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General: KNIGHTS OF COLUMBUS AT SAINT MARY MAGDALENE CATHOLIC CHURCH
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Knights of Columbus at Saint Mary Magdalene
St. Mary Magdalene Council 13779 and Assembly 3327 are comprised of members of the Knights of Columbus, the largest fraternal lay organization of The Catholic Church. We are Catholic gentlemen committed to the exemplification of Charity, Unity, Fraternity, Patriotism and Defense of The Catholic Church.
The order is consecrated to The Blessed Virgin Mary and is unequivocal in its loyalty to the Pope, the protection of human life, and the preservation and defense of the family. We are dedicated to serve our God, our church, our priests, our community, and our nation while supporting each other in order to live our lives to the fullest as practical Catholic men.
Council 13779 Information
Saint Mary Magdalene Knights of Columbus Council 13779 consists of Knights who have achieved at least their first degree. The Council was chartered in 2005 and currently lists over 200 members. The Council works with the 4th degree Assembly to support National, State, and local charity and social events. Examples are the State Charity Raffle, and local Christmas Giving Tree charity events. Social events include the Free Throw contest, the Children's Christmas party, and the Father/Daughter dance. Membership in the Knights of Columbus is open to all practicing Catholic men in union with the Holy See, who are at least 18 years old. A practical Catholic is one who lives up to the Commandments of God and the precepts of the Church. Application blanks (Form 100) are available from any member of the Knights of Columbus, contacting the Membership Director on this page, or visiting the 13779 Council website. For further information contact the Grand Knight.
Assembly 3327 Information
Vincent Paul Curcio Knights of Columbus Assembly 3327 consists of Knights who have achieved the patriotic 4th Degree. The Assembly was chartered in 2011 in memory of Sir Knight Vincent Paul Curcio who was an exceptional example of Knightly service and a charter member of Council 13779. Achievement of the 4th Degree entitles a Knight to wear the Regalia that is often associated with the Knights of Columbus. Assembly Knights support formal events such as Bishop appearances, holy day celebrations, funerals, and parades as well as joining in unity and fraternity by supporting other Council charity and social events. For further information contact the Faithful Navigator.
Come join the 1.8 million Catholic men who make up the Knight of Columbus worldwide. "In Service to One. In Service to All"
https://smarymag.org/social-knights |
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St. Mark's Masonic Temple No. 7 of the Prince Hall Free & Accepted Masons
From Wikipedia, the free encyclopedia
St. Mark's Masonic Temple No. 7 of the Prince Hall Free & Accepted Masons is a Masonic temple in the King-Lincoln Bronzeville neighborhood of Columbus, Ohio, associated with the Prince Hall Freemasons. It was added to the Columbus Register of Historic Properties in 2009.[1][2] It was listed under the register's Criterion B, for being closely and publicly identified with people who contributed to the cultural, architectural, or historical development of the city, state, or nation. Founding members of the lodge were part of the Underground Railroad network in Central Ohio and the Midwest.[2]
The lodge is the oldest Prince Hall Masonic Lodge in Columbus and the fourth-oldest in Ohio.[2]
The masonic temple is a brick structure facing East Long Street. It has a grand entrance flanked by pilasters made of blonde brick, a brick foundation above-grade, and wood-framed windows with stone lintels and sills. The structure incorporates an earlier building, dating to 1891 or earlier.[2]
The lodge became active in the mid-18th century, and its founders were identified as instrumental to the Underground Railroad efforts in Central Ohio and the Midwest region during the Proceedings of the State Convention of Colored Men held in 1856. In early 1919, the current site of the temple was selected; it was purchased on July 28, 1920. The temple was constructed in 1927 after membership pledges and loans were secured; the lodge room was dedicated on January 15, 1927.[2]
The building was added to the Columbus Register of Historic Properties in 2009.[1][2]
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https://victor-li.com/isabellaquarter/
Vindicated by History: The 1893 Queen Isabella Commemorative Quarter
1893 Queen Isabella Commemorative Quarter. (Image via me)
A few things I’ve picked up from researching early commemorative coins:
- The people behind them always hope they can raise a ton of money for a pet project or monument or expo. They rarely do.
- The designs usually get denigrated by the numismatic press – oftentimes with a venom critics reserve for Limp Bizkit albums or Michael Bay movies.
- The mint melts down the excess/unsold coins. As a result, the ones that did sell end up becoming valuable decades later – screwing over collectors on a budget like yours truly.
Those issues were all in play for the 1893 Isabella Quarter.
The Queen Isabella commemorative quarter traces its beginnings to the World’s Fair: Columbian Exposition, held in Chicago in 1893. Congress had already authorized the minting of a commemorative half dollar featuring Christopher Columbus, but a group of women, led by Bertha Palmer, whose husband, Potter, owned the famed Palmer House hotel in Chicago, thought they could do better.
Spearheaded by renowned women’s rights activist, and future $1 coin subject, Susan B. Anthony, the Board of Lady Managers had been awarded $10,000 in federal funds to help manage the Columbian Expo. In early 1893, the Board went before the House Appropriations Committee to ask that the $10,000 could be paid to them in the form of 40,000 specially designed commemorative quarters, which they could then sell at a profit. Congress obliged and the Board set about becoming “the authors of the first really beautiful and artistic coin that has ever been issued by the government of the United States.”
Obviously, the Board wanted a female on the obverse and decided on Queen Isabella I of Castile, who had provided vital financial support for Columbus’s voyages. Putting a foreign monarch on U.S. currency was unprecedented (indeed, there had a been a revolution over it), but according to Coin Week, the main source of conflict was over design.
Caroline Peddle, a former student of famed artist and coin designer Augustus Saint-Gaudens, was hired by the Board to design the coin. However, her sketches, which included a seated Isabella on the obverse and the inscription “Commemorative coin issued for the Board of Lady Managers of the World’s Columbian Exposition by Act of Congress, 1492–1892” on the reverse, were deemed to look too token-like and rejected. Rather than be allowed to redesign the coin, the Mint took away the reverse side and gave it to one of their in-house artists, Charles Barber, to design.
After some more back-and-forth and additional restrictions imposed by the Mint, Peddle resigned. The Mint then cobbled together some portraits of Isabella and ultimately produced an image of a young Isabella wearing a crown on her head for the obverse. On the reverse, the Mint went with an image of a woman kneeling while holding a distaff and spindle- symbolizing her industry. The Board had suggested an image of the Woman’s Building at the Expo, and Palmer later stated that the Board disliked the Mint’s reverse image because “we did not consider [it] typical of the woman of the present day.” However, the Mint made the final decision and approved the coin design.
To say that the reception for the commemorative quarter was not warm is a bit like saying that the American public didn’t embrace Apple’s Newton. The American Journal of Numsimatics was particularly brutal:
[W]e do not know who designed it, but in this instance, as in the half dollar, the contrast between examples of the numismatic art of the nation, as displayed on the Columbian coins, on the one hand, and the spirited and admirable work of the architects of the buildings, for instance, on the other, is painful. If these coins really represent the highest achievements of our medalist and our mints, under the inspiration of an opportunity without restrictions, the like of which has never been presented hitherto in the history of our national coinage, we might as well despair of its future…
The American Journal of Numismatics in October 1893, quoted by PCGS.
The Journal also drew a “mournful” comparison between the reverse design of the kneeling woman holding the distaff and spindle and the well-known “Am I Not a Woman and a Sister?” anti-slavery Hard Times Token. Surely, the Board felt vindicated by that line – although there’s no evidence Palmer or anyone else affiliated with them ever wrote to the Mint to say: “See? I told you we should gone with the building on the reverse.”
 1838 HT-81 “Am I Not A Woman & A Sister?” (Image via me) Sales figures, meanwhile, were disappointing. Of the 40,000 coins minted, a little more than half (21,180) ended up selling. According to NGC, the quarter’s sales were cannibalized by the Columbian Expo half dollar, which sold for the same price and was more widely available at the fair (5 million Columbian Expo half dollars were minted – 125 times as many compared to the Isabella quarter). While it didn’t come close to selling out, Coin Week points out that the quarters, which sold for $1 each, ended up being profitable for the Board. A $20,000-plus stream of revenue may not have been much, but it was double the original federal appropriation awarded to the Board. Of the remaining 19,000-plus quarters, approximately 15,000 went back to the Mint for melting.
 1893 Columbian Expo Half Dollar. (Image via me) In recent years, the coin’s reputation has been rehabilitated and has become a highly sought-after collector’s item. Contemporary reviewers have praised its quaint design and its uniqueness among U.S. commemorative coins (until the modern commemoratives came around, it held the distinction as the only commemorative quarter in U.S. history – as well as the only one to depict a foreign monarch). Even the reverse of the coin has been somewhat vindicated. Art historian Cornelius Vermeule argued that the design wasn’t necessarily evocative of the anti-slavery token and even traced elements of it back to antiquities. “[S]ome details of drapery to a servant girl from the East Pediment of the Temple of Zeus at Olympia, work of about 460 B.C. with additions and revisions in the first or second centuries A.D.,” he wrote.
I love the design and how it distinguishes this coin from other early commemoratives. Too many coins from that era have a generic male bust on the obverse and either an eagle or state symbol on the reverse. Because of the relative scarcity of this coin, buying one wasn’t cheap (this one had been cleaned, which lowered its value, but it still ended up costing over $100). The price tag was worth it, as this has become one of my favorite coins.
So I guess the lesson here is that I should buy more modern commemoratives – even those that I think are ugly. After all, maybe they’ll skyrocket in value in 100 years…
See Also:
In "The Coin Blog"
In "Politics"
In "Law"
https://victor-li.com/isabellaquarter/
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GAINING TRUST FROM QUEEN ISABELLA
In 1485, Columbus presented his plans of crossing the Atlantic to John II, King of Portugal. He proposed that the king equip three sturdy ships and grant Columbus one year's time to sail out into the Atlantic, search for a western route to the Orient, and return.
Columbus also requested he be made "Great Admiral of the Ocean", appointed governor of any and all lands he discovered, and given one-tenth of all revenue from those lands.
The king submitted Columbus' proposal to his experts, who rejected it. It was their considered opinion that Columbus' estimation of a travel distance of 2,400 miles (3,860 km) was, in fact, far too low.
In 1488, Columbus appealed to the court of Portugal once again, and once again, John II invited him to an audience. That meeting also proved unsuccessful, in part because not long afterwards Bartolomeu Dias returned to Portugal with news of his successful rounding of the southern tip of Africa (near the Cape of Good Hope). With an eastern sea route to Asia apparently at hand, King John was no longer interested in Columbus's far-fetched project.
Columbus traveled from Portugal to both Genoa and Venice, but he received encouragement from neither. Columbus had also dispatched his brother Bartholomew to the court of Henry VII of England, to inquire whether the English crown might sponsor his expedition, but also without success.
Columbus had sought an audience from the monarchs Ferdinand II of Aragon and Isabella I of Castile, who had united many kingdoms in the Iberian Peninsula by marrying, and were ruling together. On 1 May 1486, permission having been granted, Columbus presented his plans to Queen Isabella, who, in turn, referred it to a committee. After the passing of much time, the savants of Spain, like their counterparts in Portugal, replied that Columbus had grossly underestimated the distance to Asia. They pronounced the idea impractical and advised their Royal Highnesses to pass on the proposed venture.
However, to keep Columbus from taking his ideas elsewhere, and perhaps to keep their options open, the Catholic Monarchs gave him an annual allowance of 12,000 maravedis and, in 1489, furnished him with a letter ordering all cities and towns under their domain to provide him food and lodging at no cost.
After continually lobbying at the Spanish court and two years of negotiations, he finally had success in January 1492. Ferdinand and Isabella had just conquered Granada, the last Muslim stronghold on the Iberian Peninsula, and they received Columbus in Córdoba, in the Alcázar castle. Isabella turned Columbus down on the advice of her confessor, and he was leaving town by mule in despair, when Ferdinand intervened. Isabella then sent a royal guard to fetch him, and Ferdinand later claimed credit for being "the principal cause why those islands were discovered".
About half of the financing was to come from private Italian investors, whom Columbus had already lined up.
https://hhscolumbus.weebly.com/queen-isabella.html |
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QUEST OF THE CARIBBEAN ™
For the entire 15th century, a prophecy had circulated that “the restorer of the House of Mt. Zion will come from Spain. ” For hundreds of years, the holy sites of Jerusalem had been held captive by the Muslims. But according to ancient prophecy, that day would soon end. And Columbus believed he would be part of making it happen. In his a pursuit, and beyond doubt, Columbus sailed to fulfill a religious quest. Columbus’s voyages were intense religious missions. He saw them as the fulfillment of a divine plan for his life—and for the soon-coming end of the world. As he put it in 1500, “God made me the messenger of the new heaven and the new earth of which he spoke in the Apocalypse of St. John [Rev. 21:1] after having spoken of it through the mouth of Isaiah; and he showed me the spot where to find it. ”
Columbus thought that Ferdinand and Isabella were God’s chosen instruments to recapture Jerusalem and place the Holy City under Christian control. This was not some sidelight in Columbus’s mind; it was a central passion. As scholar Pauline Moffitt Watts has written, “This was Columbus’s ultimate goal, the purpose of all his travels and discoveries—the liberation of the Holy Land. ” The Crusaders Book of Secrets, written in the early fourteenth century, said it would take 210,000 gold florins to mount a new crusade. If Columbus could find enough gold in the Indies especially if he could find the lost mines of Solomon, which were known to be in the East—he could pay for a Holy Land crusade. That is what started his quest...
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The Knights Templar by the end of the 14th century had established effectively an monarch, an international identity with its head, the Grand Master, exercising the role of sovereignty. Having established a system of banking from England to the Levant, vast agricultural holdings, and a military and naval force, the people of their communities enjoyed relative peace, better nutrition and ability to travel.
The King of France sought to plunder their wealth by an infamous inquistion that began on Friday the 13th, 1307. By 1312, a complicit Pope ordered the dissolution of the Order, and Europe plunged into strife and famine. The Black Death, also known as the Great Plague, was one of the most devastating pandemics in human history, resulting in the deaths of an estimated 75 to 200 million people in Eurasia and peaking in Europe from 1347 to 1351. People began looking for religous freedom, new lands, adventure, and food. The completed conquest of Granada was the context of the Spanish voyages of discovery and conquest (Columbus got royal support in Granada in 1492, months after its conquest), and the Americas—the "New World"—ushered in the era of the Spanish and Portuguese colonial empires. The antillean isles would quickly follow...
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During the Age of Discovery, the conquistadors were Knights that sailed beyond Europe to the Americas, Oceania, Africa and Asia, claiming territory and opening trade routes. They colonized much of the world for Britain, Spain, the Dutch Republic, and Portugal in the 16th, 17th and 18th centuries. In what has become known as the Columbian Exchange, Columbus’ voyages enabled the exchange of plants, animals, cultures, ideas (and, yes, disease) between the Western and Eastern Hemispheres. Once the Europeans were able to reach nearly all parts of the globe, a new modern age would begin, transforming the world forever.
Much has been published of Columbus' connections with the Knights Templar. He was married to a daughter of a former Grand Master of the Knights of Christ, a Portuguese order that had emerged after the Templars had been driven underground. It's been noted as significant that Columbus navigated ships whose sails carried the distinctive Red Cross 'patte' of the Templars.
Christopher Columbus was looking for a western route to the Orient, and he carried with him letters of introduction to the Great Khan of China. His mission was to convince the Great Kahn to join forces and reclaim Jerusalem under the Christian Flag. All of the significant Caribbean islands were first discovered by Knights (and Conquistadors) from Europe. Most people think in terms of the “Crusades” having been conducted in the Holy Land of Jerusalem from the eleventh through the thirteenth centuries. However, the Crusades actually continued throughout the sixteenth century into the New World.
Effectively, the crusades of the Americas were founded by the same religious, military Orders for the very reason of executing plans to explore the world, make contact with the Great Khan and mobilize an army to retake Jerusalem. Christopher Columbus and his voyages were backed and financed by the Brotherhood and the Church of Rome, with his ships' sails bearing Red Cross on a white background, the symbol of the Knights Templar.
The Hospitaller colonization of the Americas occurred during a 14-year period in which the Knights of St. John (Knights of Malta) possessed four Caribbean islands: Saint Christopher, Saint Martin, Saint Barthélemy, and Saint Croix.
The Knights' presence in the Caribbean grew out of their order's close relationship with the French nobility and the presence of many members in the Americas as French administrators. The key figure in their brief colonization was Phillippe de Longvilliers de Poincy, who was both a Knight of St. John and governor of the French colonies in the Caribbean. Poincy convinced the Knights to purchase the islands of the Lesser Antilles from the bankrupt Compagnie des Îles de l'Amérique in 1651 and remained to govern them until his death in 1660. During this time, the Order acted as proprietor of the islands, while the King of France continued to hold nominal sovereignty.
Poincy was not only a naval admiral, but also an agronomist. He established the successful cultivation of sugar cane and by the end of the 17th century, St. Christopher and Nevis' exports of 'white gold' would exceed the gross products of the entire continental america. Spain plundered only for gold, while the rest of Europe sought stabile colonization and establishment of the New Jerusalem. The world's most beautiful tree, the Royal Poinciana, would later be named after him. Sir Poincy established the most beautiful estate, La Fontaine, known in the Caribbean with least assistance from mother France. The colonists of France in Britian were largely left to fend on their own. Each island was left to create its own mini-monarch, and that would include Pirate Republics. This is a large part of the untold history of the Caribbean. Read these web pages for the corrected perspective...
http://aosj.org/quest.html |
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Columbia (Carolina del Sur)
Columbia es la capital y segunda ciudad más poblada (136 632 habitantes en 2020) del estado estadounidense de Carolina del Sur. Ubicada en los condados de Richland y Lexington, se encuentra en el centro del estado, en la zona donde confluyen los ríos Saluda y Broad, formando el río Congaree.1
La ciudad fue fundada el 22 de marzo de 1786, nombrada en honor al descubridor del continente americano, el navegante Cristóbal Colón. En su mayor parte corresponde a un estilo residencial suburbano.2
 Ubicación de Columbia en un mapa de la cuenca del rio Santee
Columbia se encuentra ubicada en las coordenadas  33°59′27″N 81°4′4″O. Según la Oficina del Censo, la ciudad tiene un área total de 133,8 km² (51,7 mi²), de la cual 131,3 km² (50,7 mi²) es tierra y 6,4 km² (2,5 mi²) (1.96%) es agua.
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