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General: THE SKULL OF MARY MAGDALENE AND ITS MYSTERIOUS SCENT OF ROSES VEZELAY PROVENCE
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De: BARILOCHENSE6999  (Mensaje original) Enviado: 24/07/2024 01:15

The Skull of Mary Magdalene and Its Mysterious Scent of Roses

 
 

It is said that if you want to see the relics of Mary Magdalene, you must travel to the church of Vézelay in Provence, France. These objects have been extremely controversial, as they are surrounded by legends and contradictory stories.

Some say that Mary Magdalene ended her days in Ephesus with Saint John and the Holy Virgin, while others say her relics were removed from there to Constantinople.

 

Another legend associates France with Mary Magdalene. That is if she escaped, along with Lazarus and his sisters, from persecution, reaching the coasts of Gaul. Mary Magdalene evangelized parts of France and spent her last days living in a cave in Provence. Her relics were first venerated in Vézelay.

Later, St Maximin-la Sainte Baume claimed that her relics were there and what is supposed to be her skull could be seen in the Basilica of St Maximin.

 

The skull of Mary Magdalene rests most of the year in the crypt of the Sainte Marie Madeleine Basilica, a Gothic basilica whose construction began in 1295 under Charles II of Anjou, King of Naples, Count of Provence and nephew of Saint Louis (King of France).

Mary Magdalene’s body was buried on this land, and then hidden for centuries only to be rediscovered on December 10, 1279 during excavations ordered by Charles II himself.

Mary Magdalene’s remains were found intact, except for her jawbone. Beneath the dust inside the tomb was a wax-wrapped wooden tablet. Mary Magdalene’s jawbone was sent to Rome after a previous excavation of her tomb and before the invasion of 710 AD, when all the important relics in France were hidden.

El cráneo de maría magdalena y su misterioso olor a rosas

In Rome, Mary Magdalene’s jawbone had been venerated for centuries. With the news of the 1279 discovery, Pope Boniface VIII returned the jawbone to St. Maximin-la-Sainte-Baume and on April 6, 1295, it was reunited with Mary Magdalene’s skull.

It is said that, when Mary Magdalene’s tomb was first opened in 1279, there was a wonderful smell of roses that filled the air, and there was a small piece of skin attached to her skull, where Jesus touched her after his resurrection. The bishops who witnessed the excavation called it “noli me tangere”, because they believed that, through the miracle of Jesus‘ touch, the skin was still alive. The caretakers of the relics carefully sealed the “noli me tangere” in a glass vase.

In the seventeenth century, Protestants destroyed the Benedictine abbey of Vézelay, converted the church into a stable, and destroyed the relics. In 1793, during the French Revolution, the sanctuary was attacked and the relics thrown away. The St. Maximin Basilica was saved from total destruction by turning it into a government store.

Joseph Bastide, sacristan of St. Maximin, removed the skull of Mary Magdalene and the “noli me tangere”. After the Revolution, Bastide brought his treasure to the archbishop. The relics of Mary Magdalene, which are there now, were delivered to the church after its restoration.

Less than a century later, at the time when the gold reliquary was created to house the skull with its golden hair, carried by four golden angels (presumably 1860 because the Roman numerals “MDCCCLX” are on the back), the artist designed a special place under the skull to put the glass jar containing the precious “noli me tangere”.

Currently, believers and tourists can find the skull of Mary Magdalene in the crypt behind an iron grille beneath the ground floor of the basilica, down a narrow stone staircase just behind her alabaster sarcophagus. It is difficult to see the skull through the iron grille, even when close.

From July 22nd, for a whole week, the skull is taken out of this place with all the care, when the festival of Mary Magdalene begins. Mary Magdalene’s skull in its gold reliquary weighs approximately 400 kilograms and is carried by eight men from the basilica through the streets of St. Maximin-la-Sainte-Baume in a candlelit procession with songs and prayers. When they take Mary Magdalene’s skull outdoors, they cover it with a golden cloak to protect it.

After 2,000 years, the supposed skull of Mary Magdalene is preserved in a small town in the south of France, for everyone to see. Many witnesses claim that the characteristic scent of roses still lingers. However, it is impossible to confirm the origin of the bones of these relics, but the skull continues to be a precious treasure for Catholic believers.

https://culturacolectiva.com/en/history/mary-magdalene-skull-scent-roses/


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Skull and Bones

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From Wikipedia, the free encyclopedia
 
Skull and Bones
The emblem of Skull and Bones
Founded 1832; 192 years ago
Yale University
Type Secret society
Affiliation Independent
Status Active
Scope Local
Chapters 1
Members 2,800+ lifetime
Nickname Bones
The Order
Order 322
The Brotherhood of Death
Headquarters 64 High Street
New HavenConnecticut 06511
United States

Skull and Bones, also known as The OrderOrder 322 or The Brotherhood of Death, is an undergraduate senior secret student society at Yale University in New Haven, Connecticut. The oldest senior-class society at the university, Skull and Bones has become a cultural institution known for its powerful alumni and various conspiracy theories.

Skull and Bones is considered one of the "Big Three" societies at Yale University; the other are Scroll and Key and Wolf's Head.[1] The society is known informally as "Bones", and members are known as "Bonesmen", "Members of The Order" or "Initiated to The Order".[2]

History

[edit]
The tomb before the addition of a second wingA 2009 view of the tomb from across High Street

19th century

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Skull and Bones was founded in 1832 after a dispute among Yale debating societies LinoniaBrothers in Unity, and the Calliopean Society over that season's Phi Beta Kappa awards.[3] William Huntington Russell and Alphonso Taft co-founded "The Order of the Skull and Bones".[3][4] The first senior members included Russell, Taft, and thirteen other members.[5] Alternative names for Skull and Bones are The Order, Order 322 and The Brotherhood of Death.[6]

The first extended description of Skull and Bones, published in 1871 by Lyman Bagg in his book Four Years at Yale, noted that "the mystery now attending its existence forms the one great enigma which college gossip never tires of discussing."[7][8]

In a 1974 book, Brooks Mather Kelley attributed the interest in Yale senior societies to the fact that underclassmen members of then freshmansophomore, and junior class societies returned to campus the following years and could share information about society rituals, while graduating seniors were, with their knowledge of such, at least a step removed from campus life.[9]

Since its founding, Skull and Bones annually selects 15 members of the junior class to join the society.[10] Skull and Bones selects new members among students every spring as part of Yale University's "Tap Day", and has done so since 1879. It taps those that it views as campus leaders and other notable figures for its membership.

20th century

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In the 1960s, secret societies adapted in response to criticism for elitism and discrimination. Skull and Bones admitted its first black member in 1965, and the president of Yale's gay student organization in 1975.[11]

Yale became coeducational in 1969, prompting some other secret societies such as St. Anthony Hall to transition to co-ed membership, yet Skull and Bones remained fully male until 1992. The Bones class of 1971's attempt to tap women for membership was opposed by Bones alumni, who dubbed them the "bad club" and quashed their attempt. "The issue", as it came to be called by Bonesmen, was debated for decades.[12]

The class of 1991 tapped seven female members for membership in the next year's class, causing conflict with the alumni association.[13] The trust changed the locks on the Tomb and the Bonesmen instead met in the Manuscript Society building.[13] A mail-in vote by members decided 368–320 to permit women in the society, but a group of alumni led by William F. Buckley obtained a temporary restraining order to block the move, arguing that a formal change in bylaws was needed.[13][14] Other alumni, such as John Kerry and R. Inslee Clark, Jr., spoke out in favor of admitting women. The dispute was highlighted on an editorial page of The New York Times.[13][15] A second alumni vote, in October 1991, agreed to accept the Class of 1992, and the lawsuit was dropped.[13][16][17]

21st century

[edit]

In recent years, Skull and Bones, like other elite Yale institutions, "utterly transformed", according to The Atlantic. The society tapped its first entirely non-white class in 2020. Few descendants of alumni get in, and progressive activism is an asset. The class of 2021 admitted no conservatives.[11]

Symbols and traditions

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The society's badge is gold and consists of a skull that is supported by crossed bones, with the number 322 on the lower jaw.[10] Its members worshipped Eulogia, a fictional goddess of eloquence.[18]

The number "322" appears in Skull and Bones' insignia and is widely reported to be significant as the year of Greek orator Demosthenes' death.[16][19][5] A letter between early society members in Yale's archives[20] suggests that 322 is a reference to the year 322 BC and that members measure dates from this year instead of from the anno domini. In 322 BC, the Lamian War ended with the death of Demosthenes and Athenians were made to dissolve their government and establish a plutocratic system in its stead, whereby only those possessing 2,000 drachmas or more could remain citizens. Documents in the Tomb have purportedly been found dated to "Anno-Demostheni."[21]

One legend is that the number represents "founded in '32, 2nd corps", referring to a first Corps in an unknown German university.[22][23] Another possible reference of 322 is the Freemasonic Lodge of Virtue and Silence no. 322, in Suffolk, UK, signaling a fraternal but unspoken sponsorship between the two "secret society" organizations, regarding which silence is considered virtuous. Lodge 322 was founded in 1811,[24] 21 years before the creation of the Skull and Bones association in 1832.



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