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H. G. Wells

 
 
 
H. G. Wells

H. G. Wells en 1920
Información personal
Nombre de nacimiento Herbert George Wells Ver y modificar los datos en Wikidata
Nacimiento 21 de septiembre de 1866 Ver y modificar los datos en Wikidata
Bromley (Reino Unido) Ver y modificar los datos en Wikidata
Fallecimiento 13 de agosto de 1946 Ver y modificar los datos en Wikidata (79 años)
Londres (Reino Unido) Ver y modificar los datos en Wikidata
Causa de muerte Tumor hepático Ver y modificar los datos en Wikidata
Nacionalidad Británica
Lengua materna Inglés Ver y modificar los datos en Wikidata
Familia
Padres Joseph Wells Ver y modificar los datos en Wikidata
Sarah Neal Ver y modificar los datos en Wikidata
Cónyuge Isabel Mary Wells
(1891-1894, divorciados)
Amy Catherine Robbins (1895-1927)
Pareja
Hijos George Phillip "G. P." Wells (1901-1985)
Frank Richard Wells (1903-1982)
Anna-Jane Blanco-White (1909-2010)
Anthony West (1914-1987)
Educación
Educación Doctor en Biología Ver y modificar los datos en Wikidata
Educado en
Alumno de Thomas Henry Huxley Ver y modificar los datos en Wikidata
Información profesional
Ocupación Escritorhistoriadorperiodista, idista, escritor de ciencia ficción, novelistasociólogo y guionista Ver y modificar los datos en Wikidata
Área Ciencia ficción, escritor, literatura de no ficción y literatura de ciencia ficción Ver y modificar los datos en Wikidata
Años activo desde 1895
Cargos ocupados Presidente de PEN Club Internacional (1932-1935) Ver y modificar los datos en Wikidata
Movimiento Romanticismo
Seudónimo H. G. Wells, Reginald Bliss, Septimus Browne y Sosthenes Smith Ver y modificar los datos en Wikidata
Géneros Ciencia ficción, biografía y ensayo Ver y modificar los datos en Wikidata
Obras notables
Partido político Partido Laborista Ver y modificar los datos en Wikidata
Miembro de Sociedad Fabiana Ver y modificar los datos en Wikidata
Distinciones
  • Science Fiction and Fantasy Hall of Fame (1997) Ver y modificar los datos en Wikidata
Firma

Herbert George Wells (Bromley; 21 de septiembre de 1866-Londres, 13 de agosto de 1946),1​ más conocido como H. G. Wells, fue un escritor y novelista británico. Wells fue un autor prolífico que escribió en diversos géneros, como ciencia ficción, docenas de novelasrelatos cortos, obras de crítica socialsátirasbiografías y autobiografías. Es recordado por sus novelas de ciencia ficción y es frecuentemente citado como el «padre de la ciencia ficción» junto con Julio Verne y Hugo Gernsback.23

Sin embargo, durante su vida fue reconocido como un crítico social con visión de futuro, incluso profético, que dedicó sus talentos literarios al desarrollo de una visión progresista a escala global. En su faceta de futurista, escribió diversas obras utópicas y previó el advenimiento de avionestanquesviajes espacialesarmas nuclearestelevisión por satélite y algo parecido a internet.4​ En la ciencia ficción imaginó viajes en el tiempoinvasiones alienígenas, invisibilidad e ingeniería biológica. Entre sus obras más destacadas están La máquina del tiempo (1895), La isla del doctor Moreau (1896), El hombre invisible (1897), La guerra de los mundos (1898) y La guerra en el aire (1907). Estuvo nominado en cuatro ocasiones al Premio Nobel de Literatura.5

En un principio Wells estudió biología y sus ideas sobre cuestiones éticas se desenvolvieron en un contexto específica y fundamentalmente darwiniano.6​ También fue siempre un abierto socialista que a menudo (aunque no siempre, como al comienzo de la Primera Guerra Mundial) simpatizó con posturas pacifistas. Sus obras posteriores fueron cada vez más políticas y didácticas, dejando de lado la ciencia ficción, mientras que a veces indicaba en documentos oficiales que su profesión era el periodismo.7​ Novelas como Kipps o La historia de Mr. Polly, que describen la vida de la clase media-baja, llevaron a sugerir que era un digno sucesor de Charles Dickens,8​ aunque Wells retrató numerosos estratos sociales e incluso intentó, en Tono-Bungay (1909), un diagnóstico del conjunto de la sociedad inglesa. Enfermo de diabetes, Wells cofundó en 1934 La Asociación Diabética (hoy conocido como Diabetes UK), de finalidad caritativa. Por sus escritos relacionados con la ciencia, en 1970 se decidió en su honor llamar H. G. Wells a un astroblema lunar ubicado en la cara oculta de la Luna.9

Biografía

[editar]

Nació en la Casa Atlas, High Street número 47, en BromleyKent, el 21 de septiembre de 1866,1​ como el tercer hijo varón de Joseph Wells y su esposa Sarah Neal. La familia pertenecía a la empobrecida clase media-baja de la época. Tenían una tienda nada próspera comprada gracias a una herencia, en la que vendían productos deportivos y loza fina.10

En 1874 el joven Herbert George Wells vivió un hecho que tendría notables repercusiones en su futuro: sufrió un accidente que lo dejó en cama con una pierna quebrada. Para matar el tiempo, empezó a leer libros de la biblioteca local que le traía su padre. Se aficionó a la lectura y comenzó a desear escribir. Ese mismo año entró en una academia comercial llamada Thomas Morley's Commercial Academy, en la que continuó hasta 1880.1

En 1877 su padre sufrió un accidente que le impidió ganarse la vida como lo había hecho hasta entonces. Ello condujo a que Herbert y sus hermanos comenzaran a emplearse en diversos oficios. Fue así como, entre 1881 y 1883, llegó a ser aprendiz de una tienda de textiles llamada Southsea Drapery Emporium: Hyde's, experiencia que se ve reflejada en sus novelas The Wheels of Chance (1896) y Kipps: The Story of a Simple Soul (1905) cuyo protagonista es aprendiz textil.1​ En 1883 se enroló en la escuela de gramática Midhurst de Sussex Occidental como alumno y tutor, donde continuó su avidez por la lectura.10

En 1884 obtuvo una beca para estudiar Biología en el Royal College of Science de Londres, donde tuvo como profesor a Thomas Henry Huxley. Estudió allí hasta 1887. Wells mismo, recordando esa época, habla de haber sufrido hambre constantemente.11​ En este período también ingresa a un club de debate de la escuela llamado Debating Society, donde expresa su interés por transformar la sociedad. Formó parte de los fundadores de The Science School Journal, una revista en la que dio a conocer sus postulados en literatura y en temas sociales. Fue en ella que vio la luz por primera vez su novela La máquina del tiempo, pero con el título original: The Chronic Argonauts (Los Argonautas Crónicos).

H. G. Wells mientras estudiaba en Londres (circa 1890).

Al suspender el examen de geología en 1887, perdió la beca. Por eso no fue sino hasta 1890 que recibió el título de grado en zoología del Programa Externo de la Universidad de Londres. Sin la beca, es decir, sin ingresos, se fue a vivir a casa de una pariente llamada Mary, prima de su padre, donde se interesó por la hija de ésta, Isabel. Entre 1889 y 1890 fue profesor de la Henley House School.1213​ Fue uno de los fundadores de la Royal College of Science Association, siendo su primer presidente en 1909.11

Su relación con Rebecca West, que duró diez años, dio por fruto un hijo, Anthony West, nacido en 1914. Al contraer tuberculosis, abandonó todo para dedicarse a escribir; llegó a completar más de cien obras. Se le considera uno de los precursores de la ciencia ficción y sus primeras obras tuvieron ya por tema la fantasía científica, descripciones proféticas de los triunfos de la tecnología y comentarios sobre los horrores de las guerras del siglo xxLa máquina del tiempo (The Time Machine, 1895), su primera novela, de éxito inmediato, en la que se entrelazaban la ciencia, la aventura y la política; El hombre invisible (The Invisible Man, 1897); La guerra de los mundos (The War of the Worlds, 1898) y Los primeros hombres en la luna (The First Men in the Moon, 1901). Muchas de ellas dieron origen a varias películas.

A la vez se interesó por la realidad sociológica del momento, especialmente por la de las clases medias, defendiendo los derechos de los marginados y luchando contra la hipocresía imperante, que dibujó con cariño, compasión y sentido del humor en novelas como Love and Mr. Lewisham (1900), Kipps, the Story of a Simple Soul (1905) y Mr. Polly (1910), novela de extenso retrato de los personajes en la que, como en Kipps, describe con fina ironía el fracaso de las aspiraciones sociales de sus protagonistas.

La gran mayoría de sus restantes libros pueden clasificarse como novelas sociales. Entre ellas se encuentran Ana Verónica (Ann Veronica 1909), en la que defiende los derechos de las mujeres, Tono Bungay (1909), un ataque al capitalismo irresponsable, y Mr. Britling va hasta el fondo (1916), que describe la reacción del inglés medio ante la guerra. Después de la Primera Guerra Mundial (1914-1918), redactó la historia de la humanidad en tres partes, Outline of History (1920), en la que colaboró Julian Huxley.

H. G. Wells en 1943.

A lo largo de toda su vida Wells se preocupó, y dejó amplia constancia de ello, de la supervivencia de la sociedad contemporánea. Durante un breve período, fue miembro de la Sociedad Fabiana. Aunque creyó firmemente en la utopía según la cual las vastas y terroríficas fuerzas materiales puestas a disposición del ser humano podían ser controladas por la razón y utilizadas para el progreso y la igualdad entre los habitantes del mundo, poco a poco fue volviéndose más pesimista y cesó su pertenencia a dicha sociedad. Así dedicó su obra 42 to 44 (1944) a la crítica de muchos de los líderes mundiales del momento. Por otro lado, en El destino del homo sapiens (1945) expresaba dudas acerca de la posibilidad de supervivencia de la raza humana. Escribió asimismo Experimento en autobiografía (1934) antes de su muerte acaecida el 13 de agosto de 1946 en Londres.


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Gabolibros Lectores | ????️El 21 de septiembre de 1866 nace el escritor✍???? y  político británico Herbert George Wells, quien prefirió firmar sus obras  como H. G.… | Instagram
H.G. Wells Born Herbert George Wells on September 21, 1866, in Kent,  England “The Man Who Invented Tomorrow” “The Father of Science Fiction”  Known for.
HG Wells, genio de la ciencia ficción | Datos-Bo
La Maquina del Tiempo

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H.G. Wells: The Father of Modern Science Fiction

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De: BARILOCHENSE6999 Enviado: 28/10/2024 03:29
 
 
 
Shechem

Location

 

1. Biblical Shechem is also known as Sychar in the New Testament, and as Tel Balata and Nablus, today.

 

2. Shechem is located about 30 miles (48 km.) north of Jerusalem and about 30 miles (48 km.) northeast of Tel Aviv.

 

3. It was in the Samaria region of Israel in the territory of Ephraim during Bible times.

 

4. It was on a main north-south travel route that linked the northern and southern parts of Israel.

 

5. It was also on a main east-west route that linked the coastal plain of Israel with the Jordan Valley. 

 

6. Shechem lies between the two famous mountains of Gerizim and Ebal.

 

Historical Background

 

1. Shechem had a significant role in the Bible and is mentioned 58 times.

 

2. God first appeared to Abraham in Shechem and gave him the promise that he would inherit the land.

 

3. Abraham and Jacob lived here.

4. Jacob lived here and built a well.

 

5. Joseph’s bones are buried here.

 

6. The blessings and curses given on Mount Gerizim and Mount Ebal took place here. 

 

7. Joshua rallied all Israel and made a covenant with them in Shechem.

8. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called, "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head.

 

9. The nation of Israel became divided in Shechem.

 

10. Shechem became the capital of the northern tribes of Israel under King Jeroboam’s rule.

 

11. The Samaritans worshiped on top of Mount Gerizim and there are substantial ruins there today. 

 

​12. Jesus met with a Samaritan woman (John 4) at Jacob’s Well in Shechem. Today, this well is located in a Greek Orthodox church called, "The Church of Jacob's Well." 

 

13. The Samaritans were a small group of unfaithful Israelites who remained in the land of Israel and intermarried with foreign unbelievers after the deportation of Israel by the Assyrians in 722 BC. They established their own religion at Mount Gerizim and built their own temple. They were despised and rejected by the Jews and considered unclean. The Samaritans, likewise, despised the Jews and had few dealings with them. The Samaritans only believe in the Torah (first 5 books of the Old Testament).

 

Places of Interest

 

1. Tel Balata

 

  • Visitor Center

 

  • Northwest Gate

 

  • City Wall

 

  • Fortress Temple

 

  • Joshua’s Stone (Erected after Joshua made a covenant with the Israelites)

 

  • Sacred Courtyard

 

  • Houses

 

  • Eastern Gate

 

2. Mount Gerizim

 

  • 2nd-century buildings

 

  • Fortified enclosure

 

  • Citadel

 

  • Courtyards

 

  • 2nd-century mansion

 

  • 12 Stone Altar

 

  • Byzantine Church

 

  • Byzantine Gate

 

  • 2nd-century Gate

 

  • Byzantine Monastery

  • Eastern Gate

 

3.    Mount Ebal

 

  • Joshua’s Rectangular Altar

  • Circular Altar below Rectangular Altar (possibly that of Abraham or Jacob)

 

4. Jacob’s Well (120 feet, 40 m. deep)

 

5. Joseph’s Tomb

 

6. Modern Shechem (Nablus)

7. Sychar

 

Jacob's Well and the Samaritan Woman In the Bible

 

Shechem, called Sychar, is the place Jesus met a woman at Jacob’s well and conversed with her. 
John 4:1–26: Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. 7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep [120 feet, 40 m.]. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” 16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain [Gerizim], but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

 

John 4:39–42: Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

 
Other Mentions of Shechem In the Bible

 

1. Shechem is the place where God first appeared to Abraham after he entered the Promised Land. 
Genesis 12:4–7: So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. 

 

2. It was at Shechem where Jacob settled after reuniting with his estranged brother, Esau, upon his return from Paddan-aram.
Genesis 33:18–20:  And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. 19 And from the sons of Hamor, Shechem's father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. 20 There he erected an altar and called it El-Elohe-Israel (God; the God of Israel).

 

3. The defilement of Dinah, Jacob’s daughter, took place at Shechem.
Genesis 34:1–4: Now Dinah, the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2 And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3 And his soul was drawn to Dinah, the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.” 

 

Genesis 34:25–27: On the third day, when they were sore [from being circumcised], two of the sons of Jacob, Simeon and Levi, Dinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26 They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27 The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister.

 

4. It was in Shechem that Jacob buried his foreign gods and committed himself fully to the true and living God of his forefathers.
Genesis 35:4: So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem

 

5. To the rich pastureland near Shechem, Joseph came to seek his brethren and was sold into slavery and taken to Egypt.
Genesis 37:12–14: Now his brothers went to pasture their father's flock near Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” 14 So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem.

 

6. The bones of Joseph were buried in Shechem 
Joshua 24:32: Now they buried the bones of Joseph, which the sons of Israel brought up from Egypt, at Shechem, in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph’s sons.

7. On the mountains of Gerizim and Ebal, Moses commanded the Israelites to pronounce blessings and curses for their obedience or disobedience to Him.  
Deuteronomy 27:11–13: That day Moses charged the people, saying, 12 “When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 And these shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.”

 

The blessings and curses pronounced on Gerizim and Ebal would become the foundational reference point to which God would refer in punishing Israel and Judah by sending them wars, famines, and pestilences. Eventually, their disobedience would lead to their deportations. Because they had broken the covenant on Gerizim and Ebal repeatedly, they deserved the discipline God gave them. 

 

8. As commanded by Moses, Joshua erected an altar on Mount Ebal with uncut stones.
Deuteronomy 27:1–8: Now Moses and the elders of Israel commanded the people, saying, “Keep the whole commandment that I command you today. 2 And on the day you cross over the Jordan to the land that the Lord your God is giving you, you shall set up large stones and plaster them with plaster. 3 And you shall write on them all the words of this law, when you cross over to enter the land that the Lord your God is giving you, a land flowing with milk and honey, as the Lord, the God of your fathers, has promised you. 4 And when you have crossed over the Jordan, you shall set up these stones, concerning which I command you today, on Mount Ebal, and you shall plaster them with plaster. 5 And there you shall build an altar to the Lord your God, an altar of stones. You shall wield no iron tool on them; 6 you shall build an altar to the Lord your God of uncut stones. And you shall offer burnt offerings on it to the Lord your God, 7 and you shall sacrifice peace offerings and shall eat there, and you shall rejoice before the Lord your God. 8 And you shall write on the stones all the words of this law very plainly.”

 

9. When his end was approaching, Joshua gathered the tribes of Israel at Shechem and gave them his final words of counsel and exhortation. Afterward, he erected a large stone as a monument to mark the covenant with the people and God. This stone can be seen today at Tel Balata.
Joshua 24:1: Joshua gathered all the tribes of Israel to Shechem and summoned the elders, the heads, the judges, and the officers of Israel. And they presented themselves before God. 

 

Joshua 24:14–16: Now, therefore, fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. 15 And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.

 

Joshua 24:25–27: So Joshua made a covenant with the people that day, and put in place statutes and rules for them at Shechem. 26 And Joshua wrote these words in the Book of the Law of God. And he took a large stone and set it up there under the terebinth that was by the sanctuary of the Lord. 27 And Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all the words of the Lord that he spoke to us. Therefore, it shall be a witness against you, lest you deal falsely with your God.”

 

10. Abimelech, son of Gideon, reigned wickedly over Shechem for three years. It was he who burned down the fortress temple here called, "El-Berith," and killed 1,000 people who had taken refuge in it. Later, he was killed by a woman who threw a millstone down on his head.

Judges 9:46, 49: When all the leaders of the tower of Shechem heard about it, they entered the inner chamber of the temple of El-berith. 49 So all the people also cut down, each one, his branch and followed Abimelech, and put them on top of the inner chamber and set the inner chamber on fire over those inside, so that all the people of the tower of Shechem also died, about a thousand men and women.

Judges 9:52-54:So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it down with fire. 53 But a woman threw an upper millstone on Abimelech’s head, crushing his skull. 54 Then he called quickly to the young man, his armor bearer, and said to him, “Draw your sword and kill me, so that it will not be said of me, ‘A woman killed him.’”

 

11. It was at Shechem the nation of Israel became divided, and Jeroboam reigned over the northern section (Israel) and Rehoboam over the southern section (Judah).
1 Kings 12:1–2: Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt.

 

1 Kings 12:16–17: And when all Israel saw that the king (Rehoboam) did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah.

 

12. King Jeroboam fortified Shechem and ordered that two golden calves be erected in Bethel and Dan.
1 Kings 12:25–29: Then Jeroboam built Shechem in the hill country of Ephraim and lived there. And he went out from there and built Penuel. 26 And Jeroboam said in his heart, “Now the kingdom will turn back to the house of David. 27 If this people go up to offer sacrifices in the temple of the Lord at Jerusalem, then the heart of this people will turn again to their lord, to Rehoboam king of Judah, and they will kill me and return to Rehoboam king of Judah.” 28 So the king took counsel and made two calves of gold. And he said to the people, “You have gone up to Jerusalem long enough. Behold your gods, O Israel, who brought you up out of the land of Egypt.” 29 And he set one in Bethel, and the other he put in Dan.

 

13. Later, Shechem became the central city of the Samaritans, who built their own temple on Mt. Gerizim.

 

Faith Lesson from Shechem

 

1. Of all the events that happened at Shechem, Jesus summed up God’s desire for us when He told the woman at the well, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth” (John 2:23–24). 

 

2. Do we worship God in spirit? 

 

3. Do we walk in the Spirit and stay in close fellowship with God (Gal. 5:16–26)?

 

4. Do we worship God in truth?

 

5. Do we know God’s Word well and the truth it contains (2 Tim. 2:15)?

 

6. We will only know God to the degree we know His Word. How well do you know God?

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