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De: BARILOCHENSE6999  (Mensaje original) Enviado: 18/10/2022 01:05
Geometric constructions of Phi in Circles (con imágenes ...
 
 

The All-Seeing Eye

1/10/2019

 

 
Eye within an interlocking circle and triangle, Santa Maria della Maddalena, Venice
Eye within an interlocking circle and triangle
 

 
 
The 18th century church of Santa Maria della Maddalena (1763-90), better known simply as La Maddalena, was designed by the Venetian architect Tommaso Temanza (1705-89). 

The entrance to the church is surmounted by the inscription SAPIENTIA AEDIFICAVIT SIBI DOMUM  (Wisdom has built herself a home) and a curious image of an eye surrounded by an interlocking circle and triangle. 

The all-seeing eye is one of the symbols of freemasonry and both the architect and the patron (a member of the Baffo family) of the church were freemasons. 

Temanza's ashes are interred in La Maddalena
 

 
Eye within an interlocking circle and triangle, Santa Maria della Maddalena, Venice
La Maddalena
Church of Santa Maria della Maddalena, Venice
La Maddalena
Tomb of the architect Tommaso Temanza, Santa Maria della Maddalena, Venice
Tomb of Tommaso Temanza
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De: BARILOCHENSE6999 Enviado: 12/05/2023 01:14

Shrine of the Three Kings

 
 
 
 
 
 
From Wikipedia, the free encyclopedia
 
The Shrine of the Three Kings in Cologne Cathedral.
Another view

The Shrine of the Three Kings[1] (German Dreikönigsschrein[2] or Der Dreikönigenschrein),[3] Tomb of the Three Kings,[4] or Tomb of the Three Magi[5] is a reliquary traditionally believed to contain the bones of the Biblical Magi, also known as the Three Kings or the Three Wise Men. The shrine is a large gilded and decorated triple sarcophagus placed above and behind the high altar of Cologne Cathedral in western Germany. Built approximately from 1180 to 1225, it is considered the high point of Mosan art and the largest reliquary in the Western world.

History[edit]

Chapel of the Magi, Cologne Cathedral, where the Shrine of the Three Kings was kept from 1322 until 1948.

The "relics of the Magi" were originally situated at Constantinople, but brought to Milan in an oxcart by Eustorgius I, the city's bishop, to whom they were entrusted by the Emperor Constantine in 314.[6] Eight centuries later in 1164, Holy Roman Emperor Frederick Barbarossa took the relics of the Magi from the church of Saint Eustorgio in Milan and gave them to the Archbishop of CologneRainald of Dassel.[7] The relics have since attracted a constant stream of pilgrims to Cologne.

"In the days of Philipp of Heinsberg the shrine of the three magi was built. This was told to me by some eyewitnesses who were present when the three magi were put into the shrine." — Vita Eustorgii[8]

Parts of the shrine were designed by the famous medieval goldsmith Nicholas of Verdun,[9] who began work on it in 1180 or 1181. It has elaborate gold sculptures of the prophets and apostles, and scenes from the life of Christ. The shrine was completed circa 1225.

Around 1199, King Otto IV gave three golden crowns, purported to be made for the three wise men, as a present to the church of Cologne. Because of the importance of the shrine and the cathedral for the later development of the city, the coat of arms of Cologne still shows these three crowns symbolizing the Three Kings.

Construction of the present Cologne Cathedral begun in 1248 to house these important relics. The cathedral took 632 years to complete and is now the largest Gothic church in northern Europe.

On 20 July 1864, the shrine was opened, revealing human remains and the coins of Philip I, Archbishop of Cologne. An eyewitness report reads:

"In a special compartment of the shrine now there showed – along with remains of ancient old rotten or moulded bandages, most likely byssus, besides pieces of aromatic resins and similar substances – numerous bones of three persons, which under the guidance of several present experts could be assembled into nearly complete bodies: the one in his early youth, the second in his early manhood, the third was rather aged. Two coins, bracteates made of silver and only one side stricken, were adjoined; one, probably from the days of Philipps von Heinsberg, displayed a church (See Note), the other showed a cross, accompanied by the sword of jurisdiction, and the crosier (bishop's crook) on either side."[10]
Note: "Just as the coin of Philipp in Hartzheim, historia rei nummariae coloniensis Table 3 No. 14, 16, (1754),[11] yet without its circumscription; the other (coin) is in square form, showed in the center a cross, accompanied by the sword of jurisdiction, and the crosier (bishop's crook) on either side, also without transcription, most certainly it is not younger and can be assumed perhaps to turn out to be a coin by Rainald [of Dassel]."[12]

The bones were wrapped in white silk and returned to the shrine.

Description[edit]

Size and construction[edit]

The Shrine of the Three Kings is approximately 110 cm (43 in) wide, 153 cm (60 in) high, and 220 cm (87 in) long. It is shaped like a basilica: two sarcophagi stand next to each other, with the third sarcophagus resting on their roof ridges. The ends are completely covered, so there is no space visible between the sarcophagi. The basic structure is made of wood, with gold and silver overlay decorated with filigreeenamel, and over 1,000 jewels and beads. The latter include a large number of cameos and intaglio pieces, some pre-Christian.

Decoration[edit]

The entire outside of the shrine is covered with an elaborate decorative overlay. There are 74 high relief figures in silver-gilt in all, not counting smaller additional figures in the background decoration. On the sides, images of the prophets decorate the lower part, while images of the apostles and evangelists decorate the upper part. On the front end of the reliquary, there are (across the bottom, from left to right) images of the Adoration of the Magi, the Virgin Mary enthroned with the infant Jesus, and the Baptism of Christ, and above, Christ enthroned at the Last Judgment. A removable filgree panel reveals a grille displaying the names of Caspar, Melchior, and Balthasar. When the grille is removed, the skulls of the three Magi are shown wearing crowns. The other end of the reliquary shows scenes of the Passion: the scourging of Christ (lower left) and his crucifixion (lower left) with the resurrected Christ above. This end also has a bust of Rainald of Dassel in the center.


Respuesta  Mensaje 54 de 103 en el tema 
De: BARILOCHENSE6999 Enviado: 12/05/2023 01:47

The Strange History of Masons in America

Often the subject of conspiracy theories, Masons captured the allegiance of much of the early American elite.

Take out a dollar bill (United States currency, that is). Look at the back. On the left side, granted as much space as the American eagle symbol on the right, is a seeing eye and a pyramid, placed there for no apparent reason. But for those in the know, the eye above the pyramid is a Masonic symbol, produced by a secret society which has influenced American history from its beginnings. In Masonic lore, the pyramid symbol is known as a sign of the eye of God watching over humanity.

The Masons have been both criticized and praised for their influential role in U.S. history.

George Washington reached the top level of the Masons on August 4, 1753, securing the leadership of the influential lodge in Alexandria, Virginia. Washington was not alone among the founding founders; some scholars say as many as twenty-one signers of the Declaration of Independence were Masons. Many historians note that the Constitution and the Bill of Rights both seem to be heavily influenced by the Masonic “civil religion,” which focuses on freedom, free enterprise, and a limited role for the state.

In Europe, the Masons were known for plotting against royal governments. In America, they became known for promoting Republican virtues of self-government.

Masonic thought influenced American history: the Masons were opposed to the claims of royalty—a strong influence on the development of the American revolt against Britain which culminated in the Revolutionary War. They were also known for their opposition to the Catholic Church, another international organization that competed for allegiance.

 

While the Masons captured the allegiance of much of the early Republic’s elite, the group did fall under widespread suspicion.

 

Today’s Masonic lodges in the U.S. have a largely benign public image, seen as a place for smalltown businessmen (the order is limited to men) to engage in social gatherings, networking, and opportunities for charity. But the group, with its secret symbols and handshakes, was not always so harmless.

The United States Masons (also known as Freemasons) originated in England and became a popular association for leading colonials after the first American lodge was founded in Boston in 1733. Masonic brothers pledged to support one another and provide sanctuary if needed. The fraternity embodied European Enlightenment ideals of liberty, autonomy, and God as envisioned by Deist philosophers as a Creator who largely left humanity alone.

Those theological views created friction with established Christian churches, particularly Catholics and Lutherans. While the Masons captured the allegiance of much of the early Republic’s elite, the group did fall under widespread suspicion. The William Morgan affair of 1826—when a former Mason broke ranks and promised to  expose the group’s secrets—threatened its demise. Morgan was allegedly abducted and presumed killed by Masons, and the scandal proved a low point in the public image of the fraternal order.

The anti-Mason backlash grew. Abolitionists like John Brown railed against the often pro-slavery Masons. Prominent figures including John Quincy Adams, a former president and former Mason, and publisher Horace Greeley joined in the widespread castigation. Future president Millard Fillmore called Masonic orders nothing better than “organized treason.” In 1832, an anti-Masonic party ran a one-issue candidate for president. He captured Vermont’s electoral votes.

American Masons were not above engaging in controversial foreign adventures. In 1850 a contingent of American Masons and Mexican War veterans invaded Cuba to foment a rebellion against the Spanish crown. The group failed to gain a foothold and retreated after suffering heavy casualties. Its leaders were later tried in New Orleans for violating U.S. neutrality laws.

The group’s long-term fraternalism and secrecy has traditionally served as a vehicle of exclusion, not inclusion. Today, its reputation is buttressed by an affilation with the Shriners, a related fraternal group noted for its charity and health work. The Masons’ revolutionary and sometimes violent past now serves as a kind of historic footnote as the order established itself as a placid participant in the American social fabric. Even with its controversial past, it’s hard to imagine the Masonic order serving as a contemporary hotbed of violent insurrection.

https://daily.jstor.org/the-strange-history-of-masons-in-america/

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