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General: HORSES OF SAINT MARK NAPOLEON CONSTANTINOPLE BRADENBURGO BERLIN PARIS
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Resposta  Mensagem 1 de 7 no assunto 
De: BARILOCHENSE6999  (Mensagem original) Enviado: 13/02/2025 21:40

Horses of Saint Mark

 
From Wikipedia, the free encyclopedia
 
The original Horses inside the St Mark's BasilicaThe replica Horses of Saint Mark

The Horses of Saint Mark (ItalianCavalli di San Marco), also known as the Triumphal Quadriga or Horses of the Hippodrome of Constantinople, is a set of bronze statues of four horses, originally part of a monument depicting a quadriga (a four-horse carriage used for chariot racing). The horses were placed on the facade, on the loggia above the porch, of St Mark's Basilica in Venice, northern Italy, after the sack and looting of Constantinople in 1204. They remained there until looted by Napoleon in 1797 but were returned in 1815. The sculptures have been removed from the facade and placed in the interior of St Mark's for conservation purposes, with replicas in their position on the loggia.

Origins

[edit]

The sculptures date from classical antiquity. Many scholars believe they were sculpted in the 2nd or 3rd century AD, noting similarities to the Equestrian Statue of Marcus Aurelius in Rome (c. 175 AD).[1] But some say the evident technical expertise and naturalistic rendering of the animals suggest they were made in Classical Greece of the 5th and 4th centuries BC.[2]

In light of their short backs and long legs, it has been argued that they were originally situated above the eye line,[3] probably created to top a triumphal arch or some other grand building. Perhaps commissioned by the Emperor Septimius Severus, they may originally have been made for the Eastern capital of Constantinople, where they were long displayed.[3]

Analysis suggests that the sculptures are at least 96.67% copper,[4] and therefore should be viewed not as made from bronze but of an impure copper. The relatively low tin content increased the casting temperature to 1200–1300 °C.[5] The copper was chosen to give a more satisfactory mercury gilding.

History

[edit]
The Return of the Horses of San Marco by Vincenzo Chilone, depicting the return of the horses from France in 1815.

The horses, along with the quadriga with which they were depicted, were long displayed at the Hippodrome of Constantinople; they may be the "four gilt horses that stand above the Hippodrome" that "came from the island of Chios under Theodosius II" mentioned in the 8th- or early 9th-century Parastaseis syntomoi chronikai.[6] As part of the sack of the capital of the Byzantine Empire in the Fourth Crusade, they were looted by Venetian forces in 1204. That same year, the collars on the four horses were added to obscure where the animals' heads had been severed to allow them to be transported from Constantinople to Venice.[7] Shortly after the Fourth Crusade, Doge Enrico Dandolo sent the horses to Venice, where they were installed on the terrace of the façade of St Mark's Basilica in 1254. Petrarch admired them there.[8]

In 1797, Napoleon had the horses forcibly removed from the basilica and carried off to Paris, where they were used in the design of the Arc de Triomphe du Carrousel together with a quadriga.

In 1815, following the final defeat of Napoleon, the horses were returned to Venice by Captain Dumaresq. He had fought at the Battle of Waterloo and was with the Coalition forces in Paris where he was selected, by the Emperor of Austria, to take the horses down from the Arc de Triomphe du Carrousel and return them to St Mark's in Venice. For the skillful manner in which he performed this work, the Emperor gave him a gold snuff box with his initials in diamonds on the lid.[9]

Conservation-restoration of the Horses of Saint Mark

The horses remained in place over St Mark's until the early 1980s, when damage from air pollution led them to be removed and put on display inside the basilica. They were replaced on the loggia with replicas.

[edit]

References

[edit]
  1. ^ Henig, Martin (ed), A Handbook of Roman Art, p. 95, Phaidon, 1983, ISBN 0714822140
  2. ^ Rosenblatt, Tom (2016). "The Arrangement of the Tetrarchs and Quadriga"Bowdoin Journal of Art1–21.


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De: BARILOCHENSE6999 Enviado: 21/02/2025 17:44
Zion Gate Riddim - EP by Various Artists | Spotify

Resposta  Mensagem 3 de 7 no assunto 
De: BARILOCHENSE6999 Enviado: 22/02/2025 15:25
S. Juan 10:9-11 Yo soy la puerta; el que por mí entrare, será salvo; y  entrará, y saldrá, y hallará pastos. El ladrón no viene sino para hurtar y  matar y destruir;
Juan 10:9 - Versículo de la Biblia - DailyVerses.net
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LA SANGRE DEL CORDERO EN EL DINTEL, EN CONTEXTO AL EXODO PASCUAL, ES UN TIPO DEL GRIAL
1. Éxodo 12:7: Y tomarán de la sangre, y la pondrán en los dos postes y en el DINTEL de las casas en que lo han de comer.
 
2. Éxodo 12:22: Y tomad un manojo de hisopo, y mojadlo en la sangre que estará en un lebrillo, y untad el DINTEL y los dos postes con la sangre que estará en el lebrillo; y ninguno de vosotros salga de las puertas de su casa hasta la mañana.
 
3. Éxodo 12:23: Porque Jehová pasará hiriendo a los egipcios; y cuando vea la sangre en el DINTEL y en los dos postes, pasará Jehová aquella puerta, y no dejará entrar al heridor en vuestras casas para herir.
 

Dintel

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Dinteles de piedra en Stonehenge.
Esquema de estructura adintelada.

Un dintel es un elemento estructural horizontal que salva un espacio libre entre dos apoyos. Es el elemento superior que permite abrir huecos en los muros para conformar puertasventanas o pórticos. Por extensión, el tipo de arquitectura, o construcción, que utiliza el uso de dinteles para cubrir los espacios en los edificios se llama arquitectura adintelada, o construcción adintelada. La que utiliza arcos o bóvedas se denomina arquitectura abovedada.

Los mejores exponentes de arquitectura adintelada en piedra son los edificios monumentales del Antiguo Egipto y la Grecia clásica. La palabra dintel proviene de la palabra latina: limitellus, que deriva etimológicamente de limen y limes. En latín la palabra limen significa umbral, puerta, entrada o comienzo, y limes se refiere a un sendero entre dos campos, límite o muralla.

 
 
Comparen las dos figuras anteriores y noten que la LUZ SOLAR PENETRA, en este caso EN LA PUERTA DE TIWANAKU (BOLIVIA) en los equinoccios, osea el 20/21 de marzo y  los 21/22 de septiembre. CONCRETAMENTE LA FIESTA DE LOS TABERNACULOS ES PRIMA HERMANA DE LA FIESTA PASCUAL. EN ESTE MARCO, INSISTO, EL SOL, SI USTED COMPARA CON LA FIGURA SUPERIOR, EN LOS MISMOS EQUINOCCIOS LA LUZ SOLAR CHOCA CON LA PIRAMIDE VATICANA E INCLUSO INGRESA O PENETRA ADENTRO DEL TEMPLO DE SAN PEDRO. PREGUNTO: ¿SI LA PLAZA DE MARIA DE LA VICTORIA ESTA UBICADA EN LA MISMA LINEA EQUINOCCIAL, QUIEN ES EN ESTE MARCO LA MISMA, EN EL CONTEXTO QUE LA PASCUA TAMBIEN TIENE ESA REFERENCIA? CUALQUIER PERSONA QUE TIENE TRES DEDOS DE FRENTE SE DA CUENTA QUE ES MARIA LA MAGDALENA. SI NO ES ASI PREGUNTO:
 
¿PORQUE CRISTO SE PRESENTO SIENDO VENCEDOR EL 17 DE NISSAN, OSEA EN EL EQUINOCCIO FRENTE A MARIA MAGDALENA?
 
CONCLUYO:
 
MARIA LA VICTORIA ES MARIA MAGDALENA
 
Energía potencial - EcuRed
 

Resposta  Mensagem 4 de 7 no assunto 
De: BARILOCHENSE6999 Enviado: 12/03/2025 16:54
Resultado de imagen para chile 11 de septiembre marcos

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De: BARILOCHENSE6999 Enviado: 27/03/2025 03:37
La penúltima batalla por el Santo Grial - XL Semanal
La lance de Longinus, centurion romain : la vérité historique sur la  légende d'une arme aux pouvoirs effarants - Pierre Chély - Librairie Mollat  Bordeaux
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The Mark of the Beast: The Continuing Story of the Spear of Destiny -  Ravenscroft, Trevor; Wallace-Murphy, Tim: 9780806513225 - AbeBooks
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The Spear of Destiny: The Occult Power Behind the Spear which Pierced the  Side of Christ - Audiobook - Trevor Ravenscroft - ISBN 9781666638301 -  Storytel International

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De: BARILOCHENSE6999 Enviado: 21/04/2025 17:00

Lion of Amphipolis

 
From Wikipedia, the free encyclopedia
 

 

The Lion of AmphipolisLion of Amphipolis location

The Lion of Amphipolis (GreekΛέων της Αμφίπολης) is a 4th-century BC tomb sculpture near AmphipolisMacedonianorthern Greece. According to Oscar Broneer and archaeologist Dimitris Lazaridis, the first person excavating in the area in the 1960s, it was set up in honour of Laomedon of Mytilene, an important general of Alexander the Great, king of Macedon.

It is now located about 1 km outside the south gate of the ancient city.

History

[edit]

The discovery of the monument is connected to the modern history of Greek Macedonia, as the first parts of it were found initially by Greek soldiers during the First Balkan War in 1912–13 when they drained the Strymonas river bed (where the stone from the Lion’s plinth had been used in a dam in or after the Roman period) to build the modern bridge.[1] They were followed by British soldiers a few years later in 1916, during World War I, who also discovered significant parts of the monument while building fortifications at the bridge. The British tried to steal (evidence required) the pieces, but a Bulgarian attack prevented their plans.

In the early 1930s, during works for draining part of Lake Kerkini nearby, there was a discovery of an ancient bridge and close to it in the river mud further, very large pieces of the marble lion. In 1937, and thanks to Lincoln MacVeagh, the US ambassador in Greece at the time, there was a private initiative along with support and funds from the Greek government to restore the Lion of Amphipolis, which eventually came to be in its current form. The whole process has been documented thoroughly by Oscar Broneer in his book The Lion of Amphipolis published in 1941.

Description

[edit]

Although in seated position, the lion is larger and bulkier than the one erected at Chaeronea and has a height of more than 4 m in its main body. Taking into account the base, it is taller than 8 m. The head has a width of 2 m. Its craftsmanship shows a work of the 5th or first half of 4th century BC. As to when it was erected, there is no agreement between experts as there is no mention of it in ancient sources.


Resposta  Mensagem 7 de 7 no assunto 
De: BARILOCHENSE6999 Enviado: 28/04/2025 05:22


April 5-6, 2009

Italy (L'Aquila) earthquake near Rome (~300 dead)

  

'Gotta Be Somebody' crossing over into reality
Time mirroring via Venus (Amor/Roma)



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