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General: La Historia Iniciática del Rey Serpiente Maya, y el año 2012
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Da: Alcoseri  (Messaggio originale) Inviato: 03/02/2012 23:26

La Historia Iniciática del Rey Serpiente Maya, y el año 2012

Hace milenos en el Antiguo México Maya circuló una narración Iniciática que relataba la Historia el Rey Can (Serpiente), fundador de una dinastía de Iniciados en los Augustos Misterios, esta historia fue relatada miles y miles de veces entre los palacios de Chichén Itza y de Uxmal, este Rey procreó tres hijos, cuyos nombres eran: Cay (pez), Aac (Tortuga) y Coh (Jaguar) y creó del costado de sus propios hijos dos hijas: Moo (Guacamaya) y Nicté (Flor).

Fue obligatorio entre los antiguos mayas que el más joven de los hermanos debía de contraer matrimonio con su hermana mayor, para asegurar la legítima y divina descendencia de la familia real del Rey Serpiente llamado Can.

El príncipe Coh fue un valiente y afortunado guerrero, y estuvo al frente de los ejércitos, a quienes había llevado muchas veces a la victoria, conquisto numerosas naciones y aumentó considerablemente la extensión del imperio Maya. Como era el más joven de los hijos del Rey Serpiente Can, hubo que casarlo con su hermana mayor Moo, quien por su parte le amaba y a la vez sentía envanecida de sus hazañas.

Cuando el Rey Serpiente Can, murió, el reino fue dividido entre sus hijos, Moo llegó a ser la reina de Chichén-itza, sus pobladores le juraron lealtad. Esta reina llegó a alcanzar los más altos niveles dentro de la Orden de la Serpiente, y al morir recibió honores apoteósicos y para ella fue elegida una pirámide; la nombraron diosa del fuego, y fue adorada como la descendiente de las serpientes luminosas, en la cubre de la pirámide se instaló un altar en su honor, esta pirámide está en la ciudad Itzmal (rocío del cielo).

Aac, el segundo hijo del Rey Serpiente Can, también amó a Moo. Este príncipe era el señor de Uxmal, en esta ciudad aun se pueden observar tortugas de piedra. Aac era lo que diríamos un hombre religioso y dogmatico, era de vida pacífica y sedentaria. Los dioses Vucub-Camé y Hun-Camé del inframundo Xibalbá construyeron alrededor de la ciudad murallas para que jamás Aac el Religioso se uniera a su hermana Moo Esotérica y procrearan hijos monstruos.

Aac sentía envidia por la fama de su hermano, y celos de que el pueblo le amara, y que su hermosa hermana adorara a Coh. Aac dejándose llevar de sus malas pasiones, conspiró, contra sus hermanos, asesinar a Coh, y de obtener a la fuerza a su hermana Moo, y así ideó derribar las murallas que había entre ellos, así adueñarse de ella y tomar las riendas del gobierno Maya y de ser dueño de los secretos conocimientos mágicos que su padre el Rey Serpiente había confiado a su hija Moo.



En ahora olvidados relatos mayas se describe el asesinato de Coh: Aac lleno de ira, con tres lanzas en la mano asesina a Coh por la espalda, siendo herido tres veces con las lanzas.

El Códice Maya Troano existente hoy en Madrid ha registrado e ilustrado este hecho en la primera sección de la lámina XIV correspondiente a la segunda parte de la obra, al describir el homicidio y sus consecuencias. El códice explica que corazón de Coh fue embalsamado y puesto en una urna.

Al morir Coh el Principie iniciado en los Antiguos Misterios se encendió una guerra civil en el Reino Maya, pues Aac había reunido un grupo de conspiradores que le apoyarían a instalar en el Reino maya la Religión con sus dogmas, y así Aac aspiro a adueñarse de las riendas del gobierno, y por otra, los partidarios de Coh luchaban para vengar la muerte de su héroe y defender a su reina y su estilo de vida iniciática; tal como lo había enseñado el Rey Serpiente llamado Can, la Religión de Aac era en todo el sentido de la palabra una deformación total de las enseñanzas Augustas de su Padre el Rey Serpiente Can.

La caprichosa diosa de la fortuna unas veces favorecía a los partidarios de Coh y otras a los religiosos dogmaticos partidarios de Aac. Aac entonces al ver que las cosas marchaban en su contra recurrió a la diplomacia para que su idea triunfara. Renovó la petición de la mando de su Hermana Moo, a quien envió mensajeros con presentes de oro, de jade y pieles finas ya que su hermana era viuda. La escena está descrita de modo vivo en bajo relieves dek reino maya.



Moo recibe la comitiva diplomática de su hermano Aac pero ella se burla del amor de su hermano, a quien ve en un plano inferior junto con sus ideas deformadas. En el bajo relieve se observa que el príncipe Aac tiene un tocado simbolizando una serpiente, cuyo nombre se lee la palabra Can, esta serpiente mira a una guacamaya posada sobre un árbol. El árbol se halla resguardado por un mono con actitud amenazadora, y es el protector de la Reina Moo, símbolo el árbol de la sabiduría.

La escena nos recuerda a Eva tentada por la Serpiente en el árbol del jardín del Edén. En la historia Maya Moo se negó repetidas veces a aceptar los amores de Aac, y en consecuencia la guerra continuó. Moo terminó por sucumbir los deseos sexuales de Aac, mediante una artimaña en la cual ella comería ciertos frutos que la harían caer en una somnolencia y en un deseo sexual incontrolable, de esa unión nacieron durmientes seres de carne y huesos, que terminarían siendo vencidos en diciembre del año 2012, para dar paso a nuevos seres semejantes a los seres serpientes luminosas de antaño.

Así la historia de Moo que cayó en manos del religioso Aac, quien la maltrató, obligándola a escapar, se vengó del sacerdote Cay por pretender ayudar a Moo, y para conmemorar su victoria, Aac hizo colocar una estatua en Uxmal – estatua cuyos pies profanan los cadáveres de sus parientes serpientes muertos.
Cuando todo esto transcurría unos pocos fieles a la tradición del Rey Serpiente Can crearon una fraternidad que resguardarían las enseñanzas secretas de Can a través de las edades, sin que estas se deformaran, y es así sus enseñanzas nos llegan hasta el día de hoy.





Fraternalmente Vicente Alcoseri Moderador del Foro Secreto Masónico
http://groups.google.com/group/secreto-masonico

 

 

 


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Iglesia de Santa María de la Victoria

 
 
 
 
 
 
Fachada de Santa María de la Victoria.

La Iglesia de Santa María de la Victoria (en italianoSanta María della Vittoria) es una pequeña basílica en Roma (Italia), en la Via XX Settembre.

Los Carmelitas descalzos obtuvieron un Breve apostólico de Paulo V para edificar conventos de su Orden en cualquier parte de la Cristiandad; fue este el primero que fundaron en la última parte del Monte Quirinal el año de 1606.

Historia[editar]

La iglesia se fundó en 1605 como una capilla dedicada a san Pablo para los carmelitas descalzos. La propia orden dotó de fondos a la obra del edificio hasta el descubrimiento en las excavaciones de la escultura conocida como el Hermafrodita BorgheseScipione Borghese se apropió de ella, pero a cambio, y quizá para compensar su pérdida de influencia debido a la muerte de su tío y patrón, financió el resto de la obra de la fachada y prestó a la orden a su arquitecto, Giovanni Battista Soria. Estas concesiones, sin embargo, sólo se llevaron a efecto en 1624, aunque la obra se acabó dos años más tarde.

Después de la victoria católica en la batalla de la Montaña Blanca en 1620, que hizo retroceder la Reforma en Bohemia, la iglesia fue consagrada de nuevo a la Virgen María. Una imagen maltrecha había sido recuperada del ámbito de aquella batalla por Fray Domingo de Jesús María, de dicha Orden, de las ruinas de la casa de campo de un noble cristiano bohemio, a la cual se le atribuyó la victoria, llamándola Santa María de la Victoria. La imagen fue llevada a Roma por Fray Domingo, depositándose en Santa María la Mayor en presencia de Gregorio XV.

El nombre de Santa María de la Victoria, se dio ulteriormente, en conmemoración por haber reconquistado el emperador Fernando I la ciudad de Praga en 1671. Estandartes turcos capturados en el Sitio de Viena de 1683 cuelgan en la iglesia, como parte de este tema victorioso.

Vista general[editar]

Arquitectura[editar]

La capilla Cornaro, con el Éxtasis de santa Teresa de Bernini presidiendo el altar, representada en una pintura de Guido Ubaldo Abbatini, 1652 (Staatliche Museum, Schwerin).

La iglesia es la única estructura diseñada y completada por el arquitecto del Barroco temprano, Carlo Maderno, aunque el interior padeció un fuego en 1833 y requirió una restauración. Su fachada, sin embargo, fue erigida por Soria en vida de Maderno (1624-1626), mostrando la inconfundible influencia de la cercana Santa Susanna de Maderno.

Su interior tiene una sola nave, amplia, bajo una bóveda segmentada baja, con tres capillas laterales interconectadas detrás de arcos separados por colosales pilastras corintias con capiteles dorados que apoyan un rico entablamento. Revestimientos de mármol que contrastan entre sí están enriquecidos con ángeles y putti de estuco blanco y dorado en bulto redondo. El interior fue enriquecido progresivamente después de la muerte de Maderno; su bóveda fue pintada al fresco en 1663 con temas triunfales dentro de compartimentos con marcos ficticios: La Virgen María triunfa sobre la Herejía y Caída de los ángeles rebeldes ejecutados por Giovanni Domenico Cerrini.

Obras[editar]

Sin duda, parte de la fama de este templo se debe a albergar una de las obras maestras del Barroco, la capilla Cornaro, espectacular y teatral espacio presidido por el grupo escultórico que representa el Éxtasis de Santa Teresa, de Gian Lorenzo Bernini, quizá la obra más conocida de este autor en el campo de la escultura. En la capilla situada frente a esta, dedicada a San José, se encuentra un grupo escultórico que representa el tema del Sueño de San José, obra del escultor Domenico Guidi, que se inspira en la obra de Bernini delante de la cual se halla.1

Tituli[editar]

Santa María de la Victoria es una iglesia titular. El cardenal presbítero del Titulus S. Mariae de Victoria era el cardenal Giuseppe Caprio hasta su muerte en octubre de 2005. El 24 de marzo de 2006, el papa Benedicto XVI elevó a Seán Patrick O'Malley al titulus.


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Astronomical alignment[edit]

Looking east through nave on 23 June 1976, two days after the summer solsticeMary Magdalene's relics in the crypt

In 1976, Hugues Delautre, one of the Franciscan fathers charged with stewardship of the Vézelay sanctuary, discovered that beyond the customary east-west orientation of the structure, the architecture of La Madeleine incorporates the relative positions of the Earth and the Sun into its design. Every June, just before the feast day of Saint John the Baptist, the astronomical dimensions of the church are revealed as the sun reaches its highest point of the year, at local noon on the summer solstice, when the sunlight coming through the southern clerestory windows casts a series of illuminated spots precisely along the longitudinal center of the nave floor.[13][14][15][16][17]

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En países como Irán, el Ramadán es impuesto tanto a creyentes como a no creyentes.

 

Entre el 20 de julio y el 19 de agosto del 2012 el mundo islámico conmemora el ramadán. Este mes, el noveno en el calendario musulmán, se guarda ayuno desde el amanecer al atardecer. su observancia es uno de los pilares del islam.

 

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Sirius and the Mayan King

Description

Sirius, the brightest star of our night sky, and the rest of the constellation Canis Major appear through the passing clouds in this moonlit night of Guatemala. Pictured in the foreground is an ancient temple and the tomb of a Mayan king in Tikal World Heritage Site; one of the largest archaeological sites and urban centers of the pre-Columbian Maya civilization. Tikal was the capital of a conquest state that became one of the most powerful kingdoms of the ancient Maya. Though architecture at the site dates back as far as the 4th century BC, Tikal reached its apogee during the Classic Period, about 200 to 900 AD. During this time, the city dominated much of the Maya region. The pyramid monument is known as Temple I or the Temple of the Great Jaguar. It stands 47 meters high and is built in the 8th century. © Stephane Guisard

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10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came by Haggai the prophet, 11 “Thus says the Lord of hosts: Ask the priests about the law: 12 ‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’” The priests answered and said, “No.” 13 Then Haggai said, “If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said, “It does become unclean.” 14 Then Haggai answered and said, “So is it with this people, and with this nation before me, declares the Lord, and so with every work of their hands. And what they offer there is unclean. 15 Now then, consider from this day onward.[a] Before stone was placed upon stone in the temple of the Lord, 16 how did you fare? When[b] one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty. 17 I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the Lord. 18 Consider from this day onward, from the twenty-fourth day of the ninth month. Since the day that the foundation of the Lord's temple was laid, consider: 19 Is the seed yet in the barn? Indeed, the vine, the fig tree, the pomegranate, and the olive tree have yielded nothing. But from this day on I will bless you.”
 
 
 
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The Latest: Pope’s helicopter overflew Teotihuacan pyramids

MEXICO CITY (AP) — The latest on Pope Francis’ visit to Mexico (all times local):

9:30 p.m.

Pope Francis got a brief glimpse of pre-Hispanic culture Sunday, the day before he flies to the southern state of Chiapas to celebrate Mexico’s indigenous peoples.

Vatican spokesman the Rev. Federico Lombardi says that before arriving in the Mexico City suburb of Ecatepec for a Mass, the pope’s helicopter flew over the pyramids of Teotihuacan about 40 kilometers (25 miles) northeast of the capital.

Teotihuacan was founded almost 2,500 years ago and the city came to dominate trade, culture and architecture of large swaths of Mexico. It was abandoned when the Aztecs arrived 1,300 years ago.

___

7:55 p.m.

Roman Catholic faithful are beginning to gather in Mexico’s southern state of Chiapas, where Pope Francis will visit Monday.

A group of Franciscan friars and seminary students involved in aid work for migrants are among some of those getting ready to attend the pope’s Mass at a soccer stadium in the state capital of Tuxtla Gutierrez. They say they hope Francis will mention the plight of migrants, who suffer a torturous journey through Mexico trying to reach the U.S. border.

Some in the group have been working at a migrant shelter in the city of Tenosique in neighboring Tabasco state. Friar Enrique Pool Paredes says that’s “where we bring our pastoral message and psychological help to the many people arriving every day.”

Nineteen-year-old seminary student Jesus Edilberto says Pope Francis is following in the footsteps of St. Francis of Assisi and that is why he has come for the Mass. In his words, “this will give us motivation and strength to continue helping these families.”

___

6:55 p.m.

Pope Francis has arrived back at the Vatican ambassador’s residence where he is staying in Mexico City, after wrapping up a visit to pediatric hospital as his last scheduled event for Sunday.

Onlookers cheered as he passed by in a small, white, hard-top Fiat rather than an open-air popemobile that he used during drives earlier in the day.

Francis got out and greeted well-wishers gathered near the residence, blessing them and grasping their hands. He also urged them: “Don’t forget to pray for me.”

He then entered the residence looking a bit more energetic than he did Saturday evening.

___

5:35 p.m.

Even Pope Francis has a Valentine.

A little girl in a wheelchair presented Francis with a handmade Valentine’s Day card Sunday while he was visiting a Mexico City pediatric hospital.

“You made this?” Francis asked as he accepted the card with a big heart on the front. “Gracias.”

The pope bent down and kissed dozens of sick kids gathered for his visit, playfully mussing the hair of the older ones and stopping to chat with those who wanted to. Some posed for selfies with the pope. Several rose from their wheelchairs to embrace him.

Francis also played doctor, giving a little boy some medicine from a dropper.

The pope makes a point of stopping at children’s hospitals during his foreign trips, both to visit with the kids and to thank the staff for caring for them. While parts of the encounters are televised, Francis also visits bedridden patients in private for more personal encounters.

___

5:20 p.m.

Pope Francis has passed by adoring crowds at Mexico City’s iconic Angel of Independence on his way to visit a pediatric hospital.

As his motorcade rounded the monument on Paseo de la Reforma boulevard, several dozen nuns rushed to the metal barricades to salute the pontiff.

A group of young lay missionaries from the northern state of Durango were on hand to sing the traditional Mexican folk song “Cielito Lindo” as Francis went by in the popemobile.

Group leader Jose Cruz Moron Alba strummed his guitar and led the mostly teenagers through a rousing rendition of the tune. Moron Alba said he liked the pope’s message earlier in the day condemning Mexico’s “dealers of death,” a reference to the drug trade.

Durango is part of Mexico’s so-called golden triangle, where opium poppies and marijuana are harvested to feed drug trafficking.

___

4:25 p.m.

Pope Francis is urging Mexican seminarians to be true pastors devoted to God instead of “clerics of the state,” an implicit but stinging criticism of the country’s Roman Catholic hierarchy.

Francis’ jab comes in an inscription he left in the guestbook at the Ecatepec seminary after celebrating Mass. It admonishes priests-in-training to always keep Jesus at front in their minds and to “prepare to be pastors of the faithful people of God and not ‘clerics of the state.’”

While there are exceptions, the Mexican church hierarchy tends to be staunchly conservative and known for its close ties to the wealthy and powerful governing elite.

Even members of the Mexican clergy have faulted church leaders for prizing relations with the government over the pastoral needs of ordinary faithful. They cite as a recent example the tepid response by bishops to the 2014 disappearances of 43 students at the hands of police in Guerrero state.

The bishops’ frosty relations with Francis were on display Saturday when the pope criticized what he called gossiping, career-minded and aloof clerics who should instead stand by their flock and offer “prophetic courage” in facing down the drug trade. His comments got only mild applause.

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3:25 p.m.

The leader of an advocacy coalition against the killings of women in Mexico is giving tepid reviews to Pope Francis’ homily at a Mass on Sunday.

Maria de la Luz Estrada is coordinator of the National Observatory on Femicide, an alliance of 49 rights groups. She says she’s disappointed that the pope did not discuss discrimination against women or deliver a stronger “message of solidarity with the families of the victims of femicide and disappearances.”

However, De la Luz Estrada says she is satisfied with Francis’ admonishment to bishops on Saturday that they should pursue unity and avoid corruption.

The pope’s Sunday Mass took place before several hundred thousand people in the Mexico City suburb of Ecatepec.

Activists say Ecatepec is the “center of the problem” of women disappearing in Mexico state, which abuts the capital on three sides. At least 1,554 women have vanished in the state since 2005, according to the coalition.

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1:10 p.m.

Pope Francis is urging Mexicans to make the country into a land of opportunity, not a place of emigration where young people are “destroyed at the hands of the dealers of death.”

In a final prayer at the end of Mass on Sunday, Francis urged the hundreds of thousands of people who gathered in the gritty suburb of Ecatepec to be on the “front lines” in forging Mexico’s future.

He urged them to make their country “a land of opportunities, where there will be no need to emigrate in order to dream, no need to be exploited in order to work, no need to make the despair and poverty of many the opportunism of a few, a land that will not have to mourn men and women, young people and children who are destroyed at the hands of the dealers of death.”

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12:30

Pope Francis is telling Mexicans at a huge outdoor Mass that there can be “no dialogue with the devil.”

The pontiff says that’s because “he will always defeat us, (and) only the power of the word of God can defeat him.”

Speaking out against the drug trade and associated violence is a central theme of the pope’s five-day visit.

Francis’ comment came as he briefly departed from prepared remarks during his homily in Ecatepec, a hardscrabble city of 1.6 million outside the Mexican capital.

Ecatepec has been afflicted by murders, kidnappings and extortion by criminal gangs.

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12:10 p.m.

Pope Francis is urging Mexicans to resist the devil and the temptations of wealth and corruption as he celebrates his largest Mass in Mexico in the crime-riddled suburb of Ecatepec.

After spending his first full day in the grandeur of Mexico City’s historic center, Francis headed to the capital’s periphery Sunday. Ecatepec is a sprawling northern suburb of 1.6 million where drug cartels hold sway and the murder rate, especially for women, is so high the government issued a special alert last year.

In his homily, Francis warned the faithful that the devil, “the father of lies,” tries to divide society and that Mexicans must resist the temptations of wealth, vanity and pride.

He said people who take things for their own use that are destined for all are taking the “bread based on the toil of others, or even at the expense of their very lives.” He said: “This is the bread that a corrupt family or society gives its own children.”

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12:00 p.m.

Javier Rivera is a 29-year-old art teacher who figured he could make a few extra bucks selling Pope Francis T-shirts ahead of the pontiff’s Mass in the Mexico City suburb of Ecatepec.

But so far business has been anything but brisk. Of the 200 garments he printed up, he’s only managed to sell 80. Rivera started out selling them for 100 pesos (about $5.30), but is now discounting them at 30 pesos ($1.60).

The problem is competition from a horde of other people hawking everything from Francis keychains and rosaries to coffee mugs and calendars.

Rivera says Ecatepec residents are very resourceful and accustomed to doing whatever is necessary to get by.

He laments that “it seems everyone had the same idea as me.”

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11:00 a.m.

A thick haze is hanging over the Valley of Mexico, which is home to the Mexican capital and the suburb of Ecatepec where Pope Francis is set to hold a huge outdoor Mass.

There’s a notable smell of smoke in the air and skyscrapers in a central business district were obscured by the haze.

The Mexico City government says via Twitter that there was a grassland fire in San Salvador Atenco about 6 miles (10 kilometers) from the site of the papal Mass.

The government is reporting an overall air quality of “bad” and recommends that people suffering from asthma or other respiratory problems restrict their outdoor activities.

That’s not unusual for the famously smoggy capital and falls short of its “very bad” and “extremely bad” ratings.

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10:30 a.m.

Pope Francis has arrived at the sprawling, gritty suburb of Ecatapec where he’s due to say Mass for more than 300,000 people on a vast field at the edge of the Mexico City metropolis.

During the motorcade through Mexico City to catch his helicopter, the pontiff stopped his popemobile briefly to greet and hug a group of nuns.

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9:50 a.m.

Pope Francis is starting his second full day in Mexico with a healthy dose of the country’s hospitality. There are songs, cheers and chants as he starts his journey to the gritty suburb of Ecatepec, where he’ll preside over the largest Mass of his visit.

Some of the chants echo those that greeted his predecessor John Paul II, who was especially beloved in Mexico. Among them are calls of “Francis, brother, now you are Mexican,” a phrase that rhymes in Spanish.

The pope walked out of the nuncio’s residence to bless and kiss people waiting there: families with children, people in wheelchairs.

He’s beaming and animated as he heads out on his motorcade in an open popemobile — seemingly revived after appearing worn out during Mass Saturday afternoon at the Basilica of Guadalupe.

And shortly after leaving, he’s stopped to plunge into the excited crowd along the street.

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8:10 a.m.

Mexicans bundled against the cold are arriving at a huge field in a crime-ridden suburb of Mexico City for what is expected to be the biggest Mass of Pope Francis’ five-day trip.

After spending his first full day in the grandeur of Mexico City’s historic center, Francis is heading to the capital’s periphery for a Mass on Sunday in Ecatepec, a sprawling suburb of 1.6 million where drug cartels hold sway and the murder rate, especially for women, is particularly high.

Pilgrims sporting white baseball caps wrapped themselves in blankets to guard against temperatures that dipped in to the 30s Fahrenheit (about 3 celsius) as they trudged along the roads leading to the Mass site, a sprawling field that has a capacity of 400,000 people.

 

Francis is expected to offer a message of hope and encouragement for a part of Mexico where extortion and disappearances are a near-daily part of life.

https://apnews.com/general-news-c84dac384f1943cdb91d974318a5caf4


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