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General: MARY MAGDALENE S DAY (APOLLO 11)=FLIGHT DAY 7 (S-EVE-N)/EVE APOLLO 11 MISSION
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Apollo 11 Flight Log, July 22, 1969: Firing Engines for Earth Return
Click unmute on the video above hear mission audio from Flight Day 7 of the Apollo 11 mission and listen to over 50 minutes of audio in the video from NASA below.
This summer marks the 50th anniversary of NASA’s Apollo 11 mission. Fifty years ago today (July 22), the Apollo 11 crew corrected course, fired their engines, and pushed off towards Earth. Here’s how it happened.
Just two days after landing on the moon, it was time for the Apollo 11 crew to make the journey back to Earth. Their lunar module, Eagle, was now jettisoned and the three men were inside their command module, Columbia, preparing to turn on the engines to head back home.
At 12:56 a.m. EDT, the crew did the "transearth injection burn" to bring them to a speed of roughly 3,600 miles per hour (5,850 km/hr). This maneuver put Neil Armstrong (commander), Michael Collins (command module pilot) and Buzz Aldrin (lunar module pilot) on a path back to Earth.
Related: The Weirdest Things Apollo Astronauts Left on the Moon
The Apollo 11 crew went to sleep at 4:30 a.m. EDT with their spacecraft coasting away from the moon, monitored by controllers in Houston at Mission Control. Their sleep period lasted until about 1 p.m. EDT, shortly before the spacecraft passed the spot where Earth's gravity took over from that of the moon. That location was about 38,900 miles (63,000 kilometers) from the moon and 200,000 miles (322,250 kilometers) from Earth.
A crescent Earth hangs in the black of space in this amazing photo captured by Apollo 11 astronauts during NASA's historic first manned moon landing between July 16 and 24 in 1969. (Image credit: NASA)
While examining the trajectory of Columbia in Mission Control, the team determined it was best for the astronauts to do a midcourse correction to bring them on the correct path to Earth. The astronauts fired Columbia's engines at 4:02 p.m. to readjust the flight. Five hours later, the crew did a short television broadcast to Earth, lasting about 18 minutes.
July 21, 1969: Launching from the Moon
July 20, 1969: The Moon Landing
July 19, 1969: Live TV from Near the Moon
July 18, 1969: Entering the Moon's Gravity
July 17, 1969: Course Correction to Reach the Moon
July 16, 1969: Launch Day
Editor's note: This feature, originally posted in 2014, has been updated for the 50th anniversary of the Apollo 11 mission. Space.com contributor Chelsea Gohd contributed to this report.
Follow Elizabeth Howell @howellspace, or Space.com @Spacedotcom. We're also on Facebook and Google+.
Join our Space Forums to keep talking space on the latest missions, night sky and more! And if you have a news tip, correction or comment, let us know at: community@space.com.
https://www.space.com/26598-apollo-11-flight-log-july-22-1969.html |
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John 1:1-2:1 symbolize the first week of creation which ended on the 7th day with the wedding of Adam and Eve. John's week ends with the wedding in Cana.
Day #1 |
1:23-28 "This was the witness of John, when the Jews sent to him priests and Levites from Jerusalem..." "This happened at Bethany, on the far side of the Jordan, where John was baptizing." |
Day #2 |
1:29-34 "The next day..." "I have seen and I testify that he is the Son of God." |
Day #3 |
1:35-42 "The next day..." "You Simon son of John; you are to be called Cephas-which means Rock." |
Day #4 |
1:43-51 "The next day..." "...you will see heaven open and the angels of God ascending and descending over the Son of man." |
Day #5-6 |
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Day #7 |
2:1 "On the third day"...[from the last day which was day 4] there was a wedding at Cana in Galilee." |
Michal Hunt, Copyright © 2003 Agape Bible Study. Permissions All Rights Reserved.
Jesus identifies Himself with the significant and symbolic words: I AM, ego ami, which reminds us of Yahweh's revelation of Himself to Moses3 times as I AM in Exodus 3:13-14. In John's Gospel Jesus will use these words 26 times and in 7 different metaphors [each used with a predicate nominative]:
1. 6:35 |
"I AM the bread of life" |
2. 8:12 |
"I AM the light of the world" |
3. 10:7 |
"I AM the gate for the sheep" |
4. 10:11 |
"I AM the good shepherd" |
5. 11:25 |
"I AM the resurrection and the life" |
6. 14:6 |
"I AM the way and the truth and the life" |
7. 15:1 |
"I AM the true vine" |
Michal Hunt, Copyright © 2003 Agape Bible Study. Permissions All Rights Reserved.
St. John will also record four "I AM" statements in which Jesus does not use a predicate nominative:
"I AM" with predicate nominative |
"I AM" without predicate nominative |
1. 6:35 |
"I AM the bread of life" |
1. 8:24 |
"...if you do not believe that I AM, you will die in your sins." |
2. 8:12 |
"I AM the light of the world" |
2. 8:28 |
When you have lifted up the Son of man, then you will know that I AM (He)* |
3. 10:7 |
"I AM the gate for the sheep" |
3. 8:58 |
"In all truth (Amen, amen) I tell you, before Abraham ever was, I AM." |
4. 10:11 |
"I AM the good shepherd" |
4. 13:19 |
"I tell you this now, before it happens, so that when it does happen you may believe that I AM (He)*" |
5. 11:25 |
"I AM the resurrection and the life" |
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6. 14:6 |
"I AM the way and the truth and the life" |
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7. 15:1 |
"I AM the true vine" |
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Updated Sep 30, 2015, 03:56pm EDT
This article is more than 9 years old.
The dominant science news story of the moment is the latest discovery of water on Mars, which is fortuitously timed to coincide with the release of the movie The Martian this week. A little over a month from now, the big story will be the 100th anniversary of Einstein's completion of General Relativity. These might not seem like they have much to do with each other, but in fact, Mars missions have a closer connection to relativity than you might think.
John Grunsfeld, associate administrator at NASA's Science Mission Directorate, speaks with... [+]
General relativity famously involves the warping of space and time by gravity, and it was observations during a 1919 eclipse showing the bending of light that catapulted Einstein to fame. Stars near the disk of the Sun had their apparent position (relative to stars farther from the Sun) shifted slightly, as the rays that passed close to the Sun were deflected by its warping of spacetime. The measured deflection agreed nicely with Einstein's prediction, and the rest is one of the great hyperbolic headlines is history.
Of course, relativity makes lots of predictions about what should happen near a massive object like the Sun, and the bending of starlight only tests one. Another thing that ought to happen is a slight "stretching" of space-- which is why discussions of relativity almost always include stretched rubber sheets. The distance between two points in space will be slightly longer along a path that passes close to the Sun than along one that never goes near it.
Embedding diagrams showing the spacetime distortion in the vicinity of a massive object, and the... [+]
This is kind of a difficult thing to get your head around, but like everything else, it comes back to the fact that keeping the laws of physics consistent regardless of how you're moving requires the mixing of space and time. In special relativity, what one observer sees as purely a distance in space, somebody moving at constant speed relative to them will see as a mix of space and time-- the position of the two endpoints is measured at two slightly different times. This is the root of most of the "paradoxes" of relativity. The exact mix of space and time depends on the speed of the observer, and the equations of relativity tell you how to calculate that.
General relativity tells us that the exact mix of space and time for a particular measurement also depends on the presence of gravity. What an observer near the Sun sees as purely a distance in space will look, from far away, like a mix of space and time. This mixing changes the result for distance measurements.
https://www.forbes.com/sites/chadorzel/2015/09/30/going-to-mars-to-probe-spacetime/ |
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ANCIENT EGYPTIAN GEODESY - PART II
The great circle alignment from Giza to Alexandria has an azimuth of 51.85° north of due west from Giza (the same angle as the slope of the Great Pyramid). Extended beyond Alexandria, this great circle also crosses over Delphi, Rollright and Newgrange, as well as the city of London.
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Map image © VectorGlobe
The azimuth of a great circle alignment from Dendera to Paris is also 51.85° north of due west.
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Map image - Roger Hedin
Dendera was dedicated to Isis/Sirius. The ancient Egyptian year began on the date of the heliacal rising of Sirius in mid July. The helical rising of Sirius heralded the annual inundation of the Nile that was essential to the welfare of ancient Egypt. The axis of the temple of Isis at Dendera was aligned 20° south of due east, pointing directly at the rising point of Sirius from the latitude of Dendera.
Robert Bauval describes a number of connections between Isis/Sirius and Paris in Talisman (2004). Isis is shown riding on a boat in many ancient Egyptian drawings and carvings. At the direction of Napoleon, Sirius and a statue of Isis were added to the coat of arms for Paris shown below.
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During the French revolution, a statue of Isis known as the Fountain of Regeneration was constructed on the former site of the Bastille. The engraving below commemorated this statue.
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Fountain of Regeneration Engraving
The Elysian Fields is described as a place of eternal salvation in the ancient Egyptian Book of the Dead. Named after the Elysian Fields, the Champs Elysees is the main axis of Paris. The names Elysian and Elysees both suggest an association with Isis. The photograph below is facing southeast. The Arc de Triumphe is visible in the background. Beyond the Arc de Triumphe is the Louvre. The azimuth of the Champs Elysees is 26° south of due east, pointing directly at the rising point of Sirius/Isis from the latitude of Paris.
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The termination point of the Champs Elysees to the northwest is the Grande Arche, in the foreground of the picture above. The axis of the Grande Arche is offset 6.33° south of the axis of the Champs Elysees. With an azimuth of just over 32° south of due east, the azimuth of the axis of the Grande Arche is the same as the azimuth of the great circle alignment from Paris to Dendera.
The Grande Arche is a nearly perfect cube with a height of 110 meters, a width of 108 meters and a depth of 112 meters. It is often described as a cube with side lengths of 110 meters. This is equal to 210 ancient Egyptian cubits:
110/210 = .5238
.5238 meters is a precise measure of the ancient Egyptian cubit, equating to 20.6222 inches, well within the ± .005 inches in Petrie's 20.62 inch measure of the ancient Egyptian cubit. Instead of the usual comparisons between the cubit and the meter of .52375/1 or .524/1, the best comparative measure may be the simple fraction of 11/21 that is suggested by the Grande Arche.
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Image © Insecula.com
The sides of the Grande Arche are divided into 5 x 5 large panels and within each large panel are 7 x 7 smaller panels. Side lengths of 110 meters suggest lengths of 22 meters for the sides of the large panels with lengths of 22/7 meters for the sides of the smaller panels. The fraction 22/7 equals 3.1428, an accurate expression of π that is also found in the dimensions of the Great Pyramid. Side lengths of 210 cubits in the Grande Arche suggest lengths of 42 cubits for the sides of the large panels and 6 cubits for the sides of the smaller panels. This also shows that the relationship between the meter and the cubit is 6/π, using the measure of 22/7 for π:
21/11 = 6/π
22/7 x 21/11 = 6
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The northern pyramid at Dashur, known as the Red Pyramid, was the first true (smooth sided) pyramid built in Egypt and it was the last pyramid built prior to construction of the Great Pyramid. The baselengths of the Red Pyramid are 420 cubits (220 meters) long, 20x multiples of 21/11.
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Image by Jon Bodsworth
One of the oldest stone circles in England is at Rollright. The diameter of the Rollright circle is 31.4 meters, an accurate expression of π times 10 meters. Given the 6/π relationship between the meter and the cubit, the diameter of the Rollright circle is also 60 ancient Egyptian cubits.
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LAST UPDATED: 27 NOVEMBER 2024
You may know Paris for its cathedral Notre-Dame, the Eiffel Tower, its café culture and its amazing museums and art galleries. The French capital is also famous for its fantastic perspective that runs from the Louvre to La Défense. This is the ‘Voie Triomphale’, aka the Historical Axis of Paris.
This line is one of the most prestigious perspectives in the world. In fact, its design has inspired cities such as Buenos Aires, Washington DC, New Delhi and Canberra. In this article, we’ll learn more about the Historical Axis of Paris. We’ll discover the stunning monuments and I reveal to you some stunning facts.
What is the Historical Axis of Paris?
The glass pyramid and the historical axis of Paris © French Moments
The Historical Axis, also known in French as “Axe Historique”, “Voie Triomphale” or “Voie Royale” is orientated on a 26° angle.
It follows the course of the Sun from its rising in the East to its setting in the West.
Oddly, this angle of orientation is the same as that of Paris’ Notre-Dame Cathedral, some 1,000 metres away from the Louvre Palace.
More than just a series of monuments placed along the axis, it seems that a complex symbolism was at work in the mind of the successive urban planners.
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The Historical Axis runs through some of Paris’ most celebrated monuments and squares:
Let’s move along the Historical Axis of Paris, from East to West, starting from the Louvre.
The Palace of the Louvre
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Today the great perspective starts at the Louvre, immediately beyond the Church of St Germain l’Auxerrois.
The crab-shaped Palace was the main residence of the kings of France until 1682, when Louis XIV, the ‘Sun King’, moved his court to Versailles. It currently houses one of the world’s most wonderful museums in a complex that is known as the “Grand Louvre”.
The Louvre today © French Moments
The controversial glass pyramid of the Louvre
President François Mitterrand left his mark with his pharaonic project of “Le Grand Louvre”. He wished to complete it for the bicentennial celebration of the French Revolution in 1989. The titanic project comprised of major renovation works and the construction of a new landmark along the Historical Axis: the celebrated (and controversial) Glass Pyramid.
But if you look closer, you’ll notice that the glass pyramid is not aligned with the other monuments on the Historical Axis.
That’s why something had to be added in this vast courtyard of the Louvre…
https://frenchmoments.eu/historical-axis-of-paris-la-voie-triomphale/ |
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Like earlier pointed out, 'great star', 'burn', and 'seven' relate to Sirius. Now we can associate the "great star" with the Place Charles de Gaulle (Arc de Triomphe + the surrounding circular "square") since it was originally called the Place d'Etoile or 'Square of the Star', further linking the two quatrains II-41 and II-48.
From a slightly different angle, the fragments of Comet SL-9 'burned' Jupiter for about '7 days' in July 1994 and caught the attention of the world. The dates of this 'light show' were July 16~22 which roughly coincides with one of the key 'Sirius dates', July 20, mentioned earlier. Moreover, the dates July 16~22 very closely matches the dates of the historic Apollo 11 mission - first ever manned landing on the Moon - which were July 16~24 (and the landing occurred on the key date, July 20). This is meaningful especially when you consider the fact that Apollo the sun god could be identified with Horus the sun god (the son of Isis, and earlier associated with Sirius and Mars). Recall also that July 20 was associated with the 'flood' (of the Nile) in conjunction with Sirius. In Greco-Roman mythology, the god who causes the Flood to punish mankind is Jupiter - the very planet Comet SL-9 crashed into. And Jupiter was mythologically associated with the 'eagle' - the very name of the spacecraft that landed on the moon on that exact flood/Sirius date, July 20 (1969)!
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Pope Francis delivered a speech too progressive for Obama to give
Sep 24, 2015, 4:20 PM GMT-3
Pope Francis waves to the crowd from the Speakers Balcony at the US Capitol, September 24, 2015, in Washington, DC. Pool/Getty Images
If President Barack Obama had delivered the text of Pope Francis’s speech to Congress Thursday as a State of the Union address, he would have risked being denounced by Republicans as a socialist.
While most Republicans chose not to complain, and Democrats tried not to gloat, Francis’s speech to Congress was stunning in the breadth, depth, and conviction of its progressivism. That might not have been fully and immediately appreciated by everyone in the House chamber because the combination of Francis’s sotto voce delivery and his heavily accented English made it difficult, lawmakers said, to grasp everything he was saying.
But there was no mistaking his thrust. He made detailed arguments for openness to immigrants, addressing the human roots of climate change, closing the gap between the rich and the poor, and ending the death penalty — all of which invigorated the Democrats in the room.
“It was pretty progressive. He had a little right-to-life stuff in it,” Rep. James Clyburn, the third-ranking House Democrat, said as he cracked a smile thinking about how Republicans would receive the speech. “That’s enough for them.”
The pope isn’t going to change many hearts and minds in the badly divided Congress, lawmakers said, but the moment provided a brief respite from political warfare. Several presidential candidates, including Sens. Bernie Sanders, Lindsey Graham, Marco Rubio, and Ted Cruz, as well as Ben Carson, attended.
Rubio, a Roman Catholic, said in a brief interview that Francis “struck the right tone.” Sanders, a self-described socialist, seemed to like the content even more.
“Pope Francis is clearly one of the important religious and moral leaders not only in the world today but in modern history,” he said in a statement released after the speech. “He forces us to address some of the major issues facing humanity: war, income and wealth inequality, poverty, unemployment, greed, the death penalty and other issues that too many prefer to ignore.”
Democrats were eager enough to present Congress as united that they joined a Republican-led standing ovation when Francis told lawmakers of “our responsibility to protect and defend human life at every state of its development.” Several of them said it was out of respect for the pope. But there was another good reason: It strengthened the perception that the whole speech — most of which they liked — carried unifying themes.
Unity was good for Democrats because the speech favored their policies
Francis was interrupted a few times by whoops from the Democratic side of the chamber — by Steve Cohen, a Jewish Memphis Democrat who got excited about Francis’s mention of the Golden Rule; by New York’s Nydia Velázquez when he called for an end to the death penalty; and by Philadelphia Rep. Chaka Fattah when he mentioned his upcoming visit to that city. The Republicans in the room were a bit more staid. Cruz often appeared unmoved during moments when Rubio, who was sitting nearby, applauded. That was the case when Francis asked whether the greater opportunities sought by past generations of immigrants are “not what we want for our own children?”
It was a home crowd. Rep. Paul Gosar (R-AZ) had announced he would boycott the event over climate change, and there was a brief murmur when it became obvious that three conservative Catholic Supreme Court justices — Antonin Scalia, Samuel Alito, and Clarence Thomas — had not shown up. But it seemed that everyone in attendance just wanted to catch a glimpse of Francis and hear what he had to say.
Big-name guests filed into the public galleries above the House chamber long before the pope’s arrival: Former House Speaker Newt Gingrich, former Rep. Gabby Giffords, mega-donor Tom Steyer, and Carson. House members filled the seats in their chamber, followed by the Senate and four Supreme Court justices. At about a minute past 10 am, Francis strode down the center aisle of the House chamber, clad in his familiar white robe and skullcap.
Lawmakers, who had been admonished not to touch the pope, refrained from trying to shake his hand or pat his back. There was no rush to crowd him the way members of Congress try to get into pictures with the president during the annual State of the Union address. When he got to the end of the aisle, he quietly shook hands with Secretary of State John Kerry and then made his way to the rostrum.
Samantha Power, the US ambassador to the UN, pulled out a baby blue iPhone and began snapping pictures. Though she later took to Twitter to commemorate the moment, Power hadn’t posted any of her photos by midday.
For his part, Francis warmed up the audience by describing America as “the land of the free and the home of the brave.” He was slow to move into more politically charged territory but unimpeded when he did. There were 10 standing ovations after his initial greeting, and they were bipartisan.
Francis tackled tough issues at the heart of the US political debate and gently admonished lawmakers to build bridges
At times, Francis seemed to be speaking directly into the headlines and newscasts of the day.
Less than a week after Carson said that America shouldn’t elect a Muslim president, Francis warned that “a delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms.”
As Republican presidential frontrunner Donald Trump promises to build a wall between Mexico and the US, and to prevent Syrian refugees from being admitted to America, Francis compared the current refugee crisis to the one that arose in World War II and said that “we the people of this continent are not fearful of foreigners, because most of us were once foreigners.” That drew a standing ovation. Rubio, who has shifted his emphasis on immigration reform over time, leaped to his feet.
And while Democrats continue to bask in this summer’s Supreme Court decision protecting same-sex marriage, the pope said he was concerned that “fundamental relationships are being called into question, as is the very basis of marriage and the family.” The issue that caused the biggest stir before the speech — climate change — factored prominently in Francis’s remarks. He spoke of the human roots of global warming and said, “I am convinced we can make a difference.”
But perhaps the most unexpected run in the speech was an admonishment as gentle as it was clear: Politics is about building bridges, not destroying them. Francis never mentioned the international nuclear nonproliferation deal with Iran by name or the gridlock in American politics, but he seemed to be speak to both matters.
“When countries which have been at odds resume the path of dialogue — a dialogue which may have been interrupted for the most legitimate of reasons — new opportunities open up for all,” he said. “A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces.”
Pennsylvania Republican Rep. Joe Pitts, speaking about the pope’s limited remarks on abortion and same-sex marriage, said he was displeased that Francis had been “unfortunately politically correct.”
For liberals, though, he was simply correct about politics.
https://www.vox.com/2015/9/24/9393731/pope-francis-speech-progressive-obama
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