (82 km) long. Regulated by pumps at its headwaters at Utah Lake, it flows northward through the Salt Lake Valley and empties into the Great Salt Lake. Four of Utah's six largest cities border the river: Salt Lake City, West Valley City, West Jordan, and Sandy. More than a million people live in the Jordan Subbasin, part of the Jordan River watershed that lies within Salt Lake and Utah counties. During the Pleistocene, the area was part of Lake Bonneville.
Members of the Desert Archaic Culture were the earliest known inhabitants of the region; an archaeological site found along the river dates back 3,000 years. Mormon pioneers led by Brigham Young were the first European American settlers, arriving in July 1847 and establishing farms and settlements along the river and its tributaries. The growing population, needing water for drinking, irrigation, and industrial use in an arid climate, dug ditches and canals, built dams, and installed pumps to create a highly regulated river.
Although the Jordan was originally a cold-water fishery with 13 native species, including Bonneville cutthroat trout, it has become a warm-water fishery where the common carp is most abundant. It was heavily polluted for many years by raw sewage, agricultural runoff, and mining wastes. In the 1960s, sewage treatment removed many pollutants. In the 21st century, pollution is further limited by the Clean Water Act, and, in some cases, the Superfund program. Once the home of bighorn sheep and beaver, the contemporary river is frequented by raccoons, red foxes, and domestic pets. It is an important avian resource, as are the Great Salt Lake and Utah Lake, visited by more than 200 bird species.
Big Cottonwood, Little Cottonwood, Red Butte, Mill, Parley's, and City creeks, as well as smaller streams like Willow Creek at Draper, Utah, flow through the sub-basin. The Jordan River Parkway along the river includes natural areas, botanical gardens, golf courses, and a 40-mile (64 km) bicycle and pedestrian trail, completed in 2017.[6]
The Jordan River is Utah Lake's only outflow. It originates at the northern end of the lake between the cities of Lehi and Saratoga Springs. It then meanders north through the north end of Utah Valley for approximately 8 miles (13 km) until it passes through a gorge in the Traverse Mountains, known as the Jordan Narrows. The Utah National Guard base at Camp Williams lies on the western side of the river through much of the Jordan Narrows.[7][8] The Turner Dam, located 41.8 miles (67.3 km) from the river's mouth (or at river mile 41.8) and within the boundaries of the Jordan Narrows, is the first of two dams of the Jordan River. Turner Dam diverts the water to the right or easterly into the East Jordan Canal and to the left or westerly toward the Utah and Salt Lake Canal. Two pumping stations situated next to Turner Dam divert water to the west into the Provo Reservoir Canal, Utah Lake Distribution Canal, and Jacob-Welby Canal. The Provo Reservoir Canal runs north through Salt Lake County, Jacob-Welby runs south through Utah County. The Utah Lake Distribution Canal runs both north and south, eventually leading back into Utah Lake.[9] Outside the narrows, the river reaches the second dam, known as Joint Dam, which is 39.9 miles (64.2 km) from the river's mouth. Joint Dam diverts water to the east for the Jordan and Salt Lake City Canal and to the west for the South Jordan Canal.[10][11][12]
Map of the Salt Lake Valley
The river then flows through the middle of the Salt Lake Valley, initially moving through the city of Bluffdale and then forming the border between the cities of Riverton and Draper.[7] The river then enters the city of South Jordan where it merges with Midas Creek from the west. Upon leaving South Jordan, the river forms the border between the cities of West Jordan on the west and Sandy and Midvale on the east. From the west, Bingham Creek enters West Jordan. Dry Creek, an eastern tributary, combines with the main river in Sandy. The river then forms the border between the cities of Taylorsville and West Valley City on the west and Murray and South Salt Lake on the east. The river flows underneath Interstate 215 in Murray. Little and Big Cottonwood Creeks enter from the east in Murray, 21.7 miles (34.9 km) and 20.6 miles (33.2 km) from the mouth respectively. Mill Creek enters on the east in South Salt Lake, 17.3 miles (27.8 km) from the mouth. The river runs through the middle of Salt Lake City, where the river travels underneath Interstate 80 a mile west of downtown Salt Lake City and again underneath Interstate 215 in the northern portion of Salt Lake City. Interstate 15 parallels the river's eastern flank throughout Salt Lake County. At 16 miles (26 km) from the mouth, the river enters the Surplus Canal channel. The Jordan River physically diverts from the Surplus Canal through four gates and heads north with the Surplus Canal heading northwest. Parley's, Emigration, and Red Butte Creeks converge from the east through an underground pipe, 14.2 miles (22.9 km) from the mouth.[7] City Creek also enters via an underground pipe, 11.5 miles (18.5 km) from the river's mouth. The length of the river and the elevation of its mouth varies year to year depending on the fluctuations of the Great Salt Lake caused by weather conditions. The lake has an average elevation of 4,200 feet (1,300 m) which can deviate by 10 feet (3.0 m).[3] The Jordan River then continues for 9 to 12 miles (14 to 19 km) with Salt Lake County on the west and North Salt Lake and Davis County on the east until it empties into the Great Salt Lake.[7][8][11]
Discharge[edit]
The United States Geological Survey maintains a stream gauge in Salt Lake City that shows annual runoff from the period 1980–2003 is just over 150,000 acre-feet (190,000,000 m3) per year or 100 percent of the total 800,000 acre-feet (990,000,000 m3) of water entering the Jordan River from all sources. The Surplus Canal carries almost 60 percent of the water into the Great Salt Lake, with various irrigation canals responsible for the rest. The amount of water entering the Jordan River from Utah Lake is just over 400,000 acre-feet (490,000,000 m3) per year. Inflow from the 11 largest streams feeding the Jordan River, sewage treatment plants, and groundwater each account for approximately 15 percent of water entering the river.[13]
Watershed[edit]
Map of the entire Jordan River Basin
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Understanding Hebrew Directions – Part IV
Continuing with the previous post on how we can understand Hebrew words and their meaning in order to better understand what Mormon is writing, specifically as it relates to the many directions and his usage of compass directions to describe the Land of Promise, as well as the Point of View of the writer or the subject of the writing. When trying to understand the writing of the ancients, such as Mormon, Nephi, et al., modern man simply cannot seem to come to grips with their point of view, but insists on putting his own thinking into the matter that is so out of alignment with that of the ancients.
Left: The ancient Hebrews directional system contained eight compass points; Right: Our compass system today contains 32 directions. It is not just that they did not have these divisions, they did not think in terms of such minute directions
As an example, when it comes to directions, we think in far more divisions of a cardinal point than they did. Their view of their world in the sense of directions was very limited. They had limited need for anything more than the four cardinal directions, north-east-south-west, while we today use far more because we have a far greater geographical setting in our world than did the ancients. Thus, when Mormon describes an East Sea or an East Wilderness, we need to understand that it was in the east and not somewhere else. The same is true with the South Wilderness or a West Wilderness. Consequently, we need to place an East Wilderness and a South Wilderness within their proper north, east, south, and west orientation to the Point of View of the writer, which is the Land of Zarahemla.
Left: Correct usage of east and west wildernesses; Right: Incorrect. When someone places both the East and South Wilderness in the East, it is simply not something the Hebrews or Nephites would have ever done and never did do
Even if we were more accurate to directions and labeled the east wilderness above as the north wilderness and the south wilderness above as the east wilderness, it would not fit Hebrew thinking.
The problem is, and always is, that the Hebrews/Jews/Nephites did not think the way we think today. First of all, they would never put a north or south anything in the east—the East was a pure direction. It was their entire being, their entire religion base, the way they drew maps, and thought of their universe. Nor would they have doubled up on two directions in a single direction, like the Mesoamericanists’ seas above or the Venice Priddis’ map. It simply would never happen—it simply is not within the Hebrew/Jewish/Nephite mindset to think that way. East of Zarahemla would be an East Wilderness, not a South Wilderness. In fact, everything to the East of Zarahemla (or even Bountiful and Nephi) would be East in Hebrew directional thinking—never anything else.
After the Lamanites were driven out of the “east wilderness” Moroni caused that the Nephites possess the land and build cities in the “east wilderness”
If a theorist places something there, then they are wrong. And if they are going to follow the overall comments of Mormon, the Nephites drove the Lamanites “out of the east wilderness” and shortly after, Mormon states: “when Moroni had driven all the Lamanites out of the east wilderness, which was north of the lands of their own possessions, he caused that the inhabitants who were in the land of Zarahemla and in the land round about should go forth into the east wilderness, even to the borders by the seashore, and possess the land” (Alma 50:9). Mormon then goes on to write: “And thus he cut off all the strongholds of the Lamanites in the east wilderness, yea, and also on the west, fortifying the line between the Nephites and the Lamanites, between the land of Zarahemla and the land of Nephi, from the west sea, running by the head of the river Sidon—the Nephites possessing all the land northward, yea, even all the land which was northward of the land Bountiful, according to their pleasure” (Alma 50:11).
Isn’t it interesting that Mormon does not mention anything about a “south wilderness” where these cities were built and from which Moroni drove out the Lamanites, yet that is exactly where some claim the South Wilderness was located. Also, in the Nephites building a city where the Lamanites had been driven out named “Moroni,” which was near the Land of Nephi, how would the Nephites drive the Lamanites out of the East Wilderness that was unattached to the Land of Nephi, with a “south wilderness” in between. Or build cities along the eastern seacoast just north of the narrow strip of land and the Land of Nephi without a mention of a south wilderness there? Of course, that is not the main point here. The point is and needs to be the basis of anything regarding directions, is the fact, and irrefutable fact, and not one of someone’s interpretation, the Hebrews and Jews, therefore the Nephites who were from that stock, and spoke and wrote Hebrew, would simply not have placed names to wildernesses as some have done. It would have violated their entire thinking process and their entire vision of the world around them. Consider someone living in Los Angeles claiming the Pacific Ocean was to their east. They woud simply laugh at you. Or someone in Salt Lake City claiming the Great Salt Lake was to the southwest, or that St. George was located in northern Utah, or Toole was located in southeast Utah. Claiming that any of these were correct, would simply be rejected by any Utahn, and most anyone else with any knowledge of the state. It would be like someone returning from a visit to Jerusalem and saying that the Muslim Quarter was in the southwestern quadrant of the city, the Dome of the Rock on the Temple Mount was beyond the New Gate into the Christian Quarter, or that the Cathedral of St. James was in the Jewish Quarter. Unless you had been there, lived there, or studied the city, you might accept those comments—but they would be completely incorrect, as any resident of Jerusalem would readily know. What if someone wrote a book about Jerusalem and listed Zion’s Gate as being in the Armenian Quarter, Tanner’s Gate being in the Christian Quarter, Lion’s Gate being in the Muslim Quarter, and the Dung Gate being in the Jewish Quarter? Or stated that Jesus went to the Pool of Siloam in the Upper City, walked along the wall of the Lower City? Would you know if those geographical statements were correct or incorrect? Actually six of those eight statements are geographically wrong. But how would you know that without study? Yet, people pick up a book written by someone, read their theory about the Great Lakes, the Heartland, or eastern U.S. and accept what they say without knowing how inaccurate they are. Some get so interested, they parrot the comments and the beliefs without ever coming to a knowledge of their inaccuracy. When it comes to the directions in the scriptural record, it is imperative to understand that in the ancient world, names did not carry much weight in meaning to a lone traveler or to an individual trying to find his way around an unknown city. However, directional names were readily apparent. You can call something the “water gate,” but calling it the “southeast gate,” means far more. Just like the “Road to the East Sea,” meant far more to someone than “Hezekiah’s Road,” and would be far more likely to know where it was located. The same is true of calling it Nehemiah’s Wall or the “north wall.” The point is, ancient directions are not something to playh around with and make all sorts of absurd claims that might make sense to a modern thinker, but would have been simply unusable and, therefore, not accurate, to the ancient world and ancient-thinking people. Directions were critical to survival, or at least in understanding the world around them. The ancients built elaborate structures and systems in order to simply know what any modern child can learn by looking at a calendar or acquiring a rudimentary understanding of planting cycles. Therefore, when Mormon used directions, he was not only thinking in terms of the way things were called and understood anciently, but he was also providing us with a better understanding of the directions of the Land of Promise and the location of lands and areas within it. There is simply no question that before the Hebrews and many other ancient peoples came into a more modern and mobile world, their vision of their land and the world around them was very limited and direction-driven. Everything about their language, their words, the scriptural meaning, the work of uncounted rabbis continually studying the ancient language and to understand it and its deeper meanings, all support the understanding of singular directional placement and naming. It simply cannot be violated because of modern ideas and modern interpretation of ancient writings. For this or that theorist to make such ridiculous claims about directions that runs contrary to that understanding and the Hebrew mindset about directions and his ancient understanding of his world is so without merit, that it is not only confusing to modern man, but downright fallacious and unworthily misleading.
http://nephicode.blogspot.com/2018/04/understanding-hebrew-directions-part-iv.html |
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Cathedral of the Madeleine
© 2018 Snapping the Globe, L.L.C. All rights reserved.
The Mormans…yes, when you think of Utah and religion, you think of the Mormans.
Salt Lake City may be the headquarters of The Church of Jesus Christ of Latterday Saints (LDS), but a couple of blocks away from the infamous Temple Square, there are Catholics.
Leave it to me to find a beautiful Cathedral in Utah…The Cathedral of the Madeleine.
Lawrence Scanlan, an Irish Catholic missionary priest, took on the task of running St. Mary Magdalene church in the Utah Territory in 1873. It was the only church and Catholic institution in the territory and served approximately 800 members from the region’s mining camps. Traveling by horseback, stagecoach or rail, he made monthly visits to say mass in various areas.
After being appointed Vicar Apostolic of Utah and Titular Bishop of Lavanden by Pope Leo XIII, he received his episcopal consecration in 1887. Finally being named as the first Bishop of Salt Lake, he took to the task of initiating construction of the Cathedral in 1900.
Situated on its second site within the city, it lies only a couple of blocks from the monumental complex of the Latter Day Saints and fills the skyline with its twin towers. Before entering, make sure to take a walk around the church and try to spot all of the gargoyles!
Though I was awe-struck at the ornate interior when I entered, I learned that originally the church was not this way upon its completion. In 1909, the church was mostly unadorned with plain green walls and white columns, yet was fitted with exquisite stained glass windows from Germany. Additionally, plans for the exterior called for a plain sandstone building however, the exterior was built in the Neo-Romanesque style. Eventually, after the dedication, renovations commenced to modify the interior, resulting in a Neo-Gothic style with a Spanish influence. Colorful murals, including the Stations of the Cross, interior panels, statues of carved wood and ceiling frescoes were added along with ornate shrines.
Over the years, many renovations have been completed, including the addition of a new altar, movement of the bishop’s chair, the addition of a separate chapel for the Blessed Sacrament and a more ample baptismal font. Though the baptismal font was dry, I was able to visit the new chapel in which the casket of the Lawrence Scanlan, was placed, as per his request. On top of the casket is a reliquary containing a small piece of Saint Mary Madeline making the Cathedral one of only two in the world to contain a first class relic of the saint that the Cathedral is named for.
Masses are said in both English and Spanish many times a week and it is my understanding that tickets for the choral concerts are a hot commodity. The Cathedral, home to the only co-educational Catholic Choir School in the United States (established in 1996), has over 350 students from Pre-Kindergarten through Eighth Grade. Performing over 9,000 hours every year in the Cathedral as well as concert series, the choristers take part in tours throughout the world in addition, to singing regularly with local arts organizations, including the Utah Symphony and The Morman Tabernacle Choir.
There are many religious experiences to be had in Salt Lake City…make The Cathedral of the Madeleine one of them.
Check out Facebook, Snapping the Globe and Instagram, @snappingtheglobe for more pictures.
The Cathedral of the Madeleine
- https://www.utcotm.org/
- Address: 331 E S Temple, Salt Lake City, UT 84111
- Hours: 0700-2100, daily
- Mass Times: Monday-Friday, 0800 and 1715. Saturday, 0800, 1700 (English anticipated), 1900 (Spanish anticipated). Sunday, 0830, 1100, 1500 (Spanish), 1800
- Admission: free
- Getting There:
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Mary Magdalene is considered to be a saint by the Catholic, Eastern Orthodox, Anglican, and Lutheran denominations. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast, and for her to be referred to as the "Apostle of the apostles".
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KING DAVID / JOSEPH / SOLOMON
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https://www.4biddenknowledge.tv/videos/ep-6
https://www.4biddenknowledge.tv/videos/ep-6
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